Posts Tagged ‘political correctness’

Cancel Culture’s War on History, Heritage and the Freedom to Think for Yourself

Posted: November 22, 2022 in Uncategorized
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“All the time—such is the tragi-comedy of our situation—we continue to clamour for those very qualities we are rendering impossible… In a sort of ghastly simplicity we remove the organ and demand the function. We make men without chests and expect of them virtue and enterprise. We laugh at honour and are shocked to find traitors in our midst. We castrate and bid the geldings be fruitful.”—C.S. Lewis, The Abolition of Man

There will come a time in the not-so-distant future when the very act of thinking for ourselves is not just outlawed but unthinkable.

We are being shunted down the road to that dystopian future right now, propelled along by politically correct forces that, while they may have started out with the best of intentions, have fallen prey to the authoritarian siren song of the Nanny State, which has promised to save the populace from evils that only a select few are wise enough to recognize as such.

As a result, we are being infantilized ad nauseum, dictated to incessantly, and forcefully insulated from “dangerous” sights and sounds and ideas that we are supposedly too fragile, too vulnerable, too susceptible, or too ignorant to be exposed to without protection from the so-called elite.

Having concluded that “we the people” cannot be trusted to think for ourselves, the powers-that-be have taken it upon themselves to re-order our world into one in which they do the thinking for us, and all we have to do is fall is line.

Those who do not fall in line with this government-sanctioned group think—who resist, who dare to think for themselves, who dare to adopt views that are different, or possibly wrong or hateful—are branded as extremists, belligerents, and deplorables, and shunned, censored and silenced.

The fallout is as one would expect.

Cancel culture—political correctness amped up on steroids, the self-righteousness of a narcissistic age, and a mass-marketed pseudo-morality that is little more than fascism disguised as tolerance—has shifted us into an Age of Intolerance, policed by techno-censors, social media bullies, and government watchdogs.

Everything is now fair game for censorship if it can be construed as hateful, hurtful, bigoted or offensive provided that it runs counter to the established viewpoint.

In this way, the most controversial issues of our day—race, religion, sex, sexuality, politics, science, health, government corruption, police brutality, etc.—have become battlegrounds for those who claim to believe in freedom (of religion, speech, assembly, press, redress, privacy, bodily integrity, etc.) but only when it favors the views and positions they support.

The latest victim of this rigid re-ordering of the world into one in which vestiges of past mistakes are scrubbed from existence comes from the New York Department of Education, which has ordered schools to stop using Native American references in mascots, team names and logos by the end of the current school year or face penalties including a loss of state aid.

Citing concerns about racism and a need to comply with the state’s Dignity for All Students Act, which requires schools to create environments free of harassment or discrimination, New York officials are telling communities—many of which are named after Native American tribes—that longstanding cultural associations with their towns’ Indian namesakes are offensive and shameful.

More than 100 schools in 60 school districts across New York State have nicknames or mascots that reference Native Americans. The cost to divest their communities of such branded names and images will be significant. One school district estimates that the cost to remove its Indians imagery from the gym floor alone will be upwards of $60,000.

This drive to sanitize New York schools of “offensive” Native American logos and imagery comes on the heels of iconoclastic campaigns to rid the country of anything and anyone that may offend modern-day sensibilities.

Monuments have been torn down, schools and streets have been renamed, and the names of benefactors stripped from prominent signage in the quest for a more enlightened age.

These are not new tactics.

Since the days of the Byzantine Empire, when “Emperor Leo III ordered the destruction of all Christian images on the grounds that they represented idolatry and were heretical,” political movements have resorted to destroying monuments, statues and imagery of the day as a visual means of exerting their power and vanquishing their enemies.

We have been caught in this intolerant, self-righteous, destructive, mob-driven cycle of book-burning, statue-toppling, history-erasing iconoclasm ever since.

As art critic Alexander Adams explains:

“Iconoclasm is an activity evenly distributed between both left and right of the political spectrum, mainly at the extreme ends… The intolerant ideology, which refuses to accept the co-existence of alternative views, takes the stance that…the ideals within the art are no longer utterable or supportable: they are actually injurious and dangerous to the vulnerable… The political activist reserves to himself the right to retrospectively edit our history for his satisfaction by removing monuments, those fixtures of civic life, embedded in the memories of generations… Iconoclasm is an expression of domination and a demonstration of willingness to act—illegally and unethically—to impose the will of one group over an entire population. It asserts control over all aspects of society… The campaigner argues that public art, accumulated piecemeal over 1,000 years of history, must reflect our society and values today—even if that means altering or erasing stories of the values our past society expressed via its monuments, or suppressing evidence of how we arrived at our current situation… The iconoclast believes that it is only the values of today that count—that it is only her values that count. She takes it upon herself to correct history through monstrous acts of egotism. That correction, when it involves destruction, permanently alters the cultural legacy. It shrinks the breadth of human experience available to the generations which follow ours.”

In such a world, there can be no debate, no journey to understanding, no chance to learn from one’s mistakes or even make mistakes that are uniquely your own; there is only obedience and compliance to the government, its corporate overlords and the prevailing mob mindset.

