Posts Tagged ‘civil liberties’

“It’s not personal, Sonny. It’s strictly business.”—Michael Corleone, The Godfather

Pay-to-play schemes. Protection rackets. Extortion. Corruption. Self-enrichment. Graft. Grift. Brutality. Roaming bands of thugs smashing car windows and terrorizing communities. Immunity for criminal behavior coupled with prosecutions of whistleblowers.

This is how a crime syndicate operates—not a constitutional republic.

What we are witnessing today is the steady transformation of the federal government—especially the executive branch—into a criminalized system of power in which justice is weaponized, law is selectively enforced, and crime becomes a form of political currency.

While the American police state has long marched in lockstep with the old truism that power corrupts—and absolute power corrupts absolutely—the Trump administration has ceased even the pretense of being bound by the Constitution.

Rather than abiding by the rule of law, this administration operates as if there are two separate legal systems: one for themselves and their cronies, and one for everyone else.

The corruption is off the charts, the conflicts of interest are in your face, and the brazenness is staggering.

For instance, President Trump wants his own Justice Department to put American taxpayers on the line to pay him $230 million in damages over FBI investigations into his alleged past misconduct.

Journalist David D. Kirkpatrick calculates that Donald Trump and his immediate family have made more than $3.4 billion from his time in the White House, including more than $2.3 billion from various cryptocurrency ventures alone.

In May 2025, Trump was accused of selling access to accumulate personal wealth when he hosted a private event for 220 crypto investors who had bought into his meme coin. News reports estimate that buyers spent about $148 million in total on the coin and associated perks, with some spending $1.8 million to attend.

The average American can’t get any kind of access to our elected representatives, but the wealthy can buy their way through the door.

Measured against this reality, Thomas Jefferson’s warning to bind government down “by the chains of the Constitution” sounds almost quaint.

How do you use the Constitution to guard against government misconduct when the government has effectively rendered the Constitution null and void?

It has become increasingly difficult to pretend that we are still dealing with a functioning republic.

What we have instead is a government that behaves like a criminal enterprise: rewarding loyalty, punishing dissent, monetizing public service, and enriching itself through favors, loopholes, and outright graft.

Consider the pay-to-play culture that now permeates the highest levels of power.

The Foreign Gifts and Decoration Act bars the president and federal officials from accepting gifts worth more than $480 from foreign governments (unless they’re accepted on behalf of the United States—meaning they would then belong to the American people—or purchased by the official). Yet congressional investigators have already documented more than a hundred foreign gifts to Trump and his family that went unreported for months in violation of disclosure rules.

The publicly-reported gifts being showered upon President Trump by foreign governments and politically connected foreign corporations include: a gold crown, a Rolex desk clock and a one-kilogram personalized gold bar worth $130,000, and a $400 million luxury Boeing 747.

These are not tokens of diplomacy; they are currency—investments in influence, access, and favorable policy.

As Richard Painter, a former chief White House ethics lawyer for President George W. Bush, explains, “It’s unconstitutional in the United States for the president or anyone else in a position of power to receive anything of value from a foreign government. That is unconstitutional. But if the gift is from a foreign corporation or a private interest, it’s not technically prohibited under the emoluments clause of the Constitution. But it’s still a very, very dangerous precedent to set that foreign interests can give gifts to the president and then get a concession on tariffs or anything else.”

In many cases, these gifts went unreported to the State Department, only coming to light through House investigations and watchdog reports—concealed from the public and from Congress until after the fact.

That secrecy was not accidental. It was strategic.

At the same time, the conflicts of interest just keep piling up.

Federal contracts, regulatory decisions, and diplomatic overtures increasingly appear correlated with the interests of those giving the gifts. A growing number of domestic and foreign business interests appear to be receiving preferential treatment from agencies whose regulatory decisions align suspiciously with Trump’s personal business deals advancing behind the scenes.

And then there are more obvious pay-to-play schemes like the White House Ballroom, a projected 90,000-square-foot monstrosity funded by tech and defense giants such as Apple, Google, Palantir and Lockheed Martin—corporate donors who now help underwrite the president’s vanity project even as their regulatory and contracting interests sit squarely in his hands.

This quid pro quo governance—private profit in exchange for public policy—does not resemble republican self-government. It resembles a protection racket, where the powerful exchange favors not for the public good but for personal gain—and access and immunity are available for purchase by those willing to pay.

Meanwhile, ordinary Americans are told that the system is blind, impartial, and committed to the “rule of law.”

Nothing could be further from the truth.

According to a bombshell investigation by the New York Times, career attorneys inside the Department of Justice spent the first ten months of Trump’s second term documenting—often in real time—how the justice system was being hijacked to serve political priorities rather than legal ones.

Federal lawyers told the Times that they were instructed to drop cases for political reasons, to hunt for evidence to justify flimsy investigations, and to defend executive actions they believed had no legal basis or were plainly unlawful. They also detailed the work they were told to abandon—cases involving terrorism plots, corruption, and white-collar fraud—because those investigations did not serve the administration’s political priorities.

As Dena Robinson, a former Justice Department lawyer for the Civil Rights Division, remarked on Pam Bondi’s transformation of the department into a political tool, “One thing that stuck out to me was her insistence that we served at the pleasure of the president and that we were enforcing the president’s priorities. We swore an oath to uphold the Constitution.”

Prosecution for enemies, immunity for allies, and indifference toward actual crime: this is the Trump administration’s modus operandi.

The courts are also growing increasingly leery over the federal government’s casual relationship with the truth.

In case after case—from prosecutions tied to the politically-charged James Comey indictment, to challenges over Trump’s deployment of the National Guard, to lawsuits alleging the government is attempting to circumvent basic due process protections in immigration cases by shipping people to offshore detention facilities in third countries, often in partnership with private prison contractors, where legal safeguards are far weaker—courts have scolded federal lawyers for withholding records, mischaracterizing facts, or offering assertions that crumble under scrutiny.

When the government lies to the courts, it is not just lying to a judge but to the American people. We are the ultimate arbiters of justice. It is our rights that ultimately hang in the balance.

Unfortunately, the rot doesn’t stop there.

The presidential pardon—intended to be a mechanism for mercy—has become a political reward system.

The numbers speak volumes.

During Trump’s first term, he issued 238 pardons and commutations; less than a year into his second term, he has issued nearly 2,000 pardons, costing victims and taxpayers more than $1.3 billion.

According to The Marshall Project, among those pardoned by Trump, “One faced a four-year prison sentence in a $675 million fraud case for marketing an electric truck that wasn’t drivable. Another tried to overthrow the government. A tax cheat avoided prison and $4.4 million in restitution after his mom donated $1 million to the president.” Another pardon recipient was facing “charges of child pornography and the sexual assault of a preadolescent girl.”

Whether Trump pardons Ghislaine Maxwell, who was convicted of conspiring with Jeffrey Epstein to sex traffic teenaged girls, remains to be seen. However, since Trump has taken office, Maxwell has enjoyed dramatic improvements in her prison life: a transfer to a minimum-security federal prison, custom meals delivered to her cell, snacks and refreshments provided during private meetings with family and friends—even special access to a puppy and unlimited toilet paper.

As ProPublica details, Trump’s pardons overwhelmingly benefit political loyalists, donors, grifters, extremists, and individuals either convicted of crimes in pursuit of Trump’s ambitions or who might help to advance those ambitions in the future—or both.

A judiciary committee report found that “Trump’s pardons have made criminals $1.3 [billion] richer by allowing them to keep the money they stole from their victims and dodge their fines. The pardon power in Trump’s hands is a way to take a huge amount of wealth that is legally owed to victims and transfer it back to the criminals who stole it from them in the first place.”

These are not miscarriages of justice being corrected; they are protection payments, signals to future operatives: do what we need you to do, and we will take care of you.

The message is unmistakable: Commit crimes that benefit those in power, and those in power will absolve you.

The double standard is staggering.

Critics, journalists, students, and whistleblowers face investigations, surveillance, and in some cases arrest for constitutionally protected activities—while those charged with committing actual crimes in support of the administration are shielded, absolved, or financially rewarded.

That is not the rule of law. That is the rule of power.

In a constitutional government, the pardon power is meant to temper justice with mercy.

In an unrestrained government, the pardon power becomes a mechanism for shielding insiders, silencing potential witnesses, rewarding political operatives, and signaling to future enforcers that their loyalty will be repaid.

Once justice is weaponized—once the government becomes both the ultimate lawmaker and the ultimate lawbreaker—once the president decides that his own power, not the Constitution, is the highest authority—the distinction between governance and criminality collapses.

A government that can ignore transparency laws will hide its misconduct.

A government that can lie to the courts will lie to its people.

A government that can criminalize political opposition can criminalize anyone.

A government that can pardon loyal criminals can persecute those who expose them.

This is not hypothetical. It is happening now.

Look at the surveillance state: millions of Americans monitored through AI-powered tools, data-mined by private intelligence contractors, and flagged by opaque algorithms—while the government shields its own communications, decisions, and financial entanglements behind secrecy laws and executive privilege.

Look at policing: violent, militarized crackdowns on immigrants, journalists, and protesters—even as the administration dismisses, excuses, or encourages lawlessness among vigilantes, paramilitary groups, and politically aligned street militias.

Look at foreign policy: threats to bomb Venezuela—transparent attempts to distract from falling polling numbers and the widening Epstein scandal—being framed as “national security” rather than what they are: geopolitical aggression with no constitutional or moral grounding. This isn’t defensive war; it is a land grab masquerading as patriotism, no different in principle from Putin’s overreach in Ukraine or Israel’s expansionist aims in Gaza, except that the United States has even less pretense of legitimate territorial claim.

Look at governance: executive orders increasingly treated as substitutes for legislation, bypassing Congress, the courts, and constitutional checks. The president no longer requests authority; he assumes it.

Look at transparency: the administration’s refusal to release the October jobs numbers—an unprecedented hiding of core economic data—under the pretext that the government shutdown made the figures unusable. Former Labor Department officials warn that the missing report comes just as private data are flashing recession-level job losses. When a government refuses to share basic economic indicators with the public, it is no longer governing. It is manipulating.

This is not constitutionalism. This is consolidation—an executive branch absorbing the functions of lawmaking, law enforcement, and legal interpretation into a single, unaccountable center of power.

This is not “law and order.” This is the government redefining order in its own image and using law to enforce its will.

The Founders warned us about this.

Yet here we are, watching a government that no longer even pretends to fear the Constitution. A government that openly cultivates a culture of impunity, where criminality is not a hindrance to power but an asset—evidence of loyalty, aggression, and willingness to “do what needs to be done.”

A government like this does not serve the people—it rules them. It does not protect rights—it manages them. It does not uphold law—it deploys law as a weapon.

It is increasingly difficult to distinguish between the actions of the American government and those of a cartel—one that wears suits instead of masks, but engages in the same core behaviors: loyalty above legality, retaliation against critics, protection for insiders, secrecy, intimidation, and the monetization of public office.

This is how nations fall—not through foreign invasion but through internal corruption.

When the government becomes the greatest violator of rights, the people lose faith in justice.

When the government becomes the greatest source of disinformation, the people lose faith in truth.

When the government becomes the greatest beneficiary of criminality, the people lose faith in democracy itself.

Democracy becomes theater. Elections become rituals. Rights become privileges granted or revoked at the discretion of those in power.

The Constitution is not a self-enforcing document. It has no army, no treasury, no enforcement bureau of its own. It binds only those who agree to be bound by its edicts. When officials refuse to be bound, the Constitution becomes a relic—a symbol invoked rhetorically but ignored in practice.

The only way out is the way the Founders intended: by rebinding government down with the chains of the Constitution. But those chains must be enforced by “We the People.” They must be tightened around those who wield power.

Without constitutional chains, the president becomes an imperial dictator.

Without oversight, the justice system becomes a political weapon.

Without accountability, government becomes a self-serving, money-laundering enterprise masquerading as legitimate authority.

If America is to remain a free nation, those chains must be tightened—not loosened, ignored, or replaced with partisan loyalty.

The rule of law must apply to the powerful, not just the powerless.

The justice system must serve the public, not the president.

And as I make clear in my book Battlefield America: The War on the American People and in its fictional counterpart The Erik Blair Diaries, “We the people” must reclaim our role as the ultimate check on government misconduct.

For without constitutional restraints, there is no justice.

Without constitutional limits, there is no accountability.

And without accountability, there is no republic—only a crime syndicate masquerading as a government.

