Posts Tagged ‘american revolution’

NYT: “Do you see any checks on your power on the world stage? Is there anything that could stop you if you wanted to?”

President Trump: “Yeah, there is one thing. My own morality. My own mind. It’s the only thing that can stop me, and that’s very good.”

In January 1776, Thomas Paine published Common Sense, a pamphlet that gave voice to the discontent of a nation struggling to free itself from a tyrannical ruler who believed power flowed from his own will rather than the consent of the governed.

Paine’s warning was not theoretical.

Two hundred and fifty years later, we find ourselves confronting the same dilemma—this time from inside the White House: can a people remain free if they place their faith in the virtue (or vice) of one man?

When asked by the New York Times what might restrain his power grabs, Donald Trump did not point to the Constitution, the courts, Congress, or the rule of law—as his oath of office and our constitutional republic require. He pointed to himself.

According to Trump, the only thing standing between America and unchecked power is his own morality.

Now America’s founders believed in faith and morality. As John Adams warned in 1798, “Avarice, Ambition and Revenge or Galantry, would break the strongest Cords of our Constitution as a Whale goes through a Net. Our Constitution was made only for a moral and religious People. It is wholly inadequate to the government of any other.”

Adams was not advocating for a theocracy. Rather, he was emphasizing that a government of liars, thugs, and thieves will not be bound by constitutional limits. It will treat them as inconveniences.

A constitutional government survives only when both the people and their leaders are willing to be bound by it.

If our freedoms depend on Donald Trump’s self-proclaimed morality, we are in dangerous territory.

Over the course of his nearly 80 years, Trump has been a serial adultererphilandererliar, and convicted felon. He has cheated, stolen, lied, plundered, pillaged, and enriched himself at the expense of others. He is vengeful, petty, unforgiving, foul-mouthed, and crass. His associates include felons, rapists, pedophiles, drug traffickers, sex traffickers, and thieves. He disrespects the law, disregards human life, is ignorant of the Bibleilliterate about the Constitutiontakes pleasure in others’ pain and misfortune, and is utterly lacking in mercy, forgiveness, or compassion.

Christian nationalists have tried to whitewash Trump’s behavior by wrapping religion in the national flag and urging Americans to submit to authoritarianism—an appeal that flies in the face of everything the founders risked their lives to establish.

That whitewashing effort matters, because it asks Americans to abandon the very safeguards the Founders put in place to protect them from men like Trump.

Trump speaks in a language of kings, strongmen, and would-be emperors advocating for personal rule over constitutional government. America’s founders rejected that logic, revolted against tyranny, and built for themselves a system of constitutional restraints—checks and balances, divided authority through a separation of powers, and an informed, vigilant populace.

If men were angels, no government would be necessary,” James Madison argued in Federalist 51. Because men are not angels and because power corrupts, Thomas Jefferson concluded: “In questions of power then, let no more be heard of confidence in man, but bind him down from mischief by the chains of the Constitution.”

All of their hard work is being undone. Not by accident, and not overnight.

The erosion follows a familiar pattern to any who have studied the rise of authoritarian regimes.

Trump and his army of enablers and enforcers may have co-opted the language of patriotism, but they are channeling the tactics of despots.

This is not about left versus right, or even about whether Trump is a savior or a villain. It is about the danger of concentrating unchecked power in any one individual, regardless of party or personality.

This should be a flashing red warning sign for any who truly care about freedom, regardless of partisan politics.

The ends do not justify the means.

Power that can be used “for the right reasons” today will be used for the wrong reasons tomorrow.

History shows that once the machinery of oppression is built—surveillance systems, militarized enforcement, emergency authorities—it does not care who operates the controls. The only question is who will be targeted next.

All presidents in recent years have contributed to the rise of the American police state with executive overreach, standing armies, militarized policing, war without consent, mass surveillance, and concentrated power.

But Trump 2.0 has done more to dismantle the nation’s constitutional guardrails than at any other time in history.

Rather than adhering to the script provided by America’s founders, it’s as if the Trump administration took the grievances leveled against King George III in the Declaration of Independence and adopted them as a governing playbook.

These are not hypotheticals or worst-case projections.

They are unfolding now through emergency declarations, warrantless raids, speech-based detentions, unaccountable surveillance, and military actions launched without consent or constitutional authority.

It is the same sequence every despot follows.

First, power is centralized.

  • Trump has ruled by executive decree rather than law, sidelining Congress through emergency declarations and unilateral orders.
  • He has obstructed laws necessary for the public good, refusing to enforce statutes that limit his authority.
  • He has conditioned governance on loyalty, withholding protection, relief, or aid from those who oppose him.

