Posts Tagged ‘red light cameras’

“Do exactly what I say, and we’ll get along fine. Do not question me or talk back in any way. You do not have the right to object to anything I may say or ask you to do, or ask for clarification if my demands are unclear or contradictory. You must obey me under all circumstances without hesitation, no matter how arbitrary, unreasonable, discriminatory, or blatantly racist my commands may be. Anything other than immediate perfect servile compliance will be labeled as resisting arrest, and expose you to the possibility of a violent reaction from me. That reaction could cause you severe injury or even death. And I will suffer no consequences. It’s your choice: Comply, or die.”— “‘Comply or Die’ policing must stop,” Daily KOS

Americans as young as 4 years old are being leg shackled, handcuffed, tasered and held at gun point for not being quiet, not being orderly and just being childlike—i.e., not being compliant enough.

Americans as old as 95 are being beaten, shot and killed for questioning an order, hesitating in the face of a directive, and mistaking a policeman crashing through their door for a criminal breaking into their home—i.e., not being submissive enough.

And Americans of every age and skin color are being taught the painful lesson that the only truly compliant, submissive and obedient citizen in a police state is a dead one.

It doesn’t matter where you live—big city or small town—it’s the same scenario being played out over and over again in which government agents, hyped up on their own authority and the power of their uniform, ride roughshod over the rights of the citizenry. In turn, Americans are being brainwashed into believing that anyone who wears a government uniform—soldier, police officer, prison guard—must be obeyed without question.

Franklin Graham, the heir to Billy Graham’s evangelical empire, offered up this “simple” piece of advice for “Blacks, Whites, Latinos, and everybody else” hoping to survive an encounter with the police:

Most police shootings can be avoided. It comes down to respect for authority and obedience. If a police officer tells you to stop, you stop. If a police officer tells you to put your hands in the air, you put your hands in the air. If a police officer tells you to lay down face first with your hands behind your back, you lay down face first with your hands behind your back. It’s as simple as that. Even if you think the police officer is wrong—YOU OBEY.

Clearly, Graham’s message resonated with a core group of Americans: almost 200,000 individuals “liked” the message on Facebook, with an astounding 83,000 fans sharing his words of advice with their own friends, none of whom seem to recall that Jesus Christ, whom they claim to follow and model their lives after, not only stood up to the police state of his day but was put to death for it.

It’s not just mainstream evangelicals who have been brainwashed into believing that a good citizen is a compliant citizen and that obedience will save us from the police state. In the wake of a grand jury’s decision not to indict the police officer responsible for the choking death of Eric Garner, Patrick Lynch, president of the Patrolmen’s Benevolent Association, declared:

“We have to teach our children, our sons and our daughters, no matter what they look like, to respect New York City police officers, teach them to comply with New York City police officers even if they think it’s unjust.”

Similarly, Officer Sunil Dutta of the Los Angeles Police Department advises:

If you don’t want to get shot, tased, pepper-sprayed, struck with a baton or thrown to the ground, just do what I tell you. Don’t argue with me, don’t call me names, don’t tell me that I can’t stop you, don’t say I’m a racist pig, don’t threaten that you’ll sue me and take away my badge. Don’t scream at me that you pay my salary, and don’t even think of aggressively walking towards me.”

In other words, it doesn’t matter if you’re in the right, it doesn’t matter if a cop is in the wrong, it doesn’t matter if you’re being treated with less than the respect you deserve. If you want to emerge from a police encounter with your life and body intact, then you’d better comply, submit, obey orders, respect authority and generally do whatever a cop tells you to do.

Battlefield_Cover_300In this way, the old police motto to “protect and serve” has become “comply or die.” As I point out in my book A Government of Wolves: The Emerging American Police State and in my forthcoming book Battlefield America: The War on the American People, this is the unfortunate, misguided, perverse message being beaten, shot, tasered and slammed into our collective consciousness, and it is regrettably starting to take root.

Despite the growing number of criminal charges (ranging from resisting arrest and interference to disorderly conduct, obstruction, and failure to obey a police order) that get trotted out anytime a citizen voices discontent with the government or challenges or even questions the authority of the powers that be, the problems we’re experiencing in terms of police shootings have little to do with rebellion or belligerence or resistance.

Rather, the problem arises when compliance doesn’t happen fast enough to suit the police.

For instance, 15-year-old Jamar Nicholson was shot in the back by police after they spotted him standing next to a friend holding a toy gun. “Officers ordered the boy to drop the weapon multiple times,” reports the Los Angeles Times. “When he didn’t comply, one of the officers opened fire.”

