Archive for November, 2022

“Crush! Kill! Destroy!”—The Robot, Lost in Space

The purpose of a good government is to protect the lives and liberties of its people.

Unfortunately, we have gone so far in the opposite direction from the ideals of a good government that it’s hard to see how this trainwreck can be redeemed.

It gets worse by the day.

For instance, despite an outcry by civil liberties groups and concerned citizens alike, in an 8-3 vote on Nov. 29, 2022, the San Francisco Board of Supervisors approved a proposal to allow police to arm robots with deadly weapons for use in emergency situations.

This is how the slippery slope begins.

According to the San Francisco Police Department’s draft policy, “Robots will only be used as a deadly force option when risk of loss of life to members of the public or officers is imminent and outweighs any other force option available to SFPD.”

Yet as investigative journalist Sam Biddle points out, this is “what nearly every security agency says when it asks the public to trust it with an alarming new power: We’ll only use it in emergencies—but we get to decide what’s an emergency.”

last-minute amendment to the SFPD policy limits the decision-making authority for deploying robots as a deadly force option to high-ranking officers, and only after using alternative force or de-escalation tactics, or concluding they would not be able to subdue the suspect through those alternative means.

In other words, police now have the power to kill with immunity using remote-controlled robots.

These robots, often acquired by local police departments through federal grants and military surplus programs, signal a tipping point in the final shift from a Mayberry style of community policing to a technologically-driven version of law enforcement dominated by artificial intelligence, surveillance, and militarization.

It’s only a matter of time before these killer robots intended for use as a last resort become as common as SWAT teams.

Frequently justified as vital tools necessary to combat terrorism and deal with rare but extremely dangerous criminal situations, such as those involving hostages, SWAT teams—which first appeared on the scene in California in the 1960s—have now become intrinsic parts of local law enforcement operations, thanks in large part to substantial federal assistance and the Pentagon’s military surplus recycling program, which allows the transfer of military equipment, weapons and training to local police for free or at sharp discounts.

Consider this: In 1980, there were roughly 3,000 SWAT team-style raids in the U.S. By 2014, that number had grown to more than 80,000 SWAT team raids per year.

Given the widespread use of these SWAT teams and the eagerness with which police agencies have embraced them, it’s likely those raids number upwards of 120,000 by now.

There are few communities without a SWAT team today.

No longer reserved exclusively for deadly situations, SWAT teams are now increasingly deployed for relatively routine police matters, with some SWAT teams being sent out as much as five times a day. In the state of Maryland alone, 92 percent of 8200 SWAT missions were used to execute search or arrest warrants.

For example, police in both Baltimore and Dallas have used SWAT teams to bust up poker games. A Connecticut SWAT team swarmed a bar suspected of serving alcohol to underage individuals. In Arizona, a SWAT team was used to break up an alleged cockfighting ring. An Atlanta SWAT team raided a music studio, allegedly out of a concern that it might have been involved in illegal music piracy.

A Minnesota SWAT team raided the wrong house in the middle of the night, handcuffed the three young children, held the mother on the floor at gunpoint, shot the family dog, and then “forced the handcuffed children to sit next to the carcass of their dead pet and bloody pet for more than an hour” while they searched the home.

A California SWAT team drove an armored Lenco Bearcat into Roger Serrato’s yard, surrounded his home with paramilitary troops wearing face masks, threw a fire-starting flashbang grenade into the house, then when Serrato appeared at a window, unarmed and wearing only his shorts, held him at bay with rifles. Serrato died of asphyxiation from being trapped in the flame-filled house. Incredibly, the father of four had done nothing wrong. The SWAT team had misidentified him as someone involved in a shooting.

These incidents are just the tip of the iceberg.

Nationwide, SWAT teams have been employed to address an astonishingly trivial array of nonviolent criminal activity or mere community nuisances: angry dogs, domestic disputes, improper paperwork filed by an orchid farmer, and misdemeanor marijuana possession, to give a brief sampling.

If these raids are becoming increasingly common and widespread, you can chalk it up to the “make-work” philosophy, by which police justify the acquisition of sophisticated military equipment and weapons and then rationalize their frequent use.

Mind you, SWAT teams originated as specialized units that were supposed to be dedicated to defusing extremely sensitive, dangerous situations (that language is almost identical to the language being used to rationalize adding armed robots to local police agencies). They were never meant to be used for routine police work such as serving a warrant.

As the role of paramilitary forces has expanded, however, to include involvement in nondescript police work targeting nonviolent suspects, the mere presence of SWAT units has actually injected a level of danger and violence into police-citizen interactions that was not present as long as these interactions were handled by traditional civilian officers. 

Indeed, a study by Princeton University concludes that militarizing police and SWAT teams “provide no detectable benefits in terms of officer safety or violent crime reduction.” The study, the first systematic analysis on the use and consequences of militarized force, reveals that “police militarization neither reduces rates of violent crime nor changes the number of officers assaulted or killed.”

In other words, warrior cops aren’t making us or themselves any safer.

Americans are now eight times more likely to die in a police confrontation than they are to be killed by a terrorist.

The problem, as one reporter rightly concluded, is “not that life has gotten that much more dangerous, it’s that authorities have chosen to respond to even innocent situations as if they were in a warzone.”

Now add killer robots into that scenario.

How long before these armed, militarized robots, authorized to use lethal force against American citizens, become as commonplace as SWAT teams and just as deadly?

Likewise, how long before mistakes are made, technology gets hacked or goes haywire, robots are deployed based on false or erroneous information, and innocent individuals get killed in the line of fire?

And who will shoulder the blame and the liability for rogue killer robots? Given the government’s track record when it comes to sidestepping accountability for official misconduct through the use of qualified immunity, it’s completely feasible that they’d get a free pass here, too.

In the absence of any federal regulations or guidelines to protect Americans against what could eventually become autonomous robotic SWAT teams equipped with artificial intelligence, surveillance and lethal weapons, “we the people” are left defenseless.

We’re gaining ground fast on the kind of autonomous, robotic assassins that Terminator envisioned would be deployed by 2029.

If these killer robots follow the same trajectory as militarized weapons, which, having been deployed to local police agencies as part of the Pentagon’s 1033 recycling program, are turning America into a battlefield, it’s just a matter of time before they become the first line of defense in interactions between police and members of the public.