Censorship, cancel culture, political correctness, woke-ism, hate speech, intolerance: whatever label you assign to this overzealous drive to sanitize the culture of anything that might be deemed offensive or disturbing or challenging, be assured they are sign posts on a one-way road to graver dangers marked by “suppression, persecution, expulsion and the massacring of people.”

Whether those smashing monuments and erasing history are doing so for noble purposes or more diabolical reasons, the end results are the same: criminalization, confiscation, imprisonment, exile and genocide.

“Look at mobs which gather to smash monuments,” says Adams. “These monuments may be the statues of deposed dictators who terrorized populations, causing untold death and suffering. They may be monuments to fallen soldiers who died defending causes that are no longer fashionable. The mob’s anger is the same. The viciousness and triumphant celebrations are the same. Only the causes differ in seriousness, topicality and justification.”

Adams continues:

“The Civil War statue destroyers think they are assaulting the posterity of slave owners, but they themselves are in the grip of ideological fervor. They are unaware that they are running a biological code, hardwired in their brains by evolution and activated by political extremists. The activists of today heedlessly erase history they haven’t yet learned to read. They act as the hammer that extremists use to deface the cathedrals and museums our ancestors built.”

What’s different about this present age, however, is the use of technology to censor, silence, delete, label as “hateful,” demonize and destroy those whose viewpoints run counter to the cultural elite.

“In the last few years,” writes Nina Powers for Art Review, “what is understood to be contentious has become increasingly broadly defined… The range of what counts as acceptable gets smaller and smaller… [W]e thus find ourselves… in the midst of a new culture war in which the freedom to think, feel and express ourselves comes at the risk of economic impoverishment, social ostracism and mob justice.”

Where this leads is the stuff of dystopian nightmares: societies that value conformity and group-think over individuality; a populace so adept at self-censorship and compliance that they are capable only of obeying the government’s dictates without the ability to parse out whether those dictates should be obeyed; and a language limited to government-speak.

This is what happens when the voices of the majority are allowed to eliminate those in the minority, and it is exactly why James Madison, the author of the Bill of Rights, fought for a First Amendment that protected the “minority” against the majority, ensuring that even in the face of overwhelming pressure, a minority of one—even one who espouses distasteful viewpoints—would still have the right to speak freely, pray freely, assemble freely, challenge the government freely, and broadcast his views in the press freely.

Freedom for those in the unpopular minority constitutes the ultimate tolerance in a free society.

The alternative, as depicted in Ayn Rand’s novella Anthem, is a world in which individuality and the ability to think for oneself independent of the government and the populace are eradicated, where even the word “I” has been eliminated from the vocabulary, replaced by the collective “we.”

As Anthem’s narrator Equality 7-2521 explains, “It is a sin to think words no others think and to put them down upon a paper no others are to see. . . . And well we know that there is no transgression blacker than to do or think alone.”

As I make clear in Battlefield America: The War on the American People and in its fictional counterpart The Erik Blair Diaries, we are not merely losing the ability to think critically for ourselves and, in turn, to govern our inner and outer worlds, we are also in danger of losing the right to do so.

The government’s war on thought crimes and truth-tellers is just the beginning.

Source: https://bit.ly/3TYn3du

ABOUT JOHN W. WHITEHEAD

Constitutional attorney and author John W. Whitehead is founder and president of The Rutherford Institute. His most recent books are the best-selling Battlefield America: The War on the American People, the award-winning A Government of Wolves: The Emerging American Police State, and a debut dystopian fiction novel, The Erik Blair Diaries. Whitehead can be contacted at staff@rutherford.org. Nisha Whitehead is the Executive Director of The Rutherford Institute. Information about The Rutherford Institute is available at www.rutherford.org.

Publication Guidelines / Reprint Permission

John W. Whitehead’s weekly commentaries are available for publication to newspapers and web publications at no charge. Please contact staff@rutherford.org to obtain reprint permission.

To a Nation of Snowflakes, Christmas Has Become Another Trigger Word

Posted: December 6, 2018 in Commentary
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“This Christmas season finds us a rather bewildered human race. We have neither peace within nor peace without. Everywhere paralyzing fears harrow people by day and haunt them by night. Our world is sick with war; everywhere we turn we see its ominous possibilities. And yet, my friends, the Christmas hope for peace and goodwill toward all men can no longer be dismissed as a kind of pious dream of some utopian. If we don’t have goodwill toward men in this world, we will destroy ourselves by the misuse of our own instruments and our own power.”— Martin Luther King, Jr., “A Christmas Sermon on Peace”

To a nation of snowflakes, Christmas has become yet another trigger word.

The latest Christmas casualties in the campaign to create one large national safe space are none other than the beloved animated classic Rudolph the Red-Nosed Reindeer (denounced for promoting bullying and homophobia) which first aired on television on December 6, 1964, and the Oscar-winning tune “Baby, It’s Cold Outside” (accused of being a date rape anthem) crooned by everyone from Dean Martin to Will Ferrell and Zooey Deschanel in the movie Elf.

