civil rights | John W. Whitehead, Constitutional Attorney

Posts Tagged ‘civil rights’

‘Killer Instincts: When Police Become Judge, Jury and Executioner’ by John W. Whitehead

Posted: August 9, 2016 in Uncategorized
Tags: civil rights, criminal behavior, fourth amendment, injustice, militarized police, overcriminalization, police, police shootings, police state

Any police officer who shoots to kill is playing with fire.

In that split second of deciding whether to shoot and where to aim, that officer has appointed himself judge, jury and executioner over a fellow citizen. And when an officer fires a killing shot at a fellow citizen not once or twice but three and four and five times, he is no longer a guardian of the people but is acting as a paid assassin. In so doing, he has short-circuited a legal system that was long ago established to protect against such abuses by government agents.

These are hard words, I know, but hard times call for straight talking.

We’ve been dancing around the issue of police shootings for too long now, but we’re about to crash headlong into some harsh realities if we don’t do something to ward off disaster.

You’d better get ready.

It’s easy to get outraged when police wrongfully shoot children, old people and unarmed citizens watering their lawns ortending to autistic patients. It’s harder to rouse the public’s ire when the people getting shot and killed by police are suspected of criminal activities or armed with guns and knives. Yet both scenarios should be equally reprehensible to anyone who values human life, due process and the rule of law.

For instance, Paul O’Neal was shot in the back and killed by police as he fled after allegedly sideswiping a police car during a chase. The 18-year-old was suspected of stealing a car.

Korryn Gaines was shot and killed—and her 5-year-old son was shot—by police after Gaines resisted arrest for a traffic warrant and allegedly threatened to shoot police. Police first shot at Gaines and then opened fire when she reportedly shot back at them.

Loreal Tsingine was shot and killed by a police officer after she approached him holding a small pair of medical scissors. The 27-year-old Native American woman was suspected of shoplifting.

None of these individuals will ever have the chance to stand trial, be found guilty or serve a sentence for their alleged crimes because a police officer—in a split second—had already tried them, found them guilty and sentenced them to death.

In every one of these scenarios, police could have resorted to less lethal tactics.

They could have attempted to de-escalate and defuse the situation.

They could have acted with reason and calculation instead of reacting with a killer instinct.

That police instead chose to fatally resolve these encounters by using their guns on fellow citizens speaks volumes about what is wrong with policing in America today, where police officers are being dressed in the trappings of war, drilled in the deadly art of combat, and trained to look upon “every individual they interact with as an armed threat and every situation as a deadly force encounter in the making.”

Contrast those three fatal police shootings with a police intervention that took place in my hometown of Charlottesville, Virginia.

On. Aug. 1, 2016, police responded to a call about a possible abduction of a 17-year-old girl. When they confronted the 46-year-old “suspect,” he reportedly “threw a trash can at them and then charged them with a knife.” When he shouted at them to “shoot me,” they evaded him. When they refused to fire their guns, he stabbed himself in the chest. The officers then tasered the man in order to subdue him.

So what’s the difference between the first three scenarios and the last, apart from the lack of overly aggressive policing or trigger-happy officers?

Ultimately, it comes down to training and accountability.

It’s the difference between police officers who rank their personal safety above everyone else’s and police officers who understand that their jobs are to serve and protect. It’s the difference between police trained to shoot to kill and police trained to resolve situations peacefully. Most of all, it’s the difference between police who believe the law is on their side and police who know that they will be held to account for their actions under the same law as everyone else.

Unfortunately, more and more police are being trained to view themselves as distinct from the citizenry, to view their authority as superior to the citizenry, and to view their lives as more precious than those of their citizen counterparts. Instead of being taught to see themselves as mediators and peacemakers whose lethal weapons are to be used as a last resort, they are being drilled into acting like gunmen with killer instincts who shoot to kill rather than merely incapacitate.

We’re approaching a breaking point.

This policing crisis is far more immediate and concerning than the government’s so-called war on terror or drugs.

So why isn’t more being done to address it?

As I make clear in my book Battlefield America: The War on the American People, there’s too much money at stake, for one, and too much power.

Those responsible for this policing crisis are none other than the police unions that are helping police officers evade accountability for wrongdoing; the police academies that are teaching police officers that their lives are more valuable than the lives of those they serve; a corporate military sector that is making a killing by selling military-grade weapons, equipment, technology and tactical training to domestic police agencies; a political establishment that is dependent on campaign support and funding from the powerful police unions; and a police state that is transforming police officers into extensions of the military in order to extend its reach and power.

This is no longer a debate over good cops and bad cops.

It’s a tug-of-war between the constitutional republic America’s founders intended and the police state we are fast becoming.

As former Seattle police chief Norm Stamper recognizes, “Policing is broken. Tragically, it has been broken from the very beginning of the institution. It has evolved as a paramilitary, bureaucratic, organizational arrangement that distances police officers from the communities they’ve been sworn to protect and serve. When we have shooting after shooting after shooting that most people would define as at least questionable, it’s time to look, not just at a few bad apples, but the barrel. And I’m convinced that it is the barrel that is rotted.

So how do we fix what’s broken, stop the senseless shootings and bring about lasting reform?

For starters, stop with the scare tactics. In much the same way that American citizens are being cocooned in a climate of fear—fear of terrorism, fear of extremism, fear of each other—by a government that knows exactly which buttons to push in order to gain the public’s cooperation and compliance, police officers are also being indoctrinated with the psychology of fear.

“That isn’t the word used in law enforcement circles, of course,” explains law professor Seth Stoughton. “Vigilant, attentive, cautious, alert, or observant are the terms that appear most often in police publications. But make no mistake, officers don’t learn to be vigilant, attentive, cautious, alert, and observant just because it’s fun. They do so because they are afraid. Fear is ubiquitous in law enforcement… officers are constantly barraged with the message that that they should be afraid, that their survival depends on it.”

Writing for the Harvard Law Review, Stoughton continues:

From their earliest days in the academy, would-be officers are told that their prime objective, the proverbial “first rule of law enforcement,” is to go home at the end of every shift. But they are taught that they live in an intensely hostile world. A world that is, quite literally, gunning for them. As early as the first day of the police academy, the dangers officers face are depicted in graphic and heart-wrenching recordings that capture a fallen officer’s last moments. Death, they are told, is constantly a single, small misstep away.

Despite the propaganda being peddled by the government and police unions, police today experience less on-the-job fatalities than they ever have historically.

Second, level the playing field. Police are no more or less special than you or me. Their lives are no more valuable than any other citizen’s. Whether or not they wield a gun, police officers are public servants like all other government officials, which means that they work for us. They answer to us. We are their employers. While police are entitled to every protection afforded under the law, the same as any other citizen, they should not be afforded any special privileges. Most Americans, oblivious about their own rights, aren’t even aware that police officers have their own Law Enforcement Officers’ Bill of Rights, which protects police officers from being subjected to the kinds of debilitating indignities heaped upon the average citizen and grants police officers accused of a crime with special due process rights and privileges not afforded to the average citizen.

Third, require that police officers be trained in non-lethal tactics. According to the New York Times, a survey of 281 police agencies found that the average young officer received 58 hours of firearms training and 49 hours of defensive tactical training, but only eight hours of de-escalation training. In fact, “The training regimens at nearly all of the nation’s police academies continue to emphasize military-style exercises, including significant hours spent practicing drill, formation and saluting.” If police officers are taking classes in how to shoot, maim and kill, shouldn’t they also be required to take part in annual seminars teaching de-escalation techniques and educating them about how to respect their fellow citizens’ constitutional rights, especially under the First and Fourth Amendments?

Congressional legislation has been introduced to require that police officers be trained in non-lethal force, go through crisis intervention training to help them deal with the mentally ill, and use the lowest level of force possible when responding to a threat. Unfortunately, the police unions are powerful and the politicians are greedy, and it remains unlikely that any such legislation will be adopted in a major election year.

Fourth, ditch the quasi-military obsession. Police forces were never intended to be standing armies. Yet with police agencies dressing like the military in camouflage and armor, training with the military, using military weapons, riding around in armored vehicles, recruiting military veterans, and even boasting military titles, one would be hard pressed to distinguish between the two. Still, it’s our job to make sure that we can distinguish between the two, and that means keeping the police in their place as civilians—non-military citizens—who are entrusted with protecting our rights.

Fifth, demilitarize. There are many examples of countries where police are not armed and dangerous, and they are no worse off for it. Indeed, their crime rates are low and their police officers are trained to view every citizen as precious. For all of the talk among politicians about gun violence and the need to enact legislation to make it more difficult for Americans to acquire weapons, little is being done to demilitarize and de-weaponize police. Indeed, President Obama is actually reconsidering his limited ban on the flow of military gear to police. The problem is not that police are in any greater danger than before. Rather, by dressing as warriors, they are acting like warriors and increasing the danger inherent in every police encounter.

Sixth, do away with the police warrior mindset in favor of a guardian approach. As Stoughton explains, “Counterintuitively, the warrior mentality … makes policing less safe for both officers and civilians.” It also creates avoidable violence by insisting on deference and compliance and “increases the risk that other officers face in other encounters.” The guardian approach, however, “prioritizes service over crimefighting… it instructs officers that their interactions with community members must be more than legally justified, they must also be empowering, fair, respectful, and considerate. The guardian mindset emphasizes communication over commands, cooperation over compliance, and legitimacy over authority. And in the use-of-force context, the Guardian emphasizes patience and restraint over control, stability over action.”

Seventh, stop making taxpayers pay for police abuses. Some communities are trying to require police to carry their own professional liability insurance. The logic is that if police had to pay out of pocket for their own wrongdoing, they might be more cautious and less inclined to shoot first and ask questions later.

Eighth, stop relying on technology to fix what’s wrong with the country. The body cameras haven’t stopped the police shootings, and they won’t as long the cameras can be turned on and off at will while the footage remains inaccessible to the public. One North Carolina police department is even testing out a pilot machine learning system that “learns to spot risk factors for unprofessional conduct” and then recommend that officer for early intervention. It sounds a lot like a pre-crime program, only aimed at police officers, which sends up its own warning signals.

Ninth, take a deep breath because change takes time. As Stoughton warns, “Earning public trust will take decades and require rethinking how officers are trained as well as the legal and administrative standards used to review police violence. It will require changing the very culture of policing by reaffirming that policing must be done with a community, not to a community.”

