Posts Tagged ‘matrix’

“Until they become conscious, they will never rebel, and until after they have rebelled, they cannot become conscious.”—George Orwell

The more things change, the more they stay the same.

It’s a shell game intended to keep us focused on and distracted by all of the politically expedient things that are being said—about militarized police, surveillance, and government corruption—while the government continues to frogmarch us down the road toward outright tyranny.

Unarmed citizens are still getting shot by militarized police trained to view them as the enemy and treated as if we have no rights. Despite President Obama’s warning that the nation needs to do some “soul searching” about issues such as race, poverty and the strained relationship between law enforcement and the minority communities they serve, police killings and racial tensions are at an all-time high. Just recently, in Texas, a white police officer was suspended after video footage showed him “manhandling, arresting and drawing his gun on a group of black children outside a pool party.”

Americans’ private communications and data are still being sucked up by government spy agencies. The USA Freedom Act was just a placebo pill intended to make us feel better without bringing about any real change. As Bill Blunden, a cybersecurity researcher and surveillance critic, points out, “The theater we’ve just witnessed allows decision makers to boast to their constituents about reforming mass surveillance while spies understand that what’s actually transpired is hardly major change.”

Taxpayer dollars are still being squandered on roads to nowhere, endless wars that do not make us safer, and bloated government agencies that should have been shut down long ago. A good example is the Transportation Security Administration, which, despite its $7 billion annual budget, has shown itself to be bumbling and ineffective.

And military drills are still being carried out on American soil under the pretext of training soldiers for urban warfare overseas. Southeastern Michigan, the site of one of the many military training drills taking place across the country this summer, has had Black Hawk helicopters buzzing its skies and soldiers dressed for combat doing night combat drills in abandoned buildings around the state.

In other words, freedom, or what’s left of it, is being threatened from every direction. The threats are of many kinds: political, cultural, educational, media, and psychological. However, as history shows us, freedom is not, on the whole, wrested from a citizenry. It is all too often given over voluntarily and for such a cheap price: safety, security, bread, and circuses.

This is part and parcel of the propaganda churned out by the government machine. That said, what we face today—mind manipulation and systemic violence—is not new. What is different are the techniques used and the large-scale control of mass humanity, coercive police tactics and pervasive surveillance. As we have seen with the erection of the electronic concentration camp, there is virtually no escaping the invisible prison surrounding us. Once upon a time, one could run and hide or duck into a cave, but that is no longer feasible as caves are quite scarce, and those running the camp have their eyes watching everything.

Moreover, we are presented with the illusion that we act of our own volition when most of the time we are being watched, prodded, and controlled. “The nature of psychological compulsion is such that those who act under constraint remain under the impression that they are acting on their own initiative,” Aldous Huxley stated. “The victim of mind-manipulation does not know that he is a victim. To him, the walls of his prison are invisible.”

In fact, with the merger of the Internet and the corporate state, unless you are alert and aware, it will be increasingly difficult to discern the difference between freedom and enslavement. With the methods of mind manipulation available to the corporate state, the very nature of democratic government has been changed. Again, as Aldous Huxley writes:

[T]he quaint old forms—elections, parliaments, Supreme Courts and all the rest will remain. The underlying substance will be a new kind of nonviolent totalitarianism. All the traditional names, all the hallowed slogans will remain exactly what they were in the good old days. Democracy and freedom will be the theme of every broadcast and editorial . . . Meanwhile the ruling oligarchy and its highly trained elite of soldiers, policemen, thought-manufacturers and mind-manipulators will quietly run the show as they see fit.

To many, the situation seems hopeless. But is it?

From the day you’re born until the day you die, the choices you exercise are very limited. You don’t choose to be born or choose what sex you are or who your parents are or where you live. When you are a child, you are told what to do, and when you enter school, you sit plastered to a desk and are taught what others demand you should know. Yes, the indoctrinating process begins on day one.