Some within the robotics industry have warned against weaponizing general-purpose robots, which could be used “to invade civil rights or to threaten, harm, or intimidate others.”

Yet it may already be too late for that.

As Sam Biddle writes for The Intercept, “As with any high-tech toy, the temptation to use advanced technology may surpass whatever institutional guardrails the police have in place.”

There are thousands of police robots across the country, and those numbers are growing exponentially. It won’t take much in the way of weaponry and programming to convert these robots to killer robots, and it’s coming.

The first time police used a robot as a lethal weapon was in 2016, when it was deployed with an explosive device to kill a sniper who had shot and killed five police officers.

This scenario has been repeatedly trotted out by police forces eager to add killer robots to their arsenal of deadly weapons. Yet as Paul Scharre, author of Army Of None: Autonomous Weapons And The Future Of War, recognizes, presenting a scenario in which the only two options are to use a robot for deadly force or put law enforcement officers at risk sets up a false choice that rules out any consideration of non-lethal options.

As Biddle concludes:

“Once a technology is feasible and permitted, it tends to linger. Just as drones, mine-proof trucks, and Stingray devices drifted from Middle Eastern battlefields to American towns, critics of … police’s claims that lethal robots would only be used in one-in-a-million public emergencies isn’t borne out by history. The recent past is littered with instances of technologies originally intended for warfare mustered instead against, say, constitutionally protected speech, as happened frequently during the George Floyd protests.”

This gradual dismantling of cultural, legal and political resistance to what was once considered unthinkable is what Liz O’Sullivan, a member of the International Committee for Robot Arms Control, refers to as “a well-executed playbook to normalize militarization.”

It’s the boiling frog analogy all over again, and yet there’s more at play than just militarization or suppressing dissent.

There’s a philosophical underpinning to this debate over killer robots that we can’t afford to overlook, and that is the government’s expansion of its power to kill the citizenry.

Although the government was established to protect the inalienable rights to life, liberty and the pursuit of happiness of the American people, the Deep State has been working hard to strip us of any claims to life and liberty, while trying to persuade us that happiness can be found in vapid pursuits, entertainment spectacles and political circuses.

Having claimed the power to kill through the use of militarized police who shoot first and ask questions later, SWAT team raids, no-knock raids, capital punishment, targeted drone attacks, grisly secret experiments on prisoners and unsuspecting communities, weapons of mass destruction, endless wars, etc., the government has come to view “we the people” as collateral damage in its pursuit of absolute power.

As I make clear in my book Battlefield America: The War on the American People and in its fictional counterpart The Erik Blair Diaries, we are at a dangerous crossroads.

Not only are our lives in danger. Our very humanity is at stake.

Source: https://bit.ly/3FfAVMw

ABOUT JOHN W. WHITEHEAD

Constitutional attorney and author John W. Whitehead is founder and president of The Rutherford Institute. His most recent books are the best-selling Battlefield America: The War on the American People, the award-winning A Government of Wolves: The Emerging American Police State, and a debut dystopian fiction novel, The Erik Blair Diaries. Whitehead can be contacted at staff@rutherford.org. Nisha Whitehead is the Executive Director of The Rutherford Institute. Information about The Rutherford Institute is available at www.rutherford.org.

Publication Guidelines / Reprint Permission

John W. Whitehead’s weekly commentaries are available for publication to newspapers and web publications at no charge. Please contact staff@rutherford.org to obtain reprint permission.

“All the time—such is the tragi-comedy of our situation—we continue to clamour for those very qualities we are rendering impossible… In a sort of ghastly simplicity we remove the organ and demand the function. We make men without chests and expect of them virtue and enterprise. We laugh at honour and are shocked to find traitors in our midst. We castrate and bid the geldings be fruitful.”—C.S. Lewis, The Abolition of Man

There will come a time in the not-so-distant future when the very act of thinking for ourselves is not just outlawed but unthinkable.

We are being shunted down the road to that dystopian future right now, propelled along by politically correct forces that, while they may have started out with the best of intentions, have fallen prey to the authoritarian siren song of the Nanny State, which has promised to save the populace from evils that only a select few are wise enough to recognize as such.

As a result, we are being infantilized ad nauseum, dictated to incessantly, and forcefully insulated from “dangerous” sights and sounds and ideas that we are supposedly too fragile, too vulnerable, too susceptible, or too ignorant to be exposed to without protection from the so-called elite.

Having concluded that “we the people” cannot be trusted to think for ourselves, the powers-that-be have taken it upon themselves to re-order our world into one in which they do the thinking for us, and all we have to do is fall is line.

Those who do not fall in line with this government-sanctioned group think—who resist, who dare to think for themselves, who dare to adopt views that are different, or possibly wrong or hateful—are branded as extremists, belligerents, and deplorables, and shunned, censored and silenced.

The fallout is as one would expect.

Cancel culture—political correctness amped up on steroids, the self-righteousness of a narcissistic age, and a mass-marketed pseudo-morality that is little more than fascism disguised as tolerance—has shifted us into an Age of Intolerance, policed by techno-censors, social media bullies, and government watchdogs.

Everything is now fair game for censorship if it can be construed as hateful, hurtful, bigoted or offensive provided that it runs counter to the established viewpoint.

In this way, the most controversial issues of our day—race, religion, sex, sexuality, politics, science, health, government corruption, police brutality, etc.—have become battlegrounds for those who claim to believe in freedom (of religion, speech, assembly, press, redress, privacy, bodily integrity, etc.) but only when it favors the views and positions they support.

The latest victim of this rigid re-ordering of the world into one in which vestiges of past mistakes are scrubbed from existence comes from the New York Department of Education, which has ordered schools to stop using Native American references in mascots, team names and logos by the end of the current school year or face penalties including a loss of state aid.

Citing concerns about racism and a need to comply with the state’s Dignity for All Students Act, which requires schools to create environments free of harassment or discrimination, New York officials are telling communities—many of which are named after Native American tribes—that longstanding cultural associations with their towns’ Indian namesakes are offensive and shameful.

More than 100 schools in 60 school districts across New York State have nicknames or mascots that reference Native Americans. The cost to divest their communities of such branded names and images will be significant. One school district estimates that the cost to remove its Indians imagery from the gym floor alone will be upwards of $60,000.

This drive to sanitize New York schools of “offensive” Native American logos and imagery comes on the heels of iconoclastic campaigns to rid the country of anything and anyone that may offend modern-day sensibilities.

