A Police State Presidency: When ‘Rule of Law’ Becomes ‘Rule by Gunpoint’

Posted: September 3, 2025 in Uncategorized
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“The world will soon understand nothing can stop what is coming.”—President Trump

Donald Trump has always been a master of imagery.

From his red MAGA hats to his choreographed rallies, he understands the language of spectacle. Now he has discovered the perfect propaganda machine: AI-generated images.

AI allows the creation of endless variations of Trump-as-warrior, Trump-as-enforcer, Trump-as-savior. These images spread across social media, replicated, remixed, and shared until they become familiar, even normalized.

The latest AI-generated images of Trump, shared on his social media accounts, depict him in the militarized black uniform of a SWAT officer, or in police dress blues.

These memes are carefully crafted signals of how Trump envisions power in America.

These algorithmically perfected images, generated to flood the digital landscape and shape the subconscious of millions, are neither accidental nor new: they are psychological warfare—propaganda that is as old as time.

Propaganda does not persuade through logic. It persuades through familiarity. And Trump’s AI propaganda machine is doing its job: normalizing the sight of a president in a SWAT uniform.

Throughout history, despots have used martial imagery to elevate themselves above the people and justify power by force.

Mussolini wrapped himself in the black shirts of his paramilitaries to rally fascist Italy. Hitler’s carefully staged uniforms and parades signaled total control of the German nation. Stalin and Mao surrounded themselves with martial iconography to convey power over life, death, and law.

The message was always the same: I am not just your leader—I am your protector, your executioner, your law.

Today, Trump joins that lineage—not on a battlefield, but in digital space.

But unlike his predecessors, Trump does not need mass rallies or parades to craft this imagery. Algorithms now do the work of propaganda ministries. And unlike past dictators who required massive propaganda apparatuses, Trump needs only an internet connection and an AI tool to clothe himself in the trappings of authoritarianism.

This may be political theater, but it is also authoritarian propaganda that sends a message that Trump sees himself not as the servant of the people—bound by the Constitution—but as the nation’s chief cop, judge, and executioner.

Under a police state presidency, there are no checks and balances, no due process, no Bill of Rights that should stand in his way. By collapsing the distinction between civil government and militarized force, the president, self-styled as a SWAT chief, suggests that dissent will not be debated—it will be policed.

When Trump dons a SWAT uniform—even digitally—he is telling Americans: this is how I see power. Not as persuasion, not as consent of the governed, but as force delivered at gunpoint.

The SWAT image is the visual embodiment of a police state presidency:

  • It signals raids on the homeless, as Trump’s July 2025 executive order mandated when it directed federal agencies to clear encampments nationwide.
  • It signals mass arrests of immigrants and families rounded up in early morning ICE sweeps.
  • It signals military deployments to American cities, e.g., when Trump sent the National Guard to Los Angeles, a move a federal court recently ruled a violation of the Posse Comitatus Act.
  • It signals treating dissent as criminality, and opposition as insurgency.

For decades, Americans have watched the rise of SWAT teams transform America—and domestic policing—into a militarized state: battering rams breaking down doors, no-knock raids in the dead of night, armored vehicles patrolling suburban streets, flashbang grenades tossed into homes.

SWAT was originally conceived for rare, high-risk emergencies like hostage situations. Today, it has become the default face of the American police state.

The numbers tell the story.

In 1980, there were roughly 3,000 SWAT raids per year in the United States. By the 2000s, that number had skyrocketed to 80,000 annually.

What was once a rare tactic reserved for hostage situations or heavily armed standoffs is now routine police work. The result has been predictably tragic. Children injured by flash-bang grenades. Elderly homeowners killed when they mistook armed agents for intruders. Family dogs shot in the chaos of mistaken raids.

SWAT culture has normalized the use of military tactics against civilians. It has conditioned Americans to accept armored vehicles on Main Street, black-clad officers in ski masks battering down doors, and neighborhoods transformed into war zones.

The courts have long warned against this drift into militarized policing. Yet what good are limits when the president himself imagines donning the uniform of those who kick down doors?

A Constitution that is ignored in practice, even if acknowledged on paper, is no safeguard at all.