Then there are the rules, the endless rules. If you say the wrong word, write the wrong story or wear the wrong clothes, you can get thrown out of school or even arrested. You live where you are told and eat what others think you should eat. As you grow older, this list expands into employment, marriage and so on. In other words, your so-called reality is socially constructed. It is predetermined for you, and if you step out of line and disagree with what the current society deems proper, you will be ostracized. If you speak your mind to the governing authorities, you might find yourself behind bars.

The point is that in order to develop a compliant citizenry, people must be forced to live in a mental matrix of words, ideas, ideologies, and teachings that are designed to make us conform. “As the Matrix in the movie was used to facilitate the exploitation of humans,” writes author Henry H. Lindner, “so the current ideological Matrix was created for, and serves to exploit us, turning us into unthinking workers and consumers—slaves of the ruling elite who themselves are trapped in the Matrix.” In fact, “few of us are able to escape the Matrix. We do not even know it exists.”

For there to be any hope of real change, you’ll have to change how you think about yourself, your fellow human beings, freedom, society, and the government. This means freeing your mind, realizing the truth, and unlearning all the myths you have been indoctrinated with since the day you were able to comprehend language.

Battlefield_Cover_300The following principles, taken from my new book Battlefield America: The War on the American People, may help any budding freedom fighters in the struggle to liberate themselves and our society.

First, we must come to grips with the reality that the present system does not foster freedom. It denies freedom and must be altered. “Our authoritarian system is based on cruelty and control—it increasingly drives natural love and feelings from our society and produces violence and greed,” Lindner recognizes. “Our society is deteriorating morally and intellectually. This system cannot be reformed.”

To start with, we must recognize that the government’s primary purpose is maintaining power and control. It’s an oligarchy composed of corporate giants wedded to government officials who benefit from the relationship. In other words, it is motivated by greed and exists to perpetuate itself. As George Orwell writes:

We know that no one ever seizes power with the intention of relinquishing it. Power is not a means; it is an end. One does not establish a dictatorship in order to safeguard a revolution; one makes a revolution in order to establish a dictatorship. . . .. The object of power is power.

Second, voting is practically worthless. “In principle, it is a great privilege,” Aldous Huxley recognized. “In practice, as recent history has repeatedly shown, the right to vote, by itself, is no guarantee of liberty.”

We live in a secretive surveillance state that has virtually no accountability, transparency, or checks and balances of any kind. As Jordan Michael Smith, writing for the Boston Globe, concludes about the American government:

There’s the one we elect, and then there’s the one behind it, steering huge swaths of policy almost unchecked. Elected officials end up serving as mere cover for the real decisions made by the bureaucracy.

How many times have the various politicians, when running for office, lied about all they were going to do to bring hope and change to America? Once they get elected, what do they do? They do whatever the corporate powers want. Yes, the old boss is the same as the new boss. The maxim: power follows money.

Moreover, voting is a way to keep the citizenry pacified. However, many Americans intuitively recognize that something is wrong with the way the electoral process works and have withdrawn from the process. That’s why the government places so much emphasis on the reassurance ritual of voting. It provides the illusion of participation.

Third, question everything. Don’t assume anything government does is for the good of the citizenry. Again, that is not the purpose of modern government. It exists to perpetuate a regime. Remember the words of James Madison, considered the father of the U.S. Constitution: “All men having power ought to be distrusted to a certain degree.” Power corrupts. And as the maxim goes, absolute power corrupts absolutely.

Fourth, materialism is a death knell to freedom. While it may be true that Americans are better off than citizens of other nations—we have jobs, food, entertainment, shopping malls, etc.—these are the trappings meant to anesthetize and distract us.

Like the dodo, any “bird that has learned how to grub up a good living without being compelled to use its wings will soon renounce the privilege of flight and remain forever grounded,” Huxley warned. “Same thing is true of human beings. If bread is supplied regularly and capaciously three times a day, many of them will be perfectly content to live by bread alone—or at least by bread and circuses alone.” Free as a bird, some say, but only if you’re willing to free your mind and sacrifice all for a dangerous concept—freedom.

In other words, the hope is that the cry of “‘give me television and hamburgers, but don’t bother me with the responsibilities of liberty,’ may give place, under altered circumstances, to the cry of ‘give me liberty or give me death.’” This is indeed dangerous freedom.