Monuments have been torn down, schools and streets have been renamed, and the names of benefactors stripped from prominent signage in the quest for a more enlightened age.

These are not new tactics.

Since the days of the Byzantine Empire, when “Emperor Leo III ordered the destruction of all Christian images on the grounds that they represented idolatry and were heretical,” political movements have resorted to destroying monuments, statues and imagery of the day as a visual means of exerting their power and vanquishing their enemies.

We have been caught in this intolerant, self-righteous, destructive, mob-driven cycle of book-burning, statue-toppling, history-erasing iconoclasm ever since.

As art critic Alexander Adams explains:

“Iconoclasm is an activity evenly distributed between both left and right of the political spectrum, mainly at the extreme ends… The intolerant ideology, which refuses to accept the co-existence of alternative views, takes the stance that…the ideals within the art are no longer utterable or supportable: they are actually injurious and dangerous to the vulnerable… The political activist reserves to himself the right to retrospectively edit our history for his satisfaction by removing monuments, those fixtures of civic life, embedded in the memories of generations… Iconoclasm is an expression of domination and a demonstration of willingness to act—illegally and unethically—to impose the will of one group over an entire population. It asserts control over all aspects of society… The campaigner argues that public art, accumulated piecemeal over 1,000 years of history, must reflect our society and values today—even if that means altering or erasing stories of the values our past society expressed via its monuments, or suppressing evidence of how we arrived at our current situation… The iconoclast believes that it is only the values of today that count—that it is only her values that count. She takes it upon herself to correct history through monstrous acts of egotism. That correction, when it involves destruction, permanently alters the cultural legacy. It shrinks the breadth of human experience available to the generations which follow ours.”

In such a world, there can be no debate, no journey to understanding, no chance to learn from one’s mistakes or even make mistakes that are uniquely your own; there is only obedience and compliance to the government, its corporate overlords and the prevailing mob mindset.

Censorship, cancel culture, political correctness, woke-ism, hate speech, intolerance: whatever label you assign to this overzealous drive to sanitize the culture of anything that might be deemed offensive or disturbing or challenging, be assured they are sign posts on a one-way road to graver dangers marked by “suppression, persecution, expulsion and the massacring of people.”

Whether those smashing monuments and erasing history are doing so for noble purposes or more diabolical reasons, the end results are the same: criminalization, confiscation, imprisonment, exile and genocide.

“Look at mobs which gather to smash monuments,” says Adams. “These monuments may be the statues of deposed dictators who terrorized populations, causing untold death and suffering. They may be monuments to fallen soldiers who died defending causes that are no longer fashionable. The mob’s anger is the same. The viciousness and triumphant celebrations are the same. Only the causes differ in seriousness, topicality and justification.”

Adams continues:

“The Civil War statue destroyers think they are assaulting the posterity of slave owners, but they themselves are in the grip of ideological fervor. They are unaware that they are running a biological code, hardwired in their brains by evolution and activated by political extremists. The activists of today heedlessly erase history they haven’t yet learned to read. They act as the hammer that extremists use to deface the cathedrals and museums our ancestors built.”

What’s different about this present age, however, is the use of technology to censor, silence, delete, label as “hateful,” demonize and destroy those whose viewpoints run counter to the cultural elite.

“In the last few years,” writes Nina Powers for Art Review, “what is understood to be contentious has become increasingly broadly defined… The range of what counts as acceptable gets smaller and smaller… [W]e thus find ourselves… in the midst of a new culture war in which the freedom to think, feel and express ourselves comes at the risk of economic impoverishment, social ostracism and mob justice.”

Where this leads is the stuff of dystopian nightmares: societies that value conformity and group-think over individuality; a populace so adept at self-censorship and compliance that they are capable only of obeying the government’s dictates without the ability to parse out whether those dictates should be obeyed; and a language limited to government-speak.

This is what happens when the voices of the majority are allowed to eliminate those in the minority, and it is exactly why James Madison, the author of the Bill of Rights, fought for a First Amendment that protected the “minority” against the majority, ensuring that even in the face of overwhelming pressure, a minority of one—even one who espouses distasteful viewpoints—would still have the right to speak freely, pray freely, assemble freely, challenge the government freely, and broadcast his views in the press freely.

Freedom for those in the unpopular minority constitutes the ultimate tolerance in a free society.

The alternative, as depicted in Ayn Rand’s novella Anthem, is a world in which individuality and the ability to think for oneself independent of the government and the populace are eradicated, where even the word “I” has been eliminated from the vocabulary, replaced by the collective “we.”

As Anthem’s narrator Equality 7-2521 explains, “It is a sin to think words no others think and to put them down upon a paper no others are to see. . . . And well we know that there is no transgression blacker than to do or think alone.”

As I make clear in Battlefield America: The War on the American People and in its fictional counterpart The Erik Blair Diaries, we are not merely losing the ability to think critically for ourselves and, in turn, to govern our inner and outer worlds, we are also in danger of losing the right to do so.

The government’s war on thought crimes and truth-tellers is just the beginning.

Source: https://bit.ly/3TYn3du

ABOUT JOHN W. WHITEHEAD

Constitutional attorney and author John W. Whitehead is founder and president of The Rutherford Institute. His most recent books are the best-selling Battlefield America: The War on the American People, the award-winning A Government of Wolves: The Emerging American Police State, and a debut dystopian fiction novel, The Erik Blair Diaries. Whitehead can be contacted at staff@rutherford.org. Nisha Whitehead is the Executive Director of The Rutherford Institute. Information about The Rutherford Institute is available at www.rutherford.org.

Publication Guidelines / Reprint Permission

John W. Whitehead’s weekly commentaries are available for publication to newspapers and web publications at no charge. Please contact staff@rutherford.org to obtain reprint permission.

“If this government ever became a tyranny, if a dictator ever took charge in this country, the technological capacity that the intelligence community has given the government could enable it to impose total tyranny, and there would be no way to fight back.”—Senator Frank Church

The votes are in.

No matter who runs for office, no matter who controls the White House, Senate or the House of Representatives now or in the future, “we the people” have already lost.

We have lost because the future of this nation is being forged beyond the reach of our laws, elections and borders by techno-authoritarian powers with no regard for individuality, privacy or freedom.