Source: https://tinyurl.com/5bnr3ebv

ABOUT JOHN W. WHITEHEAD

Constitutional attorney and author John W. Whitehead is founder and president of The Rutherford Institute. His most recent books are the best-selling Battlefield America: The War on the American People, the award-winning A Government of Wolves: The Emerging American Police State, and a debut dystopian fiction novel, The Erik Blair Diaries. Whitehead can be contacted at staff@rutherford.org. Nisha Whitehead is the Executive Director of The Rutherford Institute. Information about The Rutherford Institute is available at www.rutherford.org.

Publication Guidelines / Reprint Permission

John W. Whitehead’s weekly commentaries are available for publication to newspapers and web publications at no charge. 

“The politicians are put there to give you the idea that you have freedom of choice. You don’t. You have no choice. You have owners. They own you. They own everything. They own all the important land. They own and control the corporations. They’ve long since bought and paid for the Senate, the Congress, the state houses, the city halls. They got the judges in their back pockets and they own all the big media companies, so they control just about all of the news and information you get to hear… They spend billions of dollars every year lobbying. Lobbying to get what they want. Well, we know what they want. They want more for themselves and less for everybody else… It’s called the American Dream, ‘cause you have to be asleep to believe it.”—George Carlin

As President Trump floats the idea of 50-year mortgages, Americans are being sold a new version of the American Dream—one that can never truly be owned, only leased from the banks, billionaires, and private equity landlords who profit from our permanent state of debt.

Which begs the question: who owns America?

Is it the government? The politicians? The corporations? The foreign investors? The American people?

While the Deep State keeps the nation divided and distracted by circus politics—the bread and circuses of empire—the police state’s stranglehold on power ensures the continuation of endless wars, runaway spending, and disregard for the rule of law.

Meanwhile, America is literally being bought and sold right out from under us.

Consider the facts.

Homeownership—the cornerstone of middle-class stability—is being transformed into a lifetime rental agreement. Cars, homes, and even college degrees have become indentured commodities in a debt-driven economy where the average American family serves as collateral for Wall Street’s profits.

This is not accidental.

It’s the natural evolution of an economy built to enrich the few at the expense of the many.

The American Dream has been repackaged as a subscription service—an illusion of ownership propped up by 0% down payments, predatory interest rates, and fine print that lasts a lifetime.

What used to be called “buying” is now simply renting from the future.

We’re losing more and more of our land every year to corporations and foreign interests. As individual Americans struggle just to make rent, corporations and foreign investors are quietly buying the country piece by piece. Foreign ownership of U.S. agricultural land has surged to more than 43 million acres—millions added in just the last few years. Meanwhile, large institutional landlords and single-family rental operators have amassed hundreds of thousands of houses across the country. Corporations now hold vast portfolios, converting would-be first-time buyers into permanent tenants. The result is a nation where more of our soil and shelter are controlled by entities whose primary allegiance is to shareholders—not communities.

The same dynamic plays out across industries.

We’re losing more and more of our businesses every year to foreign corporations and interests. Brands that once defined American enterprise—U.S. Steel, Budweiser, Jeep and Chrysler, Burger King, 7-Eleven—now fly international flags. Chinese companies and investors are also buying up major food companies, commercial and residential real estate, and other businesses. Global conglomerates have bought up the names we grew up with: U.S. Steel (now Japanese-owned); General Electric (Chinese-owned); Budweiser (Belgium); Burger King (Canada); 7-Eleven (Japan); Jeep, Chrysler, and Dodge (Netherlands); and IBM (China). The American economy has become a franchise of the world’s oligarchs.

We’re digging ourselves deeper and deeper into debt, both as a nation and as a populace. Debt has become America’s most profitable export. Washington borrows trillions it cannot repay; Wall Street packages our futures into products it can sell; and households shoulder record balances. The national debt (the amount the federal government has borrowed over the years and must pay back) has surged to more than $38 trillion under President Trump, “the fastest accumulation of a trillion dollars in debt outside of the COVID-19 pandemic.” In a nutshell, the U.S. government is funding its existence with a credit card, spending money it doesn’t have on programs it can’t afford. In this economy, debt has replaced freedom as our national currency.

The Fourth Estate—the supposed watchdog of power—has largely merged with the corporate state. Independent news agencies, which were supposed to act as bulwarks against government propaganda, have been subsumed by a global corporate takeover of newspapers, television and radio. A handful of corporations now control most of the media industry and, thus, the information dished out to the public. Likewise, with Facebook and Google having appointed themselves the arbiters of disinformation, we now find ourselves grappling with new levels of corporate censorship by entities with a history of colluding with the government to keep the citizenry mindless, muzzled and in the dark.

Most critically of all, however, the U.S. government, long ago sold to the highest bidders, now operates as a shell company for corporate interests. Nowhere is this state of affairs more evident than in the manufactured spectacle that is politics. Elections change the faces, not the system. Members of Congress do far more listening to donors than to citizens, so much so that they spend two-thirds of their time in office raising money. As Reuters reports, “It also means that lawmakers often spend more time listening to the concerns of the wealthy than anyone else.”

In the oligarchy that is the American police state, it clearly doesn’t matter who wins the White House, if they all answer to the same corporate shareholders.

So much for living the American dream.

“We the people” have become the new, permanent underclass in America.

We’re being forced to shell out money for endless wars that are bleeding us dry; money for surveillance systems to track our movements; money to further militarize our already militarized police; money to allow the government to raid our homes and bank accounts; money to fund schools where our kids learn nothing about freedom and everything about how to comply; and on and on.

This is no way of life.

It’s tempting to say that there’s little we can do about it, except that’s not quite accurate.

There are a few things we can do—demand transparency, reject cronyism and graft, insist on fair pricing and honest accounting methods, call a halt to incentive-driven government programs that prioritize profits over people—but it will require that “we the people” stop playing politics and stand united against the politicians and corporate interests who have turned our government and economy into a pay-to-play exercise in fascism.

Unfortunately, we’ve become so invested in identity politics that label us based on our political leanings that we’ve lost sight of the one label that unites us: we’re all Americans.

The powers-that-be want us to adopt an “us versus them” mindset that keeps us powerless and divided. Yet as I make clear in my book Battlefield America: The War on the American People and in its fictional counterpart The Erik Blair Diaries, the only “us versus them” that matters is “we the people” against the Deep State.

The American Dream was meant to promise opportunity, not indentured servitude.

Yet in the American Police State, freedom itself is on loan—with interest.

We can keep renting our lives from the powerful few who profit from our compliance, or we can reclaim true ownership—of our persons, our labor, our government, and our future.

For as long as we still have one, the choice is ours.

Source: https://tinyurl.com/3j5u2b8t

ABOUT JOHN W. WHITEHEAD

Constitutional attorney and author John W. Whitehead is founder and president of The Rutherford Institute. His most recent books are the best-selling Battlefield America: The War on the American People, the award-winning A Government of Wolves: The Emerging American Police State, and a debut dystopian fiction novel, The Erik Blair Diaries. Whitehead can be contacted at staff@rutherford.org. Nisha Whitehead is the Executive Director of The Rutherford Institute. Information about The Rutherford Institute is available at www.rutherford.org.

Publication Guidelines / Reprint Permission

John W. Whitehead’s weekly commentaries are available for publication to newspapers and web publications at no charge. 

Kleptocracy: a society whose leaders make themselves rich and powerful by stealing from the rest of the people.”—Cambridge Dictionary

America has been backsliding into kleptocratic territory for years now, but this may finally be it.

A kleptocracy is literally “rule by thieves.”

It is a form of government in which a network of ruling elites “steal public funds for their own private gain using public institutions.” As analyst Thomas Mayne explains, it’s “a system based on virtually unlimited grand corruption coupled with, in the words of American academic Andrew Wedeman, ‘near-total impunity for those authorized to loot by the thief-in-chief’—namely the head of state.”

One could fairly say that a kleptocracy was always going to be the end result of the oligarchy that was America.

The signs were visible long before now: power and wealth have been trading places for decades.

Indeed, it has been more than a decade since researchers at Princeton and Northwestern concluded that the U.S. is a functional oligarchy in which “political outcomes overwhelmingly favored very wealthy people, corporations, and business groups,” while the influence of ordinary citizens was at a “non-significant, near-zero level.”

So now we find ourselves in this present moment where billionaires are running the show.

The optics are undeniable: while the country suffers through a government shutdown, with welfare programs shuttered and inflation, healthcare and basic cost-of-living expenses skyrocketing, the elite are living it up.

In the White House, President Trump is redecorating, transforming what had been known as “the people’s house” into a palace fit for an American king, complete with marbled bathrooms and a sprawling, gold-fitted ballroom. The rest of the administration, taking its cue from their leader, are jetting around at taxpayer expense for lavish vacations, sporting events—and decadent parties at Mar-a-Lago, Trump’s Florida retreat.

The responses to criticisms either deflect to how other administrations wasted money or, in the case of the ballroom, insist the project is privately funded—and therefore beyond reproach because taxpayers aren’t paying for it.

But money is never truly “private” once it purchases influence over public office. The moment a government accepts such funding, it becomes indebted to the funders rather than accountable to the people.

Case in point: the list of donors to Trump’s White House ballroom.

It reads like a who’s who list of the government’s biggest contractors and those most eager to curry favor. Collectively, the corporations and individuals on the ballroom donor list have received staggering sums in government contracts in recent years, and more than half face or have faced government investigations or enforcement actions “that includes engaging in unfair labor practices, deceiving consumers and harming the environment.”

This is how you bring about a kleptocracy—one crooked buy-in at a time.

The constitutional question that follows is unavoidable: if presidents and agencies can do whatever they please simply because someone else foots the bill, what remains of constitutional, representative government?

Follow that rationale to its end and you find yourself in dangerous territory.

If a president can privately fund a ballroom, could he privately fund a battalion? If a cabinet agency can accept donations to expand its reach, could it sell policy favors to the highest bidder?

If every public act can be recast as a private transaction, then the public no longer governs—it merely observes.

That is why the defense of demolishing and reconstructing the White House ballroom—an undertaking never authorized by Congress—on the grounds that no public funds will be used does not pass constitutional muster.

The Constitution gives Congress—and only Congress—the power of the purse.

This safeguard was designed not as a bureaucratic formality but as the chief restraint on executive abuse—the people’s means of holding the presidency to account.

Once presidents can raise private money to do what the people’s representatives refuse to fund, that weapon is disarmed.

What follows is the slow unraveling of constitutional restraint, replaced by the notion that money—not law—sets the limits of power. The same mechanism that once protected the people from tyranny now becomes the means of financing it.

What was meant as a safeguard becomes a loophole—a backdoor to unchecked power.

The logic is as seductive as it is corrupting: if private dollars cover the cost, the Constitution doesn’t apply.

By that reasoning, a president could wage war, build prisons, or launch surveillance programs—all without congressional authorization—so long as a billionaire or corporate sponsor signs the check.

That’s not democracy. It’s privatized despotism.

This is how republics fall: not only through coups and crises, but through the quiet substitution of private interests for public authority.

What begins as a gift ends as a purchase. What begins as a renovation ends as a revolution in how power operates.

We have already seen this creeping privatization at every level of government: private contractors running prisons and wars, corporate donors dictating policy priorities, and surveillance and censorship outsourced to tech firms.

Now the presidency itself is for sale—brick by brick, ballroom by ballroom.

The Founders feared monarchs; they never imagined CEOs with armies or presidents who could raise war chests independent of Congress. Yet that is exactly where we are headed: toward a government financed by private power and answerable only to it.

When public power can be bought, sold, or sponsored, the Constitution becomes nothing more than a branding tool—and when a nation mistakes private funding for public legitimacy, it ceases to be a republic at all.

The power of the purse was meant to be the people’s last line of defense against tyranny.

In the architecture of the Constitution, Congress alone was entrusted with the ability to raise and spend money—not because the Founders trusted legislators more than presidents, but because they feared concentrated power. They understood that whoever controls the purse ultimately controls the government itself.

“Money,” Alexander Hamilton warned, “is the vital principle of the body politic.”

Without that restraint, the president could accumulate funds, build armies, and buy loyalty at will, consolidating power beyond constitutional limits—what Madison called “the very definition of tyranny.”

When presidents or agencies can act outside congressional appropriations by appealing to private donors, super PACs, or corporate “partners,” they dissolve the constitutional boundary between public office and private gain.  

Decisions that once required debate and oversight now happen behind closed doors, in boardrooms and donor suites. The result is a shadow government financed by privilege instead of the people.

The privatization of power isn’t theoretical—it is happening in plain sight.