Fifth, there is little hope for any true resistance if you are mindlessly connected to the electronic concentration camp. Remember, what you’re being electronically fed by those in power is meant to pacify, distract, and control you. You can avoid mind manipulations to a large degree by greatly limiting your reliance on electronic devices—cell phones, laptops, televisions, and so on.

Sixth, an armed revolt will not work. Although we may have returned to a 1776 situation where we need to take drastic actions to restore freedom, this is not colonial America with its muskets and people’s armies. Local police departments have enough militarized firepower to do away with even a large-scale armed revolt. Even attempting to repel a SWAT team raid on your home is futile. You’ll get blown away.

Seventh, be wise and realize that there is power in numbers. Networks, coalitions, and movements can accomplish much—especially if their objectives are focused and practical—and they are very much feared by government authorities. That’s why the government is armed to the teeth and prepared to put down even small nonviolent protests.

Eighth, act locally but think nationally. The greatest impact can be had at local governing bodies such as city councils. Join together with friends and neighbors and start a Civil Liberties Oversight Committee. Regularly attend council meetings and demand that government corruption be brought under control and that police activities be brought under the scrutiny of local governing bodies and, thus, the citizenry.

In Albuquerque, New Mexico, for example, police were involved in 39 shootings dating back to 2010. After a 2014 police shooting of an unarmed homeless man camped out in a public park, residents engaged in nonviolent acts of civil disobedience to disrupt the normal functioning of the city government and demand that the police department be brought under control. Community activists actually went so far as to storm a city council meeting and announce that they would be performing a citizens’ arrest of the police chief, charging him with “harboring fugitives from justice at the Albuquerque police department” and “crimes against humanity.”

In Davis County, California, in August 2014, after a public uproar over the growing militarization of local police, council members ordered the police to find a way of getting rid of the department’s newly acquired MRAP tank. One man at the council meeting was quoted as saying: “I would like to say I do not suggest you take this vehicle and send it out of Davis, I demand it.”

Ninth, local towns, cities and states can nullify or say “no” to federal laws that violate the rights and freedoms of the citizenry. In fact, several states have passed laws stating that they will not comply with the National Defense Authorization Act which allows for the military to indefinitely detain (imprison) American citizens. Again, when and if you see such federal laws passed, gather your coalition of citizens and demand that your local town council nullify such laws. If enough towns and cities across the country would speak truth to power in this way, we might see some positive movement from the federal governmental machine.

Tenth, understand what freedom is all about. “Who were the first persons to get the unusual idea that being free was not only a value to be cherished but the most important thing that someone can possess?” asks Professor Orlando Patterson. “The answer in a word: slaves.”

Freedom arose from the hearts and minds of those who realized that they were slaves. It became a primary passion of those who were victims of slavery.

Some Americans are beginning to realize that they are slaves and that if they don’t act soon, they will find themselves imprisoned in the electronic concentration camp indefinitely. Mind you, there may not be any chains hanging from the dungeon walls, but it is a prison nonetheless, and we are, without a doubt, inmates serving life sentences.

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“There will come a time when it isn’t ‘They’re spying on me through my phone’ anymore. Eventually, it will be ‘My phone is spying on me.’” ― Philip K. Dick

If ever Americans sell their birthright, it will be for the promise of expediency and comfort delivered by way of blazingly fast Internet, cell phone signals that never drop a call, thermostats that keep us at the perfect temperature without our having to raise a finger, and entertainment that can be simultaneously streamed to our TVs, tablets and cell phones.

Likewise, if ever we find ourselves in bondage, we will have only ourselves to blame for having forged the chains through our own lassitude, laziness and abject reliance on internet-connected gadgets and gizmos that render us wholly irrelevant.

Indeed, while most of us are consumed with our selfies and trying to keep up with what our so-called friends are posting on Facebook, the megacorporation Google has been busily partnering with the National Security Agency (NSA), the Pentagon, and other governmental agencies to develop a new “human” species, so to speak.