Tenth, stop being busybodies and snitches. Overcriminalization has partially fueled the drive to “police” everything from kids walking to the playground alone and backyard chicken coops to front yard vegetable gardens. But let’s start taking some responsibility for our own communities and stop turning every minor incident into a reason to call the police.

Finally, support due process for everyone, not just the people in your circle. Remember that you no longer have to be poor, black or guilty to be treated like a criminal in America. All that is required is that you belong to the suspect class—a.k.a. the citizenry—of the American police state. As a de facto member of this so-called criminal class, every U.S. citizen is now guilty until proven innocent.

You could be the next person who gets shot by a police officer for moving the wrong way during a traffic stop, running the wrong way in the vicinity of a police officer, or defending yourself against a home invasion when the police show up at the wrong address in the middle of the night. People have been wrongfully shot and killed for these exact reasons.

So stop judging and start holding your government officials accountable to ensuring that every American is granted due process of law, which means that no one can be deprived of “life, liberty or property” by a government official without certain fair and legal procedures being followed.

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There can be no justice in America when Americans are being killed, detained and robbed at gunpoint by government officials on the mere suspicion of wrongdoing.

Unfortunately, Americans have been so propagandized, politicized and polarized that many feel compelled to choose sides between defending the police at all costs or painting them as dangerously out-of-control. Nothing is ever that black and white, but there are a few things that we can be sure of: America is not a battlefield. American citizens are not enemy combatants. And police officers—no matter how courageous—are not soldiers.

Therein lies the problem: we’ve allowed the government to create an alternate reality in which freedom is secondary to security, and the rights of the citizenry are less important than the authority of the government. This way lies madness.

The longer we wait to burst the bubble on this false chimera, the harder it will be to return to a time when police were public servants and freedom actually meant something, and the greater the risks to both police officers and the rest of the citizenry.

Something must be done and soon.

The police state wants the us vs. them dichotomy. It wants us to turn each other in, distrust each other and be at each other’s throats, while it continues amassing power. It wants police officers who act like the military, and citizens who cower in fear. It wants a suspect society. It wants us to play by its rules instead of holding it accountable to the rule of law.

The best way to beat the police state: don’t play by their rules.

Make them play by ours instead.

________

Constitutional attorney and author John W. Whitehead is founder and president of The Rutherford Institute. His book Battlefield America: The War on the American People (SelectBooks, 2015) is available online at http://www.amazon.com. Whitehead can be contacted at johnw@rutherford.org. Information about The Rutherford Institute is available at www.rutherford.org.

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‘If Voting Made Any Difference, They Wouldn’t Let Us Do It’ by John W. Whitehead

Posted: August 1, 2016 in Uncategorized
Tags: 2016 presidential election, civil liberties, civil rights, Congress, Constitution, Donald Trump, Hillary Clinton, police state, voting

“The people who cast the votes decide nothing. The people who count the votes decide everything.”—Joseph Stalin, dictator of the Soviet Union

No, America, you don’t have to vote.

In fact, vote or don’t vote, the police state will continue to trample us underfoot.

Devil or deliverer, the candidate who wins the White House has already made a Faustian bargain to keep the police state in power. It’s no longer a question of which party will usher in totalitarianism but when the final hammer will fall.

Sure we’re being given choices, but the differences between the candidates are purely cosmetic ones, lacking any real nutritional value for the nation. We’re being served a poisoned feast whose aftereffects will leave us in turmoil for years to come.

We’ve been here before.

Remember Barack Obama, the young candidate who campaigned on a message of hope, change and transparency, and promised an end to war and surveillance?

Look how well that turned out.

Under Obama, government whistleblowers are routinely prosecuted, U.S. arms sales have skyrocketed, police militarization has accelerated, and surveillance has become widespread. The U.S. government is literally arming the world, while bombing the heck out of the planet. And while they’re at it, the government is bringing the wars abroad home, transforming American communities into shell-shocked battlefields where the Constitution provides little in the way of protection.

Yes, we’re worse off now than we were eight years ago.

We’re being subjected to more government surveillance, more police abuse, more SWAT team raids, more roadside strip searches, more censorship, more prison time, more egregious laws, more endless wars, more invasive technology, more militarization, more injustice, more corruption, more cronyism, more graft, more lies, and more of everything that has turned the American dream into the American nightmare.

What we’re not getting more of: elected officials who actually represent us.

The American people are being guilted, bullied, pressured, cajoled, intimidated, terrorized and browbeaten into voting. We’re constantly told to vote because it’s your so-called civic duty, because you have no right to complain about the government unless you vote, because every vote counts, because we must present a unified front, because the future of the nation depends on it, because God compels us to do so, because by not voting you are in fact voting, because the “other” candidate must be defeated at all costs, or because the future of the Supreme Court rests in the balance.

Nothing in the Constitution requires that you vote.

You are under no moral obligation to vote for the lesser of two evils. Indeed, voting for a lesser evil is still voting for evil.

Whether or not you cast your vote in this year’s presidential election, you have every right to kvetch, complain and criticize the government when it falls short of your expectations. After all, you are overtaxed so the government can continue to operate corruptly.

If you want to boo, boycott, picket, protest and altogether reject a corrupt political system that has failed you abysmally, more power to you. I’ll take an irate, engaged, informed, outraged American any day over an apathetic, constitutionally illiterate citizenry that is content to be diverted, distracted and directed.

Whether you vote or don’t vote doesn’t really matter.

What matters is what else you’re doing to push back against government incompetence, abuse, corruption, graft, fraud and cronyism.

Don’t be fooled into thinking that the only road to reform is through the ballot box.

After all, there is more to citizenship than the act of casting a ballot for someone who, once elected, will march in lockstep with the dictates of the powers-that-be. Yet as long as Americans are content to let politicians, war hawks and Corporate America run the country, the police state will prevail, no matter which candidate wins on Election Day.

In other words, it doesn’t matter who sits in the White House, who controls the two houses of Congress, or who gets appointed to the Supreme Court: only those who are prepared to cozy up to the powers-that-be will have any real impact.

As Pulitzer Prize-winning journalist Chris Hedges points out:

The predatory financial institutions on Wall Street will trash the economy and loot the U.S. Treasury on the way to another economic collapse whether Donald Trump or Hillary Clinton is president. Poor, unarmed people of color will be gunned down in the streets of our cities whether Donald Trump or Hillary Clinton is president. The system of neoslavery in our prisons, where we keep poor men and poor women of color in cages because we have taken from them the possibility of employment, education and dignity, will be maintained whether Donald Trump or Hillary Clinton is president. Millions of undocumented people will be deported whether Donald Trump or Hillary Clinton is president. Austerity programs will cut or abolish public services, further decay the infrastructure and curtail social programs whether Donald Trump or Hillary Clinton is president. Money will replace the vote whether Donald Trump or Hillary Clinton is president. And half the country, which now lives in poverty, will remain in misery whether Donald Trump or Hillary Clinton becomes president. This is not speculation. We know this because there has been total continuity on every issue, from trade agreements to war to mass deportations, between the Bush administration and the administration of Barack Obama.

In other words, voting is not the answer.

As I document in my book Battlefield America: The War on the American People, the nation is firmly under the control of a monied oligarchy guarded by a standing army (a.k.a., militarized police. It is an invisible dictatorship, of sorts, one that is unaffected by the vagaries of party politics and which cannot be overthrown by way of the ballot box.

“Total continuity” is how Hedges refers to the manner in which the government’s agenda remains unchanged no matter who occupies the Executive Branch. “Continuity of government” (COG) is the phrase policy wonks use to refer to the unelected individuals who have been appointed to run the government in the event of a “catastrophe.” You can also refer to it as a shadow government, or the Deep State, which is comprised of unelected government bureaucrats, corporations, contractors, paper-pushers, and button-pushers who actually call the shots behind the scenes.

Whatever term you use, the upshot remains the same: on the national level, we’re up against an immoveable, intractable, entrenched force that is greater than any one politician or party, whose tentacles reach deep into every sector imaginable, from Wall Street, the military and the courts to the technology giants, entertainment, healthcare and the media.

This is no Goliath to be felled by a simple stone.

This is a Leviathan disguised as a political savior.

So how do we prevail against the tyrant who says all the right things and does none of them? How do we overcome the despot whose promises fade with the spotlights? How do we conquer the dictator whose benevolence is all for show?

We get organized. We get educated. We get active.

If you feel led to vote, fine, but if all you do is vote, “we the people” are going to lose.

If you abstain from voting and still do nothing, “we the people” are going to lose.

If you give your proxy to some third-party individual or group to fix what’s wrong with the country and that’s all you do, then “we the people” are going to lose.

If, however, you’re prepared to shake off the doldrums, wipe the sleep out of your eyes, turn off the television, tune out the talking heads, untether yourself from whatever piece of technology you’re affixed to, wean yourself off the teat of the nanny state, and start flexing those unused civic muscles, then there might be hope for us all.

For starters, get back to basics. Get to know your neighbors, your community, and your local officials. This is the first line of defense when it comes to securing your base: fortifying your immediate lines.

Second, understand your rights. Know how your local government is structured. Who serves on your city council and school boards? Who runs your local jail: has it been coopted by private contractors? What recourse does the community have to voice concerns about local problems or disagree with decisions by government officials?

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Third, know the people you’re entrusting with your local government. Are your police chiefs being promoted from within your community? Are your locally elected officials accessible and, equally important, are they open to what you have to say? Who runs your local media? Does your newspaper report on local events? Who are your judges? Are their judgments fair and impartial? How are prisoners being treated in your local jails?

Finally, don’t get so trusting and comfortable that you stop doing the hard work of holding your government accountable. We’ve drifted a long way from the local government structures that provided the basis for freedom described by Alexis de Tocqueville in Democracy in America, but we are not so far gone that we can’t reclaim some of its vital components.

As an article in The Federalist points out:

Local government is fundamental not so much because it’s a “laboratory” of democracy but because it’s a school of democracy. Through such accountable and democratic government, Americans learn to be democratic citizens. They learn to be involved in the common good. They learn to take charge of their own affairs, as a community. Tocqueville writes that it’s because of local democracy that Americans can make state and Federal democracy work—by learning, in their bones, to expect and demand accountability from public officials and to be involved in public issues.

To put it another way, think nationally but act locally.

There is still a lot Americans can do to topple the police state tyrants, but any revolution that has any hope of succeeding needs to be prepared to reform the system from the bottom up. And that will mean re-learning step by painful step what it actually means to be a government of the people, by the people and for the people.