As The Intercept recently revealed, the Trump administration has even floated cash bounties for private “bounty hunters” to locate and track immigrants on behalf of ICE. In other words, law enforcement is being farmed out to freelancers motivated not by duty or justice, but by profit.

This is what a pay-to-play police state looks like: private actors deputized to do the government’s bidding, free from constitutional safeguards, answerable only to the wallet that funds them.

Once the machinery of enforcement can be financed, directed, or rewarded through private channels, the rule of law gives way to the rule of money. Government ceases to function as a neutral arbiter and becomes a contractor for hire, wielding the badge, the gun, and the gavel on behalf of whoever can afford its services.

These arrangements substitute profit for principle and contract for Constitution, blurring the line between the state and its sponsors: private donors finance political events in public buildings, corporate partners shape executive policy, and billionaires underwrite the very forces—military, law enforcement, surveillance—that keep the rest of the population in check.

A police state funded by private wealth is even more dangerous than one funded by public taxes, because it answers to no electorate, no oversight committee, no constitutional restraint. Its accountability points upward—to financiers—not outward to the people it governs.

Under such a system, justice becomes transactional. Enforcement becomes selective. Rights become negotiable.

What began as the privatization of services metastasizes into the privatization of sovereignty: the executive branch no longer merely executes the law—it markets it. The idea of constitutional limits erodes the moment the state claims exemption by calling its actions “privately financed.”

And so, when a president boasts that he could raise his own army—through donors, contractors or loyalists—he is not being metaphorical. He is articulating the next logical stage of a government that has already sold itself to the highest bidders.

The Founders warned that liberty would perish when the instruments of power could be bought or sold. We are watching that prophecy unfold in real time.

In the pay-to-play police state, money doesn’t just talk—it arrests, surveils, and kills.

The fight to restore constitutional government begins where it was first betrayed: not merely with who pays, but with who decides.

If Congress no longer controls the nation’s spending—and if presidents, agencies, and corporations can bypass public consent by courting private benefactors—then the people no longer control their government.

That is not democracy; that is debt servitude to power.

The Founders knew that taxation and representation rise and fall together—and representation means more than writing a check. It means the power to set priorities, to attach conditions, to withhold funds, and to say no.

A government funded independently of its citizens will inevitably rule independently of them; it will spend without oversight, act without restraint, and enforce without accountability. That is why Madison stressed that “the power over the purse … is the most complete and effectual weapon with which any constitution can arm the people’s representatives against executive encroachments.”

The inverse is also true: once the president depends on private money, the people become dependent on the will of those who pay the president.

In other words, an oligarchy—and when that oligarchy turns government itself into a vehicle for enrichment, a kleptocracy.

To reclaim the republic, the people must reclaim ownership of both the purse and the plan—the money that funds the government and the mandates governing how those funds are used.

That requires drawing a hard constitutional line between public office and private enrichment; restoring congressional authority over every dollar spent in the name of the American people; and dismantling the system of shadow funding—super PACs, donor networks, corporate partnerships, and “public-private collaborations”—that now serve as pipelines for corruption disguised as efficiency. It also requires the sunlight of disclosure for any outside contribution touching government action, and strict prohibitions on off-budget schemes that treat private cash as a license to ignore the law.

Most of all, it requires remembering that citizenship is a public trust, not a private transaction.

We need more than the right to pay for our government—we need the right to say how those payments are used, and the power to refuse when they are misused or abused.

The moment we accept the notion that government may do whatever it wants so long as someone else pays for it, we have already sold the republic.

As we make clear in Battlefield America: The War on the American People and its fictional counterpart The Erik Blair Diaries, the restoration of liberty will not come from new donors, new deals, or new rulers—it will come from a renewed insistence that power in America flows only from one source: We the People.

Our forebears fought a revolution to end taxation without representation. We may yet have to fight another—this time, against representation without appropriation, where officials claim the right to govern without the duty to answer to those they are supposed to represent.

Remember, they are the servants. We the People are supposed to be the masters.

Source: https://tinyurl.com/492773nc

ABOUT JOHN W. WHITEHEAD

Constitutional attorney and author John W. Whitehead is founder and president of The Rutherford Institute. His most recent books are the best-selling Battlefield America: The War on the American People, the award-winning A Government of Wolves: The Emerging American Police State, and a debut dystopian fiction novel, The Erik Blair Diaries. Whitehead can be contacted at staff@rutherford.org. Nisha Whitehead is the Executive Director of The Rutherford Institute. Information about The Rutherford Institute is available at www.rutherford.org.

Publication Guidelines / Reprint Permission

John W. Whitehead’s weekly commentaries are available for publication to newspapers and web publications at no charge. 

“But these weren’t the kind of monsters that had tentacles and rotting skin, the kind a seven-year-old might be able to wrap his mind around—they were monsters with human faces, in crisp uniforms, marching in lockstep, so banal you don’t recognize them for what they are until it’s too late.”—Ransom Riggs, Miss Peregrine’s Home for Peculiar Children

Monsters don’t always come wrapped in the trappings of horror or myth.

Most often, monsters in the real world look like ordinary people. They walk among us. They smile for the cameras. They promise protection and prosperity even as they feed on fear and obedience.

All is not as it seems.

We are living in two worlds.

There’s the world we’re shown—the bright, propaganda-driven illusion manufactured by the government and its corporate sponsors—and the world we actually inhabit, where economic inequality widens, real agendas are buried beneath layers of Orwellian doublespeak, and “freedom” is rationed out in controlled, legalistic doses by militarized police and federal agents.

We’re being fed a series of carefully contrived fictions that bear no resemblance to reality.

Tune out the distractions and diversions, and you run headlong into an unmistakable, unpalatable truth: monsters with human faces walk among us.

Many of them work for the U.S. government.

Through its power grabs, brutality, greed, corruption, and tyranny, the government has become almost indistinguishable from the evil it claims to fight—terrorism, torture, disease, drug trafficking, trafficking of persons, violence, theft, even scientific experimentations that treat humans as test subjects.

With every passing day, it becomes painfully evident that the American Police State has developed its own monstrous alter ego: the Vampire State.

Like its legendary namesake, it survives by draining the lifeblood of the nation—the sweat, money, labor, privacy, and freedoms of “We the People.”

One tax, one law, one war, one surveillance program at a time, it takes what it needs and bleeds us dry.

As in every great horror story, the most terrifying monsters are the ones that look familiar. Of all the gothic figures, Bram Stoker’s vampire—a cold, calculating predator bent on conquest—may be the closest to the waking nightmare unfolding before us.

Like its mythic counterpart, the Vampire State seduces its victims with promises of safety, comfort, and national greatness. Once trust is secured and access granted, it feeds slowly and methodically—just enough to keep the populace docile, but never enough to rouse them from their trance.

Lulled by propaganda and partisan loyalty, the people become what Rod Serling, creator of The Twilight Zone, feared most: a zombie-fied mob, mindless to the very monster that feeds on them.

Once it latches on, the Vampire State’s tyrannical hunger only grows.

The Vampire State feeds on fear. Fear is the oxygen of tyranny. Every crisis—real or manufactured—fuels the quest for more power. Serling showed how quickly panic corrodes a community in The Monsters Are Due on Maple Street, where neighbors, convinced that danger lurks next door, transform into a violent mob and turn on each other. Our headlines change—drug wars and ICE raids, “domestic extremists” and pandemics, foreign hit lists and necessary military strikes—but the script remains the same: politicians play savior, and a browbeaten populace surrenders their rights for the illusion of safety.

Fear, however, is only the beginning. Once fear takes hold, the next step is to turn people against one another. Demagogues know well how to do this.

The Vampire State feeds on division. In He’s Alive, Serling’s young fanatic learns the oldest trick in the book: “The people will follow you if you give them something to hate.” The American Police State has perfected that art—pitting citizen against immigrant, left against right, protester against police, rich against poor—because a divided nation is far easier to control.

Division, in turn, breeds submission. Once a society is at war with itself, obedience becomes the only refuge.

The Vampire State feeds on obedience. In Serling’s The Obsolete Man, a religious librarian in an atheist society where books are destroyed is condemned to death for obsolescence. The real crime was individuality. Today, bureaucracies demand the same submission—teachers disciplined for dissent, journalists axed for challenging the prevailing order, citizens detained under executive orders for speech deemed “dangerous.” Resistance is drained until only compliance remains.

Obedience, however, is never enough. Tyranny requires endless sustenance—material, financial, and human.

The Vampire State feeds on wealth. No predator survives without a steady source of sustenance, and the state’s preferred meal is the taxpayer. Endless wars, bloated budgets, emergency powers and corporate concessions keep the machine humming. As in Judgment Night and The Purple Testament, the war engine consumes bodies and earnings while sanctioning the cost as “patriotism.” Trillions get funneled to defense contractors and prison profiteers even as the public is told is “no money” for justice, infrastructure, welfare, or the basic maintenance of a free society.

Yet even that cannot satisfy a regime that wants total control. To control completely, it must know everything about those in its power.

The Vampire State feeds on privacy. A true predator must know its prey. The predatory state now drinks deeply from the digital lifeblood of the nation—every call logged, every movement tracked, every purchase recorded. Palantir-powered surveillance, biometric checkpoints, facial recognition databases: this is Serling’s cautionary universe updated for the algorithmic age.

And when fear, division, obedience, wealth, and privacy have been mined to exhaustion, the Vampire State turns to its most precious prey—the human spirit.

The Vampire State feeds on hope. The final hunger is spiritual. It drains its victims of hope until despair is all that’s left. A hopeless populace is a controlled one. Serling warned repeatedly that when people lose their moral bearings, they risk becoming the very monsters they fear.

Every horror story reaches a moment when the victims realize what they’re up against. Ours has come. The question is how to break the spell.

While Rod Serling warned of what would happen if fear and conformity became our national creed, filmmaker John Carpenter showed what it looks like when that warning is ignored.

Best known for Halloween, Carpenter’s body of work is infused with a strong anti-authoritarian, anti-establishment concern.

Again and again, he portrays governments at war with their own citizens, technology turned against the public, and a populace too anesthetized to resist tyranny.

In Escape from New York, fascism is America’s future. In The Thing, humanity dissolves into paranoia. In Christine, technology turns murderous. In In the Mouth of Madness, evil triumphs when people lose “the ability to know the difference between reality and fantasy.”

And in They Live, Carpenter rips off the mask completely.

Two migrant workers discover that society is controlled by parasitic aliens working in partnership with an oligarchic elite. The people—lulled by comfort, trained by propaganda, hypnotized by screens—serve as hosts for their oppressors.

It is only when homeless drifter John Nada discovers a pair of doctored sunglasses—Hoffman lenses—that Nada sees what lies beneath the elite’s fabricated reality: control and bondage.

When viewed through the lens of truth, the elite, who appear human until stripped of their disguises, are shown to be monsters who have enslaved the citizenry in order to prey on them.

It was fiction—but barely.

The monsters Carpenter envisioned were symbolic; ours wear suits and wave flags.

Americans no longer need special Hoffman lenses to see who is draining us. They’re not aliens disguised by human masks; our overlords sit in high offices, issue executive orders, and promise to “save” us while feeding on our fears, labor, and freedoms.

Unless we awaken soon, the Vampire State will finish what both Serling and Carpenter tried to warn us about.

The time for allegory is over; the warning has become the world we live in.

The Vampire State’s power depends on darkness—on secrecy, silence, and the willing ignorance of those it drains.

The remedy is not another political savior or bureaucratic fix. It begins where Serling’s and Carpenter’s parables always began—with the awakening of individual conscience, and the courage to name the real monsters in our midst.

Just as sunlight destroys a vampire, a populace that thinks, questions, and refuses unlawful commands is the surest defense against tyranny.

We cannot fight monsters by becoming them. We cannot defeat evil by imitating its methods.

If the Vampire State thrives on fear, feeds on hate, is empowered by violence, and demands obedience, then our weapon must be courage, our antidote love, our defense nonviolence, and our answer disciplined, creative civil disobedience.

Every generation must relearn these truths.

Almost 250 years after America’s founders pledged their lives, fortunes, and sacred honor to unseat a tyrant, we find ourselves under the tyrant’s thumb again, saddled with a government that feeds on the fears of the public to expand its power; a bureaucracy that grows fat on the labor of the governed; a surveillance apparatus that gorges on data, privacy, and dissent; and a war machine that sustains itself on endless conflict.

These are the symptoms of a nation that has forgotten its own cure.

The Declaration of Independence, the Constitution and the Bill of Rights were meant to serve as stakes through the heart of authoritarian power, but they are not magic incantations.