Martese Johnson, a 20-year-old college student, unarmed and in the process of walking away from a bar where he’d just been denied entry for being underage, was tackled by police and had his head slammed to the ground and bloodied, allegedly for being intoxicated, belligerent and using a fake ID. Johnson, who it turns out was polite, had a legal ID and was not drunk, survived the encounter after 10 stitches to his head.

And then there was Christopher Lollie, who was tasered, arrested and charged with trespassing, disorderly conduct and obstruction of the legal process for refusing to identify himself to police while waiting to pick his children up from their daycare. Footage of the encounter shows Lollie asking, “Why do I have to let you know who I am? I don’t have to let you know who I am if I haven’t broken any laws.” The charges against Lollie were eventually dropped.

Nicholson, Johnson and Lollie aren’t the only Americans being taught a hard lesson about compliance at the end of a government-issued gun.

World War II veteran John Wrana, 95 years old, dependent on a walker to get around, and a resident of an assisted living center, was rushed by five police officers—one with a Taser and riot shield, others with handguns and a 12-gauge Mossberg pump shotgun—after refusing treatment for a urinary tract infection and brandishing a shoehorn. One of the officers, allegedly fearing for his safety, fired multiple beanbag rounds at Wrana at close range, who bled to death from internal injuries.

Martese Johnson, slammed and bloodied by ABC police.

James Howard Allen, 74 years old and recovering at home from a surgery, was shot and killed by police who were asked by family members to do a welfare check on him. When police crashed through the man’s back door, they found Allen, perhaps having just awoken and fearing a burglary, armed with a gun.

These shootings and deaths, and many more like them, constitute a drop in the proverbial bucket when it comes to police killing unarmed American citizens, and yet you’d be hard-pressed to find exact numbers for how many unarmed citizens are killed by police every year. Indeed, while police go to great lengths to document how many police are killed in the line of duty, police agencies aren’t actually required to report the number of times police officers engage in homicide. Suffice it to say, however, that the numbers are significantly underreported.

One website estimates that police kill on average three citizens a day in the United States. In 2014, 1100 individuals were killed by police in the U.S. That’s 70 times more than other first-world nations, and almost 20 times more than the number of U.S. troops killed in the same year in Afghanistan and Iraq.

Rarely are these officers given more than a slap on the wrist. More often than not, they operate with impunity, are shielded from justice by the governmental bureaucracy, and are granted qualified immunity by the courts.

A recent report by the Justice Department on police shootings in Philadelphia, which boasts the fourth largest police department in the country, found that half of the unarmed people shot by police over a seven-year span were “shot because the officer saw something (like a cellphone) or some action (like a person pulling at the waist of their pants) and misidentified it as a threat.”

Now it’s one thing for those who back the police—no matter what the circumstance—to insist that if you just obey a police officer, you’ll be safe. But what happens when compliance isn’t enough?

What happens if you play it safe, comply and do whatever a police officer tells you to do, don’t talk back, don’t threaten, and don’t walk away—in other words, don’t do anything that even hints at resistance—and still, you find yourself staring down the wrong end of a government agent’s gun? After all, the news is riddled with reports of individuals who didn’t resist when confronted by police and still got tasered, tackled or shot simply because they looked at police in a threatening manner or moved in a way that made an officer “fear” for his safety.

For instance, Levar Jones, pulled over for not wearing a seatbelt, was shot after complying with a police officer’s order to retrieve his license. The trooper justified his shooting of the unarmed man by insisting that Jones reached for his license “aggressively.”

What more could Jones or anyone have done to protect himself in that situation? How does a citizen protect himself against a police officer’s tendency to shoot first and ask questions later, oftentimes based only on their highly subjective “feeling” of being threatened?

The short answer is you can’t.

The assurance of safety in exchange for compliance is a false, misguided doctrine that has us headed towards a totalitarian regime the likes of which the world has seen before.

Rest assured, if we just cower before government agents and meekly obey, we’ll find ourselves repeating history. However, history also shows us a different path, one that involves standing up and speaking truth to power. Jesus Christ walked that road. So did Mahatma Gandhi, Martin Luther King Jr., and countless other freedom fighters whose actions changed the course of history.

Indeed, had Christ merely complied with the Roman police state, there would have been no crucifixion and no Christian religion. Had Gandhi meekly fallen in line with the British Empire’s dictates, the Indian people would never have won their independence. Had Martin Luther King Jr. obeyed the laws of his day, there would have been no civil rights movement. And if the founding fathers had marched in lockstep with royal decrees, there would have been no American Revolution.

The long answer, therefore, is that we must adopt a different mindset and follow a different path if we are to alter the outcome of these interactions with police.

No matter what path you follow, it will be fraught with peril. America is in the midst of a nervous breakdown, brought about by prolonged exposure to the American police state, and there are few places that are safe anymore.