‘You’re Either a Cop or Little People’: The American Police State in 2014

Posted: December 30, 2014 in Uncategorized
Tags: A Government of Wolves, asset forfeiture, cell phones, censorship, civil liberties, civil rights, Congress, Constitution, corporations, criminal behavior, criminalization, Declaration of Independence, Department of Homeland Security, dissidents, drones, drug-sniffing dogs, education, Elonis, Facebook, first amendment, florida v. harris, fourth amendment, GPS devices, militarized police, police, police shootings, police state

“You’re either a cop or little people.”—Police captain Harry Bryant in Blade Runner

For those of us who have managed to survive 2014 with our lives intact and our freedoms hanging by a thread, it has been a year of crackdowns, clampdowns, shutdowns, showdowns, shootdowns, standdowns, knockdowns, putdowns, breakdowns, lockdowns, takedowns, slowdowns, meltdowns, and never-ending letdowns.

We’ve been held up, stripped down, faked out, photographed, frisked, fracked, hacked, tracked, cracked, intercepted, accessed, spied on, zapped, mapped, searched, shot at, tasered, tortured, tackled, trussed up, tricked, lied to, labeled, libeled, leered at, shoved aside, saddled with debt not of our own making, sold a bill of goods about national security, tuned out by those representing us, tossed aside, and taken to the cleaners.

As I point out in my book A Government of Wolves: The Emerging American Police State, we’ve had our freedoms turned inside out, our democratic structure flipped upside down, and our house of cards left in a shambles.

We’ve had our children burned by flashbang grenades, our dogs shot, and our old folks hospitalized after “accidental” encounters with marauding SWAT teams. We’ve been told that as citizens we have no rights within 100 miles of our own border, now considered “Constitution-free zones.” We’ve had our faces filed in government databases, our biometrics crosschecked against criminal databanks, and our consumerist tendencies catalogued for future marketing overtures.

We’ve been given the runaround on government wrongdoing, starting with President Obama’s claim that the National Security Agency has never abused its power to spy on Americans’ phone calls and emails. All the while, the NSA has been racing to build a supercomputer that could break through “every kind of encryption used to protect banking, medical, business and government records around the world.” Despite the fact that the NSA’s domestic surveillance program has been shown to be ineffective at preventing acts of terrorism, the agency continues to vacuum up almost 200 million text messages a day.

We’ve seen the police transformed from community peacekeepers to point guards for the militarized corporate state. From Boston to Ferguson and every point in between, police have pushed around, prodded, poked, probed, scanned, shot and intimidated the very individuals—we the taxpayers—whose rights they were hired to safeguard. Networked together through fusion centers, police have surreptitiously spied on our activities and snooped on our communications, using hi-tech devices provided by the Department of Homeland Security.

We’ve been deemed suspicious for engaging in such dubious activities as talking too long on a cell phone and stretching too long before jogging, dubbed extremists and terrorists for criticizing the government and suggesting it is tyrannical or oppressive, and subjected to forced colonoscopies and anal probes for allegedly rolling through a stop sign.

We’ve been arrested for all manner of “crimes” that never used to be considered criminal, let alone uncommon or unlawful, behavior: letting our kids walk to the playground alone, giving loose change to a homeless man, feeding the hungry, and living off the grid.

We’ve been sodomized, victimized, jeopardized, demoralized, traumatized, stigmatized, vandalized, demonized, polarized and terrorized, often without having done anything to justify such treatment. Blame it on a government mindset that renders us guilty before we’ve even been charged, let alone convicted, of any wrongdoing. In this way, law-abiding individuals have had their homes mistakenly raided by SWAT teams that got the address wrong. One accountant found himself at the center of a misguided police standoff after surveillance devices confused his license plate with that of a drug felon.

We’ve been railroaded into believing that our votes count, that we live in a democracy, that elections make a difference, that it matters whether we vote Republican or Democrat, and that our elected officials are looking out for our best interests. Truth be told, we live in an oligarchy, politicians represent only the profit motives of the corporate state, whose leaders know all too well that there is no discernible difference between red and blue politics, because there is only one color that matters in politics—green.

We’ve gone from having privacy in our inner sanctums to having nowhere to hide, with smart pills that monitor the conditions of our bodies, homes that spy on us (with smart meters that monitor our electric usage and thermostats and light switches that can be controlled remotely) and cars that listen to our conversations and track our whereabouts. Even our cities have become wall-to-wall electronic concentration camps, with police now able to record hi-def video of everything that takes place within city limits.

We’ve had our schools locked down, our students handcuffed, shackled and arrested for engaging in childish behavior such as food fights, our children’s biometrics stored, their school IDs chipped, their movements tracked, and their data bought, sold and bartered for profit by government contractors, all the while they are treated like criminals and taught to march in lockstep with the police state.

We’ve been rendered enemy combatants in our own country, denied basic due process rights, held against our will without access to an attorney or being charged with a crime, and left to molder in jail until such a time as the government is willing to let us go or allow us to defend ourselves.

We’ve had the very military weapons we funded with our hard-earned tax dollars used against us, from unpiloted, weaponized drones tracking our movements on the nation’s highways and byways and armored vehicles, assault rifles, sound cannons and grenade launchers in towns with little to no crime to an arsenal of military-grade weapons and equipment given free of charge to schools and universities.

We’ve been silenced, censored and forced to conform, shut up in free speech zones, gagged by hate crime laws, stifled by political correctness, muzzled by misguided anti-bullying statutes, and pepper sprayed for taking part in peaceful protests.

We’ve been shot by police for reaching for a license during a traffic stop, reaching for a baby during a drug bust, carrying a toy sword down a public street, and wearing headphones that hamper our ability to hear.

We’ve had our tax dollars spent on $30,000 worth of Starbucks for Dept. of Homeland Security employees, $630,000 in advertising to increase Facebook “likes” for the State Dept., and close to $25 billion to fund projects ranging from the silly to the unnecessary, such as laughing classes for college students and programs teaching monkeys to play video games and gamble.

We’ve been treated like guinea pigs, targeted by the government and social media for psychological experiments on how to manipulate the masses. We’ve been tasered for talking back to police, tackled for taking pictures of police abuses, and threatened with jail time for invoking our rights. We’ve even been arrested by undercover cops stationed in public bathrooms who interpret men’s “shaking off” motions after urinating to be acts of lewdness.

We’ve had our possessions seized and stolen by law enforcement agencies looking to cash in on asset forfeiture schemes, our jails privatized and used as a source of cheap labor for megacorporations, our gardens smashed by police seeking out suspicious-looking marijuana plants, and our buying habits turned into suspicious behavior by a government readily inclined to view its citizens as terrorists.

We’ve had our cities used for military training drills, with Black Hawk helicopters buzzing the skies, Urban Shield exercises overtaking our streets, and active shooter drills wreaking havoc on unsuspecting bystanders in our schools, shopping malls and other “soft target” locations.

We’ve been told that national security is more important than civil liberties, that police dogs’ noses are sufficient cause to carry out warrantless searches, that the best way not to get raped by police is to “follow the law,” that what a police officer says in court will be given preference over what video footage shows, that an upright posture and acne are sufficient reasons for a cop to suspect you of wrongdoing, that police can stop and search a driver based solely on an anonymous tip, and that police officers have every right to shoot first and ask questions later if they feel threatened.

Now there are those who still insist that they are beyond the reach of the police state because they have done nothing wrong and have nothing to fear. To those sanctimonious few, secure in their delusions, let this be a warning: the danger posed by the American police state applies equally to all of us: lawbreaker and law abider alike, black and white, rich and poor, liberal and conservative, blue collar and white collar, and any other distinction you’d care to trot out.

The lesson of 2014 is simply this: in a police state, you’re either a cop or you’re one of the little people. Right now, we are the little people, the servants, the serfs, the grunts who must obey without question or suffer the consequences.

If there is to be any hope in 2015 for restoring our freedoms and reclaiming our runaway government, we will have to start by breathing life into those three powerful words that set the tone for everything that follows in the Constitution: “we the people.”

It’s time to stop waiting patiently for change to happen and, as Gandhi once advised, be the change you want to see in the world.

Get mad, get outraged, get off your duff and get out of your house, get in the streets, get in people’s faces, get down to your local city council, get over to your local school board, get your thoughts down on paper, get your objections plastered on protest signs, get your neighbors, friends and family to join their voices to yours, get your representatives to pay attention to your grievances, get your kids to know their rights, get your local police to march in lockstep with the Constitution, get your media to act as watchdogs for the people and not lapdogs for the corporate state, get your act together, and get your house in order.

In other words, get moving. Time is growing short, and the police state is closing in. Power to the people!

TRI Defends 8th Grader Body Slammed & Arrested by Police for Wearing Rosary Beads to School Football Game in Memory of Dead Brother

Posted: December 5, 2014 in Uncategorized
Tags: A Government of Wolves, chokehold, civil liberties, civil rights, criminal behavior, criminalization, Eric Garner, militarized police, police, police state, public schools, zero tolerance

AMARILLO, Texas — The Rutherford Institute has come to the defense of an eighth grader at Sam Houston Middle School (SHMS) who was allegedly slammed to the ground by police, lain on until he was left gasping for air, then arrested and held in a detention center overnight—all because he wore rosary beads in memory of his deceased brother to a school football game.

In challenging school officials and police over their treatment of Jacob Herrera, who had to be taken to a hospital as a result of the injuries inflicted by the arresting officer, The Rutherford Institute is asking the superintendent of the Amarillo Independent School District (AISD) to rectify the situation by rescinding the school’s ban on rosary beads, which clearly violates the First Amendment. Pointing out that Jacob did request and receive permission from the school principal to wear the rosary beads to the football game, Institute attorneys have also asked that AISD communicate to law enforcement officials the school’s belief that Jacob not be prosecuted for any of the unfounded charges being levied against him, and issue a public statement that the school district does not support or condone students being physically accosted in the manner Jacob was reportedly dealt with by the arresting officer, particularly where there was no threat of harm posed by the student and he was engaged in peaceful religious expression.

“Whether it’s a grown man placed in a chokehold by police for selling cigarettes, or a middle school student body slammed for wearing rosary beads to a football game, the end result is the same: Americans can no longer take for granted the possibility of peaceful, nonviolent, routine interactions with police,” said John W. Whitehead, president of The Rutherford Institute and author of A Government of Wolves: The Emerging American Police State. “It’s our hope that school officials will affirm their support for young Jacob and, in so doing, send a strong message to the community that they will not condone such heavy-handed tactics being used against students on school grounds.”