With every act of blind obedience, every surrendered liberty, every law that elevates the government over the citizenry, our protections diminish.

When that happens, the story turns full circle: fiction becomes prophecy.

In Serling’s universe, there was always a narrator to warn us. In Carpenter’s, the heroes had to liberate themselves from the monsters’ trap.

Our task is both: to see the truth, and to act on it.

As we make clear in Battlefield America: The War on the American People and its fictional counterpart The Erik Blair Diaries, monsters walk among us—because we have failed to see them for what they truly are.

The Vampire State is real. But so is the power of the human spirit to resist it.

Source: https://tinyurl.com/ed4um22m

ABOUT JOHN W. WHITEHEAD

Constitutional attorney and author John W. Whitehead is founder and president of The Rutherford Institute. His most recent books are the best-selling Battlefield America: The War on the American People, the award-winning A Government of Wolves: The Emerging American Police State, and a debut dystopian fiction novel, The Erik Blair Diaries. Whitehead can be contacted at staff@rutherford.org. Nisha Whitehead is the Executive Director of The Rutherford Institute. Information about The Rutherford Institute is available at www.rutherford.org.

Publication Guidelines / Reprint Permission

John W. Whitehead’s weekly commentaries are available for publication to newspapers and web publications at no charge.

Rebellion to tyrants is obedience to God.”—Thomas Jefferson

For a man supposedly intent on winning a Nobel Peace Prize, Donald Trump spends an extraordinary amount of time waging war, threatening to wage war, and fantasizing about waging war.

Notwithstanding his dubious claims about having ended “seven un-endable wars,” Trump has continued to squander the American people’s resources and moral standing by feeding the military-industrial complex’s insatiable appetite for war—preemptively bombing nuclear facilities in Iran, blowing up fishing boats in the Caribbean, and flexing military muscle at every opportunity.

Even the Trump administration’s version of “peace through strength” is filtered through a prism of violence, intimidation and strongman tactics.

It is the gospel of power, not peace—a perversion of both Jesus’ Sermon on the Mount and the U.S. Constitution.

Thus we find ourselves at this peculiar crossroads: a president hailed by his followers as an “imperfect vessel” chosen by God to save the church and restore Christianity—while they turn a blind eye to his record of adultery, deceit, greed, cruelty, and an almost religious devotion to vengeance and violence.

If anything captures Trump’s worldview, it is the AI-generated video he shared on social media: a grotesque fantasy of himself wearing a golden crown, flying a military fighter jet, and bombing a crowd of protesters with brown liquid feces.

This is the man who claims to be “saving God”?

Dismissed by his devoted base as harmless humor—a cheeky response to the millions nationwide who took part in the “No Kings” protests on Oct. 18—Trump’s crude fantasy of assaulting critics with fecal bombs nevertheless begs the question: Who would Jesus bomb?

That question, of course, is meant less literally than morally.

To answer it, we must first understand who Jesus Christ was—the revered preacher, teacher, radical, prophet and son of God—born into a police state not unlike the growing menace of America’s own police state.

When he came of age, Jesus had powerful, profound things to say, about justice, power and how we are to relate to one another. Blessed are the merciful,” “Blessed are the peacemakers,” “Love your enemies.

A revolutionary in both spirit and action, Jesus not only died challenging the police state of his day—the Roman Empire—but left behind a blueprint for resisting tyranny that has guided countless reformers and freedom fighters ever since.

Far from the sanitized, domesticated figure presented in modern churches, Jesus was a radical nonconformist who challenged authority at every turn. He spoke truth to power, defied political and religious hierarchies, and exposed the hypocrisy of empire.

Jesus rejected politics as a means to salvation. For Him, faith was not about seizing power but serving others—helping the poor, showing mercy even to enemies, and embodying peace, not war. He did not seek political favor or influence; He actively undermined it.

That is not to say He was passive. Jesus knew righteous anger. He turned over the tables of the money changers in the Temple because they had turned faith into profit and worship into spectacle.

Yet even in anger, He refused to wield violence as a tool of redemption. When His own arrest approached, He rebuked His followers: Put your sword in its place, for all who take the sword will perish by the sword.

The Beatitudes summarize His message: “Blessed are the peacemakers, for they shall be called the children of God.” And when asked to name the greatest commandment, He answered simply: to love God with all one’s being and to love one’s neighbor as oneself.

In other words, we love God by loving our fellow human beings.

Jesus—the “Prince of Peace”—came not to destroy life but to restore it.

Which brings us to Donald Trump, the latest political “savior” anointed by Christian nationalists for whom the pursuit of a Christian theocracy now appears to outweigh allegiance to our constitutional democracy.

Seduced by political power to such an extent that the true message of Jesus has been taken hostage by partisan agendas, much of today’s evangelical movement has become indistinguishable from right-wing politics—defined by anti-immigrant and anti-homosexual rhetoric, material excess, sprawling megachurches, and a spirit of judgment rather than mercy.

Meanwhile, the wall of separation—between church and state, between moral authority and political coercion—is being torn down from both sides.

The result is a marriage of convenience that corrupts them both.

This is what happens when you wrap your faith in the national flag.

What is worse—far worse—than the Christian right selling its spiritual birthright for a political seat at Trump’s table is the blasphemy that has followed: the Gospel of Jesus replaced by the Gospel of the Military-Industrial Complex.

Within the White House, faith leaders gather to lay hands on Trump as he sits at the Resolute Desk, praising him for defending “religious freedom” for Christians—seemingly unconcerned that from that same desk he has signed death warrants for nearly every other freedom.

In the Pentagon, Trump’s Defense Secretary, Pete Hegseth, presides over prayer services where the name of Christ is invoked almost in the same breath as he boasts of preemptive strikesrighteous killings, and “peace through strength.”

Kristi Noem, the head of the Department of Homeland Security, prays in front of the cameras all the while boosting spending on military weapons for ICE by 700%, with significant purchases of chemical weapons and “guided missile warheads and explosive components.”

This is not Jesus’ Christianity—it is Christian nationalism: Christianity draped in the flag and wielding the weapons of war.

When leaders presume to act in God’s name, every drone strike becomes a crusade, every critic a heretic, every raid a holy war.

This is how war becomes a form of worship in the American empire.

What was once the Gospel of Peace has been replaced by a national creed that equates killing with courage, dominance with divine favor, and obedience with faith.

It is a blasphemous marriage of church and state—one that desecrates both Christ’s command to love one’s enemies and the Constitution’s mandate to keep religion free from the corruption of power.

Under Trump’s rule, this weaponized faith has found expression not only in rhetoric but in action.

It is there in the bombing of Venezuelan fishing boats—no declaration of war, no congressional authorization, no due process—men in small vessels labeled “enemy combatants” by fiat. It is there in the militarized ICE raids that tear families apart under cover of darkness. It is there in the persecution of journalists and dissidents accused of being anti-American. It is there in every detail of how, as one state senator warned, “the President is building an army to attack his own country.

Each act is justified as righteous violence, sanctioned by a president who sees himself as both protector of the faithful and punisher of the wicked.

Yet beneath the veneer of divine mission lies the same old tyranny the Framers warned against: a ruler who mistakes executive power for divine right and turns the machinery of government into an instrument of holy war.

Both Jesus and the framers of the Constitution understood the same truth: faith and freedom cannot be imposed by force.

That is why the First Amendment forbids the government from establishing religion. The moment religion aligns itself with political power, it ceases to be faith and becomes ideology. The moment a president claims divine sanction for war, the republic ceases to be a democracy and becomes a theocracy of fear.

Driven by those concerns, the framers built a system designed to restrain ambition, limit vengeance, and guard against tyranny.

That constitutional system is being bulldozed before our eyes—just as surely as Trump is bulldozing his way through the White House, leaving wreckage in his wake.

And so we return to the question that started it all: Who would Jesus bomb?

The answer, of course, is no one.

Jesus would not rain destruction from the skies or bless the machinery of death. He would not mistake vengeance for virtue or domination for deliverance.

Jesus would heal the sick, welcome the stranger, and lift up the poor. He would drive the money changers from the temple, not sanctify the merchants of war.

Yet here we are.

Under Trump’s broadened definitions of “rebellion” and “domestic terrorism,” Jesus would be labeled a subversive, his name placed on a watchlist, his followers rounded up for “reeducation.” He preached compassion for enemies, defied authority, and stirred the crowds without a permit.

Were Jesus——a Palestinian refugee, a radical, and a revolutionary—to show his face in Trump’s American police state, he would fare no better than any of the undocumented immigrants being snatched up in the dead of night, stripped of any real due process, made to disappear into inhumane detention centers, and left to be tortured or die.

This is what happens when nations lose their moral compass: due process becomes a slogan, justice a privilege, and compassion a crime.

When even mercy is outlawed and truth branded subversion, the darkness is no longer metaphorical—it is moral.

It is midnight in America, a phrase evocative of Martin Luther King Jr.’s warning of a “midnight in the moral order.”

This is the time, King cautioned, when absolute standards pass away, replaced by a “dangerous ethical relativism.” Morality becomes a mere “Gallup poll of the majority opinion.” Right and wrong are reduced to the philosophy of “getting by,” and the highest law becomes the “eleventh commandment: thou shall not get caught.”

In this deep darkness, King said, there is a “knock of the world on the door of the church.”

That knock is a reminder, he warned, that the church “is not the master or the servant of the state, but rather the conscience of the state. It must be the guide and the critic of the state, and never its tool. If the church does not recapture its prophetic zeal, it will become an irrelevant social club without moral or spiritual authority.”

That knock still sounds today—steady, insistent, and largely unanswered.

It reverberates through religious institutions that mistake nationalism for faith and pulpits that confuse politics with piety. It calls us to rediscover the moral courage that resists tyranny rather than blesses it—to be, once more, the conscience of the state before the darkness becomes complete.

Whether we heed that call will determine what kind of nation we remain.

The time for silence has passed; the hour demands conscience.

As I make clear in my book Battlefield America: The War on the American People and in its fictional counterpart The Erik Blair Diaries, “we the people” must step up, speak up and speak out.

The tragedy of our age is not merely that presidents claim godlike power or that the citizenry themselves go along with it—it is that people of faith who should know better consent to it.

When Christians cheer the strongman who wraps himself in Scripture while shredding the Constitution—when they bow to the idol of safety, mistaking fear for faith—and when religious institutions fail to speak truth to power—we lose more than our freedoms.

We lose our moral and spiritual birthright.

Source: https://tinyurl.com/mvdcpht2

ABOUT JOHN W. WHITEHEAD

Constitutional attorney and author John W. Whitehead is founder and president of The Rutherford Institute. His most recent books are the best-selling Battlefield America: The War on the American People, the award-winning A Government of Wolves: The Emerging American Police State, and a debut dystopian fiction novel, The Erik Blair Diaries. Whitehead can be contacted at staff@rutherford.org. Nisha Whitehead is the Executive Director of The Rutherford Institute. Information about The Rutherford Institute is available at www.rutherford.org.

Publication Guidelines / Reprint Permission

John W. Whitehead’s weekly commentaries are available for publication to newspapers and web publications at no charge. 

Brother, I am American. You are twisting my arm.”— Man shouts “I am American” while ICE agents detain him

Masked gunmen. Tasers. Tear gas. Pepper spray. Unmarked vehicles. Intimidation tactics. Brutality. Racial profiling. Children traumatized. Families terrorized. Journalists targeted. Citizens detained. Disabled individuals, minors, the elderly, pregnant women, military veterans—snatched off the streets. Private property destroyed.

This is not a war zone. This is America.

This is what now passes for law-and-order policing by ICE agents in Trump’s America—and it is not making America safer or greater.

What began as an agency tasked with enforcing immigration law has metastasized into a domestic terror force.

From coast to coast, ICE goon squads—incognito, thuggish, fueled by profit-driven incentives and outlandish quotas, and empowered by the Trump administration to act as if they are untouchable—are prowling neighborhoods, churches, courthouses, hospitals, bus stops, and worksites, anywhere “suspected” migrants might be present, snatching people first and asking questions later.

Sometimes “later” comes hours, days or even weeks afterwards.

No one is off limits—not even American citizens.

Make no mistake: this is not how a constitutional republic operates. It is how a dictatorship behaves when it decides the rule of law—in this case, the Bill of Rights—is optional.

Journalists are being shoved to the pavement, forced into chokeholds, teargassed, and brutalized—in violation of the First Amendment. U.S. citizens, including toddlers, are being snatched up and carted off—in violation of the Fourth Amendment. People with no criminal records who have lived, worked and paid taxes in this country for decades are being made to disappear—in violation of habeas corpus.