Next, accountability is dismantled.

  • Trump has obstructed the administration of justice, interfering with investigations and shielding allies from prosecution.
  • He has politicized the judiciary, rewarding loyalty over independence and attacking courts that resist him.
  • He has undermined due process, expanding detention, administrative punishment, and coercive enforcement.

Once law no longer restrains power, force takes its place.

  • Trump has deployed militarized federal agents among the civilian population without meaningful oversight.
  • He has blurred the line between civilian authority and military power, treating force as governance.
  • He has protected agents from accountability, excusing abuse, violence, and killing by law enforcement.

If this is how Trump intends to celebrate the country’s 250th birthday, by reenacting the abuses that drove Americans to revolt in 1776, someone might need to clue him in to the fact that it ends with Americans rejecting “absolute tyranny.”

With every passing day, the American police state with Trump at its helm gets more unhinged.

Once force replaces law at home, it is only a matter of time before it is unleashed abroad.

With Trump’s blessing, the military carried out strikes on Nigeria on Christmas Day.

Without congressional authorization, without constitutional authority, and without any grounding in international law, Trump directed U.S. forces to invade a foreign country, abduct its president and his wife—and then Trump declared himself the new head of Venezuela.

Consumed with visions of global conquest and military expansion, Trump has treated sovereignty as negotiable and international law as an inconvenience. He has threatened, coerced, or destabilized nations including Venezuela, Greenland, Cuba, Nigeria, Iran, and others—not through diplomacy or lawful process, but through dominance, spectacle, and unilateral force.

Trump’s push to boost the military budget to $1.5 trillion speaks less to national defense than to imperial ambition.

This is not leadership. It is lawlessness carried out by mercenaries and thugs on the government payroll.

Not content to wage war abroad, the government has systematically worked to transform America into a battlefield, setting its sights on the American people.

That transformation is almost complete.

In Minneapolis, a federal ICE agent shot and killed 37-year-old Renee Good in the head, while she was behind the wheel of her car. In the immediate aftermath of the shooting, the Trump administration rushed to paint Good as an agitator and domestic terrorist, justifying the cold-blooded assassination of an American citizen by a masked gunman as an act of self-defense.

Video footage, including from the ICE agent who can be heard remarking, “Fucking bitch,” reflects poorly on the government’s claims.

Rather than de-escalating a situation that they created, the Trump administration has continued to add fuel to the fire, deploying more militarized agents, more force, more intimidation.

ICE agents have been battering down doors, ramming into private homes, and carrying out warrantless militarized raids that treat constitutional protections as inconveniences and human beings as expendable obstacles.

This is the reality of Trump’s America: moral collapse, thuggery, violence, greed, and dehumanization.

Due process has become optional. Restraint has vanished. Violence has been normalized.

A government that recognizes no moral limits will recognize no legal limits.

And a nation that places its faith in the “morality” of unrestrained power will soon discover that morality—like liberty—cannot survive where law no longer rules.

Unchecked power does not protect its supporters—it eventually turns on them, too.

This is what happens when the rule of law gives way to rule by force.

Looming over all of this is a question that can no longer be ignored: who is pulling the strings?

Nothing about Trump’s behavior is rational or sane, even by his own standards: he’s bulldozing the White House, blitz-bombing boats, threatening to seize foreign lands by force, and plastering his name and face on every available surface.

As diabolical as these distractions are, they are a sideshow to keep us from seeing the long-term plans to lock down the country being put in place by an unaccountable shadow apparatus operating behind the scenes for whom the Constitution means nothing.

We ignore them at our own peril.

What we are witnessing is not merely presidential overreach, but the consolidation of power within an unaccountable executive-security apparatus—one that operates beyond meaningful public oversight and treats constitutional limits as obstacles rather than obligations.

A ruler who sees himself as indispensable soon comes to believe the law is expendable.

A government that elevates personal ambition over public accountability begins to treat constitutional restraints as obstacles rather than safeguards.

And a nation that confuses brute force with authority inevitably finds itself governed by fear rather than consent.

When a president surrounds himself with military parades, inflates defense budgets to obscene levels, deploys federal forces against the civilian population, and insists that his personal morality is the only safeguard against abuse, the republic is no longer drifting towards tyranny—it is sliding fast.

And when ego becomes policy, the results are predictable: perpetual war, endless surveillance, normalized violence, the criminalization of dissent, and a public conditioned to accept abuses in the name of security and patriotism.

This is how republics fall.

Not all at once. Not with a single coup or declaration. But gradually, through the steady erosion of norms, the hollowing out of institutions, and the quiet surrender of moral responsibility.