According to Jacob’s mother, Jacob wears rosary beads given to him by his deceased brother and which have particular religious, spiritual, and sentimental value to him. Jacob is not affiliated with any gang and his wearing of the rosary beads is only an expression of his religious beliefs and his devotion to the memory of his lost brother. Indeed, the rosary is used in the Roman Catholic faith for prayers to the Virgin Mary and has clear religious significance. Because of its significance to him, earlier this year Jacob sought permission from SHMS administrators to wear the rosary necklace to school. However, Jacob was told he had to wear the rosary inside his clothing during school hours, because rosary beads, while not specifically prohibited by any AISD rule or policy, have been deemed “gang apparel” that is banned under AISD’s Student Handbook.

A Government of Wolves book cover Although Jacob reluctantly complied with the directive that he not wear the rosary beads openly at school, prior to SHMS’s October 29, 2014, football game, Jacob asked the school’s principal for permission to display the beads while at the game and was told by the principal that he could do so. Nonetheless, while at the game that Wednesday evening, Jacob was approached by a police officer who ordered Jacob to either remove the rosary necklace or leave the property. When Jacob refused due to the principal’s permission, the police officer reportedly slammed him to the ground, laid on him until Jacob was gasping for air, and forcibly arrested the teenager. Thereafter, Jacob was held in the detention center until following day, when he was released, but is still under restraints of his liberty due to conditions placed on his release by the County Court. In coming to Jacob’s defense, Rutherford Institute attorneys point out that the entire incident might never have happened if AISD’s policies regarding what constitutes gang apparel had not been so unconstitutionally vague.

LEGAL ACTION

Click here to read The Rutherford Institute’s letter to the AISD

We Are the Enemy: Is This the Lesson of Ferguson?

Posted: November 25, 2014 in Uncategorized
Tags: A Government of Wolves, asset forfeiture, Boston Marathon explosion, civil liberties, civil rights, Constitution, Darren Wilson, Department of Homeland Security, dissidents, Ferguson, Ferguson grand jury, Michael Brown, police, police militarization, police state

If you dress police officers up as soldiers and you put them in military vehicles and you give them military weapons, they adopt a warrior mentality. We fight wars against enemies, and the enemies are the people who live in our cities—particularly in communities of color.—Thomas Nolan, criminology professor and former police officer

Should police officer Darren Wilson be held accountable for the shooting death of unarmed citizen Michael Brown in Ferguson, Missouri, on August 9, 2014?

That the police officer was white and his victim black should make no difference. In a perfect world, it would not matter. In an imperfect world such as ours, however, racism is an effective propaganda tool used by the government and the media to distract us from the real issues.

As a result, the national dialogue about the dangers of militarized, weaponized police officers being trained to act like soldiers on the battlefield, shooting first and asking questions later, has shifted into a largely unspoken debate over race wars, class perceptions and longstanding, deep-seated notions of who deserves our unquestioning loyalty and who does not.

Putting aside our prejudices, however, let’s not overlook the importance of Ferguson and this grand jury verdict. Tasked with determining whether Wilson should stand trial for Brown’s shooting, the grand jury ruled that the police officer will not face charges for the fatal shooting.

However, the greater question—whether anything will really change to rein in militarized police, police shootings, lack of accountability and oversight, and a military industrial complex with a vested interest in turning America into a war zone—remains unanswered.

Ferguson matters because it provides us with a foretaste of what is to come. It is the shot across the bow, so to speak, a warning that this is how we will all be treated if we do not tread cautiously in challenging the police state, and it won’t matter whether we’re black or white, rich or poor, Republican or Democrat. In the eyes of the corporate state, we are all the enemy.

This is the lesson of Ferguson.

Remember that in the wake of the shooting, Ferguson police officers clad in body armor, their faces covered with masks, equipped with assault rifles and snipers and riding armored vehicles, showed up in force to deal with protesters. Describing that show of force by police in Ferguson, Senator Claire McCaskill, Democrat of Missouri, stated, “This was a military force, and they were facing down an enemy.”

Yes, we are the enemy. As I point out in my book A Government of Wolves: The Emerging American Police State, since those first towers fell on 9/11, the American people have been treated like enemy combatants, to be spied on, tracked, scanned, frisked, searched, subjected to all manner of intrusions, intimidated, invaded, raided, manhandled, censored, silenced, shot at, locked up, and denied due process.

There was a moment of hope after Ferguson that perhaps things might change. Perhaps the balance would be restored between the citizenry and their supposed guardians, the police. Perhaps our elected officials would take our side for a change and oppose the militarization of the police. Perhaps warfare would take a backseat to more pressing national concerns.

That hope was short-lived.

It wasn’t long before the media moved on to other, more titillating stories. The disappearance of a University of Virginia college student and the search for her alleged abductor, the weeks-long man-hunt for an accused cop killer, the Republican electoral upset, a Rolling Stone expose on gang rapes at fraternity parties, Obama’s immigration amnesty plan, and the rape charges against Bill Cosby are just a few of the stories that have dominated the news cycle since the Ferguson standoff between police and protesters.

It wasn’t long before the American public, easily acclimated to news of government wrongdoing (case in point: the national yawn over the NSA’s ongoing domestic surveillance), ceased to be shocked, outraged or alarmed by reports of police shootings. In fact, the issue was nowhere to be found in this year’s run-up to Election Day, which was largely devoid of any pressing matters of national concern.

And with nary a hiccup, the police state marched steadily forth. In fact, aided and abetted by the citizenry’s short attention span, its easily distracted nature, and its desensitization to anything that occupies the news cycle for too long, it has been business as usual in terms of police shootings, the amassing of military weapons, and the government’s sanctioning of police misconduct. Most recently, Ohio police shot and killed a 12-year-old boy who was seen waving a toy gun at a playground.

Rubbing salt in our wounds, in the wake of Ferguson, police agencies not only continued to ramp up their military arsenals but have used them whenever possible. In fact, in anticipation of the grand jury’s ruling, St. Louis police actually purchased more equipment for its officers, including “civil disobedience equipment.”

Just a few weeks after the Ferguson showdown, law enforcement agencies took part in an $11 million manhunt in Pennsylvania for alleged cop killer Eric Frein. Without batting an eye, the news media switched from outraged “shock” over the military arsenal employed by police in Ferguson to respectful “awe” of the 48-day operation that cost taxpayers $1.4 million per week in order to carry out a round-the-clock dragnet search of an area with a 5-mile-radius.

The Frein operation brought together 1,000 officers from local, state and federal law enforcement, as well as SWAT teams and cutting edge military equipment (high-powered rifles, body armor, infrared sensors, armored trucks, helicopters and unmanned, silent surveillance blimps)—some of the very same weapons and tactics employed in Ferguson and, a year earlier, in Boston in the wake of the marathon bombing.

The manhunt was a well-timed, perfectly choreographed exercise in why Americans should welcome the police state: for our safety, of course, and to save the lives of police officers.

Opposed to any attempt to demilitarize America’s police forces, the Dept. of Homeland Security has been chanting this safety mantra in testimony before Congress: Remember 9/11. Remember Boston. Remember how unsafe the world was before police were equipped with automatic weapons, heavily armored trucks, night-vision goggles, and aircraft donated by the DHS.

Contrary to DHS rhetoric, however, militarized police—twitchy over perceived dangers, hyped up on their authority, and protected by their agencies, the legislatures and the courts—have actually made communities less safe at a time when violent crime is at an all-time low and lumberjacks, fishermen, airline pilots, roofers, construction workers, trash collectors, electricians and truck drivers all have a higher risk of on-the-job fatalities than police officers.

Moreover, as Senator Tom Coburn points out, the militarization of America’s police forces has actually “created some problems that wouldn’t have been there otherwise.” Among those problems: a rise in the use of SWAT team raids for routine law enforcement activities (averaging 80,000 a year), a rise in the use and abuse of asset forfeiture laws by police agencies, a profit-driven incentive to criminalize lawful activities and treat Americans as suspects, and a transformation of the nation’s citizenry into suspects.

Ferguson provided us with an opportunity to engage in a much-needed national dialogue over how police are trained, what authority they are given, what weaponry they are provided, and how they treat those whom they are entrusted with protecting.

Caught up in our personal politics, prejudices and class warfare, we have failed to answer that call. In so doing, we have played right into the hands of all those corporations who profit from turning America into a battlefield by selling the government mine-resistant vehicles, assault rifles, grenade launchers, and drones.

As long as we remain steeped in ignorance, there will be no reform.

As long as we remain divided by our irrational fear of each other, there will be no overhaul in the nation’s law enforcement system or institution of an oversight process whereby communities can ensure that local police departments are acting in accordance with their wishes and values.

And as long as we remain distracted by misguided loyalties to military operatives who are paid to play the part of the government’s henchmen, there will be no saving us when the events of Ferguson unfold in our own backyards.

When all is said and done, it doesn’t matter whose “side” you’re on as far as what transpired in Ferguson, whether you believe that Michael Brown was a victim or that Darren Wilson was justified in shooting first and asking questions later.

What matters is that we not allow politics and deep-rooted prejudices of any sort to divert our efforts to restore some level of safety, sanity and constitutional balance to the role that police officers play in our communities. If we fail to do so, we will have done a disservice to ourselves and every man, woman and child in this country who have become casualties of the American police state.

Turning America Into a War Zone, Where ‘We the People’ Are the Enemy

Posted: August 20, 2014 in Uncategorized
Tags: civil liberties, civil rights, Constitution, criminal behavior, criminalization, Department of Justice, drug-sniffing dogs, Ferguson riots, first amendment, fourth amendment, free speech, injustice, lock downs, militarized police, Obama administration, overcriminalization, police, police state, President Obama, prison, surveillance

“If you don’t want to get shot, tased, pepper-sprayed, struck with a baton or thrown to the ground, just do what I tell you. Don’t argue with me, don’t call me names, don’t tell me that I can’t stop you, don’t say I’m a racist pig, don’t threaten that you’ll sue me and take away my badge. Don’t scream at me that you pay my salary, and don’t even think of aggressively walking towards me. Most field stops are complete in minutes. How difficult is it to cooperate for that long?”—Sunil Dutta, an officer with the Los Angeles Police Department for 17 years

Life in the American police state is an endless series of don’ts delivered at the end of a loaded gun: don’t talk back to police officers, don’t even think about defending yourself against a SWAT team raid (of which there are 80,000 every year), don’t run when a cop is nearby lest you be mistaken for a fleeing criminal, don’t carry a cane lest it be mistaken for a gun, don’t expect privacy in public, don’t let your kids walk to the playground alone, don’t engage in nonviolent protest near where a government official might pass, don’t try to grow vegetables in your front yard, don’t play music for tips in a metro station, don’t feed whales, and on and on.

