“All we are saying is give peace a chance.”—John Lennon
How do you give thanks for freedoms that are constantly being eroded?
How do you express gratitude for one’s safety when the perils posed by the American police state grow more treacherous by the day?
How do you come together as a nation in thanksgiving when the powers-that-be continue to polarize and divide us into warring factions?
Every year finds us struggling to reconcile our hope for a better, freer, more just world with the soul-sucking reality of a world in which greed, meanness and war continue to triumph.
Fifty years ago, John Lennon released “Imagine” and exhorted us to “Imagine all the people livin’ life in peace.” That same year, Lennon released “Happy Xmas (War Is Over)” as part of a major anti-war campaign. Lennon—a musical genius, anti-war activist, and a high-profile example of the lengths to which the Deep State will go to persecute those who dare to challenge its authority—made clear that the only way to achieve an end to hunger, violence, war, and tyranny is to want it badly enough and work towards it.
Fifty years later, we clearly don’t want those things badly enough.
Peace remains out of reach. Activists and whistleblowers continue to be prosecuted for challenging the government’s authority. Militarism is on the rise, all the while the governmental war machine continues to wreak havoc on innocent lives.
For those of us who joined with John Lennon to imagine a world of peace, it’s getting harder to reconcile that dream with the reality of the American police state. And those who do dare to speak up about government corruption (such as Julian Assange) are labeled dissidents, troublemakers, terrorists, lunatics, or mentally ill and tagged for surveillance, censorship or, worse, involuntary detention.
All the while, people still keep looking to the government to “fix” what’s wrong with this country. You’d think we’d have learned—after 20 years of heavy-handed government authoritarianism that started with the 9/11 attacks and has continued through to the present-day COVID-19 tyranny—that the only thing the government can be trusted to do is make things worse.
Now we find ourselves approaching that time of year when, as George Washington and Abraham Lincoln proclaimed, we’re supposed to give thanks as a nation and as individuals for our safety and our freedoms.
It’s not an easy undertaking.
Thinking good thoughts, being grateful, counting your blessings and adopting a glass-half-full mindset are fine and good, but that’s not enough. This world requires doers, men and women (and children) who will put those good thoughts into action.
Remember, evil prevails when good men and women do nothing.
Here’s what I suggest: this year, do yourselves a favor and turn off the talking heads, shut down the screen devices, tune out the politicians, take a deep breath, then do something to pay your blessings forward.
Refuse to remain silent. Take a stand. Speak up. Speak out. Recognize injustice. Don’t turn away from suffering.
Find something to be thankful for about the things and people in your community for which you might have the least tolerance or appreciation. Instead of just rattling off a list of things you’re thankful for that sound good, dig a little deeper and acknowledge the good in those you may have underappreciated or feared.
When it comes time to giving thanks for your good fortune, put your gratitude into action: pay your blessings forward with deeds that spread a little kindness, lighten someone’s burden, and brighten some dark corner.
Engage in acts of kindness. Smile more. Fight less. Build bridges. Refuse to let toxic politics define your relationships. Focus on the things that unite instead of that which divides.
Do your part to push back against the meanness of our culture with conscious compassion and humanity. Moods are contagious, the good and the bad. They can be passed from person to person. So can the actions associated with those moods, the good and the bad.
Be a hero, whether or not anyone ever notices.
Acts of benevolence, no matter how inconsequential they might seem, can spark a movement.
All it takes is one person to start a chain reaction.
One by one, they rescued those in trouble and pulled each other in.
There’s a moral here for what needs to happen in this country if we only can band together and prevail against the riptides that threaten to overwhelm us.
As I make clear in my book Battlefield America: The War on the American People and in its fictional counterpart The Erik Blair Diaries, there may not be much we can do to avoid the dismal reality of the police state in the long term—not so long as the powers-that-be continue to call the shots and allow profit margins to take precedence over the needs of people—but in the short term, there are things we can all do right now to make this world (or at least our small corners of it) a little bit kinder, a lot less hostile and more just.