Paine warned that “a long habit of not thinking a thing wrong gives it a superficial appearance of being right.” That warning resonates with terrifying clarity today.

Americans are being trained to accept what would have once been unthinkable: law enforcement that kills without consequence, presidents who operate above the law, wars launched without consent, and power exercised without accountability.

That normalization is the true danger.

Which brings us to the question that Common Sense forced Americans to confront in 1776—and that we must confront again now: Are we a nation governed by laws, or by the will of a man?

If the answer is the latter, then no election, no court, no ritual invocation of patriotism can save us.

The founders did not risk everything to replace one tyrant with another. They did not reject monarchy only to embrace executive supremacy. They did not enshrine checks and balances so that future generations could shrug and hope that those in power would restrain themselves.

They understood that freedom requires moral courage, not blind loyalty; that resistance to tyranny is not treason, but duty; and that the price of liberty is eternal vigilance—not eternal trust.

But when the law itself is perverted for corrupt ends, the burden of resistance does not disappear. It shifts.

The founders also understood something else—something history has confirmed again and again: when government descends into lawlessness, people of conscience, faith and deep moral beliefs are tested. And they either rise to confront injustice, or become complicit in its abuses.

The Franklin Grahams of this world, who have exchanged moral authority for a seat at Trump’s table, would have us believe the lawful response is simply to comply with those in power.

But scripture does not command blind obedience to power. The same Bible invoked to demand submission also records prophets confronting kings, apostles defying unjust rulers, and Jesus himself executed for refusing to submit to an immoral state.

As Martin Luther King Jr. pointed out, “One has not only a legal but a moral responsibility to obey just laws. Conversely, one has a moral responsibility to disobey unjust laws.”

That resistance has historic roots.

During the years leading up to the American Revolution, it was the so-called Black Robed Regiment—a derisive term used by the British to describe colonial clergy—who spoke most forcefully against tyranny. From pulpits across the colonies, pastors preached sermons condemning unchecked power, defending liberty of conscience, and warning that obedience to unjust authority was itself a form of moral corruption.

Those ministers did not preach submission to power. They preached resistance to it.

In Nazi Germany, theologian Dietrich Bonhoeffer watched as the church gradually surrendered its independence and aligned itself with state power. Bonhoeffer warned that when the church becomes silent in the face of evil—or worse, when it cloaks injustice in religious language—it ceases to be the church at all. Silence, he argued, was not neutrality; it was collaboration.

Bonhoeffer paid for that conviction with his life.

These pastors understood that the church’s role is not to sanctify empire, but to confront it.

The same themes running through Paine’s Common Sense and the later American Crisis are just as relevant now as they were 250 years ago: no ruler is above the law, no government is entitled to unchecked power, and no people remain free who surrender their conscience to the ambitions of the powerful.

And as I make clear in Battlefield America: The War on the American People and in its fictional counterpart The Erik Blair Diaries, history has already told us what happens next: when government becomes destructive of liberty, it is not only the right of the people to resist—it is their duty.

Source: https://tinyurl.com/u4s2vata

ABOUT JOHN W. WHITEHEAD

Constitutional attorney and author John W. Whitehead is founder and president of The Rutherford Institute. His most recent books are the best-selling Battlefield America: The War on the American People, the award-winning A Government of Wolves: The Emerging American Police State, and a debut dystopian fiction novel, The Erik Blair Diaries. Whitehead can be contacted at staff@rutherford.org. Nisha Whitehead is the Executive Director of The Rutherford Institute. Information about The Rutherford Institute is available at www.rutherford.org.

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John W. Whitehead’s weekly commentaries are available for publication to newspapers and web publications at no charge. 

“It is the duty of the patriot to protect his country from its government.”—Thomas Paine

“When the government violates the people’s rights, insurrection is, for the people and for each portion of the people, the most sacred of the rights and the most indispensable of duties.”—Marquis De Lafayette

Had the Declaration of Independence been written today, it would have rendered its signers extremists or terrorists, resulting in them being placed on a government watch list, targeted for surveillance of their activities and correspondence, and potentially arrested, held indefinitely, stripped of their rights and labeled enemy combatants.

This is no longer the stuff of speculation and warning.

In fact, Attorney General William Barr recently announced plans to target, track and surveil “anti-government extremists” and preemptively nip in the bud any “threats” to  public safety and the rule of law.

It doesn’t matter that the stated purpose of Barr’s anti-government extremist task force is to investigate dissidents on the far right (the “boogaloo” movement) and far left (antifa, a loosely organized anti-fascist group) who have been accused of instigating violence and disrupting peaceful protests.