Trump’s AI propaganda takes this dangerous normalization a step further: it places the president himself at the head of the raid—the enforcer-in-chief—rendering him the law, the enforcer, and the judge. This is the very definition of dictatorship.

The Constitution was written precisely to prevent such concentration of power. It was written to prevent the rise of a lawless ruler who would make himself enforcer as well as lawgiver.

That is why the Bill of Rights exists—to put clear, inviolable limits on government power. The Fourth Amendment protects against unreasonable searches and seizures. The First protects dissenters and protesters. The Fifth guarantees due process before life, liberty, or property can be taken.

But in the American police state that is rapidly unfolding, citizens are not sovereign individuals but potential suspects. Dissent is not free expression but insurgency. And the citizenry are not seen as equal participants in a social contract but as a populace to be subdued.

This is not merely unconstitutional. It is anti-constitutional.

What makes Trump’s propaganda even more dangerous is how well it aligns with America’s existing drift toward militarization.

  • Police departments nationwide already deploy surplus military equipment: tanks, drones, battlefield weapons.
  • Federal agencies like Homeland Security and ICE conduct raids that look indistinguishable from military operations.
  • Surveillance technology powered by Palantir and other private firms tracks the movements of ordinary citizens.
  • Protests are met with riot gear, tear gas, and mass arrests.
  • The carceral prison state is rapidly expanding. Congressional funding for Trump’s $170 billion prison expansion threatens to make incarceration the government’s default solution to social problems.
  • Military forces are being used for domestic policing. The federalization of the National Guard to suppress immigration protests in Los Angeles, already struck down as unlawful, is a warning of how military power is being recast as domestic policing.

It must be said: Trump did not create this police state reality. But his presidency gleefully amplifies it, recasting America as a nation where “law and order” means rule at gunpoint.

This shift matters because it changes how people imagine power. A president who wears a SWAT uniform—even in AI fantasy—is telling the public: I am not one of you. I am over you.

The most insidious part of this propaganda is not its shock value but its normalizing function, part of a deliberate strategy to acclimate Americans to authoritarian rule.

Images once seen as dystopian now appear as campaign memes. The president as militarized enforcer becomes a shareable joke, a collectible, a digital poster for the faithful.

But every meme conditions the public to accept what would once have been unthinkable. Today it is a picture. Tomorrow it is policy.

This is how authoritarianism advances—not always through tanks in the streets, but through the slow, steady normalization of force as governance.

Every authoritarian regime has used uniforms and slogans to rebrand tyranny as order. The Nazis had their SS uniforms, the Soviets their red star, the Chinese Communists their Mao suits. Symbols matter because they carry meaning deeper than words.

Trump’s SWAT imagery is America’s warning sign. It is the uniform of repression, masquerading as protection. It is the costume of a ruler who governs by intimidation, not law.

We ignore this at our peril.

If we fail to see the danger, if we laugh it off as mere fantasy, we will wake up one day to find the fantasy has become reality.

The Constitution does not permit presidents to be SWAT chiefs. It does not allow them to enforce laws by decree, to jail dissenters at will, or to treat citizens as insurgents. It insists that the president is a public servant, bound by law and accountable to the people.

But that system only survives if “we the people” demand it.

“Nothing can stop what is coming,” declares Trump? On the contrary: tyranny can always be stopped—if liberty lies in the hearts of the people.

The choice before us is clear: do we accept the imagery of the president as SWAT chief, or do we reaffirm the vision of the founders that no man is above the law?

The time to decide is now. The Constitution will not defend itself.

Trump’s AI propaganda declares that law is whatever the president enforces. It declares that rights are privileges, granted or withdrawn by armored men. It declares that nothing—not law, not courts, not people—can stop what is coming.

But as I make clear in my book Battlefield America: The War on the American People and in its fictional counterpart The Erik Blair Diaries, that is not the American way.

In a constitutional republic, nothing—not presidents, not uniforms, not threats at gunpoint, not tyranny—should ever be unstoppable.

Americans must decide: will we be governed by the Constitution, or will we be policed by the image of a SWAT-clad ruler who tells us resistance is futile?