This is not public safety. It is domestic terrorism, carried out by masked, militarized, lawless bounty hunters.

In California, ICE agents stopped a U.S. citizen and military veteran on his way to work. According to George Retes, agents fired tear gas, broke his car window, and applied physical force, including kneeling on him. Retes spent three days in federal custody with no charges, no call to his family, no access to a judge or an attorney, no shower, and no explanation for ICE’s actions before being released.

In Portland, a U.S. citizen outside his workplace was detained by masked, plainclothes agents who refused to identify themselves, threatened him with a dog, handcuffed him, hauled away in an unmarked vehicle, and held for hours without justification.

In Chicago, a local TV journalist was violently knocked to the ground by masked agents, handcuffed, arrested, and hauled to a detention center—then released without charges.

In Los Angeles, ICE agents handcuffed and detained a 23-year-old, heavily pregnant woman for over eight hours with a chain around her belly, accusing the native-born American of being from Mexico. Bruised and in labor, she went straight to the hospital upon release.

Two sisters were stopped outside a school, surrounded by at least ten ICE agents, who broke into their locked vehicle, dragged them out, and pinned them to the ground. Both women were later released without explanation.

Each of these incidents is presented as routine immigration enforcement. Yet collectively they reveal a government agency that has abandoned the principles of restraint, accountability, and due process in favor of brute force.

Justifying extreme measures—martial law, mass surveillance, suspension of constitutional safeguards— as necessary for “national security” has always been the refuge of tyrants, and this American police state is no different.

Under Trump, however, things are so much worse.

The rationalizations have become bolder, the violence more normalized, and the lies more transparent.

The biggest lie of all is the Department of Homeland Security’s claim that its costly, ego-driven, and unnecessary military invasion of Chicago—Operation Midway Blitz—rounded up “the worst of the worst pedophiles, child abusers, kidnappers, gang members, and armed robbers.” In fact, DHS’ own data shows that out of more than 1,000 people rounded up, only 10 had criminal records.

As one Chicago resident remarked, “When Donald Trump campaigned, he said he was going after criminals, rapists and drug dealers. Now, they’re assaulting women, deporting children, mothers and fathers—not criminals. And if they’re criminals, he needs to prove it. We haven’t seen that evidence yet.”

Indeed, even the courts are finding the Trump administration’s so-called “evidence” of crime to be scant and/or unreliable.

Nationally, more than 70% of individuals rounded up by ICE nationally have no criminal convictions. Many have lived in the U.S. for decades, raised families, paid taxes, contributed to the economy, and worked the jobs most Americans refuse to do.

The blatantly false claim that immigrants are inherently violent criminals has also been repeatedly refuted by studies showing that immigrants—including undocumented ones—are less likely to commit crimes than Americans born in the U.S.

Even Trump’s insistence that certain states or cities are overrun with crime, thus necessitating his military invasions, collapses under scrutiny: crime remains at record lows nationwide.

The data simply does not support the rhetoric.

Violence rises and falls with social conditions, not partisan control. Yet, conveniently, only those states that have challenged the Trump administration’s abuses have been singled out for invasion by ICE and the National Guard.

Clearly, this is not about crime, safety, or jobs.

So what is really driving this campaign of terror?

What we are witnessing is the weaponization of fear.

A government that profits from panic and rewards blind obedience has turned immigration enforcement into a spectacle of domination—part deterrent, part distraction, and all political theater.

The timing is no coincidence.

The Trump administration has just announced its fifth military strike on a Venezuelan vessel it claims—without evidence—was engaged in illegal activity. The propaganda might scream about “foreign threats,” but these spectacles serve a different purpose: to divert public outrage away from falling poll numbers, a faltering economy, and growing unrest over the regime’s corruption and incompetence.

At home, ICE raids perform the same function as those boat strikes abroad—they keep the public frightened and the cameras fixed on the wrong enemy. Meanwhile, the scandals that should command national attention—the Epstein files implicating powerful allies, the graft, the insider enrichment—sink beneath the noise.

Each new show of force, each televised arrest or explosion, is meant to remind the populace who holds the power and how easily it can be turned inward.

This is not about border control or law enforcement. It is about control, period.

When a political regime begins to equate its own survival with the nation’s survival, every citizen becomes a potential suspect and every act of dissent a potential crime.

Against such a backdrop, ICE’s strategy is predatory and deliberate.

Lower court rulings have affirmed that ICE, DHS and the Trump Administration are willfully trampling the First, Fourth and Fifth Amendments.

When ICE agents hunt people the way one might hunt animals in the wild, they cease to be officers of the law and become roving packs of lawless predators.

Lawless, paid predators, that is.

Thanks to the vast sums of taxpayer money funneled into ICE under Trump’s “One Big Beautiful Bill,” financial incentives are turning ICE agents into bounty hunters.

In addition to recruiting ICE agents with $50,000 signing bonuses and $60,000 in student loan forgiveness, DHS is also promising to lavishly reward police agencies that allow their officers to operate as extensions of ICE with salary reimbursements, overtime pay and monthly bonuses.

Then there is the Trump administration’s directive to ICE to carry out a minimum of 3,000 arrests a day.  

No wonder citizens, lawful residents and immigrants with no criminal history are getting swept up. There simply aren’t enough violent criminals to fill these quotas.

While some lower courts have attempted to rein in ICE’s abuses, the U.S. Supreme Court has largely empowered them.

In Noem v. Vasquez Perdomo, a 6–3 Supreme Court order paused a district court injunction that would have barred ICE from stopping people based on perceived race, accent, or workplace location—in effect greenlighting racial profiling and roving patrols.

The court ruled that ICE’s criteria for targeting individuals—judging people by race, language, or job—does not rise to the constitutional level of reasonable suspicion.

But for an administration that mistakes might for right, the law is whatever justifies the hunt. “Everything we’re doing is very lawful,” Trump declared. “What they’re doing is not lawful.”

Martin Luther King Jr. offered the clearest rebuttal to that logic more than sixty years ago.

In his “Letter from a Birmingham Jail,” written while jailed for participating in nonviolent demonstrations against segregation, King reminded the world “that everything Adolf Hitler did in Germany was ‘legal’ and everything the Hungarian freedom fighters did in Hungary was ‘illegal.’”

King then went on to explain how to distinguish between just and unjust laws:

“I would be the first to advocate obeying just laws. One has not only a legal but a moral responsibility to obey just laws. Conversely, one has a moral responsibility to disobey unjust laws. I would agree with St. Augustine that ‘an unjust law is no law at all.’ Now, what is the difference between the two? How does one determine whether a law is just or unjust? A just law is a man made code that squares with the moral law or the law of God. An unjust law is a code that is out of harmony with the moral law. To put it in the terms of St. Thomas Aquinas: An unjust law is a human law that is not rooted in eternal law and natural law. Any law that uplifts human personality is just. Any law that degrades human personality is unjust.”

King’s message was not about politics but about principle. His words remind us that legality and morality are not always the same — and that a nation that abandons moral law will soon find itself without any law at all.

A government that chains pregnant women, assaults journalists, and detains citizens without cause has lost its moral authority to govern.

King warned that the gravest threat to justice is not the clamor of bad people but the appalling silence of good ones. The same holds true today: silence in the face of government brutality is itself a form of consent.

Even in the face of the Trump administration’s heavy-handed repression, citizens have stepped up to meet military intimidation with moral conscience.

In Portland and other cities, protesters have embraced creative, nonviolent acts of symbolic resistance—appearing unclothed to expose the government’s hypocrisy, donning costumes to mock its fear, and standing silently before armed agents as living reminders of what it means to resist tyranny without becoming it.

These creative gestures recall the kind of moral witness King described: the courage to confront injustice with peace and strip it of its disguise.

The bottom line, as always, rests with “we the people.”

ICE does not protect America—it terrorizes America. And until it is reined in, dismantled, or reformed to operate wholly within constitutional boundaries, it will remain a standing army on domestic soil: unaccountable, unconstitutional, and un-American.

Tyranny always cloaks itself in the language of welfare and safety. And constitutional abuse transcends party lines.

Every regime that seeks to entrench its power begins by promising to protect the people from chaos, crime, or foreign enemies—then proceeds to manufacture both.

The raids, the strikes, the distractions are all part of the same design: to condition obedience, erase accountability, and cement totalitarian rule under the pretense of “law and order.”

As I make clear in my book Battlefield America: The War on the American People and in its fictional counterpart The Erik Blair Diaries, the Constitution is not a suggestion; it is the rule of law.

The Constitution is not a suggestion; it is the rule of law.

If ICE—and by extension, the DHS and the entire Trump regime—cannot operate within those limits, if it must hide behind masks and military might to exercise its power, then it has ceased to be lawful.

It has become exactly what the Framers of the Constitution feared: a government that wages war on its own people.

Source: https://tinyurl.com/65fmpevj

ABOUT JOHN W. WHITEHEAD

Constitutional attorney and author John W. Whitehead is founder and president of The Rutherford Institute. His most recent books are the best-selling Battlefield America: The War on the American People, the award-winning A Government of Wolves: The Emerging American Police State, and a debut dystopian fiction novel, The Erik Blair Diaries. Whitehead can be contacted at staff@rutherford.org. Nisha Whitehead is the Executive Director of The Rutherford Institute. Information about The Rutherford Institute is available at www.rutherford.org.

Publication Guidelines / Reprint Permission

John W. Whitehead’s weekly commentaries are available for publication to newspapers and web publications at no charge. 

“When they came in the middle of the night, they terrorized the families that were living there. There were children who were without clothing, they were zip tied, taken outside at 3 o’clock in the morning. A senior resident, an American citizen with no warrants, was taken outside and handcuffed for three hours. Doors were blown off their hinges, walls were broken through, immigration agents coming from Black Hawk helicopters … This is America.”—Chicago Mayor Brandon Johnson

When the government can label anyone or anything an enemy in order to wage war, we are all in danger.

That danger is no longer theoretical.

In the same breath that the administration touts lethal military strikes against Venezuelan boats in Caribbean waters, federal agents are conducting coordinated militarized raids on homes in Chicago, rappelling down on apartment buildings from Black Hawk helicopters, dragging families out of their homes, separating children from their parents, and using zip ties to immobilize them—even citizens.

The message—spoken and unspoken—is that the government is on a war footing everywhere: abroad, at sea, and now at our front doors.

This “everywhere war” depends on a simple redefinition: call it a war, and the target becomes a combatant. Call the city a battlespace, and its residents become suspects.

What the White House is doing overseas to vessels it deems part of a terrorist network (without any credible proof or due process), it is now mimicking at home with door-kicking raids, mass surveillance, and ideological watchlists.

With the stroke of a pen, President Trump continues to set aside the constitutional safeguards meant to restrain exactly this kind of mission creep, handing himself and his agencies sweeping authority to disregard the very principles on which this nation was founded—principles intended to serve as constitutional safeguards against tyranny, corruption, abuse and overreach put in place by America’s founding fathers.

Take National Security Presidential Memorandum 7 (NSPM-7), for example.

NSPM-7 directs a government-wide campaign to “investigate,” “disrupt,” and “dismantle” so-called domestic threats, ordering agencies to pool their data, resources, and operations in service of this agenda.

What makes NSPM-7 so dangerous is not only its declared purpose but its breadth and secrecy. There are no clearly defined standards, no meaningful transparency, and no external oversight. The public is told only that the government will protect them—by watching them.

Yet the danger is not only in what the government hides, but in what it chooses to see.

Even more troubling is the way “threats” are defined.

What is being sold as a campaign to disrupt left-wing conspiracies has expanded to include ideology, rhetoric, and belief.

Clearly, this is not just another surveillance program.

NSPM-7 is a framework for rebranding dissent as a danger to be quashed.

The government has a long history of using vague definitions of “extremism” to justify ever-expanding control. Once dissent is rebranded as danger, every act of resistance can be swept into the government’s dragnet.

Whether through counterinsurgency tactics abroad or domestic militarization at home, the pattern is the same: dissent is rebranded as danger, and those who resist government narratives become subjects of investigation.

NSPM-7 merely formalizes this cycle of suspicion.

It also resurrects an old playbook with new machinery—COINTELPRO, digitized and centralized. The tools may be different, but the logic—neutralize dissent—is the same, now scaled up with modern surveillance and stitched together under executive direction. From there, the apparatus needs only a pretext—a checklist of behaviors, viewpoints, associations and beliefs—to justify recasting citizens as suspects.

