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“You have such a fervent, passionate, evangelical faith in this country…why in the name of God don’t you have any faith in the system of government you’re so hell-bent to protect? You want to defend the United States of America, then defend it with the tools it supplies you with—its Constitution. You ask for a mandate, General, from a ballot box. You don’t steal it after midnight, when the country has its back turned.”—Seven Days in May (1964)

No doubt about it: the coup d’etat was successful.

That January 6 attempt by so-called insurrectionists to overturn the election results was not the real coup, however. Those who answered President Trump’s call to march on the Capitol were merely the fall guys, manipulated into creating the perfect crisis for the Deep State—a.k.a. the Police State a.k.a. the Military Industrial Complex a.k.a. the Techno-Corporate State a.k.a. the Surveillance State—to swoop in and take control.

It took no time at all for the switch to be thrown and the nation’s capital to be placed under a military lockdown, online speech forums restricted, and individuals with subversive or controversial viewpoints ferreted out, investigated, shamed and/or shunned.

This new order didn’t emerge into being this week, or this month, or even this year, however.

Indeed, the real coup happened when our government “of the people, by the people, for the people” was overthrown by a profit-driven, militaristic, techno-corporate state that is in cahoots with a government “of the rich, by the elite, for the corporations.”

We’ve been mired in this swamp for decades now.

Every successive president starting with Franklin D. Roosevelt has been bought lock, stock and barrel and made to dance to the Deep State’s tune.

Enter Donald Trump, the candidate who swore to drain the swamp in Washington DC. Instead of putting an end to the corruption, however, Trump paved the way for lobbyists, corporations, the military industrial complex, and the Deep State to feast on the carcass of the dying American republic.

Joe Biden will be no different: his job is to keep the Deep State in power.

Step away from the cult of personality politics and you’ll find that beneath the power suits, they’re all alike.

Follow the money.  It always points the way.

As Bertram Gross noted in Friendly Fascism: The New Face of Power in America, “evil now wears a friendlier face than ever before in American history.”

Writing in 1980, Gross predicted a future in which he saw:

…a new despotism creeping slowly across America. Faceless oligarchs sit at command posts of a corporate-government complex that has been slowly evolving over many decades. In efforts to enlarge their own powers and privileges, they are willing to have others suffer the intended or unintended consequences of their institutional or personal greed. For Americans, these consequences include chronic inflation, recurring recession, open and hidden unemployment, the poisoning of air, water, soil and bodies, and, more important, the subversion of our constitution. More broadly, consequences include widespread intervention in international politics through economic manipulation, covert action, or military invasion

This stealthy, creeping, silent coup that Gross prophesied is the same danger that writer Rod Serling envisioned in the 1964 political thriller Seven Days in May, a clear warning to beware of martial law packaged as a well-meaning and overriding concern for the nation’s security.

Incredibly enough, almost 60 years later, we find ourselves hostages to a government run more by military doctrine and corporate greed than by the rule of law established in the Constitution. Indeed, proving once again that fact and fiction are not dissimilar, today’s current events could well have been lifted straight out of Seven Days in May, which takes viewers into eerily familiar terrain.

The premise is straightforward.

With the Cold War at its height, an unpopular U.S. President signs a momentous nuclear disarmament treaty with the Soviet Union. Believing that the treaty constitutes an unacceptable threat to the security of the United States and certain that he knows what is best for the nation, General James Mattoon Scott (played by Burt Lancaster), the head of the Joint Chiefs of Staff and presidential hopeful, plans a military takeover of the national government.  When Gen. Scott’s aide, Col. Casey (Kirk Douglas), discovers the planned military coup, he goes to the President with the information. The race for command of the U.S. government begins, with the clock ticking off the hours until the military plotters plan to overthrow the President.

Needless to say, while on the big screen, the military coup is foiled and the republic is saved in a matter of hours, in the real world, the plot thickens and spreads out over the past half century.

We’ve been losing our freedoms so incrementally for so long—sold to us in the name of national security and global peace, maintained by way of martial law disguised as law and order, and enforced by a standing army of militarized police and a political elite determined to maintain their powers at all costs—that it’s hard to pinpoint exactly when it all started going downhill, but we’ve been on that fast-moving, downward trajectory for some time now.

The question is no longer whether the U.S. government will be preyed upon and taken over by the military industrial complex. That’s a done deal, but martial law disguised as national security is only one small part of the greater deception we’ve been fooled into believing is for our own good.

How do you get a nation to docilely accept a police state? How do you persuade a populace to accept metal detectors and pat downs in their schools, bag searches in their train stations, tanks and military weaponry used by their small town police forces, surveillance cameras in their traffic lights, police strip searches on their public roads, unwarranted blood draws at drunk driving checkpoints, whole body scanners in their airports, and government agents monitoring their communications?

Try to ram such a state of affairs down the throats of the populace, and you might find yourself with a rebellion on your hands. Instead, you bombard them with constant color-coded alerts, terrorize them with shootings and bomb threats in malls, schools, and sports arenas, desensitize them with a steady diet of police violence, and sell the whole package to them as being for their best interests.

This present military occupation of the nation’s capital by 25,000 troops as part of the so-called “peaceful” transfer of power from one administration to the next is telling.

This is not the language of a free people. This is the language of force.

Still, you can’t say we weren’t warned.

Back in 2008, an Army War College report revealed that “widespread civil violence inside the United States would force the defense establishment to reorient priorities in extremis to defend basic domestic order and human security.” The 44-page report went on to warn that potential causes for such civil unrest could include another terrorist attack, “unforeseen economic collapse, loss of functioning political and legal order, purposeful domestic resistance or insurgency, pervasive public health emergencies, and catastrophic natural and human disasters.”

In 2009, reports by the Department of Homeland Security surfaced that labelled right-wing and left-wing activists and military veterans as extremists (a.k.a. terrorists) and called on the government to subject such targeted individuals to full-fledged pre-crime surveillance. Almost a decade later, after spending billions to fight terrorism, the DHS concluded that the greater threat is not ISIS but domestic right-wing extremism.

Meanwhile, the police have been transformed into extensions of the military while the nation itself has been transformed into a battlefield. This is what a state of undeclared martial law looks like, when you can be arrested, tasered, shot, brutalized and in some cases killed merely for not complying with a government agent’s order or not complying fast enough. This hasn’t just been happening in crime-ridden inner cities. It’s been happening all across the country.

And then you’ve got the government, which has been steadily amassing an arsenal of military weapons for use domestically and equipping and training their “troops” for war. Even government agencies with largely administrative functions such as the Food and Drug Administration, Department of Veterans Affairs, and the Smithsonian have been acquiring body armor, riot helmets and shields, cannon launchers and police firearms and ammunition. In fact, there are now at least 120,000 armed federal agents carrying such weapons who possess the power to arrest.

Rounding out this profit-driven campaign to turn American citizens into enemy combatants (and America into a battlefield) is a technology sector that has been colluding with the government to create a Big Brother that is all-knowing, all-seeing and inescapable. It’s not just the drones, fusion centers, license plate readers, stingray devices and the NSA that you have to worry about. You’re also being tracked by the black boxes in your cars, your cell phone, smart devices in your home, grocery loyalty cards, social media accounts, credit cards, streaming services such as Netflix, Amazon, and e-book reader accounts.

So you see, January 6 and its aftermath provided the government and its corporate technocrats the perfect excuse to show off all of the powers they’ve been amassing so assiduously over the years.

Mind you, by “government,” I’m not referring to the highly partisan, two-party bureaucracy of the Republicans and Democrats.

I’m referring to “government” with a capital “G,” the entrenched Deep State that is unaffected by elections, unaltered by populist movements, and has set itself beyond the reach of the law.

I’m referring to the corporatized, militarized, entrenched bureaucracy that is fully operational and staffed by unelected officials who are, in essence, running the country and calling the shots in Washington DC, no matter who sits in the White House.

This is the hidden face of a government that has no respect for the freedom of its citizenry.

Brace yourself.

There is something being concocted in the dens of power, far beyond the public eye, and it doesn’t bode well for the future of this country.

Anytime you have an entire nation so mesmerized by the antics of the political ruling class that they are oblivious to all else, you’d better beware.

Anytime you have a government that operates in the shadows, speaks in a language of force, and rules by fiat, you’d better beware.

And anytime you have a government so far removed from its people as to ensure that they are never seen, heard or heeded by those elected to represent them, you’d better beware.

As I make clear in my book Battlefield America: The War on the American People, we are at our most vulnerable right now.

All of those dastardly seeds we have allowed the government to sow under the guise of national security are bearing demon fruit.

The gravest threat facing us as a nation is not extremism but despotism, exercised by a ruling class whose only allegiance is to power and money.

Source: https://bit.ly/2KArj5u

ABOUT JOHN W. WHITEHEAD

Constitutional attorney and author John W. Whitehead is founder and president of The Rutherford Institute. His new book Battlefield America: The War on the American People  is available at www.amazon.com. Whitehead can be contacted at johnw@rutherford.org.

Publication Guidelines / Reprint Permission

John W. Whitehead’s weekly commentaries are available for publication to newspapers and web publications at no charge. Please contact staff@rutherford.org to obtain reprint permission.

“In this difficult day, in this difficult time for the United States, it is perhaps well to ask what kind of a nation we are and what direction we want to move in. [Y]ou can be filled with bitterness, with hatred, and a desire for revenge. We can move in that direction as a country, in great polarization…filled with hatred toward one another. Or we can make an effort … to understand and to comprehend, and to replace that violence, that stain of bloodshed that has spread across our land, with an effort to understand with compassion and love… What we need in the United States is not division; what we need in the United States is not hatred; what we need in the United States is not violence or lawlessness; but love and wisdom, and compassion toward one another, and a feeling of justice toward those who still suffer within our country, whether they be white or they be black.”—Robert F. Kennedy on the assassination of Martin Luther King, Jr.

This is what we have been reduced to: A violent mob. A nation on the brink of martial law. A populace under house arrest. A techno-corporate state wielding its power to immobilize huge swaths of the country. And a Constitution in tatters.

We are imploding on multiple fronts, all at once.

This is what happens when ego, greed and power are allowed to take precedence over liberty, equality and justice.

Just to be clear, however: this is not a revolution.

This is a ticking time bomb.

There is absolutely no excuse for the violence that took place at the Capitol on January 6, 2021.

Yet no matter which way you look at it, the fallout from this attempted coup could make this worrisome state of affairs even worse.

First, you’ve got the president, who has been accused of inciting a riot and now faces a second impeachment and a scandal that could permanently mar his legacy. While the impeachment process itself is a political beast, the question of whether President Trump incited his followers to riot is one that has even the best legal experts debating. Yet as First Amendment scholar David Hudson Jr. explains, for Trump’s rhetoric to be stripped of its free speech protections, “The speaker must intend to and actually use words that rally people to take illegal action. The danger must be imminent—not in the indefinite future. And the words must be uttered in a situation in which violence is likely to happen.”

At a minimum, Trump’s actions and words—unstatesmanlike and reckless, by any standards—over the course of his presidency and on Jan. 6 helped cause a simmering pot to boil over.

Second, there were the so-called “patriots” who took to the streets because the jailer of their choice didn’t get chosen to knock heads for another four years. Those “Stop the Steal” protesters may have deluded themselves (or been deluded) into believing they were standing for freedom when they stormed the Capitol. However, all they really did was give the Deep State and its corporate partners a chance to pull back the curtain and reveal how little freedom we really have. There is nothing that can be said to justify the actions of those who, armed with metal pipes, chemical irritants, stun guns, and other types of weapons, assaulted and stampeded those in their path.

There are limits to what can be done in the so-called name of liberty, and this level of violence—no matter who wields it or what brand of politics or zealotry motivate them—crossed the line.

Third, you’ve got the tech giants, who meted out their own version of social justice by way of digital tyranny and corporate censorship. Yet there can be no freedom of speech if social media giants can muzzle whomever they want, whenever they want, on whatever pretext they want in the absence of any real due process, review or appeal. As Edward Snowden warned, whether it was warranted or not, the social media ban on President Trump signaled a turning point in the battle for control over digital speech. And that is exactly what is playing out as users, including those who have no ties to the Capitol riots, begin to experience lock outs, suspensions and even deletions of their social media accounts.