The Founders knew the answer. So should we.

Source: https://tinyurl.com/59y3m29c

ABOUT JOHN W. WHITEHEAD

Constitutional attorney and author John W. Whitehead is founder and president of The Rutherford Institute. His most recent books are the best-selling Battlefield America: The War on the American People, the award-winning A Government of Wolves: The Emerging American Police State, and a debut dystopian fiction novel, The Erik Blair Diaries. Whitehead can be contacted at staff@rutherford.org. Nisha Whitehead is the Executive Director of The Rutherford Institute. Information about The Rutherford Institute is available at www.rutherford.org.

Publication Guidelines / Reprint Permission

John W. Whitehead’s weekly commentaries are available for publication to newspapers and web publications at no charge. 

Burning the Flag or Torching the Constitution: Only One Destroys Freedom

Posted: August 26, 2025 in Uncategorized
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“There is more than one way to burn a book. And the world is full of people running about with lit matches.”—Ray Bradbury

Cancel culture—political correctness amped up on steroids, the self-righteousness of a narcissistic age, and a mass-marketed pseudo-morality that is little more than fascism disguised as tolerance—has shifted us into an Age of Intolerance.

Nothing illustrates this more clearly than President Trump’s latest executive order calling for criminal charges for anyone who burns the American flag—a symbolic act long upheld by the Supreme Court as protected political expression.

This push is not about patriotism—it is political theater.

For an administration under fire—from the Epstein cover-up to tanking approval ratings and mounting constitutional crises—flag burning serves as symbolic outrage staged as political cover, a culture-war diversion to distract from more serious abuses of power.

Consider the timing: on the very same day Trump announced penalties for flag burning, he also signed an executive order establishing “specialized” National Guard units to patrol American cities under the guise of addressing crime.

This is the real bait-and-switch: cloak military policing in patriotic theater and hope no one notices the deeper constitutional violations taking root.

In other words, Trump’s flag fight is a decoy.

Yet in today’s climate, where mobs on the left and censors on the right compete to silence speech they dislike, even this form of protest is under fire.

In 1989, the U.S. Supreme Court ruled 5-4 in Texas v. Johnson that burning the flag of the United States in protest is an act of protected free speech under the First Amendment.

Today, that ruling matters more than ever, yet there is an important distinction: the First Amendment protects the right to burn your own flag as political expression but not to vandalize public property in the process.

That distinction matters: the Constitution protects dissent, not destruction.

And it’s exactly that distinction—between lawful protest and punished expression—that makes the flag-burning debate so important.

Although the courts have held that symbolic acts of protest deserve the highest protection, the culture wars have turned those protections into battlegrounds. For decades, mobs, politicians, and bureaucrats alike have worked to silence unpopular or politically incorrect opinions.

Whether it’s a student disciplined for refusing to recite the Pledge, an athlete demonized for kneeling during the National Anthem, or a dissenter deplatformed for expressing views outside the mainstream, the message is the same: toe the line or be punished.

This new Age of Intolerance is not limited to the cultural left.

President Trump has been waging his own right-wing brand of cancel culture: sanitizing museums, scrubbing exhibits of “unpatriotic” narratives, renaming anything that doesn’t fit his preferred version of history, and punishing dissenters with executive orders and loyalty oaths.

What the left enforces with trigger warnings and deplatforming, Trump enforces with prosecutions, cultural re-branding and militarization.

They are snowflakes of a different political persuasion, but the result is the same: dissent is silenced, history is rewritten, and only the approved narrative remains.

And here’s the danger: when symbolic outrage is used as a political smokescreen for militarization and constitutional erosion, it distracts Americans from the machinery of control being built in real time. The fight over flags and museums is not just about culture—it is the smokescreen for expanding surveillance, militarization, and police-state powers.

That is why the sudden outrage over disrespect for the country’s patriotic symbols rings so hollow. In a culture where the flag is already plastered on bikinis, beer koozies, and billboards—with little outcry—it’s not reverence that’s driving this crackdown. It’s control.

Worse, it divides the nation and distracts us from the steady rise of the police state.

So, what do the courts actually say about patriotic symbols and protest?