For those who resist, who dare to act independently, think for themselves, march to the beat of a different drummer, the consequences are invariably a one-way trip to the local jail or death.

What Americans must understand, what we have chosen to ignore, what we have fearfully turned a blind eye to lest the reality prove too jarring is the fact that we no longer live in the “city on the hill,” a beacon of freedom for all the world.

Far from being a shining example of democracy at work, we have become a lesson for the world in how quickly freedom turns to tyranny, how slippery the slope by which a once-freedom-loving people can be branded, shackled and fooled into believing that their prisons walls are, in fact, for their own protection.

Having spent more than half a century exporting war to foreign lands, profiting from war, and creating a national economy seemingly dependent on the spoils of war, we failed to protest when the war hawks turned their profit-driven appetites on us, bringing home the spoils of war—the military tanks, grenade launchers, Kevlar helmets, assault rifles, gas masks, ammunition, battering rams, night vision binoculars, etc.—to be distributed for free to local police agencies and used to secure the homeland against “we the people.”

It’s not just the Defense Department that is passing out free military equipment to local police. Since the early 1990s, the Justice Department has worked with the Pentagon to fund military technology for police departments. And then there are the billions of dollars’ worth of federal grants distributed by the Department of Homeland Security, enabling police departments to go on a veritable buying spree for highly questionable military-grade supplies better suited to the battlefield.

Is it any wonder that we now find ourselves in the midst of a war zone?

We live in a state of undeclared martial law. We have become the enemy.

In a war zone, there are no police—only soldiers. Thus, there is no more Posse Comitatus prohibiting the government from using the military in a law enforcement capacity. Not when the local police have, for all intents and purposes, already become the military.

In a war zone, the soldiers shoot to kill, as American police have now been trained to do. Whether the perceived “threat” is armed or unarmed no longer matters when police are authorized to shoot first and ask questions later.

In a war zone, even the youngest members of the community learn at an early age to accept and fear the soldier in their midst. Thanks to funding from the Obama administration, more schools are hiring armed police officers—some equipped with semi-automatic AR-15 rifles—to “secure” their campuses.

In a war zone, you have no rights. When you are staring down the end of a police rifle, there can be no free speech. When you’re being held at bay by a militarized, weaponized mine-resistant tank, there can be no freedom of assembly. When you’re being surveilled with thermal imaging devices, facial recognition software and full-body scanners and the like, there can be no privacy. When you’re charged with disorderly conduct simply for daring to question or photograph or document the injustices you see, with the blessing of the courts no less, there can be no freedom to petition the government for a redress of grievances.

And when you’re a prisoner in your own town, unable to move freely, kept off the streets, issued a curfew at night, there can be no mistaking the prison walls closing in.

This is not just happening in Ferguson, Missouri. As I show in my book A Government of Wolves: The Emerging American Police State, it’s happening and will happen anywhere and everywhere else in this country where law enforcement officials are given carte blanche to do what they like, when they like, how they like, with immunity from their superiors, the legislatures, and the courts.

You see, what Americans have failed to comprehend, living as they do in a TV-induced, drug-like haze of fabricated realities, narcissistic denial, and partisan politics, is that we’ve not only brought the military equipment used in Iraq and Afghanistan home to be used against the American people. We’ve also brought the very spirit of the war home.

This is what it feels like to be a conquered people. This is what it feels like to be an occupied nation. This is what it feels like to live in fear of armed men crashing through your door in the middle of the night, or to be accused of doing something you never even knew was a crime, or to be watched all the time, your movements tracked, your motives questioned.

This is what it’s like to be a citizen of the American police state. This is what it’s like to be an enemy combatant in your own country.

So if you don’t want to get shot, tased, pepper-sprayed, struck with a baton or thrown to the ground, by all means, stand down. Cower in the face of the police, turn your eyes away from injustice, find any excuse to suggest that the so-called victims of the police state deserved what they got.

But remember, when that rifle finally gets pointed in your direction—and it will—when there’s no one left to stand up for you or speak up for you, remember that you were warned.

It works the same in every age. Martin Niemoller understood this. A German pastor who openly opposed Hitler and spent the last seven years of Nazi rule in a concentration camp, Niemoller warned:

First they came for the Socialists, and I did not speak out—Because I was not a Socialist. Then they came for the Trade Unionists, and I did not speak out—Because I was not a Trade Unionist. Then they came for the Jews, and I did not speak out—Because I was not a Jew. Then they came for me—and there was no one left to speak for me.

The Absurd, Bureaucratic Hell That Is the American Police State

Posted: July 28, 2014 in Uncategorized
Tags: Adolf Hitler, bureaucracy, civil liberties, civil rights, Congress, Constitution, debra harrell, injustice, militarized police, military empire, no knock raid, overcriminalization, police, police state, sexting, surveillance, SWAT team

“The greatest evil is not now done in those sordid ‘dens of crime’ that Dickens loved to paint. It is not done even in concentration camps and labour camps. In those we see its final result. But it is conceived and ordered (moved, seconded, carried, and minuted) in clean, carpeted, warmed and well-lighted offices, by quiet men with white collars and cut fingernails and smooth-shaven cheeks who do not need to raise their voices. Hence, naturally enough, my symbol for Hell is something like the bureaucracy of a police state or the office of a thoroughly nasty business concern.”—C.S. Lewis, The Screwtape Letters

Whether it’s the working mother arrested for letting her 9-year-old play unsupervised at a playground, the teenager forced to have his genitals photographed by police, the underage burglar sentenced to 23 years for shooting a retired police dog, or the 43-year-old man who died of a heart attack after being put in a chokehold by NYPD officers allegedly over the sale of untaxed cigarettes, the theater of the absurd that passes for life in the American police state grows more tragic and incomprehensible by the day.

Debra Harrell, a 46-year-old South Carolina working mother, was arrested, charged with abandonment and had her child placed in state custody after allowing the 9-year-old to spend unsupervised time at a neighborhood playground while the mom worked a shift at McDonald’s. Mind you, the child asked to play outside, was given a cell phone in case she needed to reach someone, and the park—a stone’s throw from the mom’s place of work—was overrun with kids enjoying its swings, splash pad, and shade.

A Connecticut mother was charged with leaving her 11-year-old daughter in the car unsupervised while she ran inside a store—despite the fact that the child asked to stay in the car and was not overheated or in distress. A few states away, a New Jersey man was arrested and charged with endangering the welfare of his children after leaving them in a car parked in a police station parking lot, windows rolled down, while he ran inside to pay a ticket.

A Virginia teenager was charged with violating the state’s sexting law after exchanging sexually provocative videos with his girlfriend. Instead of insisting that the matter be dealt with as a matter of parental concern, police charged the boy with manufacturing and distributing child pornography and issued a search warrant to “medically induce an erection” in the 17-year-old boy in order to photograph his erect penis and compare it to the images sent in the sexting exchange. The police had already taken an initial photograph of the boy’s penis against his will, upon his arrest.

In Georgia, a toddler had his face severely burned when a flash bang grenade, launched by a SWAT team during the course of a no-knock warrant, landed in his portable crib, detonating on his pillow. Also in Georgia, a police officer shot and killed a 17-year-old boy who answered the door, reportedly with a Nintendo Wii controller in his hands. The cop claimed the teenager pointed a gun at her, thereby justifying the use of deadly force. Then there was the incident wherein a police officer, responding to a complaint that some children were “chopping off tree limbs” creating “tripping hazards,” pulled a gun on a group of 11-year-old boys who were playing in a wooded area, attempting to build a tree fort.

While the growing phenomenon of cops shooting family pets only adds to the insanity (it is estimated that a family pet is killed by law enforcement every 98 minutes in America), it’s worse for those who dare to shoot a police dog. Ivins Rosier was 16 when he broke into the home of a Florida highway patrol officer and shot (although he didn’t kill) the man’s retired police dog. For his crime, the teenager was sentenced to 23 years in prison, all the while police officers who shoot family pets are rarely reprimanded.

Meanwhile if you’re one of those hoping to live off the grid, independent of city resources, you might want to think again. Florida resident Robin Speronis was threatened with eviction for living without utilities. Speronis was accused of violating the International Property Maintenance Code by relying on rain water instead of the city water system and solar panels instead of the electric grid.

Now we can shrug these incidents off as isolated injustices happening to “other” people. We can rationalize them away by suggesting that these people “must” have done something to warrant such treatment. Or we can acknowledge that this slide into totalitarianism—helped along by overcriminalization, government surveillance, militarized police, neighbors turning in neighbors, privatized prisons, and forced labor camps, to name just a few similarities—is tracking very closely with what we saw happening in Germany in the years leading up to Hitler’s rise to power.

When all is said and done, what these incidents reflect is a society that has become so bureaucratic, so legalistic, so politically correct, so militaristic, so locked down, so self righteous, and so willing to march in lockstep with the corporate-minded police state that any deviations from the norm—especially those that offend the sensibilities of the “government-knows-best” nanny state or challenge the powers that be—become grist for prosecution, persecution and endless tribulations for the poor souls who are caught in the crosshairs.

Then there are the incidents, less colorful perhaps but no less offensive to the sensibilities of any freedom-loving individual, which should arouse outrage among the populace but often slip under the radar of a sleeping nation.

For instance, not only is the NSA spying on and collecting the content of your communications, but it’s also going to extreme lengths to label as “extremists” anyone who attempts to protect their emails from the government’s prying eyes. Adding insult to injury, those same government employees and contractors spying on Americans’ private electronic communications are also ogling their private photos. Recent revelations indicate that NSA employees routinely pass around intercepted nude photos, considered a “fringe benefit” of surveillance positions.

A trove of leaked documents reveals the government’s unmitigated gall in labeling Americans as terrorists for little more than being suspected of committing “any act that is ‘dangerous’ to property and intended to influence government policy through intimidation.” As The Intercept reports: “This combination—a broad definition of what constitutes terrorism and a low threshold for designating someone a terrorist—opens the way to ensnaring innocent people in secret government dragnets.” All the while, the TSA, despite the billions of dollars we spend on the agency annually and the liberties to which its agents subject travelers, has yet to catch a single terrorist.