Remember, the First Amendment is a steam valve. It allows people to peacefully air viewpoints, vent frustrations, debate and disagree, and generally work through the problems of self-governance. Without that safety mechanism in place, self-censorship increases, discontent festers, foment brews, and violence becomes the default response for resolving disputes, whether with the government or each other. At a minimum, we need more robust protections in place to protect digital expression and a formalized process for challenging digital censorship.

Unfortunately, digital censorship is just the beginning. Once you start using social media scores coupled with surveillance capitalism to determine who is worthy enough to be part of society, anything goes. In China, which has been traveling this road for years now, millions of individuals and businesses, blacklisted as “unworthy” based on social media credit scores that grade them based on whether they are “good” citizens, have been banned from accessing financial markets, buying real estate or travelling by air or train.

Fourth, you’ve got the police, who normally exceed the constitutional limits restraining them from brutality, surveillance and other excesses. Only this time, despite intelligence indicating that some of the rioters were planning for mayhem, police were outnumbered and ill prepared to deal with the incursion. Investigations underway suggest that some police may even have colluded with the rioters.

Certainly, the lack of protocols adopted by the Capitol Police bear an unnerving resemblance to the lack of protocols in Charlottesville, Va., in 2017, when police who were supposed to uphold the law and prevent violence failed to do either. In fact, as the Washington Post reports, police “seemed to watch as groups beat each other with sticks and bludgeoned one another with shields… At one point, police appeared to retreat and then watch the beatings before eventually moving in to end the free-for-all, make arrests and tend to the injured.” Incredibly, when the first signs of open violence broke out, it was reported that the police chief allegedly instructed his staff to “let them fight, it will make it easier to declare an unlawful assembly.”

There’s a pattern emerging if you pay close enough attention: Instead of restoring order, local police stand down. Without fail, what should be an exercise in how to peacefully disagree turns ugly the moment looting, vandalism, violence, intimidation tactics and rioting are introduced into the equation. Tensions rise, violence escalates, and federal armies move in.

All that was missing on Jan. 6 was a declaration of martial law.

Which brings us to the fifth point, martial law. Given that the nation has been dancing around the fringes of martial law with each national crisis, it won’t take much more to push the country over the edge to a declaration and military lockdown. The rumblings of armed protests at all 50 state capitals and in Washington, D.C., will only serve to heighten tensions, double down on the government’s military response, and light a match to a powder keg state of affairs. With tens of thousands of National Guard troops and federal law enforcement personnel mobilized to lock down Washington, DC, in the wake of the Jan. 6 riots and in advance of the Jan. 20 inauguration, this could be the largest military show-of-force in recent years.

So where do we go from here?

That all of these events are coming to a head around Martin Luther King Jr. Day is telling.

More than 50 years after King was assassinated, America has become a ticking time bomb of racial unrest and injustice, police militarization, surveillance, government corruption and ineptitude, the blowback from a battlefield mindset and endless wars abroad, and a growing economic inequality between the haves and have nots

Making matters worse, modern America has compounded the evils of racism, materialism and militarism with ignorance, intolerance and fear.

Callousness, cruelty, meanness, immorality, ignorance, hatred, intolerance and injustice have become hallmarks of our modern age, magnified by an echo chamber of nasty tweets and government-sanctioned brutality.

“Despite efforts to curb hate speech, eradicate bullying and extend tolerance, a culture of nastiness has metastasized in which meanness is routinely rewarded, and common decency and civility are brushed aside,” observed Teddy Wayne in a New York Times piece on “The Culture of Nastiness.”

Every time I read a news headline or flip on the television or open up an email or glance at social media, I run headlong into people consumed with back-biting, partisan politics, sniping, toxic hate, meanness and materialism. Donald Trump is, in many ways, the embodiment of this culture of meanness. Yet as Wayne points out, “Trump is less enabler in chief than a symptom of a free-for-all environment that prizes cutting smears… Social media has normalized casual cruelty.”

Whether it’s unfriending or blocking someone on Facebook, tweeting taunts and barbs on Twitter, or merely using cyberspace to bully someone or peddle in gossip, we have become masters in the art of meanness.

This culture of meanness has come to characterize many aspects of the nation’s governmental and social policies. “Meanness today is a state of mind,” writes professor Nicolaus Mills in his book The Triumph of Meanness, “the product of a culture of spite and cruelty that has had an enormous impact on us.”

This casual cruelty is made possible by a growing polarization within the populace that emphasizes what divides us—race, religion, economic status, sexuality, ancestry, politics, etc.—rather than what unites us: we are all human.

This is what writer Anna Quindlen refers to as “the politics of exclusion, what might be thought of as the cult of otherness… It divides the country as surely as the Mason-Dixon line once did. And it makes for mean-spirited and punitive politics and social policy.”

This is more than meanness, however.

This is the psychopathic mindset adopted by the architects of the Deep State, and it applies equally whether you’re talking about Democrats or Republicans.

Beware, because this kind of psychopathology can spread like a virus among the populace.

As an academic study into pathocracy concluded, “[T]yranny does not flourish because perpetuators are helpless and ignorant of their actions. It flourishes because they actively identify with those who promote vicious acts as virtuous.”

People don’t simply line up and salute. It is through one’s own personal identification with a given leader, party or social order that they become agents of good or evil. To this end, “we the people” have become “we the police state.”

By failing to actively take a stand for good, we become agents of evil. It’s not the person in charge who is solely to blame for the carnage. It’s the populace that looks away from the injustice, that empowers the totalitarian regime, that welcomes the building blocks of tyranny.

This realization hit me full-force a few years ago. I had stopped into a bookstore and was struck by all of the books on Hitler, everywhere I turned. Yet had there been no Hitler, there still would have been a Nazi regime. There still would have been gas chambers and concentration camps and a Holocaust.

Hitler wasn’t the architect of the Holocaust. He was merely the figurehead. Same goes for the American police state: had there been no Trump or Obama or Bush, there still would have been a police state. There still would have been police shootings and private prisons and endless wars and government pathocracy.

Why? Because “we the people” have paved the way for this tyranny to prevail.

By turning Hitler into a super-villain who singlehandedly terrorized the world—not so different from how Trump is often depicted—historians have given Hitler’s accomplices (the German government, the citizens that opted for security and order over liberty, the religious institutions that failed to speak out against evil, the individuals who followed orders even when it meant a death sentence for their fellow citizens) a free pass.

This is how tyranny rises and freedom falls.

None of us who remain silent and impassive in the face of evil, racism, extreme materialism, meanness, intolerance, cruelty, injustice and ignorance get a free pass.

Those among us who follow figureheads without question, who turn a blind eye to injustice and turn their backs on need, who march in lockstep with tyrants and bigots, who allow politics to trump principle, who give in to meanness and greed, and who fail to be outraged by the many wrongs being perpetrated in our midst, it is these individuals who must shoulder the blame when the darkness wins.

Darkness cannot drive out darkness; only light can do that. Hate cannot drive out hate, only love can do that,” Martin Luther King Jr. sermonized.

The darkness is winning

It’s not just on the world stage we must worry about the darkness winning

The darkness is winning in our communities. It’s winning in our homes, our neighborhoods, our churches and synagogues, and our government bodies. It’s winning in the hearts of men and women the world over who are embracing hatred over love. It’s winning in every new generation that is being raised to care only for themselves, without any sense of moral or civic duty to stand for freedom.

John F. Kennedy, killed by an assassin’s bullet five years before King would be similarly executed, spoke of a torch that had been “passed to a new generation of Americans—born in this century, tempered by war, disciplined by a hard and bitter peace, proud of our ancient heritage—and unwilling to witness or permit the slow undoing of those human rights to which this nation has always been committed, and to which we are committed today at home and around the world.

Once again, a torch is being passed to a new generation, but this torch is setting the world on fire, burning down the foundations put in place by our ancestors, and igniting all of the ugliest sentiments in our hearts.

This fire is not liberating; it is destroying.

We are teaching our children all the wrong things: we are teaching them to hate, teaching them to worship false idols (materialism, celebrity, technology, politics), teaching them to prize vain pursuits and superficial ideals over kindness, goodness and depth.

We are on the wrong side of the revolution.

“If we are to get on to the right side of the world revolution,” advised King, “we as a nation must undergo a radical revolution of values. We must rapidly begin the shift from a thing-oriented society to a person-oriented society.

Freedom demands responsibility.

Freedom demands that we stop thinking as Democrats and Republicans and start thinking like human beings, or at the very least, Americans.

Martin Luther King Jr. dared to dream of a world in which all Americans “would be guaranteed the unalienable rights of life, liberty, and the pursuit of happiness.”

He didn’t live to see that dream become a reality. It’s still not a reality. We haven’t dared to dream that dream in such a long time.

But imagine…

Imagine what this country would be like if Americans put aside their differences and dared to stand up—united—for freedom…

Imagine what this country would be like if Americans put aside their differences and dared to speak out—with one voice—against injustice…

Imagine what this country would be like if Americans put aside their differences and dared to push back—with the full force of our collective numbers—against the evils of government despotism.

As I make clear in my book Battlefield America: The War on the American People, tyranny wouldn’t stand a chance.

Source: https://bit.ly/3sjHJjC

ABOUT JOHN W. WHITEHEAD

Constitutional attorney and author John W. Whitehead is founder and president of The Rutherford Institute. His new book Battlefield America: The War on the American People  is available at www.amazon.com. Whitehead can be contacted at johnw@rutherford.org.

Publication Guidelines / Reprint Permission

John W. Whitehead’s weekly commentaries are available for publication to newspapers and web publications at no charge. Please contact staff@rutherford.org to obtain reprint permission.

“Twelve voices were shouting in anger, and they were all alike. No question, now, what had happened to the faces of the pigs. The creatures outside looked from pig to man, and from man to pig, and from pig to man again; but already it was impossible to say which was which.”―George Orwell, Animal Farm

What should we expect in 2021?

So far, it looks like this year is going to be plagued by more of the same brand of madness, mayhem, manipulation and tyranny that dominated 2020.

Frankly, I’m sick of it: the hypocrisy, the double standards, the delusional belief by Americans at every point along the political spectrum that politics and politicians are the answer to what ails the country, when for most of our nation’s history, politics and politicians have been the cause of our woes.

Consider: for years now, Americans, with sheeplike placidity, have tolerated all manner of injustices and abuses meted out upon them by the government (police shootings of unarmed individuals, brutality, corruption, graft, outright theft, occupations and invasions of their homes by militarized police, roadside strip searches, profit-driven incarcerations, profit-driven wars, egregious surveillance, taxation without any real representation, a nanny state that dictates every aspect of their lives, lockdowns, overcriminalization, etc.) without ever saying “enough is enough.”

Only now do Americans seem righteously indignant enough to mobilize and get active, and for what purpose? Politics. They’re ready to go to the mat over which corporate puppet will get the honor to serve as the smiling face on the pig for the next four years.

Talk about delusion.

It’s so ludicrous as to be Kafkaesque.

A perfect example of how farcical, topsy-turvy, and downright perverse life has become in the America: while President Trump doles out medals of commendation and presidential pardons to political cronies who have done little to nothing to advance the cause of freedom, Julian Assange rots in prison for daring to blow the whistle on the U.S. government’s war crimes

You’d think that Americans would be outraged over such abject pandering to the very swamp that Trump pledged to drain, but that’s not what has the Right and the Left so worked up. No, they’re still arguing over whether dead men voted in the last presidential election.

Either way, no matter which candidate lost to the other, it was always going to be the Deep State that won.

And so you have it: reduced to technicalities, distracted by magician’s con games, and caught up in the manufactured, highly scripted contest over which beauty contestant wears the crown, we have failed to do anything about the world falling apart around us.

Literally.

Our economy—at least as it impacts the vast majority of Americans as opposed to the economic elite—is in a shambles. Our infrastructure is falling apart. Our government has been overtaken by power-hungry predators and parasites. And our ability—and fundamental right—to govern our own lives is being usurped by greedy government operatives who care nothing for our lives or our freedoms.