As the U.S. Supreme Court has made clear, Americans have a right to abstain from patriotic demonstrations (West Virginia State Board of Ed. v. Barnette, 1943) and/or actively protest that demonstration, for example, by raising one’s fist during the Pledge of Allegiance (Holloman ex rel. Holloman v. Harland, 2004). These First Amendment protections also extend to military uniforms (worn to criticize the military) and military funeral protests (Snyder v. Phelps, 2011).

Likewise, Americans have a First Amendment right to display, alter or destroy the U.S. flag as acts of symbolic protest speech.

In fact, in Street v. New York (1969), the Supreme Court held that the government may not punish a person for uttering words critical of the flag, writing that “the constitutionally guaranteed ‘freedom to be intellectually . . . diverse or even contrary,’ and the ‘right to differ as to things that touch the heart of the existing order,’ encompass the freedom to express publicly one’s opinions about our flag, including those opinions which are defiant or contemptuous.”

The case arose after Sidney Street, hearing about the attempted murder of civil rights leader James Meredith in Mississippi, burned a 48-star American flag on a New York City street corner to protest what he saw as the government’s failure to protect Meredith. Upon being questioned about the flag, Street responded, “Yes; that is my flag; I burned it. If they let that happen to Meredith, we don’t need an American flag.”

In Spence v. Washington (1974), the Court ruled that the right to display the American flag with any mark or design upon it is a protected act of expression. The case involved a college student who had placed a peace symbol on a three by five foot American flag using removable black tape and displayed it upside down from his apartment window.

Finally, in Texas v. Johnson (1989), the Court held that flag burning was protected speech under the First Amendment. The case arose from a demonstration near the site of the Republican National Convention in Dallas during which protesters marched through the streets, chanted political slogans, staged “die-ins” in front of several corporate offices to dramatize the consequences of nuclear war, and burned the flag as a means of political protest.

In other words, it is precisely the unpopular, controversial, and even offensive expression that the First Amendment exists to protect. As Justice William Brennan wrote in Texas v. Johnson, “If there is a bedrock principle underlying the First Amendment, it is that the government may not prohibit the expression of an idea simply because society finds the idea offensive or disagreeable.”

More three decades later, that principle is constantly betrayed in practice.

In today’s climate, both political tribes are eager to wield censorship as a weapon. One side shouts down speakers; the other side bans books, rewrites curricula, and prosecutes symbolic dissent like flag burning.

The battlegrounds may differ—college campuses versus classrooms, corporate platforms versus government edicts—but the impulse is the same: to punish those who dare to disagree.

It’s all part of the same authoritarian playbook.

Seen in this light, censorship creep in the name of tolerance becomes even more dangerous.

Everything is now fair game for censorship if it can be construed as hateful, hurtful, bigoted or offensive—provided that it runs counter to the established viewpoint.

This is why unpopular political protests such as flag burning matter so much: they are the test case for whether we still believe in freedom “for the thought that we hate.”

If freedom means anything, it means that those exercising their right to protest are showing the greatest respect for the principles on which this nation was founded: the right to free speech and the right to dissent.

Frankly, the First Amendment does more than give us a right to criticize our country: it makes it a civic duty.

Let’s not confuse patriotism (love for or devotion to one’s country) with blind obedience to the government’s dictates. That is the first step towards creating an authoritarian regime.

One can be patriotic and love one’s country while at the same time disagreeing with the government or protesting government misconduct. As journalist Barbara Ehrenreich recognizes, “Dissent, rebellion, and all-around hell-raising remain the true duty of patriots.”

That spirit is disappearing. Instead, Americans now rush to silence those they dislike.

This selective tolerance—the essence of cancel culture—is exactly what my late friend and First Amendment champion Nat Hentoff used to denounce as “Free speech for me but not for thee.”

Once that mindset takes root, the First Amendment is already half-lost.

That double standard lies at the heart of our present crisis.

Indeed, I would venture to say that if you’re not speaking out or taking a stand against government wrongdoing—if you’re marching in lockstep with anything the government and its agents dole out—and if you’re prioritizing partisan politics over the principles enshrined in the Constitution, then you’re not a true patriot.