In other words, Google—a neural network that approximates a global brain—is fusing with the human mind in a phenomenon that is called “singularity,” and they’ve hired transhumanist scientist Ray Kurzweil to do just that. Google will know the answer to your question before you have asked it, Kurzweil said. “It will have read every email you will ever have written, every document, every idle thought you’ve ever tapped into a search-engine box. It will know you better than your intimate partner does. Better, perhaps, than even yourself.”

But here’s the catch: the NSA and all other government agencies will also know you better than yourself. As William Binney, one of the highest-level whistleblowers to ever emerge from the NSA said, “The ultimate goal of the NSA is total population control.”

Science fiction, thus, has become fact.

We’re fast approaching Philip K. Dick’s vision of the future as depicted in the film Minority Report. There, police agencies apprehend criminals before they can commit a crime, driverless cars populate the highways, and a person’s biometrics are constantly scanned and used to track their movements, target them for advertising, and keep them under perpetual surveillance.

Cue the dawning of the Age of the Internet of Things, in which internet-connected “things” will monitor your home, your health and your habits in order to keep your pantry stocked, your utilities regulated and your life under control and relatively worry-free.

The key word here, however, is control.

In the not-too-distant future, “just about every device you have — and even products like chairs, that you don’t normally expect to see technology in — will be connected and talking to each other.”

By 2018, it is estimated there will be 112 million wearable devices such as smartwatches, keeping users connected it real time to their phones, emails, text messages and the Internet. By 2020, there will be 152 million cars connected to the Internet and 100 million Internet-connected bulbs and lamps. By 2022, there will be 1.1 billion smart meters installed in homes, reporting real-time usage to utility companies and other interested parties.

This “connected” industry—estimated to add more than $14 trillion to the economy by 2020—is about to be the next big thing in terms of societal transformations, right up there with the Industrial Revolution, a watershed moment in technology and culture.

Between driverless cars that completely lacking a steering wheel, accelerator, or brake pedal, and smart pills embedded with computer chips, sensors, cameras and robots, we are poised to outpace the imaginations of science fiction writers such as Philip K. Dick and Isaac Asimov. By the way, there is no such thing as a driverless car. Someone or something will be driving, but it won’t be you.

The 2015 Consumer Electronics Show in Las Vegas is a glittering showcase for such Internet-connected techno gadgets as smart light bulbs that discourage burglars by making your house look occupied, smart thermostats that regulate the temperature of your home based on your activities, and smart doorbells that let you see who is at your front door without leaving the comfort of your couch.

Nest, Google’s $3 billion acquisition, has been at the forefront of the “connected” industry, with such technologically savvy conveniences as a smart lock that tells your thermostat who is home, what temperatures they like, and when your home is unoccupied; a home phone service system that interacts with your connected devices to “learn when you come and go” and alert you if your kids don’t come home; and a sleep system that will monitor when you fall asleep, when you wake up, and keep the house noises and temperature in a sleep-conducive state.

The aim of these internet-connected devices, as Nest proclaims, is to make “your house a more thoughtful and conscious home.” For example, your car can signal ahead that you’re on your way home, while Hue lights can flash on and off to get your attention if Nest Protect senses something’s wrong. Your coffeemaker, relying on data from fitness and sleep sensors, will brew a stronger pot of coffee for you if you’ve had a restless night.

It’s not just our homes that are being reordered and reimagined in this connected age: it’s our workplaces, our health systems, our government and our very bodies that are being plugged into a matrix over which we have no real control.

Moreover, given the speed and trajectory at which these technologies are developing, it won’t be long before these devices are operating entirely independent of their human creators, which poses a whole new set of worries. As technology expert Nicholas Carr notes, “As soon as you allow robots, or software programs, to act freely in the world, they’re going to run up against ethically fraught situations and face hard choices that can’t be resolved through statistical models. That will be true of self-driving cars, self-flying drones, and battlefield robots, just as it’s already true, on a lesser scale, with automated vacuum cleaners and lawnmowers.”