Our ship of state is being transformed into a ship of fools.

We stand utterly defenseless in the face of a technological revolution brought about by artificial intelligence and wall-to-wall surveillance that is re-orienting the world as we know it. Despite the mounting high-tech encroachments on our rights, we have been afforded a paltry amount of legislative and judicial protections. Indeed, Corporate America has more rights than we do.

We stand utterly powerless in the face of government bureaucrats and elected officials who dance to the tune of corporate overlords and do what they want, when they want, with whomever they want at taxpayer expense, with no thought or concern for the plight of those they are supposed to represent. To this power elite, “we the people” are good for only two things: our tax dollars and our votes. In other words, they just want our money.

We stand utterly helpless in the face of government violence that is meted out, both at home and abroad. Indeed, the systemic violence being perpetrated by agents of the government—inflicted on unarmed individuals by battlefield-trained SWAT teams, militarized police, and bureaucratic government agents trained to shoot first and ask questions later—has done more collective harm to the American people and their liberties than any single act of terror or mass shooting.

We stand utterly silenced in the face of government and corporate censors and a cancel culture that, in their quest to not offend certain viewpoints, are all too willing to eradicate views that do not conform. In this way, political correctness has given way to a more insidious form of group think and mob rule.

We stand utterly locked down in the face of COVID-19 mandates, restrictions, travel bans and penalties that are acclimating the populace to unquestioningly accede to the government’s dictates, whatever they might be (as long as they are issued in the name of national security), no matter how extreme or unreasonable.

We stand utterly intimidated in the face of red flag laws, terrorism watch lists, contact tracing programs, zero tolerance policies, and all other manner of police state tactics that aim to keep us fearful and compliant.

We stand utterly indoctrinated in the collective belief that the government—despite its longstanding pattern and practice of corruption, collusion, dysfunction, immorality and incompetence—somehow represents “we the people.”

Despite all of this, despite how evident it is that we are mere tools to be used and abused and manipulated for the power elite’s own diabolical purposes, we somehow fail to see their machinations for what they truly are: thinly veiled attempts to overthrow our republic and enslave the citizenry in order to expand their power and wealth.

It is a grim outlook for a new year, but it is not completely hopeless.

If hope is to be found, it will be found with those of us who do not rely on politicians that promise to fix what is wrong but instead do their part, at their local levels, to right the wrongs and fix what is broken. I am referring to the builders, the thinkers, the helpers, the healers, the educators, the creators, the artists, the activists, the technicians, the food gatherers and distributors, and every other person who does their part to build up rather than destroy.

As I make clear in my book Battlefield America: The War on the American People, “we the people” are the hope for a better year. Not Trump. Not Biden. And not the architects and enablers of the American Police State.

Until we can own that truth, until we can forge our own path back to a world in which freedom means something again, we’re going to be stuck in this wormhole of populist anger, petty politics and destruction that is pitting us one against the other.

In that scenario, no one wins.

There’s a meme circulating on social media that goes like this:

If you catch 100 red fire ants as well as 100 large black ants, and put them in a jar, at first, nothing will happen. However, if you violently shake the jar and dump them back on the ground the ants will fight until they eventually kill each other. The thing is, the red ants think the black ants are the enemy and vice versa, when in reality, the real enemy is the person who shook the jar. This is exactly what’s happening in society today. Liberal vs. Conservative. Black vs. White. Pro Mask vs. Anti Mask. The real question we need to be asking ourselves is who’s shaking the jar … and why?

Whether red ants will really fight black ants to the death is a question for the biologists, but it’s an apt analogy of what’s playing out before us on the political scene and a chilling lesson in social engineering. So before you get too caught up in the circus politics and conveniently timed spectacles that keep us distracted from focusing too closely on the government’s power grabs, first ask yourself: who’s really shaking the jar?

Source: https://bit.ly/394bNa3

ABOUT JOHN W. WHITEHEAD

Constitutional attorney and author John W. Whitehead is founder and president of The Rutherford Institute. His new book Battlefield America: The War on the American People  is available at www.amazon.com. Whitehead can be contacted at johnw@rutherford.org.

Publication Guidelines / Reprint Permission

John W. Whitehead’s weekly commentaries are available for publication to newspapers and web publications at no charge. Please contact staff@rutherford.org to obtain reprint permission.

“The people are unaware. They’re not educated to realize that they have power. The system is so geared that everyone believes the government will fix everything. We are the government.”—John Lennon

No doubt about it: 2020—a terrible, horrible, no good, very bad year for freedom—was the culmination of a terrible, horrible, no good, very bad decade for freedom.

Government corruption, tyranny, and abuse coupled with a Big Brother-knows-best mindset and the COVID-19 pandemic propelled us at warp speed towards a full-blown police state in which nationwide lockdowns, egregious surveillance, roadside strip searches, police shootings of unarmed citizens, censorship, retaliatory arrests, the criminalization of lawful activities, warmongering, indefinite detentions, SWAT team raids, asset forfeiture, police brutality, profit-driven prisons, and pay-to-play politicians were accepted as the norm.

Here’s just a small sampling of the laundry list of abuses—cruel, brutal, immoral, unconstitutional and unacceptable—that have been heaped upon us by the government over the past two decades and in the past year, in particular.

The government failed to protect our lives, liberty and happiness. The predators of the police state wreaked havoc on our freedoms, our communities, and our lives. The government didn’t listen to the citizenry, refused to abide by the Constitution, and treated the citizenry as a source of funding and little else. Police officers shot unarmed citizens and their household pets. Government agents—including local police—were armed to the teeth and encouraged to act like soldiers on a battlefield. Bloated government agencies were allowed to fleece taxpayers. Government technicians spied on our emails and phone calls. And government contractors made a killing by waging endless wars abroad.

The American President became more imperial. Although the Constitution invests the President with very specific, limited powers, in recent years, American presidents (Trump, Obama, Bush, Clinton, etc.) claimed the power to completely and almost unilaterally alter the landscape of this country for good or for ill. The powers that have been amassed by each successive president through the negligence of Congress and the courts—powers which add up to a toolbox of terror for an imperial ruler—empower whoever occupies the Oval Office to act as a dictator, above the law and beyond any real accountability. The presidency itself has become an imperial one with permanent powers.

Militarized police became a power unto themselves, 911 calls turned deadly, and traffic stops took a turn for the worse. Lacking in transparency and accountability, protected by the courts and legislators, and rife with misconduct, America’s police forces continued to be a menace to the citizenry and the rule of law. Despite concerns about the government’s steady transformation of local police into a standing military army, local police agencies acquired even more weaponry, training and equipment suited for the battlefield. Police officers were also given free range to pull anyone over for a variety of reasons and subject them to forced cavity searches, forced colonoscopies, forced blood draws, forced breath-alcohol tests, forced DNA extractions, forced eye scans, forced inclusion in biometric databases.

The courts failed to uphold justice. With every ruling handed down, it becomes more apparent that we live in an age of hollow justice, with government courts more concerned with protecting government agents than upholding the rights of “we the people.” This is true at all levels of the judiciary, but especially so in the highest court of the land, the U.S. Supreme Court, which is seemingly more concerned with establishing order and protecting government agents than with upholding the rights enshrined in the Constitution. A review of critical court rulings over the past two decades, including some ominous ones by the U.S. Supreme Court, reveals a startling and steady trend towards pro-police state rulings by an institution concerned more with establishing order and protecting the ruling class and government agents than with upholding the rights enshrined in the Constitution.

COVID-19 allowed the Emergency State to expand its powers. What started out as an apparent effort to prevent a novel coronavirus from sickening the nation (and the world) became yet another means by which world governments (including our own) could expand their powers, abuse their authority, and further oppress their constituents. While COVID-19 took a significant toll on the nation emotionally, physically, and economically, it also allowed the government to trample our rights in the so-called name of national security, with talk of mass testing for COVID-19 antibodies, screening checkpoints, contact tracing, immunity passports, forced vaccinations, snitch tip lines and onerous lockdowns.

The Surveillance State rendered Americans vulnerable to threats from government spies, police, hackers and power failures. Thanks to the government’s ongoing efforts to build massive databases using emerging surveillance, DNA and biometrics technologies, Americans have become sitting ducks for hackers and government spies alike. Billions of people have been affected by data breaches and cyberattacks. On a daily basis, Americans have been made to relinquish the most intimate details of who we are—our biological makeup, our genetic blueprints, and our biometrics (facial characteristics and structure, fingerprints, iris scans, etc.)—in order to navigate an increasingly technologically-enabled world.

America became a red flag nation. Red flag laws, specifically, and pre-crime laws generally push us that much closer towards a suspect society where everyone is potentially guilty of some crime or another and must be preemptively rendered harmless. Where many Americans go wrong is in naively assuming that you have to be doing something illegal or harmful in order to be flagged and targeted for some form of intervention or detention. In fact, all you need to do these days to end up on a government watch list or be subjected to heightened scrutiny is use certain trigger words (like cloud, pork and pirates), surf the internet, communicate using a cell phone, limp or stutterdrive a car, stay at a hotel, attend a political rally, express yourself on social mediaappear mentally ill, serve in the militarydisagree with a law enforcement officialcall in sick to work, purchase materials at a hardware store, take flying or boating lessons, appear suspicious, appear confused or nervous, fidget or whistle or smell bad, be seen in public waving a toy gun or anything remotely resembling a gun (such as a water nozzle or a remote control or a walking cane), stare at a police officer, question government authority, appear to be pro-gun or pro-freedom, or generally live in the United States. Be warned: once you get on such a government watch list—whether it’s a terrorist watch list, a mental health watch list, a dissident watch list, or a red flag gun watch list—there’s no clear-cut way to get off, whether or not you should actually be on there.

The cost of policing the globe drove the nation deeper into debt. America’s war spending has already bankrupted the nation to the tune of more than $20 trillion dollars. Policing the globe and waging endless wars abroad hasn’t made America—or the rest of the world—any safer, but it has made the military industrial complex rich at taxpayer expense. The U.S. military reportedly has more than 1.3 million men and women on active duty, with more than 200,000 of them stationed overseas in nearly every country in the world. Yet America’s military forces aren’t being deployed abroad to protect our freedoms here at home. Rather, they’re being used to guard oil fields, build foreign infrastructure and protect the financial interests of the corporate elite. In fact, the United States military spends about $81 billion a year just to protect oil supplies around the world. This is how a military empire occupies the globe. Meanwhile, America’s infrastructure is falling apart.

Free speech was dealt one knock-out punch after another. Protest laws, free speech zones, bubble zones, trespass zones, anti-bullying legislation, zero tolerance policies, hate crime laws, shadow banning on the Internet, and a host of other legalistic maladies dreamed up by politicians and prosecutors (and championed by those who want to suppress speech with which they might disagree) conspired to corrode our core freedoms, purportedly for our own good. On paper—at least according to the U.S. Constitution—we are technically free to speak. In reality, however, we are only as free to speak as a government official—or corporate entities such as Facebook, Google or YouTube—may allow. The reasons for such censorship varied widely from political correctness, so-called safety concerns and bullying to national security and hate crimes but the end result remained the same: the complete eradication of free speech.

The Deep State took over. The American system of representative government has been overthrown by the Deep State—a.k.a. the police state a.k.a. the military/corporate industrial complex—a profit-driven, militaristic corporate state bent on total control and global domination through the imposition of martial law here at home and by fomenting wars abroad. The “government of the people, by the people, for the people” has perished. In its place is a shadow government, a corporatized, militarized, entrenched bureaucracy that is fully operational and staffed by unelected officials who are, in essence, running the country and calling the shots in Washington DC, no matter who sits in the White House. Mind you, by “government,” I’m not referring to the highly partisan, two-party bureaucracy of the Republicans and Democrats. Rather, I’m referring to “government” with a capital “G,” the entrenched Deep State that is unaffected by elections, unaltered by populist movements, and has set itself beyond the reach of the law. This is the hidden face of a government that has no respect for the freedom of its citizenry. This shadow government, which “operates according to its own compass heading regardless of who is formally in power,” makes a mockery of elections and the entire concept of a representative government.