A good test is this: if you live in a community that has welcomed the trappings of the police state with open arms (surveillance cameras, forced DNA extractions, Stingray devices, red light cameras, private prisons, etc.), all the while allowing its police forces to militarize, weaponize and operate beyond the reach of the Constitution, then you don’t live in a democratic republic—you live in a microcosm of the American police state.

If you have no real say in how your local law enforcement operates, if the only oversight of police actions is carried out by fellow officers, if any attempt to criticize the police is edited out or not covered by your local newspaper or TV station, drowned out by your fellow citizens, or intimidated into silence by your local police, then you have no recourse when it comes to police abuses.

Finally, if, despite having done nothing wrong, you feel nervous during a police encounter, you fear doing or saying the wrong thing in front of an officer will get you shot, and your local police dress and act like extensions of the military and treat you like a suspect, then it’s safe to say that you are not the one holding the upper hand in the master-servant relationship anymore.

This is the death rattle of the American dream, which was built on the idea that no one is above the law, that our rights are inalienable and cannot be taken away, and that our government and its appointed agents exist to serve us.

“There is no crueler tyranny than that which is perpetuated under the shield of law and in the name of justice.”—Charles de Montesquieu

We labor today under the weight of countless tyrannies, large and small, carried out in the name of the national good by an elite class of government officials who are largely insulated from the ill effects of their actions. We, the middling classes, are not so fortunate. We find ourselves badgered, bullied and browbeaten into bearing the brunt of their arrogance, paying the price for their greed, suffering the backlash for their militarism, agonizing as a result of their inaction, feigning ignorance about their backroom dealings, overlooking their incompetence, turning a blind eye to their misdeeds, cowering from their heavy-handed tactics, and blindly hoping for change that never comes.

As I point out in my book, A Government of Wolves: The Emerging American Police State, the overt signs of the despotism exercised by the increasingly authoritarian regime that passes itself off as the United States government are all around us: warrantless surveillance of Americans’ private phone and email conversations by the NSA; SWAT team raids of Americans’ homes; shootings of unarmed citizens by police; harsh punishments meted out to schoolchildren in the name of zero tolerance; drones taking to the skies domestically; endless wars; out-of-control spending; militarized police; roadside strip searches; roving TSA sweeps; privatized prisons with a profit incentive for jailing Americans; fusion centers that collect and disseminate data on Americans’ private transactions; and militarized agencies with stockpiles of ammunition, to name some of the most appalling.

Yet as egregious as these incursions on our rights may be, it’s the endless, petty tyrannies inflicted on an overtaxed, overregulated, and underrepresented populace that occasionally nudge a weary public out of their numb indifference and into a state of outrage. Consider, for example, that federal and state governments now require on penalty of a fine that individuals apply for permission before they can grow exotic orchids, host elaborate dinner parties, gather friends in one’s home for Bible studies, give coffee to the homeless, or keep chickens as pets.

Consider, too, the red light camera schemes that have been popping up all over the country. These traffic cameras, little more than intrusive, money-making scams for states, have been shown to do little to increase safety while actually contributing to more accidents. Nevertheless, they are being inflicted on unsuspecting drivers by revenue-hungry municipalities, despite revelations of corruption, collusion and fraud.

In most cases, state and local governments arrange to lease the cameras from a corporation such as Redflex, which takes its cut of ticket revenue first, with the excess going to the states and municipalities. The cameras, which are triggered by sensors buried in the road, work by taking photos of drivers who enter intersections after a traffic light turns red. What few realize, however, is that you don’t actually have to run a red light to get “caught.” Many drivers have triggered the cameras simply by making a right turn on red or crossing the sensor but not advancing into the intersection.

Indeed, these intricate red light camera systems—which also function as surveillance cameras—placed in cities and towns throughout America, ostensibly for our own good, are in reality simply another means for government and corporate officials to fleece the American people. Virginia is a perfect example of what happens when politicians sacrifice safety to generate revenue. In March 2010, Governor Bob McDonnell approved legislation that allows private corporations operating the red light camera systems, such as the Australian-based Redflex, to directly access motorists’ confidential information from the Department of Motor Vehicles. What this means is that not only will government agents have one more means of monitoring a person’s whereabouts, but a remote, privately-owned corporation will now have access to drivers’ confidential information.

Another provision signed into law by McDonnell also shortened the amount of time given to alleged traffic law violators to respond to citations resulting from red light camera violations. While prior law allotted 60 days for the response, the amendment cut that time in half to 30 days. This gives the driver scant time to receive and review the information, determine what action is required, inspect the evidence, consider appealing the citation and respond appropriately. In this way, by shortening the appeal time, more drivers are forced to pay the fine or face added penalties.

