Posts Tagged ‘bodily autonomy’

“Abortion on demand is the ultimate State tyranny; the State simply declares that certain classes of human beings are not persons, and therefore not entitled to the protection of the law. The State protects the ‘right’ of some people to kill others, just as the courts protected the ‘property rights’ of slave masters in their slaves. Moreover, by this method the State achieves a goal common to all totalitarian regimes: it sets us against each other, so that our energies are spent in the struggle between State-created classes, rather than in freeing all individuals from the State. Unlike Nazi Germany, which forcibly sent millions to the gas chambers (as well as forcing abortion and sterilization upon many more), the new regime has enlisted the assistance of millions of people to act as its agents in carrying out a program of mass murder.”—Ron Paul

Who gets to decide when it comes to bodily autonomy?

Where does one draw the line over whose rights are worthy of protecting? And how do present-day legal debates over bodily autonomy, privacy, vaccine mandates, the death penalty and abortion play into future discussions about singularity, artificial intelligence, cloning, and the privacy rights of the individual in the face of increasingly invasive, intrusive and unavoidable government technologies?

Caught up in the heated debate over the legality of abortion, we’ve failed to think about what’s coming next. Get ready, because it could get scary, ugly and overwhelming really fast.

Thus far, abortion politics have largely revolved around who has the right to decide—the government or the individual—when it comes to bodily autonomy, the right to privacy in one’s body, sexual freedom, and the rights of the unborn.

In 1973, the U.S. Supreme Court ruled in Roe v. Wade that the Fourteenth Amendment’s Due Process Clause provides for a “right to privacy” that assures a woman’s right to abort her pregnancy within the first two trimesters.

Since that landmark ruling, abortion has been so politicized, polarized and propagandized as to render it a major frontline in the culture wars.

In Planned Parenthood v. Casey (1992), the Supreme Court reaffirmed its earlier ruling in Roe  when it prohibited states from imposing an “undue burden” or “substantial obstacle in the path of a woman seeking an abortion before the fetus attains viability.”

Thirty years later, in the case of Dobbs v. Jackson Women’s Health Organization, the Supreme Court is poised to revisit whether the Constitution—namely, the Fourteenth Amendment—truly provides for the right to an abortion.

At a time when abortion is globally accessible (approximately 73 million abortions are carried out every year), legally expedient form of birth control (it is used to end more than 60% of unplanned pregnancies), and considered a societal norm (according to the Pew Research Center, a majority of Americans continue to believe that abortion should be legal in all or most cases), it’s debatable whether it will ever be truly possible to criminalize abortion altogether.

No matter how the Supreme Court rules in Dobbs, it will not resolve the problem of a culture that values life based on a sliding scale. Nor will it help us navigate the moral, ethical and scientific minefields that await us as technology and humanity move ever closer to a point of singularity.

Here’s what I know.

Life is an inalienable right. By allowing the government to decide who or what is deserving of rights, it shifts the entire discussion from one in which we are “endowed by our Creator with certain inalienable rights” (that of life, liberty property and the pursuit of happiness) to one in which only those favored by the government get to enjoy such rights. The abortion debate—a tug-of-war over when an unborn child is considered a human being with rights—lays the groundwork for discussions about who else may or may not be deserving of rights: the disabled, the aged, the infirm, the immoral, the criminal, etc. The death penalty is just one aspect of this debate. As theologian Francis Schaeffer warned early on: “The acceptance of death of human life in babies born or unborn opens the door to the arbitrary taking of any human life. From then on, it’s purely arbitrary.

If all people are created equal, then all lives should be equally worthy of protection. There’s an idea embraced by both the Right and the Left according to their biases that there is a hierarchy to life, with some lives worthier of protection than others. Out of that mindset is born the seeds of eugenics, genocide, slavery and war.