Real patriots care enough to take a stand, speak out, protest and challenge the government whenever it steps out of line.

There is nothing patriotic about the lengths to which Americans have allowed the government to go in its efforts to dismantle our constitutional republic and shift the country into a police state.

The irony is this: it’s not anti-American to be anti-war or anti-police misconduct or anti-racial discrimination—but it is anti-American to be anti-freedom.

What we are witnessing, in the flag-burning debate and far beyond, is a culture war in which political tribes police thought, speech, and even symbolic protest. Those who refuse to conform—whether they burn a flag, take a knee, question authority, or simply refuse to parrot the official line—are demonized, deplatformed, and sometimes even criminalized.

The upshot of all this editing, parsing, banning and silencing is the emergence of a new language, what George Orwell referred to as Newspeak, which places the power to control language in the hands of the totalitarian state. Under such a system, language becomes a weapon to change the way people think by changing the words they use.

And while Orwell imagined it as dystopian fiction, we are living its early chapters now.

The First Amendment is being whittled down not just by government decree but by a culture that rewards conformity and punishes divergence.

In such an environment, burning a flag is not the real danger. The real danger is a society that no longer tolerates free thought at all.

The First Amendment is a steam valve. It allows people to speak their minds, air their grievances and contribute to a larger dialogue that hopefully results in a more just world. When there is no steam valve to release the pressure, frustration builds, anger grows, and people become more volatile and desperate to force a conversation.

The lesson is clear: America requires more than voters inclined to pay lip service to a false sense of patriotism. It requires doers—a well-informed and very active group of doers—if we are to have any chance of holding the government accountable and maintaining our freedoms.

We need to stop acting as if showing “respect” for the country, flag and national anthem is more important than the freedoms they represent.

Listen: I served in the Army. I lived through the Civil Rights era. I came of age during the Sixties, when activists took to the streets to protest war and economic and racial injustice. As a constitutional lawyer, I defend people daily whose civil liberties are being violated, including high school students prohibited from wearing American flag t-shirts to school, allegedly out of a fear that it might be disruptive.

I understand the price that must be paid for freedom.

None of the people I served with or marched with or represented put our lives or our liberties on the line for a piece of star-spangled cloth: we took our stands and made our sacrifices because we believed we were fighting to maintain our freedoms and bring about justice for all Americans.

Responsible citizenship means being outraged at the loss of others’ freedoms, even when our own are not directly threatened.

The Framers of the Constitution knew very well that whenever and wherever democratic governments had failed, it was because the people had abdicated their responsibility as guardians of freedom. They also knew that whenever in history the people denied this responsibility, an authoritarian regime arose which eventually denied the people the right to govern themselves.

Citizens must be willing to stand and fight to protect their freedoms. And if need be, it will entail criticizing the government.

This is true patriotism in action.

Love of country will sometimes entail carrying a picket sign or going to jail or taking a knee or burning a flag, if necessary, to challenge injustice.

As I make clear in my book Battlefield America: The War on the American People and in its fictional counterpart The Erik Blair Diaries, the real danger isn’t someone burning the flag.

The greatest danger we face is the U.S. government torching the Constitution.

Source: https://tinyurl.com/y3hyuj8p

ABOUT JOHN W. WHITEHEAD

Constitutional attorney and author John W. Whitehead is founder and president of The Rutherford Institute. His most recent books are the best-selling Battlefield America: The War on the American People, the award-winning A Government of Wolves: The Emerging American Police State, and a debut dystopian fiction novel, The Erik Blair Diaries. Whitehead can be contacted at staff@rutherford.org. Nisha Whitehead is the Executive Director of The Rutherford Institute. Information about The Rutherford Institute is available at www.rutherford.org.

Publication Guidelines / Reprint Permission

John W. Whitehead’s weekly commentaries are available for publication to newspapers and web publications at no charge. 

The U.S. Government Is Waging Psychological War on Its Citizens

Posted: August 20, 2025 in Uncategorized
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“Have you ever wondered who’s pulling the strings? … Anything we touch is a weapon. We can deceive, persuade, change, influence, inspire. We come in many forms. We are everywhere.”— U.S. Army Psychological Operations recruitment video

From viral memes to military-grade influence operations, the government is waging a full-spectrum psychological war—not against foreign enemies but against its own citizens.