Boogaloo and Antifa have given the government the perfect excuse for declaring war (with all that entails: surveillance, threat assessments, pre-crime, etc.) against so-called anti-government extremists.

Without a doubt, America’s revolutionary founders would have been at the top of Barr’s list.

After all, the people who fomented the American Revolution spoke out at rallies, distributed critical pamphlets, wrote scathing editorials and took to the streets in protest. They were rebelling against a government they saw as being excessive in its taxation and spending. For their efforts, they were demonized and painted as an angry mob, extremists akin to terrorists, by the ruler of the day, King George III.

Of course, it doesn’t take much to be considered an anti-government extremist (a.k.a. domestic terrorist) today.

If you believe in and exercise your rights under the Constitution (namely, your right to speak freely, worship freely, associate with like-minded individuals who share your political views, criticize the government, own a weapon, demand a warrant before being questioned or searched by the police, or any other activity viewed as potentially anti-government, racist, bigoted, anarchic or sovereign), you’re at the top of the government’s terrorism watch list.

Indeed, under Barr’s new task force, I and every other individual today who dares to speak truth to power could also be targeted for surveillance, because what we’re really dealing with is a government that wants to suppress dangerous words—words about its warring empire, words about its land grabs, words about its militarized police, words about its killing, its poisoning and its corruption—in order to keep its lies going.

This is how the government plans to snuff out any attempts by “we the people” to stand up to its tyranny: under the pretext of rooting out violent extremists, the government’s anti-extremism program will, in many cases, be utilized to render otherwise lawful, nonviolent activities as potentially extremist.

The danger is real.

Keep in mind that the government agencies involved in ferreting out American “extremists” will carry out their objectives—to identify and deter potential extremists—in concert with fusion centers, data collection agencies, behavioral scientists, corporations, social media, and community organizers and by relying on cutting-edge technology for surveillance, facial recognition, predictive policing, biometrics, and behavioral epigenetics (in which life experiences alter one’s genetic makeup).

This is pre-crime on an ideological scale and it’s been a long time coming.

For example, in 2009, the Department of Homeland Security (DHS) released two reports, one on “Rightwing Extremism,” which broadly defines rightwing extremists as individuals and groups “that are mainly antigovernment, rejecting federal authority in favor of state or local authority, or rejecting government authority entirely,” and one on “Leftwing Extremism,” which labeled environmental and animal rights activist groups as extremists

Incredibly, both reports use the words terrorist and extremist interchangeably

That same year, the DHS launched Operation Vigilant Eagle, which calls for surveillance of military veterans returning from Iraq, Afghanistan and other far-flung places, characterizing them as extremists and potential domestic terrorist threats because they may be “disgruntled, disillusioned or suffering from the psychological effects of war.

These reports indicate that for the government, anyone seen as opposing the government—whether they’re Left, Right or somewhere in between—can be labeled an extremist.

Fast forward a few years, and you have the National Defense Authorization Act (NDAA), which Congress has continually re-upped, that allows the military to take you out of your home, lock you up with no access to friends, family or the courts if you’re seen as an extremist.

Now connect the dots, from the 2009 Extremism reports to the NDAA, the National Security Agency’s far-reaching surveillance networks, and fusion centers that collect and share surveillance data between local, state and federal police agencies

Add in tens of thousands of armed, surveillance drones that are beginning to blanket American skies, facial recognition technology that will identify and track you wherever you go and whatever you do. And then to complete the circle, toss in the real-time crime centers being deployed in cities across the country, which will be attempting to “predict” crimes and identify criminals before they happen based on widespread surveillance, complex mathematical algorithms and prognostication programs.

Hopefully you’re getting the picture, which is how easy it is for the government to identify, label and target individuals as “extremist.”

And just like that, we’ve come full circle.

Imagine living in a country where armed soldiers crash through doors to arrest and imprison citizens merely for criticizing government officials. Imagine that in this very same country, you’re watched all the time, and if you look even a little bit suspicious, the police stop and frisk you or pull you over to search you on the off chance you’re doing something illegal.

Keep in mind that if you have a firearm of any kind (or anything that resembled a firearm) while in this country, it may get you arrested and, in some circumstances, shot by police.

If you’re thinking this sounds like America today, you wouldn’t be far wrong.

However, the scenario described above took place more than 200 years ago, when American colonists suffered under Great Britain’s version of an early police state. It was only when the colonists finally got fed up with being silenced, censored, searched, frisked, threatened, and arrested that they finally revolted against the tyrant’s fetters

No document better states their grievances than the Declaration of Independence, drafted by Thomas Jefferson.