For years now, the government has flagged certain viewpoints and phrases as potential markers of extremism.

To that list, you can now add “anti-Christian,” “anti-capitalist,” and “anti-American,” among others.

What this means, in practice, is that sermons, protests, blog posts, or donor lists could all be flagged as precursors to terrorism.

Under this policy, America’s founders would be terrorists. Jesus himself would be blacklisted as “anti-Christian” and “anti-capitalist.”

Anything can be declared a war, and anyone can be redefined as an enemy combatant.

The definition shifts with political convenience, but the result is always the same: unchecked executive power.

The president has already labeled drug cartels “unlawful combatants” and insists the United States is in a “non-international armed conflict.”

The raids in Chicago and the White House’s evolving attitude towards surveillance confirm what follows from that logic: this war footing is not confined to foreign shores. It is being turned inward—toward journalists, political opponents, and ordinary citizens whose beliefs or associations are deemed “anti-American.”

By anti-American, this administration really means anti-government, especially when Trump is calling the shots.

According to local news reports, agents arrived in Black Hawk helicopters, trucks and military-style vans, using power tools to breach perimeter fencing, destroying property to gain entry, and zip-tying family members—including children—as they were separated and escorted from the building.

The imagery is unmistakably martial: a domestic operation staged and executed with battlefield methods.

This “everywhere war” lands on a country already saturated with domestic watchlists and dragnet filters.

Federal agencies have leaned on banks and data brokers to run broad, warrantless screens of ordinary Americans’ purchases and movements for so-called “extremism” indicators—everything from buying religious materials to shopping at outdoor stores or booking travel—none of which are crimes.

The point isn’t probable cause; it’s preemptive suspicion.

At the same time, geofence warrants and other bulk location grabs have exposed who went where and with whom—scooping up churchgoers, hotel guests, and passersby across entire city blocks—while a sprawling web of fusion and “real-time crime” centers ingests camera feeds, social posts, license-plate scans, facial recognition, and predictive-policing scores to flag “persons of interest” who have done nothing wrong.

This is how dissent gets relabeled as danger: by surrounding every American with the presumption of guilt first, and constitutional safeguards—if any—much later.

When merely looking a certain way or talking a certain way or voting a certain way is enough to get you singled out and subjected to dehumanizing, cruel treatment by government agents, we are all in danger.

When the president of the United States and his agents threaten to “intimidate, demoralize, hunt and kill the enemies of our country”—i.e., those who don’t comply with the government’s demands, we are all in danger.

When the police state has a growing list of innocuous terms and behaviors that are suspicious enough to classify someone a terrorist, we are all in danger.

Today it is drug cartels. Yesterday it was immigrants. Tomorrow it could be journalists, political opponents, or ordinary citizens who express views deemed “anti-American.”

With NSPM-7, the Trump White House is not merely amplifying surveillance power—it is institutionalizing a regime in which thought, dissent, and ideological posture become the raw material for domestic investigations and suppression.

Make no mistake: this is an unprecedented escalation in the government’s war on privacy, dissent, and constitutional limits.

Consider the secret phone-records dragnet operated for more than a decade across multiple administrations—formerly “Hemisphere,” now “Data Analytical Services.”

By paying AT&T and exploiting privacy loopholes, the government has gained warrantless access to more than a trillion domestic call records a year, sweeping in not only suspects but their spouses, parents, children, friends—anyone they might have called. Training on the program has reportedly reached beyond drug agents to postal inspectors, prison officials, highway patrol, border units, and even the National Guard.

This is how a surveillance apparatus becomes a governing philosophy.

A presidency armed with NSPM-7 can fuse that kind of dragnet data with interagency “threat” frameworks and ideological watchlists, collapsing the wall between intelligence gathering and political control.

This is how tyrants justify tyranny in order to stay in power.

This is McCarthyism in a digital uniform.

Joseph McCarthy branded critics as Communist infiltrators. Donald Trump brands enemies as “combatants.”

The mechanism is the same: redefine dissent as treachery, then prosecute it under extraordinary powers.

For those old enough to have lived through the McCarthy era, there is a whiff of something in the air that reeks of the heightened paranoia, finger-pointing, fear-mongering, totalitarian tactics that were hallmarks of the 1950s.

Back then, it was the government—spearheaded by Senator McCarthy and the House Un-American Activities Committee—working in tandem with private corporations and individuals to blacklist Americans suspected of being communist sympathizers.

By the time the witch hunts drew to a close, thousands of individuals (the vast majority innocent of any crime) had been accused of communist ties, investigated, subpoenaed, and blacklisted. Careers were ruined, suicides followed, immigration tightened, and free expression chilled.

Seventy-five years later, the same vitriol, fear-mongering, and knee-jerk intolerance are once again being deployed against anyone who dares to think for themselves.

All the while, the American police state continues to march inexorably forward.

This is how fascism, which silences all dissenting views, prevails.

The silence is becoming deafening.

What is unfolding is the logical culmination of years of bipartisan betrayals of the Bill of Rights, from the Cold War to the digital panopticon

What once operated in the shadows of intelligence agencies is now openly coordinated from the Oval Office.

For decades, presidents of both parties have waged a steady assault on the Constitution. Each crisis—Cold War, 9/11, pandemic—became an excuse to concentrate more power in the executive branch.

The Patriot Act normalized warrantless surveillance. The FISA courts gave secret cover for dragnet spying. The NSA’s metadata sweeps exposed millions of Americans’ phone records. Predictive policing and geofencing warrants turned smartphones into government informants.

Each measure, we were told, was temporary, limited, and necessary. None were rolled back. Each became the foundation for the next expansion.

Against this backdrop, NSPM-7 emerges as the next, more dangerous iteration.

What distinguishes it is not merely scale but centralization: the government has moved from piecemeal encroachments to a bold, centralized framework in which the White House claims the prerogative to oversee surveillance across agencies with virtually no external checks.

Oversight by Congress and the courts is reduced to a fig leaf.

This is how liberties die: not with a sudden coup, but with the gradual normalization of extraordinary powers until they are no longer extraordinary at all.

It is the embodiment of James Madison’s nightmare: the accumulation of all powers, legislative, executive, and judicial, in the same hands.

From red-flag seizures and “disinformation” hunts to mail imaging, biometric databases, license-plate grids, and a border-zone where two-thirds of Americans now live under looser search rules, the default has flipped: everyone is collectible, everyone is rankable, and everyone is interruptible.

That is how a free people become reduced to databits first and citizens as an afterthought.

The constitutional stakes couldn’t be higher.

The Fourth Amendment promises that people shall be secure against unreasonable searches and seizures. That promise is empty if the President can authorize the government to sweep up data, monitor communications, and track movements without individualized warrants or probable cause.

The First Amendment protects freedom of speech, association, and press. Those protections mean little if journalists fear their calls are tapped, if activists believe their networks are infiltrated, or if citizens censor themselves out of fear.

Separation of powers itself is on the line. By directing surveillance policy across government without legislative debate or judicial review, the White House is usurping authority never meant to rest in a single set of hands.

The risks are not hypothetical.

COINTELPRO targeted civil rights leaders and dissidents. The NSA’s bulk collection swept up millions of innocents. Fusion centers today track and analyze daily life.

What was once shocking—the idea that the government might listen in on every phone call or sift through every email—is now treated as the price of living in modern America.

If those older, less centralized programs were abused, why would NSPM-7—with broader reach and weaker oversight—be any different?

This is not speculation. We have seen this progression before.

In 2009, the Department of Homeland Security issued reports on so-called “rightwing extremism” that swept broadly across the ideological spectrum. Economic anxiety, anti-immigration views, gun rights advocacy, even the military service of returning veterans were flagged as potential red flags for extremism.

The backlash was immediate, and DHS was forced to walk back the report, but the damage was done: dissenting views had been equated with dangerous plots.

That same playbook now risks becoming institutionalized under NSPM-7, which consolidates ideological profiling into a White House-directed mandate.

Imagine a journalist investigating corruption within the administration. Under NSPM-7, their sources and communications could be quietly monitored.

Imagine a nonprofit advocating for immigration reform. Its donors and staff could be swept into a database of “domestic threats.”

Imagine an attorney representing a controversial client. Even attorney-client privilege, once considered sacrosanct, could be eroded under a regime that treats dissent as subversion.

These scenarios are not alarmist—they are logical extensions of a system that places no real limits on executive discretion.

With NSPM-7, the line between foreign and domestic surveillance blurs entirely, and every citizen becomes a potential target of investigation.

Unless “we the people” demand accountability, NSPM-7 will become the new normal, entrenched in the machinery of government long after this administration has passed.

We must insist that surveillance be subject to the same constitutional limits that govern every other exercise of state power. We must demand transparency. We must pressure Congress to reclaim its role and courts to enforce constitutional duty. Most of all, we must cultivate a culture of resistance.

The Bill of Rights is not self-executing; it depends on the vigilance of the citizenry.

Civil liberties groups have already sounded the alarm, warning that NSPM-7 authorizes government-wide investigations into nonprofits, activists, and donors. Law scholars call it a dangerous overreach, a program as vague as it is menacing. Even law firms, normally cautious about critiquing executive power, are voicing concern about the risks it poses to attorney-client privilege.

When so many diverse voices converge in warning, we should pay attention.

And yet warnings alone will not stop this juggernaut, because NSPM-7 is not simply about technology or data collection. It is about power—and how fear is weaponized to consolidate that power.

If we are silent now, if we allow NSPM-7 to pass unchallenged, we will have no excuse when the surveillance state tightens its grip further.

When ideas themselves become a trigger for surveillance, the First Amendment loses.

America has entered dangerous territory.

A government that answers only to itself is not a constitutional republic—it is a rogue state. And NSPM-7, far from securing our freedoms, threatens to extinguish them.

Unchecked power is unconstitutional power.

As U.S. District Judge Sparkle L. Sooknanan cautioned in a recent ruling: “The government’s arguments paint with a broad brush and threaten to upend fundamental protections in our Constitution. But ours is not an autocracy; it is a system of checks and balances.”

Those checks only function if we insist on them.

With congressional Republicans having traded their constitutional autonomy for a place in Trump’s authoritarian regime, the courts—and the power of the people themselves—remain the last hope for reining in this runaway police state.

Cognizant that a unified populace poses the greatest threat to its power grabs, the Deep State—having co-opted Trump and the MAGA movement—is doing everything it can to keep the public polarized and fearful.

This has been a long game.

The contagion of fear that McCarthy once spread with the help of government agencies, corporations, and the power elite never truly died; it merely evolved.

NSPM-7 is its modern form, and Trump a modern-day McCarthy.

That anyone would support a politician whose every move has become antithetical to freedom is mind-boggling, but that is the power of politics as a drug for the masses.

That anyone who claims to want to “Make America Great Again” would sell out the country—and the Constitution—to do so says a lot.

That judges, journalists and activists are being threatened for daring to hold the line against the government’s overreaches and abuses speaks volumes.

One of Trump’s supporters sent an anonymous postcard to Judge William G. Young, a Reagan appointee assigned to a case challenging the Trump administration’s effort to deny full First Amendment protection to non-citizens lawfully present in the United States. The postcard taunted: “Trump has pardons and tanks… What do you have?

Judge Young opened his opinion with a direct reply: “Dear Mr. or Ms. Anonymous, Alone, I have nothing but my sense of duty. Together, We the People—you and me—have our magnificent Constitution. Here’s how that works in a specific case.”

The judge then proceeded to issue a blistering 161-page opinion that hinges on the language of the First Amendment: “Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof; or abridging the freedom of speech, or of the press; or the right of the people peaceably to assemble, and to petition the Government for a redress of grievances.”

“No law” means “no law,” concluded Judge Young,

In other words, the First Amendment is not negotiable.

Non-citizens lawfully present in the United States “have the same free speech rights as the rest of us.”

This is the constitutional answer to NSPM-7’s everywhere-war logic.

When a president declares anything a battlefield and anyone a combatant, the First Amendment answers back: No law means no law.

It is not a permission slip the government can offer only to favored citizens or compliant viewpoints. It is a boundary the government may not cross.

So the question returns to us, the ones Judge Young addressed: “What do we have, and will we keep it?”

We have a constitutional republic, and we keep it by holding fast to the Constitution.

We keep it by refusing the normalization of the Executive Branch’s extraordinary overreaches and power grabs.

We keep it by insisting that dissent is not danger, speech is not suspicion, and watchlists are not warrants.

We keep it by demanding congressional oversight with teeth, courts that enforce first principles, and communities that resist fear when fear is used to rule.