The takeaway: Everything the founders of this country feared has come to dominate in modern America. “We the people” have been saddled with a government that is no longer friendly to freedom and is working overtime to trample the Constitution underfoot and render the citizenry powerless in the face of the government’s power grabs, corruption and abusive tactics.

So how do you balance the scales of justice at a time when Americans are being tasered, tear-gassed, pepper-sprayed, hit with batons, shot with rubber bullets and real bullets, blasted with sound cannons, detained in cages and kennels, sicced by police dogs, arrested and jailed for challenging the government’s excesses, abuses and power-grabs, and then locked down and stripped of any semblance of personal freedom?

No matter who sits in the White House, politics won’t fix a system that is broken beyond repair.

For that matter, protests and populist movements also haven’t done much to push back against an authoritarian regime that is deaf to our cries, dumb to our troubles, blind to our needs, and accountable to no one.

So how do you not only push back against the government’s bureaucracy, corruption and cruelty but also launch a counterrevolution aimed at reclaiming control over the government using nonviolent means?

You start by changing the rules and engaging in some (nonviolent) guerilla tactics.

Take your cue from the Tenth Amendment and nullify everything the government does that flies in the face of the principles on which this nation was founded. If there is any means left to us for thwarting the government in its relentless march towards outright dictatorship, it may rest with the power of juries and local governments to invalidate governmental laws, tactics and policies that are illegitimate, egregious or blatantly unconstitutional.

In an age in which government officials accused of wrongdoing—police officers, elected officials, etc.—are treated with general leniency, while the average citizen is prosecuted to the full extent of the law, nullification is a powerful reminder that, as the Constitution tells us, “we the people” are the government.

For too long we’ve allowed our so-called “representatives” to call the shots. Now it’s time to restore the citizenry to their rightful place in the republic: as the masters, not the servants.

Nullification is one way of doing so.

America was meant to be primarily a system of local governments, which is a far cry from the colossal federal bureaucracy we have today. Yet if our freedoms are to be restored, understanding what is transpiring practically in your own backyard—in one’s home, neighborhood, school district, town council—and taking action at that local level must be the starting point.

Responding to unmet local needs and reacting to injustices is what grassroots activism is all about. Attend local city council meetings, speak up at town hall meetings, organize protests and letter-writing campaigns, employ “militant nonviolent resistance” and civil disobedience, which Martin Luther King Jr. used to great effect through the use of sit-ins, boycotts and marches.

The power to change things for the better rests with us, not the politicians.

As long as we continue to allow callousness, cruelty, meanness, immorality, ignorance, hatred, intolerance, racism, militarism, materialism, meanness and injustice—magnified by an echo chamber of nasty tweets and government-sanctioned brutality—to trump justice, fairness and equality, there can be no hope of prevailing against the police state.

We could transform this nation if only Americans would work together to harness the power of their discontent and push back against the government’s overreach, excesses and abuse.

As I make clear in my book Battlefield America: The War on the American People, the police state is marching forward, more powerful than ever.

If there is to be any hope for freedom in 2021, it rests with “we the people.”

Source: https://bit.ly/34Qxr08

ABOUT JOHN W. WHITEHEAD

Constitutional attorney and author John W. Whitehead is founder and president of The Rutherford Institute. His new book Battlefield America: The War on the American People  is available at www.amazon.com. Whitehead can be contacted at johnw@rutherford.org.

Publication Guidelines / Reprint Permission

John W. Whitehead’s weekly commentaries are available for publication to newspapers and web publications at no charge. Please contact staff@rutherford.org to obtain reprint permission.

“When the song of the angels is stilled, when the star in the sky is gone, when the kings and princes are home, when the shepherds are back with their flocks, the work of Christmas begins: to find the lost, to heal the broken, to feed the hungry, to release the prisoner, to rebuild the nations, to bring peace among the people, to make music in the heart.” ― Howard Thurman

The Christmas story of a baby born in a manger is a familiar one.

The Roman Empire, a police state in its own right, had ordered that a census be conducted. Joseph and his pregnant wife Mary traveled to the little town of Bethlehem so that they could be counted. There being no room for the couple at any of the inns, they stayed in a stable (a barn), where Mary gave birth to a baby boy, Jesus. Warned that the government planned to kill the baby, Jesus’ family fled with him to Egypt until it was safe to return to their native land.

Yet what if Jesus had been born 2,000 years later?

What if, instead of being born into the Roman police state, Jesus had been born at this moment in time? What kind of reception would Jesus and his family be given? Would we recognize the Christ child’s humanity, let alone his divinity? Would we treat him any differently than he was treated by the Roman Empire? If his family were forced to flee violence in their native country and sought refuge and asylum within our borders, what sanctuary would we offer them?

A singular number of churches across the country have asked those very questions in recent years, and their conclusions were depicted with unnerving accuracy by nativity scenes in which Jesus and his family are separated, segregated and caged in individual chain-link pens, topped by barbed wire fencing.

Those nativity scenes were a pointed attempt to remind the modern world that the narrative about the birth of Jesus is one that speaks on multiple fronts to a world that has allowed the life, teachings and crucifixion of Jesus to be drowned out by partisan politics, secularism, materialism and war, all driven by a manipulative shadow government called the Deep State.

The modern-day church has largely shied away from applying Jesus’ teachings to modern problems such as war, poverty, immigration, etc., but thankfully there have been individuals throughout history who ask themselves and the world: what would Jesus do?

What would Jesus—the baby born in Bethlehem who grew into an itinerant preacher and revolutionary activist, who not only died challenging the police state of his day (namely, the Roman Empire) but spent his adult life speaking truth to power, challenging the status quo of his day, and pushing back against the abuses of the Roman Empire—do about the injustices of our  modern age?

Dietrich Bonhoeffer asked himself what Jesus would have done about the horrors perpetrated by Hitler and his assassins. The answer: Bonhoeffer was executed by Hitler for attempting to undermine the tyranny at the heart of Nazi Germany.

Aleksandr Solzhenitsyn asked himself what Jesus would have done about the soul-destroying gulags and labor camps of the Soviet Union. The answer: Solzhenitsyn found his voice and used it to speak out about government oppression and brutality.

Martin Luther King Jr. asked himself what Jesus would have done about America’s warmongering. The answer: declaring “my conscience leaves me no other choice,” King risked widespread condemnation when he publicly opposed the Vietnam War on moral and economic grounds.

Even now, despite the popularity of the phrase “What Would Jesus Do?” (WWJD) in Christian circles, there remains a disconnect in the modern church between the teachings of Christ and the suffering of what Jesus in Matthew 25 refers to as the “least of these.”

Yet this is not a theological gray area: Jesus was unequivocal about his views on many things, not the least of which was charity, compassion, war, tyranny and love.

After all, Jesus—the revered preacher, teacher, radical and prophet—was born into a police state not unlike the growing menace of the American police state. When he grew up, he had powerful, profound things to say, things that would change how we view people, alter government policies and change the world. “Blessed are the merciful,” “Blessed are the peacemakers,” and “Love your enemies” are just a few examples of his most profound and revolutionary teachings.

When confronted by those in authority, Jesus did not shy away from speaking truth to power. Indeed, his teachings undermined the political and religious establishment of his day. It cost him his life. He was eventually crucified as a warning to others not to challenge the powers-that-be.

Can you imagine what Jesus’ life would have been like if, instead of being born into the Roman police state, he had been born and raised in the American police state?

Consider the following if you will.

Had Jesus been born in the era of the America police state, rather than traveling to Bethlehem for a census, Jesus’ parents would have been mailed a 28-page American Community Survey, a mandatory government questionnaire documenting their habits, household inhabitants, work schedule, how many toilets are in your home, etc. The penalty for not responding to this invasive survey can go as high as $5,000.

Instead of being born in a manger, Jesus might have been born at home. Rather than wise men and shepherds bringing gifts, however, the baby’s parents might have been forced to ward off visits from state social workers intent on prosecuting them for the home birth. One couple in Washington had all three of their children removed after social services objected to the two youngest being birthed in an unassisted home delivery.

Had Jesus been born in a hospital, his blood and DNA would have been taken without his parents’ knowledge or consent and entered into a government biobank. While most states require newborn screening, a growing number are holding onto that genetic material long-term for research, analysis and purposes yet to be disclosed.

Then again, had Jesus’ parents been undocumented immigrants, they and the newborn baby might have been shuffled to a profit-driven, private prison for illegals where they first would have been separated from each other, the children detained in make-shift cages, and the parents eventually turned into cheap, forced laborers for corporations such as Starbucks, Microsoft, Walmart, and Victoria’s Secret. There’s quite a lot of money to be made from imprisoning immigrants, especially when taxpayers are footing the bill.

From the time he was old enough to attend school, Jesus would have been drilled in lessons of compliance and obedience to government authorities, while learning little about his own rights. Had he been daring enough to speak out against injustice while still in school, he might have found himself tasered or beaten by a school resource officer, or at the very least suspended under a school zero tolerance policy that punishes minor infractions as harshly as more serious offenses.

Had Jesus disappeared for a few hours let alone days as a 12-year-old, his parents would have been handcuffed, arrested and jailed for parental negligence. Parents across the country have been arrested for far less “offenses” such as allowing their children to walk to the park unaccompanied and play in their front yard alone.

Rather than disappearing from the history books from his early teenaged years to adulthood, Jesus’ movements and personal data—including his biometrics—would have been documented, tracked, monitored and filed by governmental agencies and corporations such as Google and Microsoft. Incredibly, 95 percent of school districts share their student records with outside companies that are contracted to manage data, which they then use to market products to us.

From the moment Jesus made contact with an “extremist” such as John the Baptist, he would have been flagged for surveillance because of his association with a prominent activist, peaceful or otherwise. Since 9/11, the FBI has actively carried out surveillance and intelligence-gathering operations on a broad range of activist groups, from animal rights groups to poverty relief, anti-war groups and other such “extremist” organizations.

Jesus’ anti-government views would certainly have resulted in him being labeled a domestic extremist. Law enforcement agencies are being trained to recognize signs of anti-government extremism during interactions with potential extremists who share a “belief in the approaching collapse of government and the economy.”

While traveling from community to community, Jesus might have been reported to government officials as “suspicious” under the Department of Homeland Security’s “See Something, Say Something” programs. Many states, including New York, are providing individuals with phone apps that allow them to take photos of suspicious activity and report them to their state Intelligence Center, where they are reviewed and forwarded to law-enforcement agencies.

Rather than being permitted to live as an itinerant preacher, Jesus might have found himself threatened with arrest for daring to live off the grid or sleeping outside. In fact, the number of cities that have resorted to criminalizing homelessness by enacting bans on camping, sleeping in vehicles, loitering and begging in public has doubled.

Viewed by the government as a dissident and a potential threat to its power, Jesus might have had government spies planted among his followers to monitor his activities, report on his movements, and entrap him into breaking the law. Such Judases today—called informants—often receive hefty paychecks from the government for their treachery.

Had Jesus used the internet to spread his radical message of peace and love, he might have found his blog posts infiltrated by government spies attempting to undermine his integrity, discredit him or plant incriminating information online about him. At the very least, he would have had his website hacked and his email monitored.

Had Jesus attempted to feed large crowds of people, he would have been threatened with arrest for violating various ordinances prohibiting the distribution of food without a permit. Florida officials arrested a 90-year-old man for feeding the homeless on a public beach.

Had Jesus spoken publicly about his 40 days in the desert and his conversations with the devil, he might have been labeled mentally ill and detained in a psych ward against his will for a mandatory involuntary psychiatric hold with no access to family or friends. One Virginia man was arrested, strip searched, handcuffed to a table, diagnosed as having “mental health issues,” and locked up for five days in a mental health facility against his will apparently because of his slurred speech and unsteady gait.

Without a doubt, had Jesus attempted to overturn tables in a Jewish temple and rage against the materialism of religious institutions, he would have been charged with a hate crime. Currently, 45 states and the federal government have hate crime laws on the books.