Also on the endangered species Christmas list are such songs as “Deck the Halls” (it supposedly promotes “gay” apparel), “Santa Baby” (it has been denounced for “slut shaming”), and “White Christmas” (perceived as being racist).

One publishing company even re-issued their own redacted version of Clement Clarke Moore’s famous poem “Twas the night before Christmas” in order to be more health conscious: the company edited out Moore’s mention of Santa smoking a pipe (“The stump of a pipe he held tight in his teeth, / And the smoke, it encircled his head like a wreath.”)

Oh the horror.

After a year plagued with its fair share of Scrooges and Grinches and endless months of being mired in political gloom and doom, we could all use a little Christmas cheer right now.

Unfortunately, the politically charged Right and Left have been trying to score points off each other for so long, using whatever means available, that even Christmas has been weaponized.

Yet just because the War on Christmas has been adopted as a war cry by Donald Trump doesn’t mean that it’s not real.

Look around you.

When I was a child in the 1950s, the magic of Christmas was promoted in the schools. We sang Christmas carols in the classroom. There were cutouts of the Nativity scene on the bulletin board, along with the smiling, chubby face of Santa and Rudolph. We were all acutely aware that Christmas was magic.

Fast forward to the present day, and there is a phobia surrounding Christmas that has turned it into fodder for the politically correct culture wars.

Indeed, in its “Constitutional Q&A: Twelve Rules of Christmas,” The Rutherford Institute points out that some communities, government agencies and businesses have gone to great lengths to avoid causing offense over Christmas.

Examples abound.

Schools across the country now avoid anything that alludes to the true meaning of Christmas such as angels, the baby Jesus, stables and shepherds.

In many of the nation’s schools, Christmas carols, Christmas trees, wreaths and candy canes have also been banned as part of the effort to avoid any reference to Christmas, Christ or God. One school even outlawed the colors red and green, saying they were Christmas colors and, thus, illegal.

Students asked to send seasonal cards to military troops have been told to make them “holiday cards” and instructed not to use the words “Merry Christmas” on their cards.

Many schools have redubbed their Christmas concerts as “winter holiday programs” and refer to Christmas as a “winter festival.” Some schools have cancelled holiday celebrations altogether to avoid offending those who do not celebrate the various holidays.

In Minnesota, a charter school banned the display of a poster prepared to promote the school’s yearbook as a holiday gift because the poster included Jack Skellington from Tim Burton’s The Nightmare Before Christmas and other secular Christmas icons, not to mention the word “Christmas.”

In New Jersey, one school district banned traditional Christmas songs such as “Joy to the World” and “Silent Night” from its holiday concerts.  A New Jersey middle school cancelled a field trip to attend a performance of a play based on Charles Dickens’s “A Christmas Carol” because some might have found it “offensive.”

In Texas, a teacher who decorated her door with a scene from “A Charlie Brown Christmas,” including a scrawny tree and Linus, was forced to take it down lest students be offended or feel uncomfortable.

In Connecticut, teachers were instructed to change the wording of the classic poem “Twas the Night Before Christmas” to “Twas the Night Before a Holiday.”

In Virginia, a high school principal debated about whether he could mention Santa or distribute candy canes given that they were symbols of Christmas.

In Massachusetts, a fourth-grade class was asked to list 25 things that reminded them of Christmas. When one young student asked if she could include “Jesus,” her teacher replied that she could get fired if Christmas’ namesake appeared on the list.

Things are not much better outside the schools.

In one West Virginia town, although the manger scene (one of 350 light exhibits in the town’s annual Festival of Lights) included shepherds, camels and a guiding star, the main attractions—Jesus, Mary and Joseph—were nowhere to be found due to concerns about the separation of church and state.

In Chicago, organizers of a German Christkindlmarket were informed that the public Christmas festival was no place for the Christmas story. Officials were concerned that clips of the film “The Nativity Story,” which were to be played at the festival, might cause offense.

In Delaware, a Girl Scout troop was prohibited from carrying signs reading “Merry Christmas” in their town’s annual holiday parade.

While the First Amendment Establishment Clause prohibits the government from forcing religion on people or endorsing one particular religion over another, there is no legitimate legal reason why people should not be able to celebrate the season freely or wish each other a Merry Christmas or even mention the word Christmas.

The Rutherford Institute’s “Twelve Rules of Christmas” guidelines are helpful in dealing with folks who subscribe to the misguided notion that the law requires anything Christmas in nature be banned from public places.

Yet here’s the thing about this so-called War on Christmas that people don’t seem to get: while Christmas may be the “trigger” for purging Christmas from public places, government forums and speech—except when it profits Corporate America—it is part and parcel of the greater trend in recent years to whittle away at free speech and trample the First Amendment underfoot.

Claiming to promote tolerance and diversity while seeking a homogeneous mindset, many workplaces, schools and public places have become intolerant of any but the most politically correct viewpoints.

Anything that might raise the specter of controversy is avoided at all costs.

We are witnessing the emergence of an unstated yet court-sanctioned right, one that makes no appearance in the Constitution and yet seems to trump the First Amendment at every turn: the right to not be offended.