There is no hierarchy of freedoms. All freedoms hang together. Freedom cannot be a piece-meal venture. My good friend Nat Hentoff (1925-2017), a longtime champion of civil liberties and a staunch pro-lifer, often cited Cardinal Bernardin, who believed that a “consistent ethic of life” viewed all threats to life as immoral: “[N]uclear war threatens life on a previously unimaginable scale. Abortion takes life daily on a horrendous scale. Public executions are fast becoming weekly events in the most advanced technological society in history, and euthanasia is now openly discussed and even advocated. Each of these assaults on life has its own meaning and morality. They cannot be collapsed into one problem, but they must be confronted as pieces of a larger pattern.”

Beware slippery slopes. To suggest that the end justifies the means (for example, that abortion is justified in order to ensure a better quality of life for women and children) is to encourage a slippery slope mindset that could just as reasonably justify ending a life in order for the great good of preventing war, thwarting disease, defeating poverty, preserving national security, etc. Such arguments have been used in the past to justify such dubious propositions as subjecting segments of the population to secret scientific experiments, unleashing nuclear weapons on innocent civilians, and enslaving fellow humans.

Beware double standards. As the furor surrounding COVID-19 vaccine mandates make clear, the debate over bodily autonomy and privacy goes beyond the singular right to abortion. Indeed, as vaccine mandates have been rolled out, long-held positions have been reversed: many of those who historically opposed the government usurping a woman’s right to bodily autonomy and privacy have no qualms about supporting vaccine mandates that trample upon those very same rights. Similarly, those who historically looked to the government to police what a woman does with her body believe the government should have no authority to dictate whether or not one opts to get vaccinated.

What’s next? Up until now, we have largely focused the privacy debate in the physical realm as it relates to abortion rights, physical searches of our persons and property, and our communications. Yet humanity is being propelled at warp speed into a whole new frontier when it comes to privacy, bodily autonomy, and what it means to be a human being.

We haven’t even begun to understand how to talk about these new realms, let alone establish safeguards to protect against abuses.

Humanity itself hangs in the balance.

Remaining singularly human and retaining your individuality and dominion over yourself—mind, body and soul—in the face of corporate and government technologies that aim to invade, intrude, monitor, manipulate and control us may be one of the greatest challenges before us.

These battles over COVID-19 vaccine mandates are merely the tipping point. The groundwork being laid with these mandates is a prologue to what will become the police state’s conquest of a new, relatively uncharted, frontier: inner space, specifically, the inner workings (genetic, biological, biometric, mental, emotional) of the human race.

If you were unnerved by the rapid deterioration of privacy under the Surveillance State, prepare to be terrified by the surveillance matrix that will be ushered in within the next few decades.

Everything we do is increasingly dependent on and, ultimately, controlled by technological devices. For example, in 2007, there were an estimated 10 million sensor devices connecting human utilized electronic devices (cell phones, laptops, etc.) to the Internet. By 2013, it had increased to 3.5 billion. By 2030, there will be an estimated 100 trillion sensor devices connecting us to the internet by way of a neural network that approximates a massive global brain.

The end goal? Population control and the creation of a new “human” species, so to speak, through singularity, a marriage of sorts between machine and human beings in which artificial intelligence and the human brain will merge to form a superhuman mind.

The plan is to develop a computer network that will exhibit intelligent behavior equivalent to or indistinguishable from that of human beings by 2029. And this goal is to have computers that will be “a billion times more powerful than all of the human brains on earth.” As former Google executive Mo Gawdat warns, “The reality is, we’re creating God.”

Neuralink, a brain-computer chip interface (BCI), paves the way for AI control of the human brain, at which point the disconnect between humans and AI-controlled computers will become blurred and human minds and computers will essentially become one and the same. “In the most severe scenario, hacking a Neuralink-like device could turn ‘hosts’ into programmable drone armies capable of doing anything their ‘master’ wanted,” writes Jason Lau for Forbes.

Advances in neuroscience indicate that future behavior can be predicted based upon activity in certain portions of the brain, potentially creating a nightmare scenario in which government officials select certain segments of the population for more invasive surveillance or quarantine based solely upon their brain chemistry.

Clearly, we are rapidly moving into the “posthuman era,” one in which humans will become a new type of being. “Technological devices,” writes journalist Marcelo Gleiser, “will be implanted in our heads and bodies, or used peripherally, like Google Glass, extending our senses and cognitive abilities.”