Had anyone reported Jesus to the police as being potentially dangerous, he might have found himself confronted—and killed—by police officers for whom any perceived act of non-compliance (a twitch, a question, a frown) can result in them shooting first and asking questions later.

Rather than having armed guards capture Jesus in a public place, government officials would have ordered that a SWAT team carry out a raid on Jesus and his followers, complete with flash-bang grenades and military equipment. There are upwards of 80,000 such SWAT team raids carried out every year, many on unsuspecting Americans who have no defense against such government invaders, even when such raids are done in error.

Instead of being detained by Roman guards, Jesus might have been made to “disappear” into a secret government detention center where he would have been interrogated, tortured and subjected to all manner of abuses. Chicago police have “disappeared” more than 7,000 people into a secret, off-the-books interrogation warehouse at Homan Square.

Charged with treason and labeled a domestic terrorist, Jesus might have been sentenced to a life-term in a private prison where he would have been forced to provide slave labor for corporations or put to death by way of the electric chair or a lethal mixture of drugs.

Indeed, as I show in my book Battlefield America: The War on the American People, given the nature of government then and now, it is painfully evident that whether Jesus had been born in our modern age or his own, he still would have died at the hands of a police state.

Thus, as we draw near to Christmas with its celebrations and gift-giving, we would do well to remember that what happened on that starry night in Bethlehem is only part of the story. That baby in the manger grew up to be a man who did not turn away from evil but instead spoke out against it, and we must do no less.

Source: https://bit.ly/2KITcb5

ABOUT JOHN W. WHITEHEAD

Constitutional attorney and author John W. Whitehead is founder and president of The Rutherford Institute. His new book Battlefield America: The War on the American People  is available at www.amazon.com. Whitehead can be contacted at johnw@rutherford.org.

Publication Guidelines / Reprint Permission

John W. Whitehead’s weekly commentaries are available for publication to newspapers and web publications at no charge. Please contact staff@rutherford.org to obtain reprint permission.

Face recognition, surveillance concepts. Hand holding smartphone with watching eye on screen. Mobile phone with eye icon. Modern flat design, vector illustration. Phone is watching you art concept.

“You had to live—did live, from habit that became instinct—in the assumption that every sound you made was overheard, and, except in darkness, every movement scrutinized.”—George Orwell, 1984

It had the potential for disaster.

Early in the morning of Monday, December 15, 2020, Google suffered a major worldwide outage in which all of its internet-connected services crashed, including Nest, Google Calendar, Gmail, Docs, Hangouts, Maps, Meet and YouTube.

The outage only lasted an hour, but it was a chilling reminder of how reliant the world has become on internet-connected technologies to do everything from unlocking doors and turning up the heat to accessing work files, sending emails and making phone calls.

A year earlier, a Google outage resulted in Nest users being unable to access their Nest thermostats, Nest smart locks, and Nest cameras. As Fast Company reports, “This essentially meant that because of a cloud storage outage, people were prevented from getting inside their homes, using their AC, and monitoring their babies.”

Welcome to the Matrix.

Twenty-some years after the Wachowskis’ iconic film, The Matrix, introduced us to a futuristic world in which humans exist in a computer-simulated non-reality powered by authoritarian machines—a world where the choice between existing in a denial-ridden virtual dream-state or facing up to the harsh, difficult realities of life comes down to a blue pill or a red pill—we stand at the precipice of a technologically-dominated matrix of our own making.

We are living the prequel to The Matrix with each passing day, falling further under the spell of technologically-driven virtual communities, virtual realities and virtual conveniences managed by artificially intelligent machines that are on a fast track to replacing human beings and eventually dominating every aspect of our lives.

Science fiction has become fact.

In The Matrixcomputer programmer Thomas Anderson a.k.a. hacker Neo is wakened from a virtual slumber by Morpheus, a freedom fighter seeking to liberate humanity from a lifelong hibernation state imposed by hyper-advanced artificial intelligence machines that rely on humans as an organic power source. With their minds plugged into a perfectly crafted virtual reality, few humans ever realize they are living in an artificial dream world.

Neo is given a choice: to take the red pill, wake up and join the resistance, or take the blue pill, remain asleep and serve as fodder for the powers-that-be.

Most people opt for the blue pill.

In our case, the blue pill—a one-way ticket to a life sentence in an electronic concentration camp—has been honey-coated to hide the bitter aftertaste, sold to us in the name of expediency and delivered by way of blazingly fast Internet, cell phone signals that never drop a call, thermostats that keep us at the perfect temperature without our having to raise a finger, and entertainment that can be simultaneously streamed to our TVs, tablets and cell phones.

Yet we are not merely in thrall with these technologies that were intended to make our lives easier. We have become enslaved by them.

Look around you. Everywhere you turn, people are so addicted to their internet-connected screen devices—smart phones, tablets, computers, televisions—that they can go for hours at a time submerged in a virtual world where human interaction is filtered through the medium of technology.

This is not freedom.

This is not even progress.

This is technological tyranny and iron-fisted control delivered by way of the surveillance state, corporate giants such as Google and Facebook, and government spy agencies such as the National Security Agency.

So consumed are we with availing ourselves of all the latest technologies that we have spared barely a thought for the ramifications of our heedless, headlong stumble towards a world in which our abject reliance on internet-connected gadgets and gizmos is grooming us for a future in which freedom is an illusion.

Yet it’s not just freedom that hangs in the balance. Humanity itself is on the line.

If ever Americans find themselves in bondage to technological tyrants, we will have only ourselves to blame for having forged the chains through our own lassitude, laziness and abject reliance on internet-connected gadgets and gizmos that render us wholly irrelevant.

Indeed, we’re fast approaching Philip K. Dick’s vision of the future as depicted in the film Minority Report. There, police agencies apprehend criminals before they can commit a crime, driverless cars populate the highways, and a person’s biometrics are constantly scanned and used to track their movements, target them for advertising, and keep them under perpetual surveillance.

Cue the dawning of the Age of the Internet of Things (IoT), in which internet-connected “things” monitor your home, your health and your habits in order to keep your pantry stocked, your utilities regulated and your life under control and relatively worry-free.

The key word here, however, is control.

In the not-too-distant future, “just about every device you have — and even products like chairs, that you don’t normally expect to see technology in — will be connected and talking to each other.”

By the end of 2018, “there were an estimated 22 billion internet of things connected devices in use around the world… Forecasts suggest that by 2030 around 50 billion of these IoT devices will be in use around the world, creating a massive web of interconnected devices spanning everything from smartphones to kitchen appliances.”

As the technologies powering these devices have become increasingly sophisticated, they have also become increasingly widespread, encompassing everything from toothbrushes and lightbulbs to cars, smart meters and medical equipment.

It is estimated that 127 new IoT devices are connected to the web every second.

This “connected” industry has become the next big societal transformation, right up there with the Industrial Revolution, a watershed moment in technology and culture.

Between driverless cars that completely lacking a steering wheel, accelerator, or brake pedal, and smart pills embedded with computer chips, sensors, cameras and robots, we are poised to outpace the imaginations of science fiction writers such as Philip K. Dick and Isaac Asimov. (By the way, there is no such thing as a driverless car. Someone or something will be driving, but it won’t be you.)

These Internet-connected techno gadgets include smart light bulbs that discourage burglars by making your house look occupied, smart thermostats that regulate the temperature of your home based on your activities, and smart doorbells that let you see who is at your front door without leaving the comfort of your couch.

Nest, Google’s suite of smart home products, has been at the forefront of the “connected” industry, with such technologically savvy conveniences as a smart lock that tells your thermostat who is home, what temperatures they like, and when your home is unoccupied; a home phone service system that interacts with your connected devices to “learn when you come and go” and alert you if your kids don’t come home; and a sleep system that will monitor when you fall asleep, when you wake up, and keep the house noises and temperature in a sleep-conducive state.

The aim of these internet-connected devices, as Nest proclaims, is to make “your house a more thoughtful and conscious home.” For example, your car can signal ahead that you’re on your way home, while Hue lights can flash on and off to get your attention if Nest Protect senses something’s wrong. Your coffeemaker, relying on data from fitness and sleep sensors, will brew a stronger pot of coffee for you if you’ve had a restless night.

Yet given the speed and trajectory at which these technologies are developing, it won’t be long before these devices are operating entirely independent of their human creators, which poses a whole new set of worries. As technology expert Nicholas Carr notes, “As soon as you allow robots, or software programs, to act freely in the world, they’re going to run up against ethically fraught situations and face hard choices that can’t be resolved through statistical models. That will be true of self-driving cars, self-flying drones, and battlefield robots, just as it’s already true, on a lesser scale, with automated vacuum cleaners and lawnmowers.”

For instance, just as the robotic vacuum, Roomba, “makes no distinction between a dust bunny and an insect,” weaponized drones—poised to take to the skies en masse this year—will be incapable of distinguishing between a fleeing criminal and someone merely jogging down a street. For that matter, how do you defend yourself against a robotic cop—such as the Atlas android being developed by the Pentagon—that has been programmed to respond to any perceived threat with violence?

Moreover, it’s not just our homes and personal devices that are being reordered and reimagined in this connected age: it’s our workplaces, our health systems, our government, our bodies and our innermost thoughts that are being plugged into a matrix over which we have no real control.

Indeed, it is expected that by 2030, we will all experience The Internet of Senses (IoS), enabled by Artificial Intelligence (AI), Virtual Reality (VR), Augmented Reality (AR), 5G, and automation. The Internet of Senses relies on connected technology interacting with our senses of sight, sound, taste, smell, and touch by way of the brain as the user interface. As journalist Susan Fourtane explains:

Many predict that by 2030, the lines between thinking and doing will blur. Fifty-nine percent of consumers believe that we will be able to see map routes on VR glasses by simply thinking of a destination… By 2030, technology is set to respond to our thoughts, and even share them with others… Using the brain as an interface could mean the end of keyboards, mice, game controllers, and ultimately user interfaces for any digital device. The user needs to only think about the commands, and they will just happen. Smartphones could even function without touch screens.

In other words, the IoS will rely on technology being able to access and act on your thoughts.

Fourtane outlines several trends related to the IoS that are expected to become a reality by 2030:

1: Thoughts become action: using the brain as the interface, for example, users will be able to see map routes on VR glasses by simply thinking of a destination.

2: Sounds will become an extension of the devised virtual reality: users could mimic anyone’s voice realistically enough to fool even family members.

3: Real food will become secondary to imagined tastes. A sensory device for your mouth could digitally enhance anything you eat, so that any food can taste like your favorite treat.

4: Smells will become a projection of this virtual reality so that virtual visits, to forests or the countryside for instance, would include experiencing all the natural smells of those places.

5: Total touch: Smartphones with screens will convey the shape and texture of the digital icons and buttons they are pressing.

6: Merged reality: VR game worlds will become indistinguishable from physical reality by 2030.

Unfortunately, in our race to the future, we have failed to consider what such dependence on technology might mean for our humanity, not to mention our freedoms.

Ingestible or implantable chips are a good example of how unprepared we are, morally and otherwise, to navigate this uncharted terrain. Hailed as revolutionary for their ability to access, analyze and manipulate your body from the inside, these smart pills can remind you to take your medication, search for cancer, and even send an alert to your doctor warning of an impending heart attack.

Sure, the technology could save lives, but is that all we need to know?

Have we done our due diligence in asking all the questions that need to be asked before unleashing such awesome technology on an unsuspecting populace?

For example, asks Washington Post reporter Ariana Eunjung Cha:

What kind of warnings should users receive about the risks of implanting chip technology inside a body, for instance? How will patients be assured that the technology won’t be used to compel them to take medications they don’t really want to take? Could law enforcement obtain data that would reveal which individuals abuse drugs or sell them on the black market? Could what started as a voluntary experiment be turned into a compulsory government identification program that could erode civil liberties?

Let me put it another way.

If you were shocked by Edward Snowden’s revelations about how NSA agents have used surveillance to spy on Americans’ phone calls, emails and text messages, can you imagine what unscrupulous government agents could do with access to your internet-connected car, home and medications? Imagine what a SWAT team could do with the ability to access, monitor and control your internet-connected home—locking you in, turning off the lights, activating alarms, etc.