In this way, emboldened by phrases such as “hate crimes,” “bullying,” “extremism” and “microaggressions,” free speech has been confined to carefully constructed “free speech zones,” criminalized when it skates too close to challenging the status quo, shamed when it butts up against politically correct ideals, and muzzled when it appears dangerous.

This is censorship, driven by a politically correct need to pander to those who are easily offended.

Where you see this “safe space” mindset really play out is in the nation’s public schools, which continue to adopt policies—such as zero tolerance policies—that promise to steer young people clear of anything that even hints at danger, controversy or non-politically correct thinking.

Unfortunately, all too often it is common sense and individual liberty that get trampled underfoot: a student gets suspended under the school’s zero tolerance policy against drugs for chewing on a Certs breath mint; a kindergartner is suspended under the school’s zero tolerance policy against violence for playing a make-believe game of cops and robbers using his finger as a gun; and a school trip to see “A Christmas Carol” is cancelled because of the school’s zero tolerance policy against anything that is in any way offensive.

What’s worse, the motto today seems to be “When in doubt, throw it out.”

At the slightest hint of trouble, government officials (and corporations) are inclined to chuck anything that might be objectionable. So whereas Mark Twain’s classic “Huckleberry Finn” used to at least make the list of banned books every year, it now rarely even makes an appearance on school reading lists. It has been scrubbed out of existence.

See how that works?

Zero tolerance policies are ultimately about programming people into compliance with the government’s dictates.

The government doesn’t care about Christmas. It cares about control.

By government, I’m talking about the entrenched government bureaucracy that really calls the shots no matter what political party controls Congress and the White House.

Never forget, the police state wants us to be a nation of snowflakes, snitches and book burners: a legalistic, intolerant, elitist, squealing bystander nation willing to turn on each other and turn each other in for the slightest offense.

All of the petty sniping over Melania Trump’s red-themed Christmas decorations?

That plays perfectly into the Deep State’s efforts to keep the citizenry at odds with each other and incapable of presenting a united front against the threats posed by the government and its cabal of Constitution-destroying agencies and corporate partners.

You want to know why this country is in the state it’s in?

As I make clear in my book Battlefield America: The War on the American People, the answer is the same no matter what the problem might be, whether it’s the economy, government corruption, police brutality, endless wars, censorship, falling literacy rates, etc.: every one of these problems can be sourced back to the fact that “we the people” have stopped thinking for ourselves and relinquished responsibility for our lives and well-being to a government entity that sees us only as useful idiots.

The Greek philosopher Socrates believed in teaching people to think for themselves and in the free exchange of ideas. For his efforts, he was accused of corrupting the youth and was put to death. However, his legacy lived on in the Socratic method of teaching: posing questions that help young and old discover the answers by learning to think for themselves.

Now even the Socratic method is in danger of extinction.

As Rod Serling, creator of the classic sci-fi series Twilight Zone and one of the most insightful commentators on human nature, once observed, “We’re developing a new citizenry. One that will be very selective about cereals and automobiles, but won’t be able to think.”

We face an immense threat in our society from this drive to obliterate our history and traditions in order to erect a saccharine view of reality. In the process, we are creating a schizophrenic world for our children to grow up in, and it is neither healthy nor will it produce the kind of people who will be able to face the challenges of a future ruled by a totalitarian regime.

You can’t sanitize reality. You can’t scrub out of existence every unpleasant thought or idea. You can’t legislate tolerance. You can’t create enough safe spaces to avoid the ugliness that lurks in the hearts of men and women. You can’t fight ignorance with the weapons of a police state.

What you can do, however, is step up your game.

Opt for kindness over curtness, and civility over censorship. Choose peace over politics, and freedom over fascism. Find common ground with those whose politics or opinions or lifestyles may not jive with your own.

Do your part to make the world a little brighter and a little lighter, and maybe, just maybe, we’ll have a chance of digging our way out of this hole.

WC: 2014

ABOUT JOHN W. WHITEHEAD

Constitutional attorney and author John W. Whitehead is founder and president of The Rutherford Institute. His new book Battlefield America: The War on the American People  (SelectBooks, 2015) is available online at http://www.amazon.com. Whitehead can be contacted at johnw@rutherford.org.

Publication Guidelines / Reprint Permission

John W. Whitehead’s weekly commentaries are available for publication to newspapers and web publications at no charge. Please contact staff@rutherford.org to obtain reprint permission.

 

 

‘Government Cannot Discriminate Against Offensive Speech’: Rutherford Institute Argues for First Amendment Protection for Redskins’ Name

Posted: November 7, 2015 in Uncategorized
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RICHMOND, Va. —The Rutherford Institute has asked a federal appeals court to reject a lower court ruling that confers sweeping power on the government to police private ideas and equates a trademark registration with a form of government-sanctioned speech. Weighing in before the U.S. Court of Appeals for the Fourth Circuit in Pro-Football, Inc. v. Amanda Blackhorse, et al., attorneys for The Rutherford Institute and The Cato Institute argue that a district court order allowing the government to cancel the federal trademark registration of the NFL Redskins and refuse registration to other applications it deems “offensive” constitutes blatant content and viewpoint discrimination and imposes a “hecklers veto” on speech that violates the First Amendment’s protection of even unpopular speech.