The fate of America is being made in China, our role model for all things dystopian.

An economic and political powerhouse that owns more of America’s debt than any other country and is buying up American businesses across the spectrum, China is a vicious totalitarian regime that routinely employs censorship, surveillance, and brutal police state tactics to intimidate its populace, maintain its power, and expand the largesse of its corporate elite.

Where China goes, the United States eventually follows. This way lies outright tyranny.

Censorship. China’s censorship machine is straight out of Orwell’s 1984 with government agencies and corporations working together to limit the populace’s freedom of expression. Just a few years ago, in fact, China banned the use of the word “disagree,” as well as references to George Orwell’s novels Animal Farm and 1984. Government agencies routinely harass and intimidate anyone seen as non-compliant. Activists are frequently penalized for gathering in public places and charged criminally with “picking quarrels and provoking trouble.” China has also gone to great lengths to muzzle journalists reporting on corruption or human rights abuses.

Surveillance. COVID-19 brought China’s Orwellian surveillance out of the shadows and gave China the perfect excuse for unleashing the full force of its expansive and sophisticated surveillance and data collection powers on its citizenry and the rest of the world. Thermal scanners using artificial intelligence (AI) were installed at train stations in major cities to assess body temperatures and identify anyone with a fever. Facial recognition cameras and cell phone carriers tracked people’s movements constantly, reporting in real time to data centers that could be accessed by government agents and employers alike. And coded color alerts (red, yellow and green) sorted people into health categories that corresponded to the amount of freedom of movement they’re allowed: “Green code, travel freely. Red or yellow, report immediately.”

Social media credit scores. Prior to the coronavirus outbreak, the Chinese surveillance state had already been hard at work tracking its citizens through the use of some 200 million security cameras installed nationwide. Equipped with facial recognition technology, the cameras allow authorities to track so-called criminal acts, such as jaywalking, which factor into a person’s social credit score. Social media credit scores assigned to Chinese individuals and businesses categorize them on whether or not they are “good” citizens. A “citizen score” determines one’s place in society based on one’s loyalty to the government. A real-name system—which requires people to use government-issued ID cards to buy mobile sims, obtain social media accounts, take a train, board a plane, or even buy groceries—coupled with social media credit scores ensures that those blacklisted as “unworthy” are banned from accessing financial markets, buying real estate or travelling by air or train. Among the activities that can get you labeled unworthy are taking reserved seats on trains or allegedly causing trouble in hospitals.

Safe, smart cities. Having pioneered the development of so-called “safe” smart cities, China is exporting worldwide the high-tech communities in which residents are monitored round the clock, their every action under constant surveillance, and every device is connected to a central brain operated by artificial intelligence. As privacy expert Vincent Mosco concludes, “The benefit from smart cities clearly goes to the authorities who are able to use the promise of the modern, high-tech city to extend and deepen surveillance. It also goes to the big tech companies who profit first from building the smart city infrastructure and secondly by commodifying the entire smart city space. Citizens gain some operational efficiency but at great cost to their liberty.”

Digital currency. China has already adopted a government-issued digital currency, which not only allows it to surveil and seize people’s financial transactions, but can also work in tandem with its social credit score system to punish individuals for moral lapses and social transgressions (and reward them for adhering to government-sanctioned behavior). As China expert Akram Keram wrote for The Washington Post, “With digital yuan, the CCP [Chinese Communist Party] will have direct control over and access to the financial lives of individuals, without the need to strong-arm intermediary financial entities. In a digital-yuan-consumed society, the government easily could suspend the digital wallets of dissidents and human rights activists.”

Digital authoritarianism will redefine what it means to be free in almost every aspect of our lives. Again, we must look to China to understand what awaits us. As Human Rights Watch analyst Maya Wang explains: “Chinese authorities use technology to control the population all over the country in subtler but still powerful ways. The central bank is adopting digital currency, which will allow Beijing to surveil—and control—people’s financial transactions. China is building so-called safe cities, which integrate data from intrusive surveillance systems to predict and prevent everything from fires to natural disasters and political dissent. The government believes that these intrusions, together with administrative actions, such as denying blacklisted people access to services, will nudge people toward ‘positive behaviors,’ including greater compliance with government policies and healthy habits such as exercising.”

AI surveillance. In much the same way that Chinese products have infiltrated almost every market worldwide and altered consumer dynamics, China is now exporting its “authoritarian tech” to governments worldwide ostensibly in an effort to spread its brand of totalitarianism worldwide. In fact, both China and the United States have led the way in supplying the rest of the world with AI surveillance, sometimes at a subsidized rate. In the hands of tyrants and benevolent dictators alike, AI surveillance is the ultimate means of repression and control, especially through the use of smart city/safe city platforms, facial recognition systems, and predictive policing. These technologies are also being used by violent extremist groups, as well as sex, child, drug, and arms traffickers for their own nefarious purposes.

While countries with authoritarian regimes have been eager to adopt AI surveillance, as the Carnegie Endowment’s research makes clear, liberal democracies are also “aggressively using AI tools to police borders, apprehend potential criminals, monitor citizens for bad behavior, and pull out suspected terrorists from crowds.” Moreover, it’s easy to see how the China model for internet control has been integrated into the American police state’s efforts to flush out so-called anti-government, domestic extremists. This is how totalitarianism conquers the world.

Secret police. According to recent reports, China has planted more than 54 secret police forces in 25 cities around the world, including the United States, as part of their efforts to track and threaten dissidents and deport them back to China for prosecution. The campaign to surveil, intimidate and punish ex-patriates living abroad engaging in dissent has been dubbed Operation Fox Hunt. As one human rights agency noted, “The message from the [Chinese] ministry of foreign affairs – that you are not safe anywhere, that we can find you and that we can get to you – is very effective.”

Police brutality. Not much has changed about China’s brutal crackdown on protesters in the wake of the Tiananmen Square massacre. Chinese policing remains brutal, excessive and inflexible, now with the added power of the surveillance state behind it.

Intimidation tactics. China has mastered the art of intimidation tactics, threatening activists, their families and their livelihood should they fail to comply with the government’s dictates. As one activist explained, “There have been telephone calls in the middle of the night that family members won’t find work if you don’t cooperate with the government, or that your parents’ phone number will be posted online and they’ll be harassed. Or with Uyghurs, that the rest of your family will be put in camps.”