It’s never too late to start making things right in the world.
John W. Whitehead’s weekly commentaries are available for publication to newspapers and web publications at no charge. Please contact staff@rutherford.org to obtain reprint permission.
“Man is born free but everywhere is in chains.”—Jean-Jacques Rousseau
We are moving fast down the road to fascism.
This COVID-19 pandemic has shifted us into high gear.
The heavy-handed collusion between the Techno-Corporate State and the U.S. government over vaccine mandates is merely the latest manifestation of the extent to which fascist forces are working to overthrow our constitutional republic and nullify the rights of the individual.
Although OSHA (the Occupational Safety and Health Administration) is requiring that employees be paid for the time it takes to get vaccinated and recover from any side effects, those who refuse to get vaccinated but keep their jobs will have to test negative for COVID weekly and could be made to shoulder the costs of those weekly tests. Healthcare workers are not being given an option for testing: it’s the vaccine or nothing.
In other words, as Katrina Trinko writes for USA Today, “the government is turning employers—who are not paid by, nor work for, the government—into an army of vaccine enforcers.”
You know who won’t suffer any harm as a result of these vaccine mandates? The Corporate State (manufacturers, distributors, and health care providers), which were given a blanket “get out of jail” card to insulate them from liability for any injuries or death caused by the vaccines.
While this vaccine mandate is being presented as a “targeted” mandate as opposed to a national mandate that impacts the entire population, it effectively leaves those with sincere objections to the COVID vaccine with very little options beyond total compliance or unemployment.
This has long since ceased to be a debate over how best to protect the populace at large against an unknown pandemic. Rather, it has become a massively intrusive, coercive and authoritarian assault on the right of individual sovereignty over one’s life, self and private property.
As such, these COVID-19 mandates have become the new battleground in the government’s tug-of-war over bodily autonomy and individual sovereignty.
Already, the legal challenges to these vaccine mandates are piling up before the courts. Before long, divided circuit court rulings will make their way to the U.S. Supreme Court, which will be asked to decide whether these mandates constitute government overreach or a natural extension of the government’s so-called emergency powers.
With every new court ruling that empowers corporations and the government to use heavy-handed tactics to bring about vaccine compliance, with every new workplace mandate that forces employees to choose between their right to bodily autonomy and economic livelihood, and with every new piece of legislation that insulates corporations and the government from being held accountability for vaccine injuries and deaths, our property interest in our bodies is diminished.
At a minimum, our right to individual sovereignty over our lives and our bodies is being usurped by power-hungry authoritarians; greedy, self-serving corporations; egotistical Nanny Staters who think they know what’s best for the rest of the populace; and a short-sighted but well-meaning populace which fails to understand the long-term ramifications of trading their essential freedoms for temporary promises of safety and security.
We are more vulnerable now than ever before.
This debate over bodily autonomy, which covers broad territory ranging from forced vaccinations, abortion and euthanasia to forced blood draws, biometric surveillance and basic healthcare, has far-reaching ramifications for who gets to decide what happens to our bodies during an encounter with government officials.
On a daily basis, Americans are already being made to relinquish the most intimate details of who we are—our biological makeup, our genetic blueprints, and our biometrics (facial characteristics and structure, fingerprints, iris scans, etc.)—in order to clear the nearly insurmountable hurdle that increasingly defines life in the United States: we are now guilty until proven innocent.
This merely pushes us one step further down that road towards a total control society in which the government in collusion with Corporate America gets to decide who is “worthy” of being allowed to take part in society.
Right now, COVID-19 vaccines are the magic ticket for gaining access to the “privileges” of communal life. Having already conditioned the population to the idea that being part of society is a privilege and not a right, such access could easily be predicated on social credit scores, the worthiness of one’s political views, or the extent to which one is willing to comply with the government’s dictates, no matter what they might be.
The government is litigating and legislating its way into a new framework where the dictates of petty bureaucrats carry greater weight than the inalienable rights of the citizenry.