In a related matter, attorneys for The Rutherford Institute have filed an amicus brief in In re: Simon Shiao Tam, coming to the defense of “The Slants,” an Asian-American dance rock band whose trademark application was denied by the U.S. Patent and Trademark Office on the grounds that the trademark might disparage or offend persons of Asian heritage.

Click here to read The Rutherford Institute’s amicus brief in Pro-Football, Inc. v. Amanda Blackhorse .

“Whether the debate is over a trademark for the Slants, the Redskins, or a specialty license plate for the Sons of Confederate Veterans, the sticking point remains the same: how much do we really value the First Amendment, and how far are we willing to go to protect someone else’s freedom of speech, even if that speech might be offensive to some?” asked constitutional attorney John W. Whitehead, president of The Rutherford Institute and author of Battlefield America: The War on the American People. “The end result remains the same: outright censorship and the creation of a class system that renders speech perceived as politically incorrect, hateful or offensive as inferior and less entitled to the full protection of the law.”

The Redskins have been waging a 20-year battle to protect the football team’s name in the face of charges that it is offensive to Native Americans. In 2014, the Trademark Trial and Appeal Board voted to cancel the Redskins’ trademark, declaring it to be offensive to Native Americans and therefore in violation of the Lanham Act, which prohibits names that “may disparage” or bring people into contempt or disrepute. In asserting the team’s First Amendment right to retain its name, the Redskins argued that the team name is a valuable commodity, in which the NFL team has invested millions of dollars for promotions and protections of trademarks. Moreover, the team claims that the Redskins name honors Native Americans rather than disrespecting them. The Redskins brought an action challenging the TTAB’s cancellation of the trademarks in Virginia federal district court, but that court upheld the ruling asserting that cancellation did not violate any First Amendment rights of the Redskins.

In challenging the district court’s ruling, The Rutherford Institute argued that the trademark statute allowing cancellation or denial of registration if a mark “may disparage” a particular group is unconstitutional on its face because it discriminates against speech that a government official or body considers inappropriate or offensive.

Affiliate attorneys Megan L. Brown, Joshua Turner, Christopher Kelly, Jennifer Elgin, and Dwayne D. Sam of Wiley Rein LLP in Washington, D.C., assisted The Rutherford Institute and The Cato Institute in advancing the arguments in thePro-Football, Inc., brief.

The Tyranny of the Nanny State, Where the Government Knows What’s Best for You

Posted: August 11, 2014 in Uncategorized
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“Of all tyrannies, a tyranny sincerely exercised for the good of its victim may be the most oppressive. It may be better to live under robber barons than under omnipotent moral busybodies. The robber baron’s cruelty may sometimes sleep, his cupidity may at some point be satiated, but those who torment us for our own good will torment us without end for they do so with the approval of their own conscience.”—C.S. Lewis

Surveillance cameras, government agents listening in on your phone calls, reading your emails and text messages and monitoring your spending, mandatory health care, sugary soda bans, anti-bullying laws, zero tolerance policies, political correctness: these are all outward signs of a government—i.e., a societal elite—that believes it knows what is best for you and can do a better job of managing your life than you can.

This is tyranny disguised as “the better good.” Indeed, as I document in my book A Government of Wolves: The Emerging American Police State, this is the tyranny of the Nanny State: marketed as benevolence, enforced with armed police, and inflicted on all those who do not belong to the elite ruling class that gets to call the shots. Thus, this explains the recent rash of parents getting charged with negligence and arrested for leaving their kids alone for any amount of time, whether at a park, in a store, in a car, or in their front yard—another sign of what C.S. Lewis referred to as tyranny exercised by “omnipotent moral busybodies.”

For example, working mom Debra Harrell was arrested, spent 17 days in jail, lost custody of her daughter, and if convicted, could spend up to 10 years in jail all because she let her 9-year-old daughter play alone at a nearby park.  Single mother Shanesha Taylor, unemployed and essentially homeless, was arrested for leaving her kids in her car during a 40-minute job interview.

For the so-called “crime” of allowing her 7-year-old son to visit a neighborhood playground located a half mile from their house, Nicole Gainey was interrogated, arrested and handcuffed in front of her son, and transported to the local jail where she was physically searched, fingerprinted, photographed and held for seven hours and then forced to pay almost $4000 in bond in order to return to her family. Gainey now faces a third-degree criminal felony charge that carries with it a fine of up to $5,000 and 5 years in jail.

A Connecticut mother was arrested after her 7-year-old, who wasn’t wearing a helmet, fell off his scooter and allegedly injured himself. Patricia Juarez was arrested after letting her 7-year-old son play at a Legoland store in the mall while she did her shopping. Tammy Cooper was arrested, jailed overnight and charged with child endangerment for letting her kids ride their scooters alone in the cul-de-sac outside her suburban home.

Jeffrey Williamson was arrested after his 8-year-old son skipped church to play with neighborhood children. The experience has left scars on the household. “Every time that we leave in our car or drive down the street or something like that, every time they see a cop in Blanchester, they freak out and say, ‘Daddy, Daddy, Daddy, are they going to arrest you?’” Williamson said.