Disappearance, brainwashing and torture. Those who fail to fall in line with China’s dictates are often made to disappear, arrested in the dead of night and imprisoned in Orwellian re-education camps. China has built more than 400 of these internment camps in recent years to detain people for offenses that run the gamut from challenging the government to so-called religious crimes such as owning a Qur’an or abstaining from eating pork. As the Guardian reports, “abuses include detailed arbitrary detentions, torture and medical neglect in the detention camps and coercive birth control.”

China’s global influence, its technological reach, its quest for world domination, and its rigid demand for compliance are pushing us towards a world in chains.

Through its growing stranglehold on surveillance technology, China has erected the world’s first digital totalitarian state, and in the process, has made itself a model for aspiring dictators everywhere.

What too many fail to recognize, however, is that China and the American Deep State have joined forces.

As I make clear in Battlefield America: The War on the American People and in its fictional counterpart The Erik Blair Diaries, this is fascism hiding behind a thin veneer of open government and populist elections.

For all intents and purposes, we have become the embodiment of what Philip K. Dick feared when he wrote The Man in the High Castle, a vision of an alternate universe in which the Axis powers defeat the Allies in World War II, and “fascism has not simply conquered America. It has insinuated itself, with disturbing ease, into America’s DNA.”

Yet while Dick’s vision of a world in which totalitarianism has been normalized is chilling, our growing reality of a world in which the Deep State is not merely entrenched but has gone global is downright terrifying.

Our national flag may not boast the red and white stripes with a swastika on a field of blue as depicted in The Man in the High Castle, but be warned: we are no less occupied.

Source: https://bit.ly/3hIw8K6

ABOUT JOHN W. WHITEHEAD

Constitutional attorney and author John W. Whitehead is founder and president of The Rutherford Institute. His most recent books are the best-selling Battlefield America: The War on the American People, the award-winning A Government of Wolves: The Emerging American Police State, and a debut dystopian fiction novel, The Erik Blair Diaries. Whitehead can be contacted at staff@rutherford.org. Nisha Whitehead is the Executive Director of The Rutherford Institute. Information about The Rutherford Institute is available at www.rutherford.org.

Publication Guidelines / Reprint Permission

John W. Whitehead’s weekly commentaries are available for publication to newspapers and web publications at no charge. Please contact staff@rutherford.org to obtain reprint permission.

For soldiers … coming home is more lethal than being in combat.” ― Brené Brown, research professor at the University of Houston

The U.S. government is still waging war on America’s military veterans.

Especially veterans who exercise their First Amendment right to speak out against government wrongdoing.

Consider: we raise our young people on a steady diet of militarism and war, sell them on the idea that defending freedom abroad by serving in the military is their patriotic duty, then when they return home, bruised and battle-scarred and committed to defending their freedoms at home, we often treat them like criminals merely for exercising those rights they risked their lives to defend.

As first reported by the Wall Street Journal, the government even has a name for its war on America’s veterans: Operation Vigilant Eagle.

This Department of Homeland Security (DHS) program tracks military veterans returning from Iraq and Afghanistan and characterizes them as extremists and potential domestic terrorist threats because they may be “disgruntled, disillusioned or suffering from the psychological effects of war.”

Coupled with the DHS’ dual reports on Rightwing and Leftwing “Extremism,” which broadly define extremists as individuals, military veterans and groups “that are mainly antigovernment, rejecting federal authority in favor of state or local authority, or rejecting government authority entirely,” these tactics bode ill for anyone seen as opposing the government.

Yet the government is not merely targeting individuals who are voicing their discontent so much as it is taking aim at individuals trained in military warfare.

Don’t be fooled by the fact that the DHS has gone extremely quiet about Operation Vigilant Eagle.

Where there’s smoke, there’s bound to be fire.

And the government’s efforts to target military veterans whose views may be perceived as “anti-government” make clear that something is afoot.

In recent years, military servicemen and women have found themselves increasingly targeted for surveillance, censorship, threatened with incarceration or involuntary commitment, labeled as extremists and/or mentally ill, and stripped of their Second Amendment rights.

In light of the government’s efforts to lay the groundwork to weaponize the public’s biomedical data and predict who might pose a threat to public safety based on mental health sensor data (a convenient means by which to penalize certain “unacceptable” social behaviors), encounters with the police could get even more deadly, especially if those involved have a mental illness or disability coupled with a military background.

Incredibly, as part of a proposal introduced under the Trump Administration, a new government agency HARPA (a healthcare counterpart to the Pentagon’s research and development arm DARPA) will take the lead in identifying and targeting “signs” of mental illness or violent inclinations among the populace by using artificial intelligence to collect data from Apple Watches, Fitbits, Amazon Echo and Google Home.

These tactics are not really new.

Many times throughout history in totalitarian regimes, such governments have declared dissidents mentally ill and unfit for society as a means of rendering them disempowering them.

For example, government officials in the Cold War-era Soviet Union often used psychiatric hospitals as prisons in order to isolate political prisoners from the rest of society, discredit their ideas, and break them physically and mentally through the use of electric shocks, drugs and various medical procedures.

This age-old practice by which despotic regimes eliminate their critics or potential adversaries by declaring them mentally ill and locking them up in psychiatric wards for extended periods of time is a common practice in present-day China.

What is particularly unnerving, however, is how this practice of eliminating or undermining potential critics, including military veterans, is happening with increasing frequency in the United States.

Remember, the National Defense Authorization Act (NDAA) opened the door for the government to detain as a threat to national security anyone viewed as a troublemaker. According to government guidelines for identifying domestic extremists—a word used interchangeably with terrorists—technically, anyone exercising their First Amendment rights in order to criticize the government qualifies.

It doesn’t take much anymore to be flagged as potentially anti-government in a government database somewhere—Main Core, for example—that identifies and tracks individuals who aren’t inclined to march in lockstep to the government’s dictates.

In fact, as the Washington Post reports, communities are being mapped and residents assigned a color-coded threat score—green, yellow or red—so police are forewarned about a person’s potential inclination to be a troublemaker depending on whether they’ve had a career in the military, posted a comment perceived as threatening on Facebook, suffer from a particular medical condition, or know someone who knows someone who might have committed a crime.

The case of Brandon Raub is a prime example of Operation Vigilant Eagle in action.