A document seething with outrage over a government which had betrayed its citizens, the Declaration of Independence was signed on July 4, 1776, by 56 men who laid everything on the line, pledged it all—“our Lives, our Fortunes, and our sacred Honor”—because they believed in a radical idea: that all people are created to be free.

Labeled traitors, these men were charged with treason, a crime punishable by death. For some, their acts of rebellion would cost them their homes and their fortunes. For others, it would be the ultimate price—their lives.

Yet even knowing the heavy price they might have to pay, these men dared to speak up when silence could not be tolerated.

Read the Declaration of Independence again, and ask yourself if the list of complaints tallied by Jefferson don’t bear a startling resemblance to the abuses “we the people” are suffering at the hands of the American police state.

If you find the purple prose used by the Founders hard to decipher, here’s my translation of what the Declaration of Independence would look and sound like if it were written in the modern vernacular:

There comes a time when a populace must stand united and say “enough is enough” to the government’s abuses, even if it means getting rid of the political parties in power. Believing that “we the people” have a natural and divine right to direct our own lives, here are truths about the power of the people and how we arrived at the decision to sever our ties to the government:

All people are created equal. All people possess certain innate rights that no government or agency or individual can take away from them. Among these are the right to Life, Liberty and the pursuit of Happiness. The government’s job is to protect the people’s innate rights to Life, Liberty and the pursuit of Happiness. The government’s power comes from the will of the people.

Whenever any government abuses its power, it is the right of the people to alter or abolish that government and replace it with a new government that will respect and protect the rights of the people. It is not wise to get rid of a government for minor transgressions. In fact, as history has shown, people resist change and are inclined to suffer all manner of abuses to which they have become accustomed. However, when the people have been subjected to repeated abuses and power grabs, carried out with the purpose of establishing a tyrannical government, people have a right and duty to do away with that tyrannical Government and to replace it with a new government that will protect and preserve their innate rights for their future wellbeing.

This is exactly the state of affairs we are suffering under right now, which is why it is necessary that we change this imperial system of government. The history of the present Imperial Government is a history of repeated abuses and power grabs, carried out with the intention of establishing absolute Tyranny over the country.

To prove this, consider the following:

The government has, through its own negligence and arrogance, refused to adopt urgent and necessary laws for the good of the people. The government has threatened to hold up critical laws unless the people agree to relinquish their right to be fully represented in the Legislature.

In order to expand its power and bring about compliance with its dictates, the government has made it nearly impossible for the people to make their views and needs heard by their representatives. The government has repeatedly suppressed protests arising in response to its actions.

The government has obstructed justice by refusing to appoint judges who respect the Constitution and has instead made the Courts march in lockstep with the government’s dictates.

The government has allowed its agents to harass the people, steal from them, jail them and even execute them. The government has directed militarized government agents—a.k.a., a standing army—to police domestic affairs in peacetime. The government has turned the country into a militarized police state.

The government has conspired to undermine the rule of law and the Constitution in order to expand its own powers.

The government has allowed its militarized police to invade our homes and inflict violence on homeowners. The government has failed to hold its agents accountable for wrongdoing and murder under the guise of “qualified immunity.”

The government has jeopardized our international trade agreements. The government has overtaxed us without our permission.

The government has denied us due process and the right to a fair trial. The government has engaged in extraordinary rendition. The government has continued to expand its military empire in collusion with its corporate partners-in-crime and occupy foreign nations.

The government has eroded fundamental legal protections and destabilized the structure of government. The government has not only declared its federal powers superior to those of the states but has also asserted its sovereign power over the rights of “we the people.”

The government has ceased to protect the people and instead waged domestic war against the people. The government has plundered our seas, ravaged our Coasts, and destroyed the lives of the people.

The government has employed private contractors and mercenaries to carry out acts of death, desolation and tyranny against other nations, totally unworthy of a civilized nation. The government through its political propaganda has pitted its citizens against each other. The government has stirred up civil unrest and laid the groundwork for martial law.

Repeatedly, we have asked the government to cease its abuses. Each time, the government has responded with more abuse.

An Imperial Ruler who acts like a tyrant is not fit to govern a free people.

We have repeatedly sounded the alarm to our fellow citizens about the government’s abuses. We have warned them about the government’s power grabs. We have appealed to their sense of justice. We have reminded them of our common bonds. They have rejected our plea for justice and brotherhood. Thus, our fellow citizens are equally at fault for the injustices being carried out by the government.

Thus, for the reasons mentioned above, we the people of the united States of America declare ourselves free from the chains of an abusive government. Relying on the Creator’s protection, we pledge to stand by this Declaration of Independence with our lives, our fortunes and our honor.

See what I mean? The abuses meted out by an imperial government and endured by the American people have not ended. They have merely evolved.