Crystal Byers was arrested after refusing to allow a social worker to take her children away, despite the fact that the state services worker was unable to provide any paperwork supporting the removal. Then there was the father arrested, charged with child cruelty, and banished from his family home after he spanked his 3-year-old daughter once for talking back to her mother, pushing the screen out of her window, refusing to pick up her toys and throwing a belt at him. The father was also ordered to undergo 52 weeks of parenting classes and two monitored visits with his daughter each week.

These manifestations of the criminalization of parenthood are worsened by what journalist Josh Harkinson more broadly refers to as the “criminalization of the working poor,” oftentimes targeting parents “struggling to make ends meet with no better child care options.” As Harkinson points out: “Is the seven-year-old son of the janitor in Jacksonville better off now that his dad is in jail? How about the baby left in a car at 8 a.m., shielded from the sun, with the windows cracked and sunroof open, while her mom took a final exam for cosmetology school? Or the mother who left her two kids in the car while she donated blood plasma to get gas money?”

Indeed, in the rush to cast judgment on these “negligent” parents, arresting them, jailing them, and sentencing them to outrageous prison terms, there is little concern shown for the hapless kids who in one way or another contribute to their parents’ arrests and are then left to grapple with feelings of guilt, abandonment, etc., not to mention the trauma of foster care. It’s estimated that 2.7 million children in the U.S. have at least one parent in prison, whether it be a local jail or a state or federal penitentiary, due to a wide range of factors ranging from overcriminalization and surprise raids at family homes to roadside traffic stops.

Despite the arrest-driven uproar over what constitutes negligent parenting and the government’s attitude that it—in concert with Social Services—knows what is best for your kids, it turns out that kids aren’t really in any greater danger today than they were 40 years ago, at least not from abductions by strangers. “What has changed over the last 40 years,” note journalists Jessica Grose and Hanna Rosin for Slate, “is our sense of community. Mothers work, neighbors talk less, and the divorce rate began to creep upward in the 1970s and has remained at around 45 percent…. Over the years, parental fears have also translated into the view that children are fragile, too tender to handle tricky emotional or physically risky activities.”

Having allowed our fears to be codified and our actions criminalized, we now find ourselves in a strange new world where just about everything we do is criminalized, not just our parenting decisions. Even so, how did we go from enacting laws to make our worlds safer to being saddled with a government that polices our social decisions?

As with most of the problems plaguing us in the American police state, we are the source of our greatest problems. As journalist Gracy Olmstead recognizes, the problem arose when we looked “first to the State to care for the situation, rather than exercising any sort of personal involvement… These actions reveal a more passive, isolated attitude. But here, again, we see the result of breakdown in modern American community—without a sense of communal closeness or responsibility, we act as bystanders rather than as stewards.”

Olmstead continues:

[Communitarian libertarian Robert] Nisbet predicted that, in a society without strong private associations, the State would take their place — assuming the role of the church, the schoolroom, and the family, asserting a “primacy of claim” upon our children. “It is hard to overlook the fact,” he wrote, “that the State and politics have become suffused by qualities formerly inherent only in the family or the church.” In this world, the term “nanny state” takes on a very literal meaning.

Unfortunately, even in the face of outright corruption and incompetency on the part of our elected officials, Americans in general remain relatively gullible, eager to be persuaded that the government can solve the problems that plague us—whether it be terrorism, an economic depression, an environmental disaster, how or what we eat or even keeping our children safe.

We have relinquished control over the most intimate aspects of our lives to government officials who, while they may occupy seats of authority, are neither wiser, smarter, more in tune with our needs, more knowledgeable about our problems, nor more aware of what is really in our best interests. Yet having bought into the false notion that the government does indeed know what’s best for us and can ensure not only our safety but our happiness and will take care of us from cradle to grave—that is, from daycare centers to nursing homes—we have in actuality allowed ourselves to be bridled and turned into slaves at the bidding of a government that cares little for our freedoms or our happiness.

A Government of Wolves book coverThe lesson is this: once a free people allows the government inroads into their freedoms or uses those same freedoms as bargaining chips for security, it quickly becomes a slippery slope to outright tyranny. Nor does it seem to matter whether it’s a Democrat or a Republican at the helm anymore, because the bureaucratic mindset on both sides of the aisle now seems to embody the same philosophy of authoritarian government, whose priorities are to remain in control and in power.

Modern government in general—ranging from the militarized police in SWAT team gear crashing through our doors to the rash of innocent citizens being gunned down by police to the invasive spying on everything we do—is acting illogically, even psychopathically. (The characteristics of a psychopath include a “lack of remorse and empathy, a sense of grandiosity, superficial charm, conning and manipulative behavior, and refusal to take responsibility for one’s actions, among others.” )

When our own government no longer sees us as human beings with dignity and worth but as things to be manipulated, maneuvered, mined for data, manhandled by police, conned into believing it has our best interests at heart, mistreated, and then jails us if we dare step out of line, punishes us unjustly without remorse, and refuses to own up to its failings, we are no longer operating under a constitutional republic. Instead, what we are experiencing is a pathocracy: tyranny at the hands of a psychopathic government, which “operates against the interests of its own people except for favoring certain groups.”