Raub, a 26-year-old decorated Marine, actually found himself interrogated by government agents about his views on government corruption, arrested with no warning, labeled mentally ill for subscribing to so-called “conspiratorial” views about the government, detained against his will in a psych ward for standing by his views, and isolated from his family, friends and attorneys. Within days of Raub being seized and forcibly held in a VA psych ward, news reports started surfacing of other veterans having similar experiences.

“Oppositional defiance disorder” (ODD) is another diagnosis being used against veterans who challenge the status quo. As journalist Anthony Martin explains, an ODD diagnosis

“denotes that the person exhibits ‘symptoms’ such as the questioning of authority, the refusal to follow directions, stubbornness, the unwillingness to go along with the crowd, and the practice of disobeying or ignoring orders. Persons may also receive such a label if they are considered free thinkers, nonconformists, or individuals who are suspicious of large, centralized government… At one time the accepted protocol among mental health professionals was to reserve the diagnosis of oppositional defiance disorder for children or adolescents who exhibited uncontrollable defiance toward their parents and teachers.”

That the government is using the charge of mental illness as the means by which to immobilize (and disarm) these veterans is diabolical. With one stroke of a magistrate’s pen, these veterans are being declared mentally ill, locked away against their will, and stripped of their constitutional rights.

If it were just being classified as “anti-government,” that would be one thing.

Unfortunately, anyone with a military background and training is also now being viewed as a heightened security threat by police who are trained to shoot first and ask questions later.

Feeding this perception of veterans as ticking time bombs in need of intervention, the Justice Department launched a pilot program in 2012 aimed at training SWAT teams to deal with confrontations involving highly trained and often heavily armed combat veterans.

The result?

Police encounters with military veterans often escalate very quickly into an explosive and deadly situation, especially when SWAT teams are involved.

For example, Jose Guerena, a Marine who served in two tours in Iraq, was killed after an Arizona SWAT team kicked open the door of his home during a mistaken drug raid and opened fire. Thinking his home was being invaded by criminals, Guerena told his wife and child to hide in a closet, grabbed a gun and waited in the hallway to confront the intruders. He never fired his weapon. In fact, the safety was still on his gun when he was killed. The SWAT officers, however, not as restrained, fired 70 rounds of ammunition at Guerena—23 of those bullets made contact. Apart from his military background, Guerena had had no prior criminal record, and the police found nothing illegal in his home.

John Edward Chesney, a 62-year-old Vietnam veteran, was killed by a SWAT team allegedly responding to a call that the Army veteran was standing in his San Diego apartment window waving what looked like a semi-automatic rifle. SWAT officers locked down Chesney’s street, took up positions around his home, and fired 12 rounds into Chesney’s apartment window. It turned out that the gun Chesney reportedly pointed at police from three stories up was a “realistic-looking mock assault rifle.”

Ramon Hooks’ encounter with a Houston SWAT team did not end as tragically, but it very easily could have. Hooks, a 25-year-old Iraq war veteran, was using an air rifle gun for target practice outside when a Homeland Security Agent, allegedly house shopping in the area, reported him as an active shooter. It wasn’t long before the quiet neighborhood was transformed into a war zone, with dozens of cop cars, an armored vehicle and heavily armed police. Hooks was arrested, his air rifle pellets and toy gun confiscated, and charges filed against him for “criminal mischief.”

Given the government’s increasing view of veterans as potential domestic terrorists, it makes one think twice about government programs encouraging veterans to include a veterans designation on their drivers’ licenses and ID cards.

Hailed by politicians as a way to “make it easier for military veterans to access discounts from retailers, restaurants, hotels and vendors across the state,” it will also make it that much easier for the government to identify and target veterans who dare to challenge the status quo.

Remember: no one is spared in a police state.

Eventually, as I make clear in Battlefield America: The War on the American People and in its fictional counterpart The Erik Blair Diaries, we all suffer the same fate.

It stands to reason that if the government can’t be bothered to abide by its constitutional mandate to respect the citizenry’s rights—whether it’s the right to be free from government surveillance and censorship, the right to due process and fair hearings, the right to be free from roadside strip searches and militarized police, or the right to peacefully assemble and protest and exercise our right to free speech—then why should anyone expect the government to treat our nation’s veterans with respect and dignity?

Certainly, veterans have enough physical and psychological war wounds to overcome without adding the government to the mix. Although the U.S. boasts more than 20 million veterans who have served in World War II through the present day, large numbers of veterans are impoverished, unemployed, traumatized mentally and physically, struggling with depression, suicide, and marital stress, homeless, subjected to sub-par treatment at clinics and hospitals, and left to molder while their paperwork piles up within Veterans Administration offices.

At least 60,000 veterans died by suicide between 2008 and 2017.

On average, 6,000 veterans kill themselves every year. However, a recent study suggests that the rate of suicide among veterans may be more than double what federal officials report annually.

The plight of veterans today—and their treatment at the hands of the U.S. government—remains America’s badge of shame.

Source: https://bit.ly/3hjqgH3

ABOUT JOHN W. WHITEHEAD

Constitutional attorney and author John W. Whitehead is founder and president of The Rutherford Institute. His most recent books are the best-selling Battlefield America: The War on the American People, the award-winning A Government of Wolves: The Emerging American Police State, and a debut dystopian fiction novel, The Erik Blair Diaries. Whitehead can be contacted at staff@rutherford.org. Nisha Whitehead is the Executive Director of The Rutherford Institute. Information about The Rutherford Institute is available at www.rutherford.org.

Publication Guidelines / Reprint Permission

John W. Whitehead’s weekly commentaries are available for publication to newspapers and web publications at no charge. Please contact staff@rutherford.org to obtain reprint permission.

Things fall apart; the centre cannot hold;
Mere anarchy is loosed upon the world,
The blood-dimmed tide is loosed, and everywhere
The ceremony of innocence is drowned.
—William Butler Yeats, “The Second Coming

Things are falling apart.

How much longer we can sustain the fiction that we live in a constitutional republic, I cannot say, but anarchy is being loosed upon the nation.

We are witnessing the unraveling of the American dream one injustice at a time.

Day after day, the government’s crimes against the citizenry grow more egregious, more treacherous and more tragic. And day after day, the American people wake up a little more to the grim realization that they have become captives in a prison of their own making.