While President Trump signed the Internet of Things Cybersecurity Improvement Act into law on Dec. 4, 2020, in order to establish a baseline for security protection for the billions of IoT devices flooding homes and businesses, the law does little to protect the American people against corporate and governmental surveillance.

In fact, the public response to concerns about government surveillance has amounted to a collective shrug.

After all, who cares if the government can track your whereabouts on your GPS-enabled device so long as it helps you find the fastest route from Point A to Point B? Who cares if the NSA is listening in on your phone calls and downloading your emails so long as you can get your phone calls and emails on the go and get lightning fast Internet on the fly? Who cares if the government can monitor your activities in your home by tapping into your internet-connected devices—thermostat, water, lights—so long as you can control those things with the flick of a finger, whether you’re across the house or across the country?

Control is the key here.

As I make clear in my book Battlefield America: The War on the American People, total control over every aspect of our lives, right down to our inner thoughts, is the objective of any totalitarian regime.

George Orwell understood this.

Orwell’s masterpiece, 1984, portrays a global society of total control in which people are not allowed to have thoughts that in any way disagree with the corporate state. There is no personal freedom, and advanced technology has become the driving force behind a surveillance-driven society. Snitches and cameras are everywhere. And people are subject to the Thought Police, who deal with anyone guilty of thought crimes. The government, or “Party,” is headed by Big Brother, who appears on posters everywhere with the words: “Big Brother is watching you.”

Make no mistake: the Internet of Things and its twin, the Internet of Senses, is just Big Brother in disguise.

Source: https://bit.ly/3abewR9

ABOUT JOHN W. WHITEHEAD

Constitutional attorney and author John W. Whitehead is founder and president of The Rutherford Institute. His new book Battlefield America: The War on the American People  is available at www.amazon.com. Whitehead can be contacted at johnw@rutherford.org.

Publication Guidelines / Reprint Permission

John W. Whitehead’s weekly commentaries are available for publication to newspapers and web publications at no charge. Please contact staff@rutherford.org to obtain reprint permission.

“Look! You fools! You’re in danger! Can’t you see? They’re after you! They’re after all of us! Our wives…our children…they’re here already! You’re next!”—Dr. Miles Bennell, Invasion of the Body Snatchers (1956)

It’s like Invasion of the Body Snatchers all over again.

The nation is being overtaken by an alien threat that invades bodies, alters minds, and transforms freedom-loving people into a mindless, compliant, conforming mob intolerant of anyone who dares to be different, let alone think for themselves.

However, while Body Snatchersthe chilling 1956 film directed by Don Siegel—blames its woes on seed pods from outerspace, the seismic societal shift taking place in America owes less to biological warfare reliant on the COVID-19 virus than it does to psychological warfare disguised as a pandemic threat.

As science writer David Robson explains:

Fears of contagion lead us to become more conformist and tribalistic, and less accepting of eccentricity. Our moral judgements become harsher and our social attitudes more conservative when considering issues such as immigration or sexual freedom and equality. Daily reminders of disease may even sway our political affiliations… Various experiments have shown that we become more conformist and respectful of convention when we feel the threat of a disease… the evocative images of a pandemic led [participants in an experiment] to value conformity and obedience over eccentricity or rebellion.

This is how you persuade a populace to voluntarily march in lockstep with a police state and police themselves (and each other): by ratcheting up the fear-factor, meted out one carefully calibrated crisis at a time, and teaching them to distrust any who diverge from the norm.

This is not a new experiment in mind control.

The powers-that-be have been pushing our buttons and herding us along like so much cattle since World War II, at least, starting with the Japanese attacks on Pearl Harbor, which not only propelled the U.S. into World War II but also unified the American people in their opposition to a common enemy.

That fear of attack by foreign threats, conveniently torqued by the growing military industrial complex, in turn gave rise to the Cold War era’s “Red Scare.” Promulgated through government propaganda, paranoia and manipulation, anti-Communist sentiments boiled over into a mass hysteria that viewed anyone and everyone as suspect: your friends, the next-door neighbor, even your family members could be a Communist subversive.

This hysteria, which culminated in hearings before the House Un-American Activities Committee, where hundreds of Americans were called before Congress to testify about their so-called Communist affiliations and intimidated into making false confessions, also paved the way for the rise of an all-knowing, all-seeing governmental surveillance state.

The 9/11 attacks followed a similar script: a foreign invasion mounts an attack on an unsuspecting nation, the people unite in solidarity against a common foe, and the government gains greater war-time powers (read: surveillance powers) that, conveniently enough, become permanent once the threat has passed.

The government’s scripted response to the COVID-19 pandemic has been predictably consistent: once again, in order to fight this so-called “foreign” foe, the government insists it needs even greater surveillance powers.

As we’ve seen since 9/11 and more recently with the COVID lockdowns, those in power have always had a penchant for enacting extreme measures to combat perceived threats. However, unlike the modern America police state, the American government circa the 1950s did not have at its disposal the arsenal of invasive technologies that are such an intrinsic part of our modern surveillance state.

Today, we are watched and tracked 24/7; data is collected on us at an alarming rate by governmental and corporate entities; and with the help of powerful computer programs, American domestic intelligence agencies sweep our websites, listen in on our telephone calls and read our text messages at will.

Now with the COVID pandemic and its offshoots such as contact tracing and immunity passports, the governmental landscape is even more invasive.

Yet no matter the threat, the underlying principle remains the same: can we hold onto our basic freedoms and avoid succumbing to the soul-sucking dredge of conformity that threatens our very humanity?

This conundrum is at the heart of the 1956 classic Invasion of the Body Snatchers, which was based on a 1954 science fiction novel by Jack Finney (and later remade into an equally chilling 1978 film by Philip Kaufman).

Body Snatchers not only captured the ideology and politics of its post-war era but remains timely and relevant as it relates to the worries that plague us today. Filmed with only seven days of rehearsal and 23 days of actual shooting, Body Snatchers is considered one of the great science fiction classics.

Body Snatchers is set in a small California town which has been infiltrated by mysterious pods from outer space that replicate and take the place of humans who then become conforming non-individuals. Miles Bennell, the main character, is a local doctor who resists the invaders and their attempts to erase humanity from the face of the earth.

At the very least, the film conveys a double meaning, serving as both a mirror of a particular moment in history and a compass pointing to a growing societal illness. Following World War II with the emerging military empire, the atomic bomb and the Korean War, Americans were confused and neurotically preoccupied with domestic threats, the polio pandemic and international political events, not much different from today’s populace preoccupied with domestic and international political drama, terrorism and the COVID-19 pandemic.

Yet Siegel’s film delves beneath the surface to confront an even more sinister threat: the dehumanization of individuals and the horrifying possibility that humanity could become infused as part of the societal machine.

Central to the film is one key speech delivered by Bennell while hiding from the aliens:

In my practice, I see how people have allowed their humanity to drain away…only it happens slowly instead of all at once. They didn’t seem to mind…. All of us, a little bit. We harden our hearts…grow callous…only when we have to fight to stay human do we realize how precious it is.

As Siegel makes clear, it is not Communists or terrorists or even viral pandemics that threaten our well-being. The real enemy is invasive governmental measures—something we now see happening across the country—and, thus, totalitarian conformity. And resistance must be against all government measures that threaten our civil liberties and against all kinds of conformity, no matter the shape, size or color of the package it comes in.

When all is said and done, however, the real threat to freedom (in the fictional world of Body Snatchers and in our present-day America) is posed by an establishment—be it governmental, corporate or societal—that is hostile to individuality and those who dare to challenge the status quo.

The mob hysteria, sense of paranoia, fascist police and the witch hunt atmosphere of the film mirror the ills of a 1950s America that is frighteningly applicable to present American society.

Acknowledging that Body Snatchers portrayed the conflict between individuals and varied forms of mindless authority, Siegel stated, “I think the world is populated by pods and I wanted to show them.” He explained:

People are pods. Many of my associates are certainly pods. They have no feelings. They exist, breathe, sleep. To be a pod means that you have no passion, no anger, the spark has left you…of course, there’s a very strong case for being a pod. These pods, who get rid of pain, ill-health and mental disturbances are, in a sense, doing good. It happens to leave you in a very dull world but that, by the way, is the world that most of us live in. It’s the same as people who welcome going into the army or prison. There’s regimentation, a lack of having to make up your mind, face decisions…. People are becoming vegetables. I don’t know what the answer is except an awareness of it.

All of the threats to freedom documented in my book Battlefield America: The War on the American People came about because “we the people” stopped thinking for ourselves and relinquished control over our lives and our country to government operatives who care only for money and power.

While the specific game plan for turning things around is complicated by a police state that wants to keep us at a disadvantage, the solution is relatively simple: Don’t be a pod person. Pay attention. Question everything. Dare to be different. Don’t follow the mob. Don’t let yourself become numb to the world around you. Be compassionate. Be humane. Most of all, think for yourself.

Source: https://bit.ly/36T4bYf

ABOUT JOHN W. WHITEHEAD

Constitutional attorney and author John W. Whitehead is founder and president of The Rutherford Institute. His new book Battlefield America: The War on the American People  is available at www.amazon.com. Whitehead can be contacted at johnw@rutherford.org.

Publication Guidelines / Reprint Permission

John W. Whitehead’s weekly commentaries are available for publication to newspapers and web publications at no charge. Please contact staff@rutherford.org to obtain reprint permission.

Man’s conquest of Nature, if the dreams of some scientific planners are realized, means the rule of a few hundreds of men over billions upon billions of men.” —C. S. Lewis, The Abolition of Man

Like it or not, the COVID-19 pandemic with its veiled threat of forced vaccinations, contact tracing, and genetically encoded vaccines is propelling humanity at warp speed into a whole new frontier—a surveillance matrix—the likes of which we’ve only previously encountered in science fiction.

Those who eye these developments with lingering mistrust have good reason to be leery: the government has long had a tendency to unleash untold horrors upon the world in the name of global conquest, the acquisition of greater wealth, scientific experimentation, and technological advances, all packaged in the guise of the greater good.

Indeed, “we the people” have been treated like lab rats by government agencies for decades now: caged, branded, experimented upon without our knowledge or consent, and then conveniently discarded and left to suffer from the after-effects.

You don’t have to dig very deep or go very back in the nation’s history to uncover numerous cases in which the government deliberately conducted secret experiments on an unsuspecting populacemaking healthy people sick by spraying them with chemicals, injecting them with infectious diseases and exposing them to airborne toxins.

Now this same government—which has taken every bit of technology sold to us as being in our best interests (GPS devices, surveillance, nonlethal weapons, etc.) and used it against us, to track, control and trap us—wants us to fall in line as it prepares to roll out COVID-19 vaccines that owe a great debt to the Pentagon’s Defense Advanced Research Projects Agency for its past work on how to weaponize and defend against infectious diseases.

The Trump Administration by way of the National Institute of Health awarded $22.8 million to seven corporations to develop artificial intelligence (AI), machine learning, etc., with smart phone apps, wearable devices and software “that can identify and trace contacts of infected individuals, keep track of verified COVID-19 test results, and monitor the health status of infected and potentially infected individuals.”

This is all part of Operation Warp Speed, which President Trump has likened to the Manhattan Project, a covert government effort spearheaded by the military to engineer and build the world’s first atomic bomb.

There is every reason to tread cautiously.

There is a sinister world beyond that which we perceive, one in which power players jockey for control over the one commodity that is a necessary ingredient for total domination: you.

By you, I mean you the individual in all your singular humanness.

Remaining singularly human and retaining your individuality and dominion over yourself—mind, body and soul—in the face of corporate and government technologies that aim to invade, intrude, monitor, manipulate and control us may be one of the greatest challenges before us.

These COVID-19 vaccines, which rely on messenger RNA technology that influences everything from viruses to memory, are merely the tipping point.

The groundwork being laid with these vaccines is a prologue to what will become the police state’s conquest of a new, relatively uncharted, frontier: inner space, specifically, the inner workings (genetic, biological, biometric, mental, emotional) of the human race.