Transhumanism—the fusing of machines and people—is here to stay and will continue to grow.

In fact, as science and technology continue to advance, the ability to control humans will only increase. In 2014, for example, it was revealed that scientists had discovered how to deactivate that part of our brains that controls whether we are conscious or not. Add to this the fact that increasingly humans will be implanted with microchips for such benign purposes as tracking children or as medical devices to assist with our health.

Such devices “point to an uber-surveillance society that is Big Brother on the inside looking out,” warns Dr. Katina Michael. “Governments or large corporations would have the ability to track people’s actions and movements, categorize them into different socio-economic, political, racial, or consumer groups and ultimately even control them.”

All of this indicates a new path forward for large corporations and government entities that want to achieve absolute social control.

It is slavery in another form.

Yet we must never stop working to protect life, preserve our freedoms and maintain some semblance of our humanity.

Abortion, vaccine mandates, transhumanism, etc.: these are all points along the continuum.

Even so, there will be others. For instance, analysts are speculating whether artificial intelligence, which will eventually dominate all emerging technologies, could come to rule the world and enslave humans. How will a world dominated by artificial intelligence redefine what it means to be human and exercise free will?

Scientists say the world’s first living robots can now reproduce. What rights are these “living” organisms entitled to? For that matter, what about clones? At the point that scientists are able to move beyond cloning organs and breeding hybrid animals to breeding full-bodied, living clones in order to harvest body parts, who is to say that clones do not also deserve to have their right to life protected?

These are ethical dilemmas without any clear-cut answers. Yet one thing is certain: as I make clear in my book Battlefield America: The War on the American People and in its fictional counterpart The Erik Blair Diaries, putting the power to determine who gets to live or die in the hands of the government is a dangerous place to start.

Source: https://bit.ly/3G6OgEs

ABOUT JOHN W. WHITEHEAD

Constitutional attorney and author John W. Whitehead is founder and president The Rutherford Institute. His books Battlefield America: The War on the American People and A Government of Wolves: The Emerging American Police State are available at www.amazon.com. He can be contacted at johnw@rutherford.org. Nisha Whitehead is the Executive Director of The Rutherford Institute. Information about The Rutherford Institute is available at www.rutherford.org.

Publication Guidelines / Reprint Permission

John W. Whitehead’s weekly commentaries are available for publication to newspapers and web publications at no charge. Please contact staff@rutherford.org to obtain reprint permission.

“Man is born free but everywhere is in chains.”—Jean-Jacques Rousseau

We are moving fast down the road to fascism.

This COVID-19 pandemic has shifted us into high gear.

The heavy-handed collusion between the Techno-Corporate State and the U.S. government over vaccine mandates is merely the latest manifestation of the extent to which fascist forces are working to overthrow our constitutional republic and nullify the rights of the individual.

In early November 2021, the Biden Administration drew its line in the sand for more than 100 million American workers: get vaccinated against COVID-19 (by Nov. 22 for federal workers, and Jan. 4 for federal contractors and companies with more than 100 employees) or else.

Or else what?

For many individuals with sincere objections to the vaccine, either based on their religious beliefs or some other medical or philosophical concern, non-compliance with workplace vaccine mandates will mean losing their jobs and the possibility of no unemployment benefits.

One survey conducted by the Society for Human Resource Management estimated that 28% of employed Americans wouldn’t get a COVID vaccine even if it meant losing their jobs.

Although OSHA (the Occupational Safety and Health Administration) is requiring that employees be paid for the time it takes to get vaccinated and recover from any side effects, those who refuse to get vaccinated but keep their jobs will have to test negative for COVID weekly and could be made to shoulder the costs of those weekly tests. Healthcare workers are not being given an option for testing: it’s the vaccine or nothing.

To give the government’s arm-twisting some added strength, companies that violate the workplace mandate rules “can face fines of up to $13,653 per violation for serious violations and 10 times that for willful or repeated violations.”