Two hundred and forty-four years after a group of anti-government extremists declared their independence from tyranny, the American people have once again managed to work their way back under the tyrant’s thumb.

“We the people” are still being robbed blind by a government of thieves. We are still being taken advantage of by a government of scoundrels, idiots and monsters. We are still being locked up by a government of greedy jailers. We are still being spied on by a government of Peeping Toms. We are still being ravaged by a government of ruffians, rapists and killers.

We are still being forced to surrender our freedoms—and those of our children—to a government of extortionists, money launderers and corporate pirates. And we are still being held at gunpoint by a government of soldiers: a standing army in the form of a militarized police.

The bipartisan coup that laid siege to our nation did not happen overnight. It snuck in under our radar, hiding behind the guise of national security, the war on drugs, the war on terror, the war on immigration, political correctness, hate crimes and a host of other official-sounding programs aimed at expanding the government’s power at the expense of individual freedoms.

As I make clear in my book Battlefield America: The War on the American People, the building blocks for the bleak future we’re just now getting a foretaste of—police shootings of unarmed citizens, profit-driven prisons, weapons of compliance, a wall-to-wall surveillance state, pre-crime programs, a suspect society, school-to-prison pipelines, militarized police, overcriminalization, SWAT team raids, endless wars, etc.—were put in place by government officials we trusted to look out for our best interests and by American citizens who failed to heed James Madison’s warning to “take alarm at the first experiment on our liberties.”

For too long now, we have suffered the injustices of a government that has no regard for our rights or our humanity.

We’ve suffered in silence for too long.

Frankly, what this country desperately needs is more anti-government extremists willing to take the government to task for its excesses, abuses and power grabs that fly in the face of every principle for which America’s founders risked their lives.

WC: 2543

ABOUT JOHN W. WHITEHEAD

Constitutional attorney and author John W. Whitehead is founder and president of The Rutherford Institute. His new book Battlefield America: The War on the American People  is available at www.amazon.com. Whitehead can be contacted at johnw@rutherford.org.

Publication Guidelines / Reprint Permission

John W. Whitehead’s weekly commentaries are available for publication to newspapers and web publications at no charge. Please contact staff@rutherford.org to obtain reprint permission.

 

Outrageous examples of wasteful government spending from Sen. Coburn’s 2013 ‘Wastebook’

“To force a man to pay for the violation of his own liberty is indeed an addition of insult to injury.”—Benjamin Tucker, 19th century advocate of American individualist anarchism

The State Department wants $400,000 to purchase a fiberglass sculpture of a camel looking at a needle for its new embassy in Pakistan. They’ve already spent their allotted $630,000 to increase the number of “likes” and fans on their Facebook and Twitter pages. The NATO ambassador for the U.S. needs $700,000 for landscaping and gardening, the National Science Foundation would like $700,000 to put on a theatrical production about climate change, and the Senate staffers need $1.9 million for lifestyle coaching. Also, Yale University researchers could really use $384,000 so they can study the odd cork-screw shape of a duck’s penis.

I promise this is no belated April Fools’ joke. These are actual line items paid for by American taxpayers, whose tax dollars continue to be wasted on extravagant, unnecessary items that serve no greater purpose than to fatten the wallets of corporations and feed political graft (such as the $1 million bus stop, complete with heated benches and sidewalks which can only shelter 15 people and provides little protection from rain, snow, or the sun).

Case in point: despite the fact that we have 46 million Americans living at or below the poverty line, 16 million children living in households without adequate access to food, and at least 900,000 veterans relying on food stamps, enormous sums continue to be doled out for presidential vacations ($16 million for trips to Africa and Hawaii), overtime fraud at the Department of Homeland Security (nearly $9 million in improper overtime claims, and that’s just in six of the DHS’ many offices), and Hollywood movie productions ($10 million was spent by the Army National Guard on Superman movie tie-ins aimed at increasing awareness about the National Guard).

This doesn’t even touch on the astronomical amounts of money spent on dubious wars abroad.

Consider that since 2001, Americans have spent $10.5 million every hour for numerous foreign military occupations, including in Iraq and Afghanistan. There’s also the $2.2 million spent every hour on maintaining the United States’ nuclear stockpile, and the $35,000 spent every hour to produce and maintain our collection of Tomahawk missiles. And then there’s the money the government exports to other countries to support their arsenals, at the cost of $1.61 million every hour for the American taxpayers.

Then there’s the U.S. Supreme Court’s recent decision in McCutcheon v. FEC, which reinforces a government mindset in which the rights of the wealthy are affirmed by the courts, while the rights of average, working class Americans are routinely dismissed as secondary to corporate and governmental concerns. Under the guise of protecting free speech, a divided 5-4 Court did away with established limits on the number of candidates an individual can support with campaign contributions.