If you were unnerved by the rapid deterioration of privacy under the Surveillance State, prepare to be terrified by the surveillance matrix that will be ushered in on the heels of the government’s rollout of this COVID-19 vaccine.

The term “matrix” was introduced into our cultural lexicon by the 1999 film The Matrix in which Neo, a computer programmer/hacker, awakens to the reality that humans have been enslaved by artificial intelligence and are being harvested for their bio-electrical energy.

Hardwired to a neuro-interactive simulation of reality called the “Matrix,” humans are kept inactive and docile while robotic androids gather the electricity their bodies generate. In order for the machines who run the Matrix to maintain control, they impose what appears to be a perfect world for humans to keep them distracted, content, and submissive.

Here’s the thing: Neo’s Matrix is not so far removed from our own technologically-hardwired worlds in which we’re increasingly beholden to corporate giants such as Google for powering so much of our lives. As journalist Ben Thompson explains:

Google+ is about unifying all of Google’s services under a single log-in which can be tracked across the Internet on every site that serves Google ads, uses Google sign-in, or utilizes Google analytics. Every feature of Google+—or of YouTube, or Maps, or Gmail, or any other service—is a flytrap meant to ensure you are logged in and being logged by Google at all times.

Everything we do is increasingly dependent on and, ultimately, controlled by our internet-connected, electronic devices. For example, in 2007, there were an estimated 10 million sensor devices connecting human utilized electronic devices (cell phones, laptops, etc.) to the Internet. By 2013, it had increased to 3.5 billion. By 2030, it is estimated to reach 100 trillion.

Much, if not all, of our electronic devices will be connected to Google, a neural network that approximates a massive global brain.

Google’s resources, beyond anything the world has ever seen, includes the huge data sets that result from one billion people using Google every single day and the Google knowledge graph “which consists of 800 million concepts and billions of relationships between them.”

The end goal? The creation of a new “human” species, so to speak, and the NSA, the Pentagon and the “Matrix” of surveillance agencies are part of the plan. As William Binney, one of the highest-level whistleblowers to ever emerge from the NSA, said, “The ultimate goal of the NSA is total population control.”

Mind you, this isn’t population control in the classic sense. It’s more about controlling the population through singularity, a marriage of sorts between machine and human beings in which artificial intelligence and the human brain will merge to form a superhuman mind.

“Google will know the answer to your question before you have asked it,” predicts transhumanist scientist Ray Kurzweil. “It will have read every email you’ve ever written, every document, every idle thought you’ve ever tapped into a search-engine box. It will know you better than your intimate partner does. Better, perhaps, than even yourself.”

The term “singularity”—that is, computers simulating human life itself—was coined years ago by mathematical geniuses Stanislaw Ulam and John von Neumann. “The ever accelerating progress of technology,” warned von Neumann, “gives the appearance of approaching some essential singularity in the history of the race beyond which human affairs, as we know them, could not continue.”

The plan is to develop a computer network that will exhibit intelligent behavior equivalent to or indistinguishable from that of human beings by 2029. And this goal is to have computers that will be “a billion times more powerful than all of the human brains on earth.”

Neuralink, a brain-computer chip interface (BCI), paves the way for AI control of the human brain, at which point the disconnect between humans and AI-controlled computers will become blurred and human minds and computers will essentially become one and the same. “In the most severe scenario, hacking a Neuralink-like device could turn ‘hosts’ into programmable drone armies capable of doing anything their ‘master’ wanted,” writes Jason Lau for Forbes.

Advances in neuroscience indicate that future behavior can be predicted based upon activity in certain portions of the brain, potentially creating a nightmare scenario in which government officials select certain segments of the population for more invasive surveillance or quarantine based solely upon their brain chemistry.

Case in point: researchers at the Mind Research Center scanned the brains of thousands of prison inmates in order to track their brain chemistry and their behavior after release. In one experiment, researchers determined that inmates with lower levels of activity in the area of the brain associated with error processing allegedly had a higher likelihood of committing a crime within four years of being released from prison. While researchers have cautioned against using the results of their research as a method of predicting future crime, it will undoubtedly become a focus of study for government officials.

There’s no limit to what can be accomplished—for good or ill—using brain-computer interfaces.

Researchers at Duke University Medical Center have created a brain-to-brain interface between lab rats, which allows them to transfer information directly between brains. In one particular experiment, researchers trained a rat to perform a task where it would hit a lever when lit. The trained rat then had its brain connected to an untrained rat’s brain via electrodes. The untrained rat was then able to learn the trained rat’s behavior via electrical stimulation. This even worked over great distances using the Internet, with a lab rat in North Carolina guiding the actions of a lab rat in Brazil.

Clearly, we are rapidly moving into the “posthuman era,” one in which humans will become a new type of being. “Technological devices,” writes journalist Marcelo Gleiser, “will be implanted in our heads and bodies, or used peripherally, like Google Glass, extending our senses and cognitive abilities.”

Transhumanism—the fusing of machines and people—is here to stay and will continue to grow.

In fact, as science and technology continue to advance, the ability to control humans will only increase. In 2014, for example, it was revealed that scientists have discovered how to deactivate that part of our brains that controls whether we are conscious or not. When researchers at George Washington University sent high frequency electrical signals to the claustrum—that thin sheet of neurons running between the left and right sides of the brain—their patients lost consciousness. Indeed, one patient started speaking more slowly until she became silent and still. When she regained consciousness, she had no memory of the event.

Add to this the fact that increasingly humans will be implanted with microchips for such benign purposes as tracking children or as medical devices to assist with our health. Such devices “point to an uber-surveillance society that is Big Brother on the inside looking out,” warns Dr. Katina Michael. “Governments or large corporations would have the ability to track people’s actions and movements, categorize them into different socio-economic, political, racial, or consumer groups and ultimately even control them.”

As I make clear in my book Battlefield America: The War on the American People, control is the issue.

In fact, Facebook and the Department of Defense are working to manipulate our behavior. In a 2012 study, Facebook tracked the emotional states of over 600,000 of its users. The goal of the study was to see if the emotions of users could be manipulated based upon whether they were fed positive or negative information in their news feeds. The conclusion of the study was that “emotional states can be transferred to others via emotional contagion, leading people to experience the same emotions without their awareness.”

All of this indicates a new path forward for large corporations and government entities that want to achieve absolute social control. Instead of relying solely on marauding SWAT teams and full-fledged surveillance apparatuses, they will work to manipulate our emotions to keep us in lock step with the American police state.

Now add this warp speed-deployed vaccine to that mix, with all of the associated unknown and fearsome possibilities for altering or controlling human epigenetics, and you start to see the perils inherent in blindly adopting emerging technologies without any restrictions in place to guard against technological tyranny and abuse.

It’s one thing for the starship Enterprise to boldly go where no man has gone before, but even Mr. Spock recognized the dangers of a world dominated by AI. “Computers make excellent and efficient servants,” he observed in “The Ultimate Computer” episode of Star Trek, “but I have no wish to serve under them.”

Source: https://bit.ly/3qglAl7

ABOUT JOHN W. WHITEHEAD

Constitutional attorney and author John W. Whitehead is founder and president of The Rutherford Institute. His new book Battlefield America: The War on the American People  is available at www.amazon.com. Whitehead can be contacted at johnw@rutherford.org.

Publication Guidelines / Reprint Permission

John W. Whitehead’s weekly commentaries are available for publication to newspapers and web publications at no charge. Please contact staff@rutherford.org to obtain reprint permission.

“War is over. If you want it.”—John Lennon

If ever there were a year filled with an abundance of bad news and a shortage of good news, 2020 would take the prize. Between the toxic political theater, pandemic scares, nationwide lockdowns that smack of martial law, a rollercoaster economy, and the ever-present menace of the police state, it’s been a hard, heart-wrenching, stomach-churning kind of year overrun with too much hate and too little tolerance.

It’s been a year in which tyranny took a few more steps forward, freedom got knocked down a few more notches, and politics and profit margins took precedence over decency, compassion and human-kindness.

Now we find ourselves at this present moment, overwhelmed by all that is wrong in the world and missing the fellowship of family and friends kept apart by COVID-19 restrictions and concerns.

No wonder this Thanksgiving finds so many struggling to reflect and give thanks for what is good. After all, how do you give thanks for freedoms that are constantly being eroded? How do you express gratitude for one’s safety when the perils posed by the American police state grow more treacherous by the day? How do you come together as a nation in thanksgiving when the powers-that-be continue to polarize and divide us into warring factions?

Here’s what I’ve learned from living in a small community (population 1500) for the past year: you don’t have to agree on politics, or subscribe to the same religious beliefs, or have the same demographic makeup in order to live peaceably with one another.

These small-town people don’t have a preponderance of fancy cars or advanced degrees or six-figure salaries or committees aimed at discussing problems to death, and yet they have mastered the art of getting along. They make no secret about their views on politics and religion and anything else on their minds, and yet they remain friendly—neighborly—respectful of those with opposing views, even when they wholeheartedly disagree.

Yes, America, there is life beyond politics and it can be wonderful if you just give it a chance.

Here’s what I suggest: this Thanksgiving, do yourselves a favor and turn off the talking heads, tune out the politicians, and take a deep breath. Then try this exercise in gratitude: find something to be thankful for about the things and people in your community for which you might have the least tolerance or appreciation. Instead of just rattling off a list of things you’re thankful for that sound good, dig a little deeper and acknowledge the good in those you may have underappreciated or feared.

When it comes time to giving thanks for your good fortune, put your gratitude into action: pay your blessings forward with deeds that spread a little kindness, lighten someone’s burden, and brighten some dark corner.

Engage in acts of kindness. Smile more. Fight less. Build bridges. Refuse to let toxic politics define your relationships. Focus on the things that unite instead of that which divides.

Do your part to push back against the meanness of our culture with conscious compassion and humanity. Moods are contagious, the good and the bad. They can be passed from person to person. So can the actions associated with those moods, the good and the bad.

Even with COVID-19 restrictions in place throughout the country, there is still so much good that can be done to help those in need.

Be a hero, whether or not anyone ever notices.

Acts of benevolence, no matter how inconsequential they might seem, can spark a movement.

Each of us has an inner hero we can draw upon in an emergency,” concludes psychologist Philip Zimbardo. “If you think there is even a possibility that someone needs help, act on it. You may save a life. You are the modern version of the Good Samaritan that makes the world a better place for all of us.”

All it takes is one person breaking away from the fold to change the dynamics of a situation. “Once any one helps, then in seconds others will join in because a new social norm emerges,” notes Zimbardo.

This is what Zimbardo refers to as “the power of one.”

“If you find yourself in an ambiguous situation, resist the urge to look to others and go with your gut instinct,” advises Melissa Burkley in Psychology Today. “If you think there is even a possibility that someone is in need, act on it. At worst, you will embarrass yourself for a few minutes, but at best, you will save a life.”

In other words, don’t turn away from suffering. Even smiling at a stranger in these fearful times can be a revolutionary act.

All it takes is one person to start a chain reaction.

For instance, a few years ago in Florida, a family of six—four adults and two young boys—were swept out to sea by a powerful rip current in Panama City Beach. There was no lifeguard on duty. The police were standing by, waiting for a rescue boat. And the few people who had tried to help ended up stranded, as well.

Those on shore grouped together and formed a human chain. What started with five volunteers grew to 15, then 80 people, some of whom couldn’t swim.

One by one, they linked hands and stretched as far as their chain would go. The strongest of the volunteers swam out beyond the chain and began passing the stranded victims of the rip current down the chain.

One by one, they rescued those in trouble and pulled each other in.

There’s a moral here for what needs to happen in this country if we only can band together and prevail against the riptides that threaten to overwhelm us.

As I make clear in my book Battlefield America: The War on the American People, there may not be much we can do to avoid the dismal reality of the police state in the long term—not so long as the powers-that-be continue to call the shots and allow profit margins to take precedence over the needs of people—but in the short term, there are things we can all do right now to make this world (or at least our small corners of it) a little bit kinder, a lot less hostile and more just.

It’s never too late to start making things right in the world.