When all that we own, all that we earn, all that we say and do—our very lives—depends on the benevolence of government agents and corporate shareholders for whom profit and power will always trump principle, we should all be leery and afraid.
As I make clear in my book Battlefield America: The War on the American People and in its fictional counterpart The Erik Blair Diaries, nothing good can come from totalitarian tactics—no matter how benevolent they appear—that are used to make us cower, fear and comply with the government’s dictates.
John W. Whitehead’s weekly commentaries are available for publication to newspapers and web publications at no charge. Please contact staff@rutherford.org to obtain reprint permission.
Welcome to the Matrix (i.e. the metaverse), where reality is virtual, freedom is only as free as one’s technological overlords allow, and artificial intelligence is slowly rendering humanity unnecessary, inferior and obsolete.
Mark Zuckerberg, the CEO of Facebook, sees this digital universe—the metaverse—as the next step in our evolutionary transformation from a human-driven society to a technological one.
Yet while Zuckerberg’s vision for this digital frontier has been met with a certain degree of skepticism, the truth—as journalist Antonio García Martínez concludes—is that we’re already living in the metaverse.
The metaverse is, in turn, a dystopian meritocracy, where freedom is a conditional construct based on one’s worthiness and compliance.
In a meritocracy, rights are privileges, afforded to those who have earned them. There can be no tolerance for independence or individuality in a meritocracy, where political correctness is formalized, legalized and institutionalized. Likewise, there can be no true freedom when the ability to express oneself, move about, engage in commerce and function in society is predicated on the extent to which you’re willing to “fit in.”
We are almost at that stage now.
Consider that in our present virtue-signaling world where fascism disguises itself as tolerance, the only way to enjoy even a semblance of freedom is by opting to voluntarily censor yourself, comply, conform and march in lockstep with whatever prevailing views dominate.
Fail to do so—by daring to espouse “dangerous” ideas or support unpopular political movements—and you will find yourself shut out of commerce, employment, and society: Facebook will ban you, Twitter will shut you down, Instagram will de-platform you, and your employer will issue ultimatums that force you to choose between your so-called freedoms and economic survival.
This is exactly how Corporate America plans to groom us for a world in which “we the people” are unthinking, unresistant, slavishly obedient automatons in bondage to a Deep State policed by computer algorithms.
Science fiction has become fact.
Twenty-some years after the Wachowskis’ iconic film, The Matrix, introduced us to a futuristic world in which humans exist in a computer-simulated non-reality powered by authoritarian machines—a world where the choice between existing in a denial-ridden virtual dream-state or facing up to the harsh, difficult realities of life comes down to a blue pill or a red pill—we stand at the precipice of a technologically-dominated matrix of our own making.
We are living the prequel to The Matrix with each passing day, falling further under the spell of technologically-driven virtual communities, virtual realities and virtual conveniences managed by artificially intelligent machines that are on a fast track to replacing human beings and eventually dominating every aspect of our lives.
In The Matrix, computer programmer Thomas Anderson a.k.a. hacker Neo is wakened from a virtual slumber by Morpheus, a freedom fighter seeking to liberate humanity from a lifelong hibernation state imposed by hyper-advanced artificial intelligence machines that rely on humans as an organic power source. With their minds plugged into a perfectly crafted virtual reality, few humans ever realize they are living in an artificial dream world.
Neo is given a choice: to take the red pill, wake up and join the resistance, or take the blue pill, remain asleep and serve as fodder for the powers-that-be.
Most people opt for the blue pill.
In our case, the blue pill—a one-way ticket to a life sentence in an electronic concentration camp—has been honey-coated to hide the bitter aftertaste, sold to us in the name of expediency and delivered by way of blazingly fast Internet, cell phone signals that never drop a call, thermostats that keep us at the perfect temperature without our having to raise a finger, and entertainment that can be simultaneously streamed to our TVs, tablets and cell phones.
Yet we are not merely in thrall with these technologies that were intended to make our lives easier. We have become enslaved by them.
Look around you. Everywhere you turn, people are so addicted to their internet-connected screen devices—smart phones, tablets, computers, televisions—that they can go for hours at a time submerged in a virtual world where human interaction is filtered through the medium of technology.