In doing so, the justices expanded on the Court’s landmark 2010 ruling in Citizens United v. FEC, which not only gave unfettered free speech rights to corporations but paved the way for corporations to spend unlimited amounts of money promoting candidates, especially presidential candidates. What this does, of course, is turn the ballot box into an auction block, wherein those who are “elected” to public office are bought and paid for by those who can afford to support their campaigns—namely, lobbyists, corporations and high-dollar donors. (Then again, perhaps it will remain status quo. According to a 2013 study by Trinity University, U.S. Senators do not take into account the opinions and wishes of their lower class constituents. Rather, their voting was aligned with their upper class constituents. This dismissal of lower class opinion held true for both Republican and Democratic Senators, themselves made up of millionaires.)

When all is said and done, what we are witnessing is the emergence of a disconcerting government mindset that interprets the Constitution one way for corporations, government entities and the wealthy, and uses a second measure altogether for average Americans. For example, contrast the Supreme Court’s affirmation of the “free speech” rights of corporations and wealthy donors in McCutcheon and Citizens United with its tendency to deny those same rights to average Americans when government interests abound, such as in its 2012 decision in Reichle v. Howards, where a unanimous Supreme Court allowed immunity protections for Secret Service agents to trump the free speech rights of Americans, and you’ll find a noticeable disparity.

Unfortunately, as I point out in my book A Government of Wolves: The Emerging American Police State, this constitutional double standard is coming to bear in all aspects of our lives, not just in the realm of campaign finance law. It allows lobbyists intimate access to our elected officials, while prohibiting Americans from even standing silently in protest near a government building; it grants immunity to police officers who shoot unarmed citizens, while harshly punishing Americans who attempt to defend themselves, mistaking a SWAT team raid for a home invasion; and it gives government agents carte blanche access to Americans’ communications and activities, while allowing the government to operate in secret, with secret hearings, secret budgets and secret agendas.

This is a far cry from how a representative government is supposed to operate. Indeed, it has been a long time since we could claim to be the masters of our own lives. Rather, we are now the subjects of a militarized, corporate empire in which the vast majority of the citizenry work their hands to the bone for the benefit of a privileged few.

Adding injury to the ongoing insult of having our tax dollars misused and our so-called representatives bought and paid for by the moneyed elite, the government then turns around and uses the money we earn with our blood, sweat and tears to target, imprison and entrap us, in the form of militarized police, surveillance cameras, private prisons, license plate readers, drones, and cell phone tracking technology.

All of those nefarious deeds that you read about in the paper every day: those are your tax dollars at work. It’s your money that allows for government agents to spy on your emails, your phone calls, your text messages, and your movements. It’s your money that allows out-of-control police officers to burst into innocent people’s homes, or probe and strip search motorists on the side of the road. And it’s your money that leads to innocent Americans across the country being prosecuted for innocuous activities such as raising chickens at home, growing vegetable gardens, and trying to live off the grid.

Just remember the next time you see a news story that makes your blood boil, whether it’s a police officer arresting someone for filming them in public, or a child being kicked out of school for shooting an imaginary arrow, or a homeowner being threatened with fines for building a pond in his backyard, remember that it is your tax dollars that are paying for these injustices.

So what are you going to do about it?

There was a time in our history when our forebears said “enough is enough” and stopped paying their taxes to what they considered an illegitimate government. They stood their ground and refused to support a system that was slowly choking out any attempts at self-governance, and which refused to be held accountable for its crimes against the people. Their resistance sowed the seeds for the revolution that would follow.

Unfortunately, in the 200-plus years since we established our own government, we’ve let bankers, turncoats and number-crunching bureaucrats muddy the waters and pilfer the accounts to such an extent that we’re back where we started. Once again, we’ve got a despotic regime with an imperial ruler doing as they please. Once again, we’ve got a judicial system insisting we have no rights under a government which demands that the people march in lockstep with its dictates. And once again, we’ve got to decide whether we’ll keep marching or break stride and make a turn toward freedom.

But what if we didn’t just pull out our pocketbooks and pony up to the federal government’s outrageous demands for more money? What if we didn’t just dutifully line up to drop our hard-earned dollars into the collection bucket, no questions asked about how it will be spent? What if, instead of quietly sending in our checks, hoping vainly for some meager return, we did a little calculating of our own and started deducting from our taxes those programs that we refuse to support?