So where does that leave us?

Having allowed the government to expand and exceed our reach, we find ourselves on the losing end of a tug-of-war over control of our country and our lives. And for as long as we let them, government officials will continue to trample on our rights, always justifying their actions as being for the good of the people.

Yet the government can only go as far as “we the people” allow. Therein lies the problem.

The problem is that we have suspended our moral consciences in favor of the police state. As Chris Hedges rightly told me years ago, “Not having to make moral choice frees you from a great deal of anxiety. It frees you from responsibility. And it assures that you will always be wrapped in the embrace of the powerful as long as, of course, you will do or dance to the tune the powers play… when you do what is right, you often have to understand that you are not going to be lauded and praised for it. Making a moral decision always entails risks, certainly to one’s career and to one’s standing in the community.”

The choice before us is clear, and it is a moral choice. It is the choice between tyranny and freedom, dictatorship and autonomy, peaceful slavery and dangerous freedom, and manufactured pipedreams of what America used to be versus the gritty reality of what she is today.

Most of all, perhaps, the choice before us is that of being a child or a parent, of obeying blindly, never questioning, and marching in lockstep with the police state or growing up, challenging injustice, standing up to tyranny, and owning up to our responsibilities as citizens, no matter how painful, risky or uncomfortable.

As author Erich Fromm warned in his book Civil Disobedience, “At this point in history, the capacity to doubt, to criticize and to disobey may be all that stands between a future for mankind and the end of civilization.”

Raising Up Compliant Children in the American Police State

Posted: April 28, 2014 in Uncategorized
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“[The aim of public education is not] to fill the young of the species with knowledge and awaken their intelligence. . . . Nothing could be further from the truth. The aim . . . is simply to reduce as many individuals as possible to the same safe level, to breed and train a standardized citizenry, to put down dissent and originality. That is its aim in the United States…”—Henry Mencken, American Journalist (April 1924)

How do you persuade a nation of relatively freedom-loving individuals to march in lock step with a police state? You start by convincing them that they’re in danger, and only the government can protect them. Keep them keyed up with constant danger alerts, and the occasional terrorist incident, whether real or staged. Distract them with wall-to-wall news coverage about sinking ships, disappearing planes and pseudo-celebrities spouting racist diatribes. Use blockbuster movies, reality shows and violent video games to hype them up on military tactics, and then while they’re distracted and numb to all that is taking place around them, indoctrinate their young people to your way of thinking, relying primarily on the public schools and popular culture.

After all, public education the world over has always been the vehicle for statist propaganda of one sort or another, whether it’s religion, militarism, democracy or totalitarianism, and America is no exception. In fact, today’s public schools, far from being bastions of free speech, are merely microcosms of the world beyond the schoolhouse gates, and increasingly, it’s a world hostile to freedom.

As I show in my book A Government of Wolves: The Emerging American Police State, within America’s public schools can be found almost every aspect of the American police state that plagues those of us on the “outside”: metal detectors, surveillance cameras, militarized police, drug-sniffing dogs, tasers, cyber-surveillance, random searches, the list goes on. Whether it takes the form of draconian zero tolerance policies, overreaching anti-bullying statutes, police officers charged with tasering and arresting so-called unruly children, standardized testing with its emphasis on rote answers, political correctness, or the extensive surveillance systems cropping up in schools all over the country, young people in America are first in line to be indoctrinated into compliant citizens of the new American police state.

Zero tolerance policies, which punish all offenses severely, no matter how minor, condition young people to steer clear of doing anything that might be considered out of line, whether it’s pointing their fingers like a gun, drawing on their desks, or chewing their gum too loudly. Although the Obama administration recently called on schools to rethink how they discipline and punish students who misbehave, their guidelines to help schools re-evaluate their disciplinary policies fail to address the source of the problem: the quasi-prison atmosphere of public schools.

Surveillance technologies, used by school officials, police, NSA agents, and corporate entities to track the everyday activities of students, accustom young people to life in an electronic concentration camp, with all of their movements monitored, their interactions assessed, and their activities recorded and archived. For example, the Department of Education (DOE) has created a system to track, archive and disseminate data on every single part of a child’s educational career with colleges and state agencies such as the Department of Labor and the offices of Technology and Children and Family Services. The system relies on a database called inBloom, which is funded by corporate magnates such as the Bill and Melinda Gates Foundation and Rupert Murdoch’s News Corp. DOE has also received $40 million from various state and federal agencies to help fund the program.

Metal detectors at school entrances and police patrolling school hallways acclimatize young people to being viewed as suspects. Funded in part by federal grants, school districts across the country have “paid local police agencies to provide armed ‘school resource officers’ for high schools, middle schools and sometimes even elementary schools.” As the New York Times reports, “Hundreds of additional districts, including those in Houston, Los Angeles and Philadelphia, have created police forces of their own, employing thousands of sworn officers.” The problem, of course, is that the very presence of these police officers in the schools results in greater numbers of students being arrested or charged with crimes for nonviolent, childish behavior. In Texas, for example, school police officers write more than 100,000 misdemeanor tickets a year, each ticket amounting to hundreds of dollars in court fines—a convenient financial windfall for the states. All too often, these incidents remain on students’ permanent records, impacting college and job applications.