This is not freedom. This is not even progress.
This is technological tyranny and iron-fisted control delivered by way of the surveillance state, corporate giants such as Google and Facebook, and government spy agencies such as the National Security Agency.
So consumed are we with availing ourselves of all the latest technologies that we have spared barely a thought for the ramifications of our heedless, headlong stumble towards a world in which our abject reliance on internet-connected gadgets and gizmos is grooming us for a future in which freedom is an illusion.
Yet it’s not just freedom that hangs in the balance. Humanity itself is on the line.
If ever Americans find themselves in bondage to technological tyrants, we will have only ourselves to blame for having forged the chains through our own lassitude, laziness and abject reliance on internet-connected gadgets and gizmos that render us wholly irrelevant.
Indeed, we’re fast approaching Philip K. Dick’s vision of the future as depicted in the film Minority Report. There, police agencies apprehend criminals before they can commit a crime, driverless cars populate the highways, and a person’s biometrics are constantly scanned and used to track their movements, target them for advertising, and keep them under perpetual surveillance.
Cue the dawning of the Age of the Internet of Things (IoT), in which internet-connected “things” monitor your home, your health and your habits in order to keep your pantry stocked, your utilities regulated and your life under control and relatively worry-free.
By the end of 2018, “there were an estimated 22 billion internet of things connected devices in use around the world… Forecasts suggest that by 2030 around 50 billion of these IoT devices will be in use around the world, creating a massive web of interconnected devices spanning everything from smartphones to kitchen appliances.”
As the technologies powering these devices have become increasingly sophisticated, they have also become increasingly widespread, encompassing everything from toothbrushes and lightbulbs to cars, smart meters and medical equipment.
Between driverless cars that completely lacking a steering wheel, accelerator, or brake pedal, and smart pills embedded with computer chips, sensors, cameras and robots, we are poised to outpace the imaginations of science fiction writers such as Philip K. Dick and Isaac Asimov. (By the way, there is no such thing as a driverless car. Someone or something will be driving, but it won’t be you.)
These Internet-connected techno gadgets include smart light bulbs that discourage burglars by making your house look occupied, smart thermostats that regulate the temperature of your home based on your activities, and smart doorbells that let you see who is at your front door without leaving the comfort of your couch.
Nest, Google’s suite of smart home products, has been at the forefront of the “connected” industry, with such technologically savvy conveniences as a smart lock that tells your thermostat who is home, what temperatures they like, and when your home is unoccupied; a home phone service system that interacts with your connected devices to “learn when you come and go” and alert you if your kids don’t come home; and a sleep system that will monitor when you fall asleep, when you wake up, and keep the house noises and temperature in a sleep-conducive state.
The aim of these internet-connected devices, as Nest proclaims, is to make “your house a more thoughtful and conscious home.” For example, your car can signal ahead that you’re on your way home, while Hue lights can flash on and off to get your attention if Nest Protect senses something’s wrong. Your coffeemaker, relying on data from fitness and sleep sensors, will brew a stronger pot of coffee for you if you’ve had a restless night.
Yet given the speed and trajectory at which these technologies are developing, it won’t be long before these devices are operating entirely independent of their human creators, which poses a whole new set of worries. As technology expert Nicholas Carr notes, “As soon as you allow robots, or software programs, to act freely in the world, they’re going to run up against ethically fraught situations and face hard choices that can’t be resolved through statistical models. That will be true of self-driving cars, self-flying drones, and battlefield robots, just as it’s already true, on a lesser scale, with automated vacuum cleaners and lawnmowers.”
Moreover, it’s not just our homes and personal devices that are being reordered and reimagined in this connected age: it’s our workplaces, our health systems, our government, our bodies and our innermost thoughts that are being plugged into a matrix over which we have no real control.