In other words, as Katrina Trinko writes for USA Today, “the government is turning employers—who are not paid by, nor work for, the government—into an army of vaccine enforcers.”

You know who won’t suffer any harm as a result of these vaccine mandates? The Corporate State (manufacturers, distributors, and health care providers), which were given a blanket “get out of jail” card to insulate them from liability for any injuries or death caused by the vaccines.

While this vaccine mandate is being presented as a “targeted” mandate as opposed to a national mandate that impacts the entire population, it effectively leaves those with sincere objections to the COVID vaccine with very little options beyond total compliance or unemployment.

This has long since ceased to be a debate over how best to protect the populace at large against an unknown pandemic. Rather, it has become a massively intrusive, coercive and authoritarian assault on the right of individual sovereignty over one’s life, self and private property.

As such, these COVID-19 mandates have become the new battleground in the government’s tug-of-war over bodily autonomy and individual sovereignty.

Already, the legal challenges to these vaccine mandates are piling up before the courts. Before long, divided circuit court rulings will make their way to the U.S. Supreme Court, which will be asked to decide whether these mandates constitute government overreach or a natural extension of the government’s so-called emergency powers.

With every new court ruling that empowers corporations and the government to use heavy-handed tactics to bring about vaccine compliance, with every new workplace mandate that forces employees to choose between their right to bodily autonomy and economic livelihood, and with every new piece of legislation that insulates corporations and the government from being held accountability for vaccine injuries and deaths, our property interest in our bodies is diminished.

At a minimum, our right to individual sovereignty over our lives and our bodies is being usurped by power-hungry authoritarians; greedy, self-serving corporations; egotistical Nanny Staters who think they know what’s best for the rest of the populace; and a short-sighted but well-meaning populace which fails to understand the long-term ramifications of trading their essential freedoms for temporary promises of safety and security.

We are more vulnerable now than ever before.

This debate over bodily autonomy, which covers broad territory ranging from forced vaccinations, abortion and euthanasia to forced blood draws, biometric surveillance and basic healthcare, has far-reaching ramifications for who gets to decide what happens to our bodies during an encounter with government officials.

On a daily basis, Americans are already being made to relinquish the most intimate details of who we are—our biological makeup, our genetic blueprints, and our biometrics (facial characteristics and structure, fingerprints, iris scans, etc.)—in order to clear the nearly insurmountable hurdle that increasingly defines life in the United States: we are now guilty until proven innocent.

This merely pushes us one step further down that road towards a total control society in which the government in collusion with Corporate America gets to decide who is “worthy” of being allowed to take part in society.

Right now, COVID-19 vaccines are the magic ticket for gaining access to the “privileges” of communal life. Having already conditioned the population to the idea that being part of society is a privilege and not a right, such access could easily be predicated on social credit scores, the worthiness of one’s political views, or the extent to which one is willing to comply with the government’s dictates, no matter what they might be.

The government is litigating and legislating its way into a new framework where the dictates of petty bureaucrats carry greater weight than the inalienable rights of the citizenry.

When all that we own, all that we earn, all that we say and do—our very lives—depends on the benevolence of government agents and corporate shareholders for whom profit and power will always trump principle, we should all be leery and afraid.

As I make clear in my book Battlefield America: The War on the American People and in its fictional counterpart The Erik Blair Diaries, nothing good can come from totalitarian tactics—no matter how benevolent they appear—that are used to make us cower, fear and comply with the government’s dictates.

Source: https://bit.ly/3kJyEhQ

ABOUT JOHN W. WHITEHEAD

Constitutional attorney and author John W. Whitehead is founder and president The Rutherford Institute. His books Battlefield America: The War on the American People and A Government of Wolves: The Emerging American Police State are available at www.amazon.com. He can be contacted at johnw@rutherford.org. Nisha Whitehead is the Executive Director of The Rutherford Institute. Information about The Rutherford Institute is available at www.rutherford.org.

Publication Guidelines / Reprint Permission

John W. Whitehead’s weekly commentaries are available for publication to newspapers and web publications at no charge. Please contact staff@rutherford.org to obtain reprint permission.