In closing, Judge Young quoted Ronald Reagan’s warning, issued in 1967: “Freedom is a fragile thing and it’s never more than one generation  away from extinction. It is not ours by way of inheritance; it must be fought for and defended constantly by each generation, for it comes only once to a people.”

Reagan’s words would be flagged under NSPM-7, but it doesn’t change the challenge.

As I make clear in my book Battlefield America: The War on the American People and in its fictional counterpart The Erik Blair Diaries, the hard work of defending freedom rests as always with “we the people.”

Let’s get to it.

Source: https://tinyurl.com/yc6c7af3

ABOUT JOHN W. WHITEHEAD

Constitutional attorney and author John W. Whitehead is founder and president of The Rutherford Institute. His most recent books are the best-selling Battlefield America: The War on the American People, the award-winning A Government of Wolves: The Emerging American Police State, and a debut dystopian fiction novel, The Erik Blair Diaries. Whitehead can be contacted at staff@rutherford.org. Nisha Whitehead is the Executive Director of The Rutherford Institute. Information about The Rutherford Institute is available at www.rutherford.org.

Publication Guidelines / Reprint Permission

John W. Whitehead’s weekly commentaries are available for publication to newspapers and web publications at no charge.

“The era of the Department of Defense is over… From this moment forward, the only mission of the newly restored Department of War is this: warfighting… We untie the hands of our warfighters to intimidate, demoralize, hunt and kill the enemies of our country… You kill people and break things for a living.” — Pete Hegseth

“America is under invasion from within… That’s a war, too. It’s a war from within… We should use some of these dangerous cities as training grounds for our military… it’s the enemy from within, and we have to handle it before it gets out of control.”—President Donald Trump in remarks to more than 800 of the country’s top military leaders

Distractions abound. Don’t be distracted.

The American police state under Donald Trump has mastered the art of delivering endless diversions, constant uproar, and wall-to-wall chaos designed to prevent us from focusing on any single issue for long.

This is how psyops work: keep the populace reactive, confused, fearful and pliant while power consolidates.

According to the Trump administration, “we the people” are now the enemy from within.

Over the course of just one week, we’ve been bombarded with headlines about government shutdowns, a presidential directive aimed at blacklisting dissent, threats by Trump to deploy the National Guard into states he considers political opponents, the politicization of the military, tariffs that inflict economic pain on American consumers, and the administration’s unabashed embrace of graft and grift.

In the midst of it all, Pete Hegseth, the newly styled Secretary of War, compelled a sudden gathering of the top military brass for a costly $6 million exercise that amounted to little more than chest-thumping, propaganda and grandstanding.

With Hegseth at the helm of the renamed Department of War, calling for a new “warrior ethos,” the Trump administration is celebrating aggression and blind obedience over peacekeeping, honor and constitutional duty.

Both the rebranding of the War Department and the warrior-ethos pep rally signaled a profound shift in how the Deep State—which has consolidated its powers under Trump—views the role of the military, our constitutional government, and the American people.

It is a shift we cannot afford to ignore.

The name change alone is significant.

After World War II, “War” was deliberately retired from the department’s name to emphasize restraint in the wake of global conflicts that cost humanity dearly in terms of lives, fortunes and peace. That nominal bulwark has now been discarded. And with it, the very idea that America’s military exists for defense rather than conquest.

Reviving the Department of War signals to the bureaucracy, the brass, and the public that aggression—not defense—is the organizing principle.

The Pentagon has been rechristened not as a fortress against foreign threats but as a machine for waging endless war here at home: Democratic cities will become military staging grounds; rules of engagement will be loosened to maximize “lethality”; and militarized police will be given a license to kill their fellow Americans.

This is not the language of defense. It is the language of aggression and occupation.

A standing army on domestic soil was precisely what the Founders feared. They lived under troops quartered in their towns. They knew what happens when government treats its own citizens as a hostile force.

Two centuries later, their fear has become our reality.

For years, federal and state agencies have blurred the line between soldiers and police. Armored vehicles on neighborhood streets. Combat training in American towns. Laws allowing indefinite detention of citizens without trial.

Methodically, a war culture has been transplanted from the battlefield abroad to the homeland.

With armored tanks on our streets, SWAT raids treated as routine, and citizens viewed as combatants rather than neighbors with rights, the results are predictable: abuse, eroded liberties, and the slow death of a constitutional republic.

This is the future we warned was coming: every city a potential conflict zone, every protest a pretext for deployment, every citizen a suspect.

Trump’s reckless call to use “dangerous cities” as military training grounds doesn’t just echo this dystopia—it completes the circle.

Under the banner of “war,” the government is giving itself license to treat the American people as the enemy.

And Trump, buoyed by the power of the presidency and his ability to use taxpayer dollars for his own grandiose plans—building ballrooms, hiring thugs with extravagant bonuses for arrests and roundups, erecting detention centers—is now attempting to bribe the military with over $1 trillion in spending in 2026 if only they will march to a dictator’s drum.

But this is precisely the scenario the Founders sought to guard against. They understood that “the means of defense against foreign danger have been always the instruments of tyranny at home.”

Their warning is clear to everyone but the die-hard devotees of the American police state: a standing army puts the American people squarely in the crosshairs of a tyrannous regime.

A standing army—something that propelled the early colonists into revolution—strips the American people of any vestige of freedom. How can there be liberty when there are tanks in the streets, military encampments in cities, Blackhawk helicopters and armed drones overhead?

It was for this reason the Founders vested control of the military in a civilian government, with a civilian commander-in-chief. They did not want a military regime ruled by force.

They opted for a republic bound by the rule of law: the U.S. Constitution.

That basic civics lesson hasn’t sunk in with Trump, who seems to relish ruling with brute force and using the military to kill with impunity.

Just listen to him brag about bombing Venezuelan fishing boats and killing the occupants without any attempt at due process: he sounds like every power-hungry madman who aspires to become a dictator.

And then there’s Hegseth, who—despite professing devotion to Jesus, the prince of peace—has dismissed pacifism as “naive and dangerous,” insisting: “From this moment forward, the only mission… is warfighting, preparing for war and preparing to win.”

But in declaring war as the mission, Hegseth and Trump reveal exactly how far they have strayed from the Constitution.

They are a lesson in how power corrupts, and absolute power corrupts absolutely—exactly the danger that President Dwight D. Eisenhower, a former general in World War II, warned against:

“In the councils of government, we must guard against the acquisition of unwarranted influence, whether sought or unsought, by the military industrial complex. The potential for the disastrous rise of misplaced power exists and will persist. We must never let the weight of this combination endanger our liberties or democratic processes. We should take nothing for granted. Only an alert and knowledgeable citizenry can compel the proper meshing of the huge industrial and military machinery of defense with our peaceful methods and goals, so that security and liberty may prosper together.”

Eisenhower’s words were prophetic, because the rise of misplaced power did not begin with Trump. Trump and his administration didn’t create this quagmire from nothing—the present police state and its tools of terror have been in the works for a long time.

Back in 2008, the U.S. Army War College issued a report urging the military to be prepared to put down civil unrest within the country.

Summarizing the report, journalist Chris Hedges wrote, “The military must be prepared, the document warned, for a ‘violent, strategic dislocation inside the United States,’ which could be provoked by ‘unforeseen economic collapse,’ ‘purposeful domestic resistance,’ ‘pervasive public health emergencies’ or ‘loss of functioning political and legal order.’ The ‘widespread civil violence,’ the document said, ‘would force the defense establishment to reorient priorities in extremis to defend basic domestic order and human security.’”

In 2009, DHS reports labelled right-wing and left-wing activists and military veterans as extremists, calling on the government to subject such targeted individuals to full-fledged pre-crime surveillance. 

Fast forward to the present day, and you have NSPM-7, Trump’s new national security directive, which equates anyone with “anti-Christian” or “anti-capitalism” or “anti-American” views as domestic terrorists.

Add to this: “Megacities: Urban Future, the Emerging Complexity,” a Pentagon training video created by the Army for U.S. Special Operations Command, which envisions using armed forces to solve future domestic political and social problems.

What they’re really talking about is martial law, packaged as concern for the national security.

The chilling five-minute training video paints an ominous picture of the future bedeviled by “criminal networks,” “substandard infrastructure,” “religious and ethnic tensions,” “impoverishment, slums,” “open landfills, over-burdened sewers,” a “growing mass of unemployed,” and an urban landscape in which the prosperous economic elite must be protected from the impoverishment of the have nots.

At three-and-a-half minutes in, the narrator speaks of a need to “drain the swamps.”

That phrase should sound chillingly familiar.

Trump’s supporters know it as a rallying cry against corruption in Washington. But in the Pentagon’s scenario, “drain the swamps” means clearing urban centers of “noncombatants” and engaging adversaries in high-intensity conflict.

But here’s the catch: in the Pentagon’s lexicon, those “noncombatants” are not foreign armies at all. Who are they?

They are, according to the Pentagon, “adversaries.” They are “threats.” They are the “enemy.”

They are civilians. Protesters. The unemployed. The poor. Dissidents. In short: us.

Welcome to Battlefield America.

In the future imagined by the Pentagon, any walls and prisons that are built will be used to protect the societal elite—the haves—from the have-nots.

We are the have-nots. And once you see that division clearly, the rest falls into place.

Suddenly it all begins to make sense: the surveillance systems, the civil unrest drills, fusion centers, the databases of dissidents. The extremism reports, the military exercises and active shooter drills, the color-coded alerts and threat assessments, the transformation of local police into extensions of the military.

Meanwhile, the government has been amassing an arsenal of military weapons across government agencies—and equipping them for war against their own citizens. In fact, there are now at least 120,000 armed federal agents carrying such weapons who possess the power to arrest.

Rounding out this profit-driven campaign to turn American citizens into enemy combatants (and America into a battlefield) is a technology sector that has been colluding with the government to build Big Brother into every device we own. Cars, phones, smart homes, loyalty cards, streaming services—they all track us.

All of this has taken place in broad daylight, funded with our dollars.

It’s astounding how convenient we’ve made it for the government to lock down the nation.

So, what exactly is the government preparing for?

By “government,” I don’t mean the two-party bureaucracy of Republicans and Democrats. I mean Government with a capital “G”: the entrenched Deep State that is unaffected by elections, unaltered by populist movements, and has set itself beyond the reach of the law.

This is the hidden face of power: corporatized, militarized, and contemptuous of freedom. And it is not waiting for some distant tomorrow.

The future is here.

By waging endless wars abroad, bringing the instruments of war home, turning police into soldiers, criminalizing dissent, and making peaceful revolution nearly impossible, the government has engineered an environment where domestic violence becomes inevitable.

Be warned: in the future envisioned by the military, we will not be viewed as Republicans or Democrats. Rather, “we the people” will be enemies of the state.

As I make clear in my book Battlefield America: The War on the American People and in its fictional counterpart The Erik Blair Diaries, we’re already enemies of the state.

For years, the government has warned of domestic terrorism, erected surveillance, and trained law enforcement to equate anti-government views (that is, exercising your constitutional rights) with extremism. Now that groundwork has paid off.

What the government failed to explain—until Trump—was that the domestic terrorists would be of the government’s own choosing.

“We the people” have become enemy #1.

Source: https://tinyurl.com/msaunc87

ABOUT JOHN W. WHITEHEAD

Constitutional attorney and author John W. Whitehead is founder and president of The Rutherford Institute. His most recent books are the best-selling Battlefield America: The War on the American People, the award-winning A Government of Wolves: The Emerging American Police State, and a debut dystopian fiction novel, The Erik Blair Diaries. Whitehead can be contacted at staff@rutherford.org. Nisha Whitehead is the Executive Director of The Rutherford Institute. Information about The Rutherford Institute is available at www.rutherford.org.

Publication Guidelines / Reprint Permission

John W. Whitehead’s weekly commentaries are available for publication to newspapers and web publications at no charge. 

“Those who created this country chose freedom. With all of its dangers. And do you know the riskiest part of that choice they made? They actually believed that we could be trusted to make up our own minds in the whirl of differing ideas. That we could be trusted to remain free, even when there were very, very seductive voices—taking advantage of our freedom of speech—who were trying to turn this country into the kind of place where the government could tell you what you can and cannot do.”—Nat Hentoff

The Trump administration is taking its war on free speech into the realm of thought crimes.

This is more than politics.

In declaring “Antifa”—a loose ideology based on opposition to fascism—as a domestic terrorist organization, the government has given itself a green light to treat speech, belief, and association as criminal acts. With this one executive order, political dissent has been rebranded as terrorism and free thought recast as a crime.