If we don’t have the right to decide what happens to our hard-earned cash, then we don’t have very many rights at all. If they can just take from you what they want, when they want, and then use it however they want, you can’t claim to be anything more than a serf in a land they think of as theirs. This was the case in the colonial era, and it’s the case once again.

“Dissent is the greatest form of patriotism.”–Thomas Jefferson

Let me tell you  about 56 men who risked everything–their fortunes and their lives–to take a stand for truth.

These men laid everything on the line, pledged it all–“our Lives, our Fortunes, and our sacred Honor”–because they believed in a radical idea: that all people are created to be free. They believed that the rights we possess are, in their words, given to us by the Creator. At the heart of these rights is freedom. The freedom to speak, to think and to stand up for ideas–even when it’s not popular to do so, even when it’s dangerous to do so.

Labeled traitors, these men were charged with treason, a crime punishable by death. For some, their acts of rebellion would cost them their homes and their fortunes. For others, it would be the ultimate price–their lives. Yet even knowing the heavy price they might have to pay, these men dared to speak up when silence could not be tolerated.

Their signatures, famously scribbled on a piece of parchment, expressed their unfettered willingness to speak out against the most powerful empire in the world. These 56 men were the signers of the Declaration of Independence.

Some we remember for their later accomplishments–such as Thomas Jefferson and John Adams, both of whom went on to serve as American presidents. But there were others–such as Lewis Morris, Carter Braxton, Thomas Nelson and Richard Stockton–who do not often get mentioned, who sought not glory but rather a cause. They knew that sacrifice was necessary to secure freedom, and they were willing to make the sacrifice.

Lewis Morris lost his entire estate. The British ravaged and destroyed it, sending his family fleeing in desperation with nowhere to go.

Carter Braxton’s entire career and way of life were decimated. Losing his ships to the British Navy, his shipping company was forever lost and he was never able to revive it.

Thomas Nelson’s price for liberty was to the tune of $2 million–and that was in 1776. He ran up the $2 million credit debt for the “Patriots’ Cause.” In the end, repaying the debt cost him his entire estate. He died bankrupt and was buried in an unmarked grave.

Richard Stockton paid dearly also. Once a prominent judge, he gave up his cherished seat on the bench to fight for liberty. For his decision, he was dragged from his bed and tortured by British soldiers.

All in all, of those 56 signers, 9 died during the Revolution, 5 were captured by British soldiers, 18 had their homes looted and burned by the Red Coats, 2 were wounded in battle and 2 lost their sons during the war. Remarkably, these men–who were community leaders, business owners, judges, lawyers and inventors–sacrificed their lives, their fortunes and their sacred honor so that you and I could live freely in a nation where we have the right to stand up and speak out.

There are many more stories of heroic patriots throughout American history who have risked it all to preserve the freedoms we possess. Most of them have come from radically different walks of life–different upbringings, different educations, different ideas. But the one thing that unites them is their love of and commitment to freedom and their willingness to stand up and speak out, no matter the cost. Although many of them lost everything, they were willing to make the sacrifice to raise their voices in truth. They put freedom before their own interests. Because of their bravery in speaking truth to power and their commitment to unwavering principles, history has judged them to be extraordinary.

Thus, it is only right that we should still honor them today. Yet how do we do so? We go through the motions every Fourth of July, spouting patriotic sentiments and putting on displays of national pomp and circumstance that at the end of the day mean nothing. Sadly, as a nation, we have become jaded and apathetic, content to celebrate our independence with cookouts and fireworks but little else.

What we need is a fresh outlook and a renewed commitment to not let the American dream of freedom die. And we need to remember that “citizenship,” as actor Sam Waterston reminded a group of newly minted citizens a few years on the Fourth of July, “isn’t just a great privilege and opportunity, though it is all that, it’s also a job.”

Gathered at Monticello, the home of Thomas Jefferson, those new citizens, having migrated to the U.S. from all over the world, took an oath of allegiance to the United States, solemnly swearing to “support and defend the Constitution and laws of the United States of America against all enemies, foreign and domestic.”

I’ve always thought it a shame that Americans born in this country aren’t asked to make a similar pledge of allegiance to our Constitution. Still, pledge or not, we owe it to those who have put their lives on the line for our freedoms to make our citizenship count for something. We need to get educated about our rights. We need to take responsibility for what’s going on around us. And we need to stand up and support those who refuse to remain silent when they see an injustice and who, like those 56 brave men, dare to put it all on the line in order to speak truth to power.

As Waterston pointed out, “We all need to exercise our lungs in the discussion. This is not a job just for the talking heads on TV and the politicians. Nor for moneyed interests, nor for single-issue movements. As the WWI recruiting poster said, ‘Uncle Sam needs you’, needs us.”