No longer a free people, we are now pushed and prodded and watched over by twitchy, hyper-sensitive, easily-spooked armed guards who care little for the rights, humanity or well-being of those in their care.

The death toll is mounting. The carnage is heartbreaking. The public’s faith in the government to do its job—which is to protect our freedoms—is deteriorating.

With alarming regularity, unarmed men, women, children and even pets are being gunned down by the government’s standing army of militarized police who shoot first and ask questions later, and all the government does is shrug and promise to do better.

Things are not getting better.

Patrick Lyoya is dead. The unarmed man was pulled over for having a mismatched license plate and shot in the back of the head while lying on the ground during a struggle with a Michigan police officer.

Donovan Lewis is dead. The 20-year-old unarmed man was sitting up in bed when he was shot and killed by police within a second of their barging through his bedroom door.

Tavis Crane is dead. Police shot the unarmed driver during a traffic stop that arose after his two-year-old daughter threw a plastic candy cane out of the window. When Crane refused to exit his vehicle, police climbed into the backseat of the parked car, placed Crane in a chokehold, and shot him repeatedly.

Justine Damond is dead. The 40-year-old yoga instructor was shot and killed by Minneapolis police, allegedly because they were startled by a loud noise in the vicinity just as she approached their patrol car. Damond, clad in pajamas, had called 911 to report a possible assault in her neighborhood.

Ismael Lopez is dead. The 41-year-old auto mechanic was shot and killed by Mississippi police who went to the wrong address looking for a suspect in connection with an aggravated domestic violence case. Police also shot the man’s dog, which had raced out of the house ahead of him.

Mary Knowlton is dead. The 73-year-old retired librarian was shot and killed by Florida police during a “shoot/don’t shoot” role-playing scenario when police inadvertently used a loaded gun intended for training.

Andrew Scott is dead. Although the 26-year-old homeowner had committed no crime and never fired a single bullet or lifted his firearm against police, he was gunned down by Florida police who were investigating a speeding incident by engaging in a middle-of-the-night “knock and talk” in Scott’s apartment complex.

Richard Ferretti is dead. The 52-year-old chef was shot and killed by Philadelphia police while trying to find a parking spot. Police had been alerted to investigate a purple Dodge Caravan that was driving “suspiciously” through the neighborhood.

Charleena Lyles is dead. The pregnant, 30-year-old mother of four had called the police to report a stolen Xbox video game unit. She was shot and killed by Seattle police after they arrived at her home to find her holding a knife.

In every one of these scenarios, police could have resorted to less lethal tactics.

They could have acted with reason and calculation instead of reacting with a killer instinct.

They could have attempted to de-escalate and defuse whatever perceived “threat” caused them to fear for their lives enough to react with lethal force.

That police instead chose to fatally resolve these encounters by using their guns on fellow citizens speaks volumes about what is wrong with policing in America today, where police officers are being dressed in the trappings of war, drilled in the deadly art of combat, and trained to look upon “every individual they interact with as an armed threat and every situation as a deadly force encounter in the making.”

Remember, to a hammer, all the world looks like a nail.

We’re not just getting hammered, however. We’re getting killed, execution-style.

It no longer matters whether you’re innocent of any wrongdoing or guilty as sin: when you’re dealing with police who shoot first and ask questions later, due process—the constitutional assurance of a fair trial before an impartial jury—means nothing.

All the individuals who have been shot and killed by police—fired at three and four and five times in a split second—have already been tried, found guilty and sentenced to death. And in that split second of deciding whether to shoot and where to aim, the nation’s police officers have appointed themselves judge, jury and executioner over their fellow citizens.

In this way, we’re seen as nothing more than animals and treated as such.

In fact, we’re being gunned down like dogs.

Consider that a dog is shot by a police officer “every 98 minutes.”

The Department of Justice estimates that at least 25 dogs are killed by police every day. 

Spike, a 70-pound pit bull, was shot by NYPD police when they encountered him in the hallway of an apartment building in the Bronx. Surveillance footage shows the dog, tail wagging, right before an officer shot him in the head at pointblank range.

Arzy, a 14-month-old Newfoundland, Labrador and golden retriever mix, was shot between the eyes by a Louisiana police officer. The dog had been secured on a four-foot leash at the time he was shot. An independent witness testified that the dog never gave the officer any provocation to shoot him.

Seven, a St. Bernard, was shot repeatedly by Connecticut police in the presence of the dog’s 12-year-old owner. Police, investigating an erroneous tip, had entered the property—without a warrant—where the dog and her owner had been playing in the backyard, causing the dog to give chase.

Dutchess, a 2-year-old rescue dog, was shot three times in the head by Florida police as she ran out her front door. The officer had been approaching the house to inform the residents that their car door was open when the dog bounded out to greet him.

Yanna, a 10-year-old boxer, was shot three times by Georgia police after they mistakenly entered the wrong home and opened fire, killing the dog, shooting the homeowner in the leg and wounding an investigating officer.

Clearly, it doesn’t take much for a cop to shoot a dog.

Dogs shot and killed by police have been “guilty” of nothing more menacing than wagging their tails, barking in greeting, or merely being in their own yard. 

According to the Sixth Circuit Court of Appeals, all it takes for dogs to pose a sufficient threat to police to justify them opening fire is for the dog to move or bark.

A dog doesn’t even have to be an aggressive breed to be shot by a cop.

Radley Balko has documented countless “dog shootings in which a police officer said he felt ‘threatened’ and had no choice but to use lethal force, including the killing of a Dalmatian (more than once), a yellow Lab , a springer spaniel, a chocolate Lab, a boxer, an Australian cattle dog, a Wheaten terrier, an Akita… a Jack Russell terrier… a 12-pound miniature dachshund… [and] a five-pound chihuahua.”

Chihuahuas, among the smallest breed of dog (known as “purse” dogs), seem to really push cops over the edge.

In Arkansas, for example, a sheriff’s deputy shot an “aggressive” chihuahua for barking repeatedly. The dog required surgery for a shattered jaw and a feeding tube to eat.

Same thing happened in Texas, except Trixie—who was on the other side of a fence from the officer—didn’t survive the shooting.

Let’s put this in perspective, shall we?

We’re being asked to believe that a police officer, fully armed, trained in combat and equipped to deal with the worst case scenario when it comes to violence, is so threatened by a yipping purse dog weighing less than 10 pounds that the only recourse is to shoot the dog.