No less disconcerting are the rash of incidents in which undercover government agents encourage individuals to commit crimes they might not have engaged in otherwise. This “make work” entrapment scheme runs the gamut from terrorism to drugs. In fact, a recent report released by Human Rights Watch reveals that “nearly all of the highest-profile domestic terrorism plots in the United States since 9/11 featured the ‘direct involvement’ of government agents or informants.”

Most outrageous of all are the asset forfeiture laws that empower law enforcement to rake in huge sums of money by confiscating cash, cars, and even homes based on little more than a suspicion of wrongdoing. In this way, Americans who haven’t been charged with a crime, let alone convicted of wrongdoing, are literally being subjected to highway robbery by government agents offering profit-driven, cash-for-freedom deals.

So who or what is to blame for this bureaucratic nightmare delivered by way of the police state? Is it the White House? Is it Congress? Is it the Department of Homeland Security, with its mobster mindset? Is it some shadowy, power-hungry entity operating off a nefarious plan?

Or is it, as Holocaust survivor Hannah Arendt suggests, the sheepish masses who mindlessly march in lockstep with the government’s dictates—expressing no outrage, demanding no reform, and issuing no challenge to the status quo—who are to blame for the prison walls being erected around us? The author of The Origins of Totalitarianism, Arendt warned that “the greatest evil perpetrated is the evil committed by nobodies, that is, by human beings who refuse to be persons.”

This is where democracy falls to ruin, and bureaucracy and tyranny prevail.

As I make clear in my book A Government of Wolves: The Emerging American Police State, we have only ourselves to blame for this bureaucratic hell that has grown up around us. Too many of us willingly, knowingly and deliberately comprise what Arendt refers to as “cogs in the mass-murder machine.”

These cogs are none other than those of us who have turned a blind eye to the government corruption, or shrugged dismissively at the ongoing injustices, or tuned out the mayhem in favor of entertainment distractions. Just as guilty are those who have traded in their freedoms for a phantom promise of security, not to mention those who feed the machine unquestioningly with their tax dollars and partisan politics.

And then there are those who work for the government, federal, state, local or contractor. These government employees—the soldiers, the cops, the technicians, the social workers, etc.—are neither evil nor sadistic. They’re simply minions being paid to do a job, whether that job is to arrest you, spy on you, investigate you, crash through your door, etc. However, we would do well to remember that those who worked at the concentration camps and ferried the victims to the gas chambers were also just “doing their jobs.”

Then again, if we must blame anyone, blame the faceless, nameless, bureaucratic government machine—which having been erected and set into motion is nearly impossible to shut down—for the relentless erosion of our freedoms through a million laws, statutes, and prohibitions.

If there is any glimmer of hope to be found, it will be at the local level, but we cannot wait for things to get completely out of control. If you wait to act until the SWAT team is crashing through your door, until your name is placed on a terror watch list, until you are reported for such outlawed activities as collecting rainwater or letting your children play outside unsupervised, then it will be too late.

Obedience is the precondition to totalitarianism, and the precondition to obedience is fear. Regimes of the past and present understand this. “The very first essential for success,” Hitler wrote in Mein Kampf, “is a perpetually constant and regular employment of violence.” Is this not what we are seeing now with the SWAT teams and the security checkpoints and the endless wars?

This much I know: we are not faceless numbers. We are not cogs in the machine. We are not slaves. We are people, and free people at that. As the Founders understood, our freedoms do not flow from the government. They were not given to us, to be taken away at the will of the State; they are inherently ours. In the same way, the government’s appointed purpose is not to threaten or undermine our freedoms, but to safeguard them.

Until we can get back to this way of thinking, until we can remind Americans what it really means to be a free American, and learn to stand our ground in the face of threats to those freedoms, and encourage our fellow citizens to stop being cogs in the machine, we will continue as slaves in thrall to the bureaucratic police state.

The Bundy Paradigm: Will You Be a Rebel, Revolutionary or a Slave?

Posted: April 21, 2014 in Uncategorized
Tags: ACLU, BLM, Bureau of Land Management, cattle ranch, civil liberties, civil rights, Cliven Bundy, Congress, Constitution, corporations, criminal behavior, criminalization, democracy, Department of Homeland Security, DHS, Don Miller, fourth amendment, free speech, grazing rights, Harry Reid, injustice, John F. Kennedy, Leftwing Extremism, Martin Luther King Jr, Nevada, nsa, Obama administration, Occupy, oligarchy, overcriminalization, Patrick Henry, police, police state, President Obama, Princeton, revolution, Rightwing Extremism, Roger Baldwin, Samuel Adams, strip searches, surveillance, SWAT teams, terrorists, Thomas, Thomas Jefferson, US Army War College

“Those who make peaceful revolution impossible will make violent revolution inevitable.”—John F. Kennedy

Those tempted to write off the standoff at the Bundy Ranch as little more than a show of force by militia-minded citizens would do well to reconsider their easy dismissal of this brewing rebellion. This goes far beyond concerns about grazing rights or the tension between the state and the federal government.

Few conflicts are ever black and white, and the Bundy situation, with its abundance of gray areas, is no exception. Yet the question is not whether Cliven Bundy and his supporters are domestic terrorists, as Harry Reid claims, or patriots, or something in between. Nor is it a question of whether the Nevada rancher is illegally grazing his cattle on federal land or whether that land should rightfully belong to the government. Nor is it even a question of who’s winning the showdown— the government with its arsenal of SWAT teams, firepower and assault vehicles, or Bundy’s militia supporters with their assortment of weapons—because if such altercations end in bloodshed, everyone loses.

What we’re really faced with, and what we’ll see more of before long, is a growing dissatisfaction with the government and its heavy-handed tactics by people who are tired of being used and abused and are ready to say “enough is enough.” And it won’t matter what the issue is—whether it’s a rancher standing his ground over grazing rights, a minister jailed for holding a Bible study in his own home, or a community outraged over police shootings of unarmed citizens—these are the building blocks of a political powder keg. Now all that remains is a spark, and it need not be a very big one, to set the whole powder keg aflame.

As I show in my book A Government of Wolves: The Emerging American Police State, there’s a subtext to this incident that must not be ignored, and it is simply this: America is a pressure cooker with no steam valve, and things are about to blow. This is what happens when a parasitical government muzzles the citizenry, fences them in, herds them, brands them, whips them into submission, forces them to ante up the sweat of their brows while giving them little in return, and then provides them with little to no outlet for voicing their discontent.

The government has been anticipating and preparing for such an uprising for years. For example, in 2008, a U.S. Army War College report warned that the military must be prepared for a “violent, strategic dislocation inside the United States,” which could be provoked by “unforeseen economic collapse,” “purposeful domestic resistance,” “pervasive public health emergencies” or “loss of functioning political and legal order”—all related to dissent and protests over America’s economic and political disarray. Consequently, predicted the report, the “widespread civil violence would force the defense establishment to reorient priorities in extremis to defend basic domestic order and human security.”

One year later, in 2009, the Department of Homeland Security under President Obama issued its infamous reports on Rightwing and Leftwing “Extremism.” According to these reports, an extremist is defined as anyone who subscribes to a particular political viewpoint. Rightwing extremists, for example, are broadly defined in the report as individuals and groups “that are mainly antigovernment, rejecting federal authority in favor of state or local authority, or rejecting government authority entirely.”

Despite “no specific information that domestic rightwing terrorists are currently planning acts of violence,” the DHS listed a number of scenarios that could arise as a result of so-called rightwing extremists playing on the public’s fears and discontent over various issues, including the economic downturn, real estate foreclosures and unemployment.

Equally disconcerting, the reports use the words “terrorist” and “extremist” interchangeably. In other words, voicing what the government would consider to be extremist viewpoints is tantamount to being a terrorist. Under such a definition, I could very well be considered a terrorist. So too could John Lennon, Martin Luther King Jr., Roger Baldwin (founder of the ACLU), Patrick Henry, Thomas Jefferson and Samuel Adams—all of these men protested and passionately spoke out against government practices with which they disagreed and would be prime targets under this document.

The document also took pains to describe the political views of those who would qualify as being a rightwing extremist. For example, you are labeled a rightwing extremist if you voice concerns about a myriad of issues including: policy changes under President Obama; the economic downturn and home foreclosures; the loss of U.S. jobs in manufacturing and construction sectors; and social issues such as abortion, interracial crimes and immigration. DHS also issued a red-flag warning against anyone who promotes “conspiracy theories involving declarations of martial law, impending civil strife or racial conflict, suspension of the U.S. Constitution, and the creation of citizen detention camps.”

Fast forward five years, with all that has transpired, from the Occupy Protests and the targeting of military veterans to domestic surveillance, especially of activist-oriented groups and now, most recently, the Bundy Ranch showdown, and it would seem clear that the government has not veered one iota from its original playbook. Indeed, the government’s full-blown campaign of surveillance of Americans’ internet activity, phone calls, etc., makes complete sense in hindsight.

All that we have been subjected to in recent years—living under the shadow of NSA spying; motorists strip searched and anally probed on the side of the road; innocent Americans spied upon while going about their daily business in schools and stores; homeowners having their doors kicked in by militarized SWAT teams serving routine warrants—illustrates how the government deals with people it views as potential “extremists”: with heavy-handed tactics designed to intimidate the populace into submission and discourage anyone from stepping out of line or challenging the status quo.

It’s not just the Cliven Bundys of the world who are being dealt with in this manner. Don Miller, a 91-year-old antiques collector, recently had his Indiana home raided by the FBI, ostensibly because it might be in the nation’s best interest if the rare and valuable antiques and artifacts Miller had collected over the course of 80 years were cared for by the government. Such tactics carried out by anyone other than the government would be considered grand larceny, and yet the government gets a free pass.

In the same way, the government insists it can carry out all manner of surveillance on us—listen in on our phone calls, read our emails and text messages, track our movements, photograph our license plates, even enter our biometric information into DNA databases—but those who dare to return the favor, even a little, by filming potential police misconduct, get roughed up by the police, arrested, charged with violating various and sundry crimes.

When law enforcement officials—not just the police, but every agent of the government entrusted with enforcing laws, from the president on down—are allowed to discard the law when convenient, and the only ones having to obey the law are the citizenry and not the enforcers, then the law becomes only a tool to punish us, rather than binding and controlling the government, as it was intended.

This phenomenon is what philosopher Abraham Kaplan referred to as the law of the instrument, which essentially says that to a hammer, everything looks like a nail. In the scenario that has been playing out in recent years, we the citizenry have become the nails to be hammered by the government’s henchmen, a.k.a. its guns for hire, a.k.a. its standing army, a.k.a. the nation’s law enforcement agencies.