It is expected that by 2030, we will all experience The Internet of Senses (IoS), enabled by Artificial Intelligence (AI), Virtual Reality (VR), Augmented Reality (AR), 5G, and automation. The Internet of Senses relies on connected technology interacting with our senses of sight, sound, taste, smell, and touch by way of the brain as the user interface. As journalist Susan Fourtane explains:
Many predict that by 2030, the lines between thinking and doing will blur. Fifty-nine percent of consumers believe that we will be able to see map routes on VR glasses by simply thinking of a destination… By 2030, technology is set to respond to our thoughts, and even share them with others… Using the brain as an interface could mean the end of keyboards, mice, game controllers, and ultimately user interfaces for any digital device. The user needs to only think about the commands, and they will just happen. Smartphones could even function without touch screens.
In other words, the IoS will rely on technology being able to access and act on your thoughts.
1: Thoughts become action: using the brain as the interface, for example, users will be able to see map routes on VR glasses by simply thinking of a destination.
2: Sounds will become an extension of the devised virtual reality: users could mimic anyone’s voice realistically enough to fool even family members.
3: Real food will become secondary to imagined tastes. A sensory device for your mouth could digitally enhance anything you eat, so that any food can taste like your favorite treat.
4: Smells will become a projection of this virtual reality so that virtual visits, to forests or the countryside for instance, would include experiencing all the natural smells of those places.
5: Total touch: Smartphones with screens will convey the shape and texture of the digital icons and buttons they are pressing.
6: Merged reality: VR game worlds will become indistinguishable from physical reality by 2030.
This is the metaverse, wrapped up in the siren-song of convenience and sold to us as the secret to success, entertainment and happiness.
It’s a false promise, a wicked trap to snare us, with a single objective: total control.
Orwell’s masterpiece, 1984, portrays a global society of total control in which people are not allowed to have thoughts that in any way disagree with the corporate state. There is no personal freedom, and advanced technology has become the driving force behind a surveillance-driven society. Snitches and cameras are everywhere. And people are subject to the Thought Police, who deal with anyone guilty of thought crimes. The government, or “Party,” is headed by Big Brother, who appears on posters everywhere with the words: “Big Brother is watching you.”
John W. Whitehead’s weekly commentaries are available for publication to newspapers and web publications at no charge. Please contact staff@rutherford.org to obtain reprint permission.
We are a nation on the brink of a nervous breakdown.
Undeniably, the blowback from COVID-19 lockdowns and mandates continues to reverberate around the country, impacting the nation’s struggling workplaces, choking the economy and justifying all manner of authoritarian tyrannies being inflicted on the populace by state and federal governments.
Yet while it is easy to be distracted by political theater, distressed by the COVID-19 pandemic, and divided over authoritarian lockdowns and mandates, there are still darker forces afoot that cannot—should not—must not be ignored.
Here’s a news flash for you: there are sexual predators on America’s police forces.
Unfortunately, rather than being part of the solution, America’s police forces—riddled with corruption, brutality, sexual misconduct and drug abuse—have largely become part of the problem.
Sex trafficking victims in Hawaii described “cops asking for sexual favors to more coercive situations like I’ll let you go if you do X, Y, or Z for me.”
While the problem of cops engaged in sex trafficking is part of the American police state’s seedy underbelly that doesn’t get addressed enough, equally alarming is the number of cops who commit sex crimes against those they encounter as part of their job duties, a largely underreported number given the “blue wall of silence” that shields police misconduct.
For example, a Pennsylvania police chief and his friend were arrested for allegedly raping a young girl hundreds of times—orally, vaginally, and anally several times a week—over the course of seven years, starting when she was 4 years old.
In 2017, two NYPD cops were accused of arresting a teenager, handcuffing her, and driving her in an unmarked van to a nearby parking lot, where they raped her and forced her to perform oral sex on them, then dropped her off on a nearby street corner.
One young girl, J.E., was kidnapped by a Border Patrol agent when she was 14 years old, taken to his apartment and raped. “In the apartment, there were two beds on top of the other, children’s bunk beds, and ropes there, too. They were shoelaces. For my wrists and my feet. My mind was blank,” recalls J.E. “I was trying to understand everything. I didn’t know what to do. My feet were tied up. I would look at him and he had a gun. And that frightened me. I asked him why, and he answered me that he was doing this to me because I was the prettiest one of the three.”