Source: https://bit.ly/39b3ATc

ABOUT JOHN W. WHITEHEAD

Constitutional attorney and author John W. Whitehead is founder and president of The Rutherford Institute. His new book Battlefield America: The War on the American People  is available at www.amazon.com. Whitehead can be contacted at johnw@rutherford.org.

Publication Guidelines / Reprint Permission

John W. Whitehead’s weekly commentaries are available for publication to newspapers and web publications at no charge. Please contact staff@rutherford.org to obtain reprint permission.

“Anyone who cares for someone with a developmental disability, as well as for disabled people themselves [lives] every day in fear that their behavior will be misconstrued as suspicious, intoxicated or hostile by law enforcement.”—Steve Silberman, The New York Times

They shot at him fourteen times.

Walter Wallace Jr.—a troubled 27-year-old black man with a criminal history and mental health issues—was no saint. Still, he didn’t deserve to die in a hail of bullets fired by two police officers who clearly had not been adequately trained in how to de-escalate encounters with special needs individuals.

Wallace wasn’t unarmed—he was reportedly holding a knife when police confronted him—yet neither cop attempted to use non-lethal weapons on Wallace, who appeared to be in the midst of a mental health crisis. In fact, neither cop even possessed a taser. Wallace, fired upon repeatedly by both officers, was hit in the shoulder and chest and pronounced dead at the hospital.

Wallace’s death is yet one more grim statistic to add to that growing list of Americans—unarmed, impaired or experiencing a mental health crisis—who have been killed by police trained to shoot first and ask questions later.

It’s also a powerful reminder to think twice before you call the cops to carry out a welfare check on a loved one. Especially if that person is autistic, hearing impaired, mentally ill, elderly, suffering from dementia, disabled or might have a condition that hinders their ability to understand, communicate or immediately comply with an order.

Particularly if you value that person’s life.

There are some things that don’t change. Even as the nation grapples with the twin distractions of political theater and a viral pandemic, there are still deadlier forces at play.

This is one of them.

At a time when growing numbers of unarmed people have been shot and killed for just standing a certain way, or moving a certain way, or holding something—anything—that police could misinterpret to be a gun, or igniting some trigger-centric fear in a police officer’s mind that has nothing to do with an actual threat to their safety, even the most benign encounters with police can have fatal consequences.

Unfortunately, police—trained in the worst case scenario and thus ready to shoot first and ask questions later—increasingly pose a risk to anyone undergoing a mental health crisis or with special needs whose disabilities may not be immediately apparent or require more finesse than the typical freeze-or-I’ll-shoot tactics employed by America’s police forces.

Just last year, in fact, Gay Plack, a 57-year-old Virginia woman with bipolar disorder, was killed after two police officers—sent to do a welfare check on her—entered her home uninvited, wandered through the house shouting her name, kicked open her locked bedroom door, discovered the terrified woman hiding in a dark bathroom and wielding a small axe, and four seconds later, shot her in the stomach.

Four seconds.

That’s all the time it took for the two police officers assigned to check on Plack to decide to use lethal force against her (both cops opened fire on the woman), rather than using non-lethal options (one cop had a Taser, which he made no attempt to use) or attempting to de-escalate the situation.

The police chief defended his officers’ actions, claiming they had “no other option” but to shoot the 5 foot 4 inch “woman with carpal tunnel syndrome who had to quit her job at a framing shop because her hand was too weak to use the machine that cut the mats.”

This is what happens when you empower the police to act as judge, jury and executioner.

This is what happens when you indoctrinate the police into believing that their lives and their safety are paramount to anyone else’s.

Suddenly, everyone and everything else is a threat that must be neutralized or eliminated.

In light of the government’s ongoing efforts to predict who might pose a threat to public safety based on mental health sensor data (tracked by wearable data such as FitBits and Apple Watches and monitored by government agencies such as HARPA, the “Health Advanced Research Projects Agency”), encounters with the police could get even more deadly, especially if those involved have a mental illness or disability.

Indeed, disabled individuals make up a third to half of all people killed by law enforcement officers. (People of color are three times more likely to be killed by police than their white counterparts.) If you’re black and disabled, you’re even more vulnerable.

A study by the Ruderman Family Foundation reports that “disabled individuals make up the majority of those killed in use-of-force cases that attract widespread attention. This is true both for cases deemed illegal or against policy and for those in which officers are ultimately fully exonerated… Many more disabled civilians experience non-lethal violence and abuse at the hands of law enforcement officers.”

For instance, Nancy Schrock called 911 for help after her husband, Tom, who suffered with mental health issues, started stalking around the backyard, upending chairs and screaming about demons. Several times before, police had transported Tom to the hospital, where he was medicated and sent home after 72 hours. This time, Tom was tasered twice. He collapsed, lost consciousness and died.

In South Carolina, police tasered an 86-year-old grandfather reportedly in the early stages of dementia, while he was jogging backwards away from them. Now this happened after Albert Chatfield led police on a car chase, running red lights and turning randomly. However, at the point that police chose to shock the old man with electric charges, he was out of the car, on his feet, and outnumbered by police officers much younger than him.

In Georgia, campus police shot and killed a 21-year-old student who was suffering a mental health crisis. Scout Schultz was shot through the heart by campus police when he approached four of them late one night while holding a pocketknife, shouting “Shoot me!” Although police may have feared for their lives, the blade was still in its closed position.

In Oklahoma, police shot and killed a 35-year-old deaf man seen holding a two-foot metal pipe on his front porch (he used the pipe to fend off stray dogs while walking). Despite the fact that witnesses warned police that Magdiel Sanchez couldn’t hear—and thus comply—with their shouted orders to drop the pipe and get on the ground, police shot the man when he was about 15 feet away from them.

In Maryland, police (moonlighting as security guards) used extreme force to eject a 26-year-old man with Downs Syndrome and a low IQ from a movie theater after the man insisted on sitting through a second screening of a film. Autopsy results indicate that Ethan Saylor died of complications arising from asphyxiation, likely caused by a chokehold.

In Florida, police armed with assault rifles fired three shots at a 27-year-old nonverbal, autistic man who was sitting on the ground, playing with a toy truck. Police missed the autistic man and instead shot his behavioral therapist, Charles Kinsey, who had been trying to get him back to his group home. The therapist, bleeding from a gunshot wound, was then handcuffed and left lying face down on the ground for 20 minutes.

In Texas, police handcuffed, tasered and then used a baton to subdue a 7-year-old student who has severe ADHD and a mood disorder. With school counselors otherwise occupied, school officials called police and the child’s mother to assist after Yosio Lopez started banging his head on a wall. The police arrived first.

In New Mexico, police tasered, then opened fire on a 38-year-old homeless man who suffered from schizophrenia, all in an attempt to get James Boyd to leave a makeshift campsite. Boyd’s death provoked a wave of protests over heavy-handed law enforcement tactics.

In Ohio, police forcefully subdued a 37-year-old bipolar woman wearing only a nightgown in near-freezing temperatures who was neither armed, violent, intoxicated, nor suspected of criminal activity. After being slammed onto the sidewalk, handcuffed and left unconscious on the street, Tanisha Anderson died as a result of being restrained in a prone position.

And in North Carolina, a state trooper shot and killed a 29-year-old deaf motorist after he failed to pull over during a traffic stop. Daniel K. Harris was shot after exiting his car, allegedly because the trooper feared he might be reaching for a weapon.

These cases, and the hundreds—if not thousands—more that go undocumented every year speak to a crisis in policing when it comes to law enforcement’s failure to adequately assess, de-escalate and manage encounters with special needs or disabled individuals.

While the research is relatively scant, what has been happening is telling.

Over the course of six months, police shot and killed someone who was in mental crisis every 36 hours.

Among 124 police killings analyzed by The Washington Post in which mental illness appeared to be a factor, “They were overwhelmingly men, more than half of them white. Nine in 10 were armed with some kind of weapon, and most died close to home.”

But there were also important distinctions, reports the Post.

This group was more likely to wield a weapon less lethal than a firearm. Six had toy guns; 3 in 10 carried a blade, such as a knife or a machete — weapons that rarely prove deadly to police officers. According to data maintained by the FBI and other organizations, only three officers have been killed with an edged weapon in the past decade. Nearly a dozen of the mentally distraught people killed were military veterans, many of them suffering from post-traumatic stress disorder as a result of their service, according to police or family members. Another was a former California Highway Patrol officer who had been forced into retirement after enduring a severe beating during a traffic stop that left him suffering from depression and PTSD. And in 45 cases, police were called to help someone get medical treatment, or after the person had tried and failed to get treatment on his own.

The U.S. Supreme Court, as might be expected, has thus far continued to immunize police against charges of wrongdoing when it comes to use of force against those with a mental illness.

In a 2015 ruling, the Court declared that police could not be sued for forcing their way into a mentally ill woman’s room at a group home and shooting her five times when she advanced on them with a knife. The justices did not address whether police must take special precautions when arresting mentally ill individuals. (The Americans with Disabilities Act requires “reasonable accommodations” for people with mental illnesses, which in this case might have been less confrontational tactics.)

Where does this leave us?

For starters, we need better police training across the board, but especially when it comes to de-escalation tactics and crisis intervention.

A study by the National Institute of Mental Health found that CIT (Crisis Intervention Team)-trained officers made fewer arrests, used less force, and connected more people with mental-health services than their non-trained peers.

As The Washington Post points out:

“Although new recruits typically spend nearly 60 hours learning to handle a gun, according to a recent survey by the Police Executive Research Forum, they receive only eight hours of training to de-escalate tense situations and eight hours learning strategies for handling the mentally ill. Otherwise, police are taught to employ tactics that tend to be counterproductive in such encounters, experts said. For example, most officers are trained to seize control when dealing with an armed suspect, often through stern, shouted commands. But yelling and pointing guns is ‘like pouring gasoline on a fire when you do that with the mentally ill,’ said Ron Honberg, policy director with the National Alliance on Mental Illness.”

Second, police need to learn how to slow confrontations down, instead of ramping up the tension (and the noise).

In Maryland, police recruits are now required to take a four-hour course in which they learn “de-escalation tactics” for dealing with disabled individuals: speak calmly, give space, be patient.

One officer in charge of the Los Angeles Police Department’s “mental response teams” suggests that instead of rushing to take someone into custody, police should try to slow things down and persuade the person to come with them.

Third, with all the questionable funds flowing to police departments these days, why not use some of those funds to establish what one disability-rights activist describes as “a 911-type number dedicated to handling mental-health emergencies, with community crisis-response teams at the ready rather than police officers.”

Increasingly, funds are being directed towards technologies that support predictive policing and behavioral and health surveillance. For instance, HARPA (a healthcare counterpart to the Pentagon’s research and development arm DARPA) would take the lead in identifying and targeting “signs” of mental illness or violent inclinations among the populace by using artificial intelligence to collect data from Apple Watches, Fitbits, Amazon Echo and Google Home. The Trump Administration has already awarded contracts worth $22.8 million to seven major corporations to develop artificial intelligence (AI) and machine learning connected to smartphone apps, wearable devices and software that can identify and trace contacts of “infected individuals,” keep track of “verified” COVID-19 test results, and monitor the health states of infected and “potentially” infected individuals.

It wouldn’t take much for these nascent predictive programs to give rise to healthcare versions of red flag gun laws, which allows the government to preemptively take action against individuals who may be perceived as potential threats. Where the problem arises is when you put the power to determine who is a potential danger in the hands of government agencies, the courts and the police.

In the end, while we need to make encounters with police officers safer for people with suffering from mental illness or with disabilities, what we really need—as I point out in my book Battlefield America: The War on the American People—is to make encounters with police safer for all individuals all across the board.

Source: https://bit.ly/3nthWCf

ABOUT JOHN W. WHITEHEAD

Constitutional attorney and author John W. Whitehead is founder and president of The Rutherford Institute. His new book Battlefield America: The War on the American People  is available at www.amazon.com. Whitehead can be contacted at johnw@rutherford.org.

Publication Guidelines / Reprint Permission

John W. Whitehead’s weekly commentaries are available for publication to newspapers and web publications at no charge. Please contact staff@rutherford.org to obtain reprint permission.