Weapons of compliance, such as tasers which deliver electrical shocks lethal enough to kill, not only teach young people to fear the police, the face of our militarized government, but teach them that torture is an accepted means of controlling the population. It’s a problem that has grown exponentially as the schools have increasingly clamored for—and hired on—their own police forces. One high school student in Texas suffered severe brain damage and nearly died after being tasered. A 15-year-old disabled North Carolina student was tasered three times, resulting in punctured lungs. A New York student was similarly tasered for lying on the floor and crying.

Standardized testing and Common Core programs, which discourage students from thinking for themselves while rewarding them for regurgitating whatever the government, through its so-called educational standards, dictates they should be taught, will create a generation of test-takers capable of little else, molded and shaped by the federal government and its corporate allies into what it considers to be ideal citizens. Incredibly, despite the fact that the U.S. invests more money in public education (roughly $8,000 per child per year) than many other developed countries, we rank 27th in the world for school educational achievement.

Overt censorship, monitoring and political correctness, which manifest themselves in a variety of ways, from Internet filters on school computers to sexual harassment policies, habituate young people to a world in which nonconformist, divergent, politically incorrect ideas and speech are treated as unacceptable or dangerous. In such an environment, a science teacher criticizing evolution can get fired for insubordination, a 9-year-old boy remarking that his teacher is “cute” can be suspended for sexual harassment, students detected using their smart phones during class time can be reported for not paying attention in class, and those accused of engaging in “bullying, cyber-bullying, hate and shaming activities, depression, harm and self harm, self hate and suicide, crime, vandalism, substance abuse and truancy” on social media such as Twitter or Facebook, will have their posts and comments analyzed by an outside government contractor.

So far I’ve only mentioned what’s happening within the public schools. It doesn’t even begin to touch on extracurricular activities such as the Explorers program, which trains young people—“ages 14 to 21 who have a C average”—to be future agents of the police state. Explorers meet weekly, train for competitions and spend their weekends working on service projects. In one Border Patrol training exercise, teenagers as young as 14, suited up in military gear with lethal-looking airsoft guns, were “instructed on how to quiet an obstreperous lookout,” reports the New York Times. “Put him on his face and put a knee in his back,” a Border Patrol agent explained. “I guarantee that he’ll shut up.”

Then there’s the military’s use of video games and blockbuster movies to propagandize war and recruit young people. Thanks to a collaboration between the Department of Defense and the entertainment industry, the American taxpayer is paying for what amounts to a propaganda campaign aimed at entrenching the power of the military in American society. As author Nick Turse points out, “Today, almost everywhere you look, whether at the latest blockbuster on the big screen or what’s on much smaller screens in your own home – likely made by a defense contractor like Sony, Samsung, Panasonic or Toshiba – you’ll find the Pentagon or its corporate partners.”

What’s really unnerving, however, are the similarities between our own system of youth indoctrination and that of Nazi Germany, with its Hitler Youth programs and overt campaign of educational indoctrination. Now before I’m drowned out by howls of outrage, note that while I am not suggesting the United States is deliberately attempting to raise up a generation of Hitler Youth, our schools and society at large are teaching young people to march in lockstep with the all-powerful government—which may be just as dangerous in the end.

You don’t have to take my word for it. The United States Holocaust Memorial Museum provides some valuable insight into education in the Nazi state, which was responsible for winning “millions of German young people … over to Nazism in the classroom and through extracurricular activities.” The similarities are startling, ranging from the dismissal of teachers deemed to be “politically unreliable” to the introduction of classroom textbooks that taught students obedience to state authority and militarism. “Board games and toys for children served as another way to spread racial and political propaganda to German youth. Toys were also used as propaganda vehicles to indoctrinate children into militarism.” And then there was the Hitler Youth, a paramilitary youth group intended to train young people for future service in the armed forces and government.

Hitler himself recognized the value of indoctrinating young people. As he noted, “When an opponent declares, ‘I will not come over to your side, and you will not get me on your side,’ I calmly say, ‘Your child belongs to me already. A people lives forever. What are you? You will pass on. Your descendants however now stand in the new camp. In a short time they will know nothing else but this new community.’”

We’re certainly not doing ourselves or our young people any favors by allowing them to be indoctrinated into a police state mindset from early on, with no knowledge that they have any their rights or any sense that they are the descendants of revolutionaries who stood up to tyrannical regimes.

If there is one glimmer of hope for this younger generation, it may be found in the unlikeliest of places: young adult literature, specifically dystopian literature, which is all the rage among young people today. Serial books such as Harry Potter, The Hunger Games, The Bone Season and The Giver all speak to a growing awareness among young people that the future awaiting them is far from secure, and that freedom ultimately rests in their ability to take on the powers-that-be.