The police state’s sexual assaults of children are sickening enough, but when you add sex crimes against grown women into the mix, the picture becomes even more sordid.
According to The Washington Post, “research on ‘police sexual misconduct’—a term used to describe actions from sexual harassment and extortion to forcible rape by officers—overwhelmingly concludes that it is a systemic problem.”
A Philadelphia state trooper, eventually convicted of assaulting six women and teenagers, once visited the hospital bedside of a pregnant woman who had attempted suicide, and groped her breasts and masturbated.
These aren’t isolated incidents.
According to research from Bowling Green State University, police officers in the U.S. were charged with more than 400 rapes over a 9-year period. During that same time period, 600 police officers were arrested for forcible fondling; 219 were charged with forcible sodomy; 186 were arrested for statutory rape; 58 for sexual assault with an object; and 98 with indecent exposure.
Even so, these crimes are believed to be largely underreported so much so that sex crimes may in fact be the number one form of misconduct among police officers.
So why are the numbers underreported?
“The women are terrified. Who are they going to call? It’s the police who are abusing them,” said Penny Harrington, the former police chief of Portland, Ore.
One Philadelphia cop threatened to arrest a teenager for carjacking unless she had sex with him. “He had all the power. I had no choice,” testified the girl. “Who was I? He had his badge.”
This is the danger of a police state that invests its henchmen with so much power that they don’t even need to use handcuffs or a gun to get what they want.
Unfortunately, this is a problem that is hiding in plain sight, covered up by government agencies that are failing in their constitutional duties to serve and protect “we the people.”
That thin blue line of knee-jerk adulation and absolute loyalty to police above and beyond what the law requires is creating a menace to society that cannot be ignored.
Hyped up on the power of the badge and their weaponry, protected from charges of wrongdoing by police unions and government agencies, and empowered by rapidly advancing tools—technological and otherwise—that make it all too easy to identify, track and take advantage of vulnerable members of society, predators on the nation’s police forces are growing in number.
“It can start with a police officer punching a woman’s license plate into a police computer – not to see whether a car is stolen, but to check out her picture,” warns investigative journalists Nancy Phillips and Craig R. McCoy. “If they are not caught, or left unpunished, the abusers tend to keep going, and get worse, experts say.”
So where does this leave us?
The courts, by allowing the government’s desire for unregulated, unaccountable, expansive power to trump justice and the rule of law, have turned away from this menace. Politicians, eager for the support of the powerful police unions, have turned away from this menace. Police unions, which have been at the forefront of the effort to shield sexual misconduct by cops, have exacerbated this menace.
Yet for the sake of the most vulnerable among us, we as a nation must stop turning away from this menace in our midst.
For starters, police should not be expected—or allowed—to police themselves.
Misconduct by local police has become a national problem. Therefore, the response to this national problem must start at the local level.
Greater oversight is needed, yes, but also greater accountability and more significant consequences for assaults.
Andrea Ritchie’s piece in The Washington Post provides some practical suggestions for reform ranging from small steps to structural changes (greater surveillance of police movements, heightened scrutiny of police interactions and traffic stops, and more civilian oversight boards), but as she acknowledges, these efforts still don’t strike at the root of the problem: a criminal justice system that protects abusers and encourages abuse.
It’s difficult to say whether modern-day policing with its deep-seated corruption, immunity from accountability, and authoritarian approach to law enforcement attracts this kind of deviant behavior or cultivates it, but empowering police to view themselves as the best, or even the only, solution to the public’s problems, while failing to hold them accountable for misconduct, will only deepen the policing crisis that grows deadlier and more menacing by the day.
John W. Whitehead’s weekly commentaries are available for publication to newspapers and web publications at no charge. Please contact staff@rutherford.org to obtain reprint permission.
John W. Whitehead, Constitutional Attorney 