Critics will argue that “Antifa” means rioting and property destruction. But violent acts are already crimes, handled under ordinary law.

What’s new—and dangerous—is punishing people not for violence, but for what they believe, say, or with whom they associate. Peaceful protest, political speech, and nonviolent dissent are now being lumped together with terrorism.

Violence should be prosecuted. But when peaceful protest and dissent are treated as terrorism, the line between crime and thought crime disappears.

When the government polices political belief, we’re no longer talking about crime—we’re talking about thought control.

This opens the door to guilt by association, thought crimes, and McCarthy-style blacklists, making it possible for the government to treat peaceful protesters, critics, or even casual sympathizers as terrorists.  

Protesters who identify with anti-fascist beliefs—or who, under this administration, simply challenge its power grabs and overreaches—can now be surveilled, prosecuted, and silenced, not for acts of violence but for what they think, say, or believe.

Under this executive order, George Orwell—the antifascist author of 1984would become an enemy of the state.

This is how dissent becomes labeled as “terrorism” in a police state: by targeting political thought instead of criminal conduct.

Once you can be investigated and punished for your associations or sympathies, the First Amendment is reduced to empty words on paper.

Nor is this an isolated development. It is part of a larger pattern in which the right to think and speak freely without government interference or fear of retribution—long the bedrock of American liberty—is treated as a conditional privilege rather than an inalienable right, granted only to those who toe the official line and revoked from those who dare dissent.

The warning signs are everywhere.

The Pentagon now requires reporters to pledge not to publish “unauthorized” information. Broadcasters silence comedians after political outrage. Social media platforms delete or deplatform disfavored viewpoints.

The common thread running through these incidents is not their subject matter but their method.

Government officials don’t need to pass laws criminalizing dissent when they can simply ensure that dissent is punished and compliance rewarded.

The result is a culture of self-censorship.

The First Amendment was written precisely to prevent this kind of chilling effect.

The U.S. Supreme Court has long recognized that speech does not lose protection simply because it is offensive, controversial, or even hateful.

Yet today, by redefining unpopular expression as “dangerous” or “unauthorized,” government officials have come up with a far more insidious way of silencing their critics.

In fact, the Court has held that it is “a bedrock principle underlying the First Amendment…that the government may not prohibit the expression of an idea simply because society finds the idea offensive or disagreeable.” It is not, for example, a question of whether the Confederate flag represents racism but whether banning it leads to even greater problems—namely, the loss of freedom in general.

Along with the constitutional right to peacefully (and that means non-violently) assemble, the right to free speech allows us to challenge the government through protests and demonstrations and to attempt to change the world around us—for the better or the worse—through protests and counterprotests.

If citizens cannot stand out in the open and voice their disapproval of their government, its representatives, and its policies without fearing prosecution, then the First Amendment—with all its robust protections for speech, assembly, and petition—is little more than window dressing: pretty to look at, but serving little real purpose.

Living in a representative republic means that each person has the right to take a stand for what they think is right—whether that means marching outside the halls of government, wearing clothing with provocative statements, or simply holding up a sign.

That is what the First Amendment is supposed to be about: assuring the citizenry of the right to express their concerns about their government, in the time, place, and manner best suited to ensuring those concerns are heard.

Unfortunately, through a series of carefully crafted legislative steps and politically expedient court rulings, government officials have managed to disembowel this fundamental freedom, rendering it little more than the right to file a lawsuit against those in power.

In more and more cases, the government is declaring war on what should be protected political speech whenever it challenges authority, exposes corruption, or encourages the citizenry to push back against injustice.

The machinery of censorship is more entrenched than ever.

With growing monopolies of the media, a handful of corporate gatekeepers dominate the digital public square. Government regulators hold powerful levers—licenses, contracts, antitrust threats—that can be used to manipulate content so that only what is approved is publicized. And a public increasingly conditioned to equate harm with offense becomes an unwitting accomplice to suppression, cheering the silencing of adversaries without realizing that the same tools will be used against them tomorrow.

This crackdown on expression is not limited to government action.

Corporate America has now taken the lead in policing speech online, with social media giants such as Facebook, Twitter, and YouTube using their dominance to censor, penalize, and regulate what users can say. Under the banner of “community standards” against obscenity, violence, hate speech, or intolerance, they suspend or ban users whose content strays from approved orthodoxy.

Make no mistake: this is fascism, American-style.

As presidential advisor Bertram Gross warned in Friendly Fascism: The New Face of Power in America, “Anyone looking for black shirts, mass parties, or men on horseback will miss the telltale clues of creeping fascism. . . . In America, it would be super modern and multi-ethnic—as American as Madison Avenue, executive luncheons, credit cards, and apple pie. It would be fascism with a smile. As a warning against its cosmetic façade, subtle manipulation, and velvet gloves, I call it friendly fascism. What scares me most is its subtle appeal.”

The appeal here is the self-righteous claim to be fighting evils—hatred, violence, intolerance—using the weapons of Corporate America. But those weapons are easily redirected. Today they are aimed at “hate.” Tomorrow they will be aimed at dissent.

The effect is the same: the range of permissible ideas shrinks until only government-approved truths remain.

Combine this with Trump’s Antifa executive order, and the danger becomes unmistakable.

By labeling a loose ideology as terrorism, the government opens the door to treat political opposition as criminal conspiracy. Combine that with corporate censorship, and the result is chilling.

Together, they create a chokehold on dissent.

The Constitution’s promise of free speech becomes little more than words on paper if every outlet for expression—public or private—is policed, monitored, or denied.

Free speech for me but not for thee” is how my good friend and free speech purist Nat Hentoff used to sum up this double standard.

We have entered an era in which free speech has become regulated speech: celebrated when it reflects the values of the majority, tolerated when it doesn’t, and branded “dangerous” when it dares to challenge political, religious, or cultural comfort zones.

President Trump, who regularly mocks critics while trying to muzzle those who speak out against him, may be the perfect poster child for this age of intoleranceProtest laws, free speech zones, bubble zones, anti-bullying policies, hate-crime statutes, zero-tolerance rules—these legalistic tools, championed by politicians and prosecutors across the political spectrum, have steadily corroded the core freedom to speak one’s mind.

The U.S. government has become particularly intolerant of speech that challenges its power, reveals its corruption, exposes its lies, and encourages the citizenry to push back against its many injustices.

Indeed, there is a long and growing list of the kinds of speech that is being flagged, censored, surveilled, or investigated by the government: “hate speech,” “intolerant speech,” “conspiratorial speech,” “treasonous speech,” “incendiary speech,” “anti-government speech,” “extremist speech,” and more.

By rebranding dissent as dangerous speech, government officials have given themselves the power to police expression without judicial oversight.

This is not a partisan issue.

Under one administration, speech may be stifled in the name of fighting “misinformation.” Under another, it may be curbed in the name of rooting out “dangerous” or “hateful” speech.

The justifications change with the politics of the moment, but the outcome is the same: less speech, narrower debate, and more fear.

The stakes could not be higher.

If we no longer have the right to tell an ICE agent to get off our property, to tell a police officer to get a search warrant before entering our home, to stand outside the Supreme Court with a protest sign, to approach an elected representative to share our views, or  if we no longer have the right to voice our opinions in public—no matter how offensive, intolerant, or politically incorrect—then we do not have free speech.

Just as surveillance stifles dissent, government censorship gives rise to self-censorship, breeds compliance, smothers independent thought, and fuels the kind of frustration that can erupt in violence.

The First Amendment is meant to be a steam valve: allowing people to speak their minds, air grievances, and contribute to a dialogue that hopefully results in a more just world. When that valve is shut—when there is no one to hear what people have to say— frustration builds, anger grows, and society becomes more volatile.

Silencing unpopular viewpoints with which the majority might disagree—whether by shouting them down, censoring them, or criminalizing them—only empowers the Deep State. The motives—discouraging racism, condemning violence, promoting civility—may sound well-intentioned, but the result is always the same: intolerance, indoctrination, and infantilism.

The police state could not ask for better citizens than those who do its censoring for it.

This is how a nation of free people becomes an extension of the surveillance state, turning citizens against each other while the government grows stronger.

The path forward is clear.

As Justice William O. Douglas wrote in his dissent in Colten v. Kentucky, “we need not stay docile and quiet” in the face of authority.

The Constitution does not require Americans to be servile or even civil to government officials.

What is required is more speech not less—even when it offends.

As I make clear in my book Battlefield America: The War on the American People and in its fictional counterpart The Erik Blair Diaries, it’s time to make the government hear us—see us—and heed us.

This is the ultimate power of free speech.

Source: https://tinyurl.com/2s49rpmp

ABOUT JOHN W. WHITEHEAD

Constitutional attorney and author John W. Whitehead is founder and president of The Rutherford Institute. His most recent books are the best-selling Battlefield America: The War on the American People, the award-winning A Government of Wolves: The Emerging American Police State, and a debut dystopian fiction novel, The Erik Blair Diaries. Whitehead can be contacted at staff@rutherford.org. Nisha Whitehead is the Executive Director of The Rutherford Institute. Information about The Rutherford Institute is available at www.rutherford.org.

Publication Guidelines / Reprint Permission

John W. Whitehead’s weekly commentaries are available for publication to newspapers and web publications at no charge. 

SAN FRANCISCO, Calif. — A coalition of free speech organizations is asking the federal courts to rein in President Trump’s unprecedented use of the military against civilians, especially as a means of silencing and punishing disfavored speech, warning that such actions echo the very abuses the nation’s Founders sought to prevent. The filing comes amid Trump’s ongoing threats to deploy troops to Memphis, Baltimore, San Francisco, Chicago, and New York City, often over the objections of state governors.

In an amicus brief before the Ninth Circuit Court of Appeals in Newsom v. Trump, The Rutherford Institute joined the ACLU, its state affiliates, and the Knight First Amendment Institute at Columbia University to challenge Trump’s June 2025 order federalizing the California National Guard and deploying active-duty Marines in Los Angeles to quell protests against his immigration raids. The coalition’s brief argues that the President’s claim of unilateral, unreviewable authority to deploy troops on American streets is “extreme, unprecedented, and incompatible with the history, traditions, and laws of the United States.”

“The Founders warned against standing armies on American soil, fearing that the military might be used not to defend the people, but to control them,” said constitutional attorney John W. Whitehead, president of The Rutherford Institute and author of Battlefield America: The War on the American People. “Deploying the military to deal with domestic matters that can—and should—be handled by local police violates the Posse Comitatus Act and crosses the line into authoritarianism.”

On June 7, 2025, President Trump invoked a rarely used statute, 10 U.S.C. § 12406, to forcibly federalize the California National Guard and deploy thousands of troops against largely peaceful protesters in Los Angeles. The protests erupted after armed federal agents carried out aggressive immigration raids, sparking public outrage. The federal government escalated the situation by unleashing military troops armed with tear gas, pepper balls, and flash-bang grenades on demonstrators that included journalists, legal observers, clergy, children, and elected officials. Trump claimed that the protests “constitute a form of rebellion against the authority of the Government.”

Five days later, the federal district court found that “[Trump’s] actions were illegal—both exceeding the scope of his statutory authority and violating the Tenth Amendment,” and thus issued a temporary restraining order to return control of the National Guard to the Governor. But a panel of the Ninth Circuit then stayed that initial restraining order pending appeal, giving high deference to the President’s authority. While this appeal has been pending, the district court ruled on Sept. 2, 2025, that the federal government also violated the Posse Comitatus Act, which forbids the use of the military for domestic policing absent express constitutional or statutory authorization.

The coalition’s brief before the Ninth Circuit stresses that: 1) History and tradition strictly limit military deployments against civilians; 2) Military policing threatens the First Amendment by suppressing lawful protests, political dissent, and association; and 3) Unchecked troop deployments risk authoritarian abuse, because the President cannot label ordinary political opposition as “rebellion” to justify military force. With 300 National Guard troops to remain deployed in Los Angeles through Election Day, the dangers of Trump’s military deployments are not theoretical: internal assessments reveal that troops’ presence in Washington, D.C. has been perceived by the public as “leveraging fear.”  

Hina Shamsi, Charlie Hogle, Sean M. Lau, and other ACLU attorneys advanced the arguments in the amicus brief.

The Rutherford Institute is a nonprofit civil liberties organization dedicated to making the government play by the rules of the Constitution. To this end, the Institute defends individuals whose constitutional rights have been threatened or violated and educates the public on a broad range of issues affecting their freedoms.  

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