For red light camera manufacturers such as Redflex, there’s a lot of money to be made from these “traffic safety” fines. Redflex, which has installed and operates over 2,000 red light camera programs in 220 localities across the United States and Canada, made $25 million in 2008. In addition to revenue from fines, Redflex also gets paid for installing the red light cameras, which cost $25,000 a pop, plus $13,800 per year for maintenance.

A map of Chicago’s red light cameras.

Although these cameras are in use all across America, Chicago boasts the “largest enforcement program in the world.” Since installing Chicago’s 384 red light cameras in 2003, Redflex has made $97 million from residents of the Windy City, while the city has profited to the tune of over $300 million. Hoping to pull in an additional $30 million for the year 2013, Mayor Rahm Emanuel began negotiating a new contract last year with Redflex to install speed cameras. However, contract negotiations for the speed cameras were terminated shortly after it was revealed that Chicago city officials had been on the receiving end of millions of dollars in financial bribes from Redflex. Chicago is now in the process of terminating its contract with Redflex, despite seeming attempts by Mayor Emanuel’s office to delay the process.

Redflex’s use of graft and chicanery in Chicago in order to pull in greater profits seems to be the rule rather than the exception when it comes to the company’s overall business practices. For example, in Center Point, Alabama, a red light camera program (again operated by Redflex) saw motorists being issued fines under the pretext that their tickets could be appealed and their cases heard in court. Unfortunately, since no such court exists, those targeted with citations were compelled to pay the fine. They are now pursuing a class-action lawsuit against the city and Redflex.

One particularly corrupt practice aimed at increasing the incidence of red light violations (and fines) involves the shortening of yellow lights in intersections with red light cameras, despite the fact that reports show that lengthening the yellow lights serves to minimize accidents. According to the U.S. Department of Transportation, “a one second increase in yellow time results in 40 percent decrease in severe red light crashes.”

Indeed, those who claim to champion the use of red light cameras in the name of traffic safety are loath to consider reducing the length of yellow lights if it means losing significant citation revenue. An investigative report by a Tampa Bay news station revealed that in 2011, Florida officials conspired to reduce the length of yellow lights at key intersections below minimum federal recommendations in order to issue more citations and collect more fines via red light camera. By reducing the length of yellow lights by a mere half-second, Florida officials doubled the number of citations issued. Contrast that with what happened when the yellow light time was increased from 3 seconds to the minimum requirement of 4.3 seconds at one Florida intersection: traffic citations dropped by 90 percent.

If you want to know the real motives behind any government program, follow the money trail. Florida is a perfect example. In 2012 alone, Florida pulled in about $100 million from red light cameras operating in 70 communities. About half the profits went into state coffers, while the other half was split between counties, cities and the corporation which manufactures the cameras. Officials are anticipating increased profits of $120 million for 2013. Following the trail beyond the local governments working with Redflex to inflict these cameras on drivers, and you’ll find millions of dollars in campaign funds flowing to Florida politicians from lobbyists for the red light camera industry.

Fortunately, the resistance against these programs is gaining traction, with localities across the United States cancelling their red-light camera programs in droves. In early May 2013, officials in Phoenix, Arizona backpedaled on a one-year extension of their contract with Redflex, with the city’s chief financial officer, Jeff Dewitt saying, “We made a mistake.” Voters in League City, Texas became the fifth city in the state to vote to end red light camera enforcement, ending another of Redflex’s contracts in the United States. Cities in Florida, Arizona, and California have terminated contract negotiations with the company, and in March 2013, a parish in Louisiana voted to refund nearly $20 million in revenue from red-light cameras after yet another corruption scandal came to light. Florida state legislators are also considering banning all red light cameras in the state.

What’s the lesson here? Whether you’re talking about combatting red light cameras, banning the use of weaponized surveillance drones domestically, putting an end to warrantless spying, or reining in government overspending, if you really want to enact change, don’t waste your time working at the national level, where graft and corruption are entrenched. The place to foment change, institute true reforms, and resist government overreach is at the local level. That’s what federalism in early America was all about—government from the bottom up—a loose collective of local governments with power invested in the populace, reflecting their will to those operating at the national level. Remarking on the benefits of the American tradition of local self-government in the 1830s, the French historian Alexis de Tocqueville observed:

Local institutions are to liberty what primary schools are to science; they put it within the people’s reach; they teach people to appreciate its peaceful enjoyment and accustom them to make use of it. Without local institutions a nation may give itself a free government, but it has not got the spirit of liberty.

To put it another way, if we are to have any hope of reclaiming our run-away government and restoring our freedoms, change will have to start at the local level and trickle upwards. There is no other way. — John W. Whitehead