Indeed, there can no longer be any doubt that militarized police officers, the end product of the government—federal, local and state—and law enforcement agencies having merged, have become a “standing” or permanent army, composed of full-time professional soldiers who do not disband. Yet these permanent armies are exactly what those who drafted the U.S. Constitution feared as tools used by despotic governments to wage war against its citizens.

That is exactly what we are witnessing today: a war against the American citizenry. Is it any wonder then that Americans are starting to resist?

More and more, Americans are tired, frustrated, anxious, and worried about the state of their country. They are afraid of an increasingly violent and oppressive federal government, and they are worried about the economic insecurity which still grips the nation. And they’re growing increasingly sick of being treated like suspects and criminals. As former law professor John Baker, who has studied the growing problem of overcriminalization, noted, “There is no one in the United States over the age of 18 who cannot be indicted for some federal crime. That is not an exaggeration.”

To make matters worse, a recent scientific study by Princeton researchers confirms that the United States of America is not the democracy that is purports to be, but rather an oligarchy, in which “economic elites and organized groups representing business interests have substantial independent impacts on U.S. government policy.” As PolicyMic explains, “An oligarchy is a system where power is effectively wielded by a small number of individuals defined by their status called oligarchs. Members of the oligarchy are the rich, the well connected and the politically powerful, as well as particularly well placed individuals in institutions like banking and finance or the military… In other words, their statistics say your opinion literally does not matter.”

So if average Americans, having largely lost all of the conventional markers of influencing government, whether through elections, petition, or protest, have no way to impact their government, no way to be heard, no assurance that their concerns are truly being represented and their government is one “by the people, of the people, and for the people,” as opposed to being engineered expressly for the benefit of the wealthy elite, then where does that leave them?

To some, the choice is clear. As psychologist Erich Fromm recognized in his insightful book, On Disobedience: “If a man can only obey and not disobey, he is a slave; if he can only disobey and not obey, he is a rebel (not a revolutionary). He acts out of anger, disappointment, resentment, yet not in the name of a conviction or a principle.”

Unfortunately, the intrepid, revolutionary American spirit that stood up to the British, blazed paths to the western territories, and prevailed despite a civil war, multiple world wars, and various economic depressions has taken quite a beating in recent years. Nevertheless, the time is coming when each American will have to decide: will you be a slave, rebel or revolutionary?

Jesus Lived in a Police State

Posted: April 14, 2014 in Uncategorized
Tags: civil liberties, civil rights, Constitution, criminal behavior, Crucifixion, Dietrich Bonhoeffer, Easter, fourth amendment, injustice, Jesus Christ, Martin Luther King Jr, military empire, police, police state, Reza Aslan, Roman Empire, secrecy, Solzhenitsyn, strip searches, surveillance, SWAT team, transparency

“There is no evidence that Jesus himself openly advocated violent actions. But he was certainly no pacifist. “Do not think that I have come to bring peace on earth. I have not come to bring peace, but the sword” (Matthew 10:34 | Luke 12:51).” ― Reza Aslan, Zealot: The Life and Times of Jesus of Nazareth

Those living through this present age of SWAT team raids, police shootings of unarmed citizens, roadside strip searches, and invasive surveillance might feel as if these events are unprecedented. Yet while we in the United States may be experiencing a steady slide into a police state, we are neither the first nor the last nation to do so.

Although technology, politics and superpowers have changed over time, the characteristics of a police state and its reasons for being have remained the same: control, power and money. Indeed, as I point out in my book A Government of Wolves: The Emerging American Police State, a police state extends far beyond the actions of law enforcement. In fact, a police state “is characterized by bureaucracy, secrecy, perpetual wars, a nation of suspects, militarization, surveillance, widespread police presence, and a citizenry with little recourse against police actions.”

Just as police states have arisen throughout history, there have also been individuals or groups of individuals who have risen up to challenge the injustices of their age. Nazi Germany had its Dietrich Bonhoeffer. The gulags of the Soviet Union were challenged by Aleksandr Solzhenitsyn. America had its color-coded system of racial segregation and warmongering called out for what it was, blatant discrimination and profiteering, by Martin Luther King Jr.

And then there was Jesus Christ, an itinerant preacher and revolutionary activist, who not only died challenging the police state of his day—namely, the Roman Empire—but provided a blueprint for civil disobedience that would be followed by those, religious and otherwise, who came after him. Yet for all the accolades poured out upon Jesus, little is said about the harsh realities of the police state in which he lived and its similarities to modern-day America, and yet they are striking.

Secrecy, surveillance and rule by the elite. As the chasm between the wealthy and poor grew wider in the Roman Empire, the ruling class and the wealthy class became synonymous, while the lower classes, increasingly deprived of their political freedoms, grew disinterested in the government and easily distracted by “bread and circuses.” Much like America today, with its lack of government transparency, overt domestic surveillance, and rule by the rich, the inner workings of the Roman Empire were shrouded in secrecy, while its leaders were constantly on the watch for any potential threats to its power. The resulting state-wide surveillance was primarily carried out by the military, which acted as investigators, enforcers, torturers, policemen, executioners and jailers. Today that role is fulfilled by increasingly militarized police forces across the country.

Widespread police presence. The Roman Empire used its military forces to maintain the “peace,” thereby establishing a police state that reached into all aspects of a citizen’s life. In this way, these military officers, used to address a broad range of routine problems and conflicts, enforced the will of the state. Today SWAT teams, comprised of local police and federal agents, are employed to carry out routine search warrants for minor crimes such as marijuana possession and credit card fraud.

Citizenry with little recourse against the police state. As the Roman Empire expanded, personal freedom and independence nearly vanished, as did any real sense of local governance and national consciousness. Similarly, in America today, citizens largely feel powerless, voiceless and unrepresented in the face of a power-hungry federal government. As states and localities are brought under direct control by federal agencies and regulations, a sense of learned helplessness grips the nation.

Perpetual wars and a military empire. Much like America today with its practice of policing the world, war and an over-arching militarist ethos provided the framework for the Roman Empire, which extended from the Italian peninsula to all over Southern, Western, and Eastern Europe, extending into North Africa and Western Asia as well. In addition to significant foreign threats, wars were waged against inchoate, unstructured and socially inferior foes.

Martial law. Eventually, Rome established a permanent military dictatorship that left the citizens at the mercy of an unreachable and oppressive totalitarian regime. In the absence of resources to establish civic police forces, the Romans relied increasingly on the military to intervene in all matters of conflict or upheaval in provinces, from small-scale scuffles to large-scale revolts. Not unlike police forces today, with their militarized weapons and “shoot first, ask questions later” mindset, the Roman soldier had “the exercise of lethal force at his fingertips” with the potential of wreaking havoc on normal citizens’ lives.

A nation of suspects. Just as the American Empire looks upon its citizens as suspects to be tracked, surveilled and controlled, the Roman Empire looked upon all potential insubordinates, from the common thief to a full-fledged insurrectionist, as threats to its power. The insurrectionist was seen as directly challenging the Emperor. A “bandit,” or revolutionist, was seen as capable of overturning the empire, was always considered guilty and deserving of the most savage penalties, including capital punishment. Bandits were usually punished publicly and cruelly as a means of deterring others from challenging the power of the state. Jesus’ execution was one such public punishment.

Acts of civil disobedience by insurrectionists. Starting with his act of civil disobedience at the Jewish temple, the site of the administrative headquarters of the Sanhedrin, the supreme Jewish council, Jesus branded himself a political revolutionary. When Jesus “with the help of his disciples, blocks the entrance to the courtyard” and forbids “anyone carrying goods for sale or trade from entering the Temple,” he committed a blatantly criminal and seditious act, an act “that undoubtedly precipitated his arrest and execution.” Because the commercial events were sponsored by the religious hierarchy, which in turn was operated by consent of the Roman government, Jesus’ attack on the money chargers and traders can be seen as an attack on Rome itself, an unmistakable declaration of political and social independence from the Roman oppression.

Detail from Hans Holbein the Younger, The Passion of Christ (1524-25, Kunstmuseum, Basel)

Military-style arrests in the dead of night. Jesus’ arrest account testifies to the fact that the Romans perceived Him as a revolutionary. Eerily similar to today’s SWAT team raids, Jesus was arrested in the middle of the night, in secret, by a large, heavily armed fleet of soldiers. Rather than merely asking for Jesus when they came to arrest him, his pursuers collaborated beforehand with Judas. Acting as a government informant, Judas concocted a kiss as a secret identification marker, hinting that a level of deception and trickery must be used to obtain this seemingly “dangerous revolutionist’s” cooperation.

Torture and capital punishment. In Jesus’ day, religious preachers, self-proclaimed prophets and nonviolent protesters were not summarily arrested and executed. Indeed, the high priests and Roman governors normally allowed a protest, particularly a small-scale one, to run its course. However, government authorities were quick to dispose of leaders and movements that appeared to threaten the Roman Empire. The charges leveled against Jesus—that he was a threat to the stability of the nation, opposed paying Roman taxes and claimed to be the rightful King—were purely political, not religious. To the Romans, any one of these charges was enough to merit death by crucifixion, which was usually reserved for slaves, non-Romans, radicals, revolutionaries and the worst criminals.

Jesus was presented to Pontius Pilate “as a disturber of the political peace,” a leader of a rebellion, a political threat, and most gravely—a claimant to kingship, a “king of the revolutionary type.” After Jesus is formally condemned by Pilate, he is sentenced to death by crucifixion, “the Roman means of executing criminals convicted of high treason.” The purpose of crucifixion was not so much to kill the criminal, as it was an immensely public statement intended to visually warn all those who would challenge the power of the Roman Empire. Hence, it was reserved solely for the most extreme political crimes: treason, rebellion, sedition, and banditry. After being ruthlessly whipped and mocked, Jesus was nailed to a cross.

As Professor Mark Lewis Taylor observed:

The cross within Roman politics and culture was a marker of shame, of being a criminal. If you were put to the cross, you were marked as shameful, as criminal, but especially as subversive. And there were thousands of people put to the cross. The cross was actually positioned at many crossroads, and, as New Testament scholar Paula Fredricksen has reminded us, it served as kind of a public service announcement that said, “Act like this person did, and this is how you will end up.”

Jan Provoost, Crucifixion, 1500.