Compounding the tragedy, if a cop kills your dog, there will be little to no consequences for that officer. Not even a slap on the wrist.

In this, as in so many instances of official misconduct by government officials, the courts have ruled that the cops have qualified immunity, a legal doctrine that incentivizes government officials to engage in lawless behavior without fear of repercussions. As a side note: if you happen to kill a police dog, you could face a longer prison sentence than if you’d murdered someone or abused a child.

This is the heartless, heartbreaking, hypocritical injustice that passes for law and order in America today.

Whether you’re talking about police shooting dogs or citizens, the mindset is the same: a rush to violence, abuse of power, fear for officer safety, poor training in how to de-escalate a situation, and general carelessness.

This is the same mindset that sees nothing wrong with American citizens being subjected to roadside strip searches, forcible blood draws, invasive surveillance, secret government experiments, and other morally reprehensible tactics.

Unfortunately, this is the fallout from teaching police to assume the worst-case scenario and react with fear to anything that poses the slightest threat (imagined or real). This is what comes from teaching police to view themselves as soldiers on a battlefield and those they’re supposed to serve as enemy combatants. This is the end result of a lopsided criminal justice system that fails to hold the government and its agents accountable for misconduct.

So what’s to be done about all of this?

Essentially, it comes down to training and accountability.

It’s the difference between police officers who rank their personal safety above everyone else’s and police officers who understand that their jobs are to serve and protect.

It’s the difference between police who are trained to shoot to kill, and police trained to resolve situations peacefully.

Most of all, it’s the difference between police who believe the law is on their side and police who know that they will be held to account for their actions under the same law as everyone else.

This is no longer a debate over good cops and bad cops.

It’s a tug-of-war between the constitutional republic America’s founders intended and the police state we are fast becoming.

So how do we fix what’s broken, stop the senseless shootings and bring about lasting reform?

For starters, stop with the scare tactics. In much the same way that American citizens are being cocooned in a climate of fear by a government that knows exactly which buttons to push in order to gain the public’s cooperation and compliance, police officers are also being indoctrinated with the psychology of fear. Despite the propaganda being peddled by the government and police unions, police today experience less on-the-job fatalities than they ever have historically.

Second, level the playing field. Police lives are no more valuable than any other citizen’s. Whether or not they wield a gun, police officers are public servants like all other government officials, which means that they work for us. While police are entitled to every protection afforded under the law, the same as any other citizen, they should not be afforded any special privileges. They certainly should not be shielded from accountability for misconduct by the courts and the legislatures.

Third, require that police officers be trained in non-lethal tactics. According to the New York Times, the training regimens at nearly all of the nation’s police academies continue to emphasize military-style exercises, with the average young officer made to undergo 58 hours of firearms training and 49 hours of defensive tactical training, but only eight hours of de-escalation training. If police officers are taking classes in how to shoot, maim and kill, shouldn’t they also be trained in non-lethal force, crisis intervention training on how to deal with the mentally ill, de-escalation techniques to use the lowest level of force possible when responding to a threat, and how to respect their fellow citizens’ constitutional rights?

Fourth, ditch the quasi-military obsession. Police forces were never intended to be standing armies. Yet with police agencies dressing like the military in camouflage and armor, training with the military, using military weapons, riding around in armored vehicles, recruiting military veterans, and even boasting military titles, one would be hard pressed to distinguish between the two. Still, it’s our job to make sure that we can distinguish between the two, and that means keeping the police in their place as civilians—non-military citizens—who are entrusted with protecting our rights.

Fifth, demilitarize. There are many examples of countries where police are not armed and dangerous, and they are no worse off for it. Indeed, their crime rates are low and their police officers are trained to view every citizen as precious.

Sixth, stop making taxpayers pay for police abuses. Some communities are trying to require police to carry their own professional liability insurance. The logic is that if police had to pay out of pocket for their own wrongdoing, they might be more cautious and less inclined to shoot first and ask questions later.

Seventh, support due process for everyone, not just the people in your circle. Remember that you no longer have to be poor, black or guilty to be treated like a criminal in America. All that is required is that you belong to the suspect class—a.k.a. the citizenry—of the American police state. As a de facto member of this so-called criminal class, every U.S. citizen is now guilty until proven innocent.

Finally, we need to do a better job of protecting our four-legged friends. Many states are adopting laws to make canine training mandatory for police officers. As dog behavior counselor Brian Kilcommons noted, police “need to realize they’re there to neutralize, not control… If they have enough money to militarize the police with Humvees, they have enough money to train them not to kill family members. And pets are considered family.”

After all, as the Washington Post points out, while “postal workers regularly encounter both vicious and gregarious dogs on their daily rounds… letter carriers don’t kill dogs, even though they are bitten by the thousands every year. Instead, the Postal Service offers its employees training on how to avoid bites.” Journalist Dale Chappell adds, “Using live dogs, handlers and trainers put postal workers through scenarios to teach them how to read a dog’s behavior and calm a dog, or fend it off, if necessary. Meter readers also have benefited from the same training, drastically reducing incidents of dog bites.”

The Rutherford Institute is working on a program aimed at training police to deescalate their interactions with dogs rather than resorting to lethal force, while providing pet owners with legal resources to better protect the four-legged members of their household.

Yet as I make clear in Battlefield America: The War on the American People and in its fictional counterpart The Erik Blair Diaries, we will continue to be shot down like dogs in the street—unarmed Americans and dogs alike—until we demand that police be given better—and constant—training in nonviolent tactics, serious consequences for police who engage in excessive force, and a seismic shift in how law enforcement agencies and the courts deal with those who transgress.

Source: https://bit.ly/3FuEqiC

ABOUT JOHN W. WHITEHEAD

Constitutional attorney and author John W. Whitehead is founder and president of The Rutherford Institute. His most recent books are the best-selling Battlefield America: The War on the American People, the award-winning A Government of Wolves: The Emerging American Police State, and a debut dystopian fiction novel, The Erik Blair Diaries. Whitehead can be contacted at staff@rutherford.org. Nisha Whitehead is the Executive Director of The Rutherford Institute. Information about The Rutherford Institute is available at www.rutherford.org.

Publication Guidelines / Reprint Permission

John W. Whitehead’s weekly commentaries are available for publication to newspapers and web publications at no charge. Please contact staff@rutherford.org to obtain reprint permission.