For instance, just as the robotic vacuum, Roomba, “makes no distinction between a dust bunny and an insect,” weaponized drones—poised to take to the skies en masse this year—will be incapable of distinguishing between a fleeing criminal and someone merely jogging down a street. For that matter, how do you defend yourself against a robotic cop—such as the Atlas android being developed by the Pentagon—that has been programmed to respond to any perceived threat with violence?

Unfortunately, in our race to the future, we have failed to consider what such dependence on technology might mean for our humanity, not to mention our freedoms.

Ingestible or implantable chips are a good example of how unprepared we are, morally and otherwise, to navigate this uncharted terrain. Hailed as revolutionary for their ability to access, analyze and manipulate your body from the inside, these smart pills can remind you to take your medication, search for cancer, and even send an alert to your doctor warning of an impending heart attack.

Sure, the technology could save lives, but is that all we need to know? Have we done our due diligence in asking all the questions that need to be asked before unleashing such awesome technology on an unsuspecting populace?

For example, asks Washington Post reporter Ariana Eunjung Cha:

What kind of warnings should users receive about the risks of implanting chip technology inside a body, for instance? How will patients be assured that the technology won’t be used to compel them to take medications they don’t really want to take? Could law enforcement obtain data that would reveal which individuals abuse drugs or sell them on the black market? Could what started as a voluntary experiment be turned into a compulsory government identification program that could erode civil liberties?

Let me put it another way. If you were shocked by Edward Snowden’s revelations about how NSA agents have used surveillance to spy on Americans’ phone calls, emails and text messages, can you imagine what unscrupulous government agents could do with access to your internet-connected car, home and medications? Imagine what a SWAT team could do with the ability to access, monitor and control your internet-connected home—locking you in, turning off the lights, activating alarms, etc.

Thus far, the public response to concerns about government surveillance has amounted to a collective shrug. After all, who cares if the government can track your whereabouts on your GPS-enabled device so long as it helps you find the fastest route from Point A to Point B? Who cares if the NSA is listening in on your phone calls and downloading your emails so long as you can get your phone calls and emails on the go and get lightning fast Internet on the fly? Who cares if the government can monitor your activities in your home by tapping into your internet-connected devices—thermostat, water, lights—so long as you can control those things with the flick of a finger, whether you’re across the house or across the country?

As for those still reeling from a year of police shootings of unarmed citizens, SWAT team raids, and community uprisings, the menace of government surveillance can’t begin to compare to bullet-riddled bodies, devastated survivors and traumatized children. However, both approaches are just as lethal to our freedoms if left unchecked.

A Government of Wolves book coverControl is the key here. As I make clear in my book A Government of Wolves: The Emerging American Police State, total control over every aspect of our lives, right down to our inner thoughts, is the objective of any totalitarian regime.

George Orwell understood this. His masterpiece, 1984, portrays a global society of total control in which people are not allowed to have thoughts that in any way disagree with the corporate state. There is no personal freedom, and advanced technology has become the driving force behind a surveillance-driven society. Snitches and cameras are everywhere. And people are subject to the Thought Police, who deal with anyone guilty of thought crimes. The government, or “Party,” is headed by Big Brother, who appears on posters everywhere with the words: “Big Brother is watching you.”

Make no mistake: the Internet of Things is just Big Brother in a more appealing disguise.

Even so, I’m not suggesting we all become Luddites. However, we need to be aware of how quickly a helpful device that makes our lives easier can become a harmful weapon that enslaves us.

This was the underlying lesson of The Matrix, the Wachowski brothers’ futuristic thriller about human beings enslaved by autonomous technological beings that call the shots. As Morpheus, one of the characters in The Matrix, explains:

The Matrix is everywhere. It is all around us. Even now, in this very room. You can see it when you look out your window or when you turn on your television. You can feel it when you go to work… when you go to church… when you pay your taxes. It is the world that has been pulled over your eyes to blind you from the truth.

“What truth?” asks Neo.

Morpheus leans in closer to Neo: “That you are a slave, Neo. Like everyone else you were born into bondage. Born into a prison that you cannot smell or taste or touch. A prison for your mind.”