Jesus—the revolutionary, the political dissident, and the nonviolent activist—lived and died in a police state.Any reflection on Jesus’ life and death within a police state must take into account several factors: Jesus spoke out strongly against such things as empires, controlling people, state violence and power politics. Jesus challenged the political and religious belief systems of his day. And worldly powers feared Jesus, not because he challenged them for control of thrones or government but because he undercut their claims of supremacy, and he dared to speak truth to power in a time when doing so could—and often did—cost a person his life.

Unfortunately, the radical Jesus, the political dissident who took aim at injustice and oppression, has been largely forgotten today, replaced by a congenial, smiling Jesus trotted out for religious holidays but otherwise rendered mute when it comes to matters of war, power and politics. Yet for those who truly study the life and teachings of Jesus, the resounding theme is one of outright resistance to war, materialism and empire.

As Professor Taylor notes, “The power of Jesus is one that enables us to critique the nation and the empire. Unfortunately, that gospel is being sacrificed and squandered by Christians who have cozied up to power and wealth.” Ultimately, this is the contradiction that must be resolved if the radical Jesus—the one who stood up to the Roman Empire and was crucified as a warning to others not to challenge the powers-that-be—is to be an example for our modern age. — John W. Whitehead

The Second Amendment: A Symbol of Freedom or An Invitation to Violence?

Posted: March 17, 2014 in Uncategorized
Tags: bill of rights, civil liberties, civil rights, Congress, Constitution, criminal behavior, criminalization, fourth amendment, gun control, militarism, Obama administration, Orwell, police, police state, President Obama, Second Amendment, surveillance

“A well regulated militia, being necessary to the security of a free state, the right of the people to keep and bear arms, shall not be infringed.” — The Second Amendment to the US Constitution

You can largely determine where a person will fall in the debate over gun control and the Second Amendment based on their view of government and the role it should play in our lives.

Those who want to see government as a benevolent parent looking out for our best interests tend to interpret the Second Amendment’s “militia” reference as applying only to the military.

To those who see the government as inherently corrupt, the Second Amendment is a means of ensuring that the populace will always have a way of defending themselves against threats to their freedoms.

And then there are those who view the government as neither good nor evil, but merely a powerful entity that, as Thomas Jefferson recognized, must be bound “down from mischief by the chains of the Constitution.” To this group, the right to bear arms is no different from any other right enshrined in the Constitution, to be safeguarded, exercised prudently and maintained.

Unfortunately, as I document in my book A Government of Wolves: The Emerging American Police State, while these three divergent viewpoints continue to jockey for supremacy, the U.S. government has adopted a “do what I say, not what I do” mindset when it comes to Americans’ rights overall. Nowhere is this double standard more evident than in the government’s attempts to arm itself to the teeth, all the while viewing as suspect anyone who dares to legally own a gun, let alone use one.

Indeed, while it still technically remains legal to own a firearm in America, possessing one can now get you pulled over, searched, arrested, subjected to all manner of surveillance, treated as a suspect without ever having committed a crime, shot at and killed. (This same rule does not apply to law enforcement officials, however, who are armed to the hilt and rarely given more than a slap on the wrists for using their weapons against unarmed individuals.)

Just recently, for example, the U.S. Supreme Court refused to hear the case of a Texas man whose home was subject to a no-knock, SWAT-team style forceful entry and raid based solely on the suspicion that there were legally-owned firearms in his household. Making matters worse, police panicked and opened fire through a solid wood door on the homeowner, who had already gone to bed.

Earlier in the year, a Florida man traveling through Maryland with his wife and kids was stopped by a police officer and interrogated about the whereabouts of his registered handgun. Despite the man’s insistence that the handgun had been left at home, the officer spent nearly two hours searching through the couple’s car, patting them down along with their children, and having them sit in the back of a patrol car. No weapon was found.

In 2011, a 25-year-old Philadelphia man was confronted by police, verbally threatened and arrested for carrying a gun in public, which is legal within the city. When Mark Fiorino attempted to explain his rights under the law to police, police ordered him to get on his knees or else “I am gonna shoot ya.” Fiorino was later released without charges.

A provision in a Washington State bill would have authorized police to search and inspect gun owners’ homes yearly. Connecticut has adopted a law banning the sale of large-capacity magazines and assault weapons. And a bill moving through the New Jersey legislature would reduce the number of bullets an ammunition magazine could hold from 15 to 10.

Under a proposal by the Department of Health and Human Services, anyone seeking mental health treatment–no matter how benign–could find themselves entered into the FBI’s criminal background check system and have their Second Amendment rights in jeopardy. They would join the ranks of some 175,000 veterans who have been barred from possessing firearms based solely on the fact that they received psychiatric treatment through the Department of Veterans Affairs.

Meanwhile, the government’s efforts to militarize and weaponize its agencies and employees is reaching epic proportions, with federal agencies as varied as the Department of Homeland Security and the Social Security Administration placing orders for hundreds of millions of rounds of hollow point bullets. Moreover, under the auspices of a military “recycling” program, which allows local police agencies to acquire military-grade weaponry and equipment, $4.2 billion worth of equipment has been transferred from the Defense Department to domestic police agencies since 1990. Included among these “gifts” are tank-like 20-ton Mine Resistant Ambush Protected (MRAP) vehicles, tactical gear, and assault rifles.

Ironically, while the Obama administration continues its efforts to “pass the broadest gun control legislation in a generation,” which would include bans on military-style assault weapons, high-capacity magazines and armor-piercing bullets, expanded background checks, and tougher gun-trafficking laws, the U.S. military boasts some weapons the rest of the world doesn’t have. Included in its arsenal are armed, surveillance Reaper drones capable of reading a license plate from over two miles away; an AA12 Atchisson Assault Shotgun that can shoot five 12-gauge shells per second and “can fire up to 9,000 rounds without being cleaned or jamming”; an ADAPTIV invisibility cloak that can make a tank disappear or seemingly reshape it to look like a car; a PHASR rifle capable of blinding and disorienting anyone caught in its sights; a Taser shockwave that can electrocute a crowd of people at the touch of a button; an XM2010 enhanced sniper rifle with built-in sound and flash suppressors that can hit a man-sized target nine out of ten times from over a third of a mile away; and an XM25 “Punisher” grenade launcher that can be programmed to accurately shoot grenades at a target up to 500 meters away.

Talk about a double standard. The government’s arsenal of weapons makes the average American’s handgun look like a Tinker Toy.

It’s no laughing matter, and yet the joke is on us. “We the people” have been so focused on debating who or what is responsible for gun violence–the guns, the gun owners, or our violent culture–and whether the Second Amendment “allows” us to own guns that we’ve overlooked the most important and most consistent theme throughout the Constitution: the fact that it is not merely an enumeration of our rights but was intended to be a clear shackle on the government’s powers.

When considered in the context of prohibitions against the government, the Second Amendment reads as a clear rebuke against any attempt to restrict the citizenry’s gun ownership. As such, it is as necessary an ingredient for maintaining that tenuous balance between the citizenry and their republic as any of the other amendments in the Bill of Rights, especially the right to freedom of speech, assembly, press, petition, security, and due process.

Supreme Court Justice William O. Douglas understood this tension well. “The Constitution is not neutral,” he remarked, “It was designed to take the government off the backs of people.” In this way, the freedoms enshrined in the Bill of Rights in their entirety stand as a bulwark against a police state. To our detriment, these rights have been steadily weakened, eroded and undermined in recent years. Yet without any one of them, including the Second Amendment right to own and bear arms, we are that much more vulnerable to the vagaries of out-of-control policemen, benevolent dictators, genuflecting politicians, and overly ambitious bureaucrats.

When all is said and done, the debate over gun ownership really has little to do with gun violence in America. Eliminating guns will not necessarily eliminate violence. Those same individuals sick enough to walk into an elementary school or a movie theater and open fire using a gun can and do wreak just as much havoc with homemade bombs made out of pressure cookers and a handful of knives.

It’s also not even a question of whether Americans need weapons to defend themselves against any overt threats to our safety or wellbeing, although a recent study by a Quinnipiac University economist indicates that less restrictive concealed carry laws save lives, while gun control can endanger them. In fact, journalist Kevin Carson, writing for Counter Punch, suggests that prohibiting Americans from owning weapons would be as dangerously ineffective as Prohibition and the War on the Drugs:

“[W]hat strict gun laws will do is take the level of police statism, lawlessness and general social pathology up a notch in the same way Prohibition and the Drug War have done. I’d expect a War on Guns to expand the volume of organized crime, and to empower criminal gangs fighting over control over the black market, in exactly the same way Prohibition did in the 1920s and strict drug laws have done since the 1980s. I’d expect it to lead to further erosion of Fourth Amendment protections against search and seizure, further militarization of local police via SWAT teams, and further expansion of the squalid empire of civil forfeiture, perjured jailhouse snitch testimony, entrapment, planted evidence, and plea deal blackmail.”

Truly, the debate over gun ownership in America is really a debate over who gets to call the shots and control the game. In other words, it’s that same tug-of-war that keeps getting played out in every confrontation between the government and the citizenry over who gets to be the master and who is relegated to the part of the servant.

The Constitution is clear on this particular point, with its multitude of prohibitions on government overreach. As 20^thcentury libertarian Edmund A. Opitz observed in 1964, “No one can read our Constitution without concluding that the people who wrote it wanted their government severely limited; the words “no’ and “not’ employed in restraint of government power occur 24 times in the first seven articles of the Constitution and 22 more times in the Bill of Rights.”

In a nutshell, then, the Second Amendment’s right to bear arms reflects not only a concern for one’s personal defense, but serves as a check on the political power of the ruling authorities. It represents an implicit warning against governmental encroachments on one’s freedoms, the warning shot over the bow to discourage any unlawful violations of our persons or property. As such, it reinforces that necessary balance in the citizen-state relationship. As George Orwell noted, “That rifle hanging on the wall of the working-class flat or labourer’s cottage is the symbol of democracy. It is our job to see that it stays there.”

Certainly, dictators in past regimes have understood this principle only too well. As Adolf Hitler noted, “The most foolish mistake we could possibly make would be to allow the subject races to possess arms. History shows that all conquerors who have allowed their subject races to carry arms have prepared their own downfall by so doing.” It should come as no surprise, then, that starting in December 1935, Jews in Germany were prevented from obtaining shooting licenses, because authorities believed that to allow them to do so would “endanger the German population.” In late 1938, special orders were delivered barring Jews from owning firearms, with the punishment for arms possession being 20 years in a concentration camp.

The rest, as they say, is history. Yet it is a history that we should be wary of repeating. — John W. Whitehead

John W. Whitehead, Constitutional Attorney

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A Government of Wolves

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