The goal? Compliance. Control. Conformity.

The battlefield is no longer physical—it is psychological—and the American people are the targets.

From AI-manipulated narratives and National Guard psyops to loyalty scorecards for businesses, the Deep State’s war on truth and independent thought is no longer covert. It is coordinated, calculated, and by design.

Yet while both major parties—long in service to the Deep State—have weaponized mass communication to shape public opinion, the Trump administration is elevating it into a new art form that combines meme warfare, influencer psyops, and viral digital content to control narratives and manufacture consensus.

In doing so, President Trump and his influencers are capitalizing on a propaganda system long cultivated by the security-industrial complex.

What we’re witnessing is not just propaganda. It is psychological warfare.

Psychological warfare, as defined by the Rand Corporation, “involves the planned use of propaganda and other psychological operations to influence the opinions, emotions, attitudes, and behavior of opposition groups.”

Today, those “opposition groups” include the American public.

For years, the government has been bombarding the citizenry with propaganda and psychological operations aimed at conditioning us to be compliant, easily manipulated and supportive of the police state’s growing domestic and global power.

The government is so confident in its Orwellian powers of manipulation that it’s taken to bragging about them. For example, the U.S. Army’s 4th Psychological Operations Group, the branch of the military responsible for psychological warfare, released a recruiting video that touts its efforts to pull the strings, turn everything they touch into a weapon, be everywhere, deceive, persuade, change, influence, and inspire.

This is the danger that lurks in plain sight: a government so immersed in the art of mind manipulation that it no longer sees its citizens as individuals, but as targets.

Of all the weapons in the government’s vast arsenal, psychological warfare may be the most insidious.

As the military journal Task and Purpose explains, “Psychological warfare is all about influencing governments, people of power, and everyday citizens.” PSYOP soldiers aim to influence “emotions, notices, reasoning, and behavior of foreign governments and citizens,” and “deliberately deceive” enemy forces.

Yet increasingly, these operations are being used not just abroad—but at home.

The government has made clear in word and deed that “we the people” are domestic enemies to be targeted, tracked, manipulated, micromanaged, surveilled, viewed as suspects, and treated as if our fundamental rights are mere privileges that can be easily discarded.

Aided by technological advances and behavioral science, the U.S. government has become a master manipulator of minds, perception, and belief—an agitator of the masses.

As J. Edgar Hoover once observed: “It is the function of mass agitation to exploit all the grievances, hopes, aspirations, prejudices, fears, and ideals of all the special groups that make up our society, social, religious, economic, racial, political. Stir them up. Set one against the other. Divide and conquer. That’s the way to soften up a democracy.”

Here are just a few ways psychological warfare is being waged against the American people:

Weaponizing violence. Recurring mass shootings, domestic unrest, and acts of terrorism traumatize the public, destabilize communities, and give the government greater pretext to crack down, lock down, and clamp down—all in the name of national security.

Weaponizing surveillance and pre-crime. Digital surveillance, AI threat detection, and predictive policing have created a society in which everyone is watched, profiled, and potentially punished before any crime occurs. The government’s war on crime has also veered into the realm of social media and technological entrapment, with government agents adopting fake social media identities and AI-created profile pictures in order to surveil, target and capture potential suspects. It has all the markings of a digital panopticon optimized for psychological control.

Weaponizing digital tools and censorship. Digital censorship is just the beginning. Tech giants, working with the government, now determine who can speak, bank, travel, or participate in society. Digital currencies (which can be used as “a tool for government surveillance of citizens and control over their financial transactions”), combined with social credit systems and surveillance capitalism create a litmus test to determine who is worthy enough to be part of society and punish individuals for moral lapses and social transgressions (and reward them for adhering to government-sanctioned behavior).

For example, the Trump White House recently rolled out a pilot program using a loyalty scorecard to evaluate businesses, echoing China’s social credit system. Businesses deemed “non-compliant” with patriotic messaging or flagged for “ideological extremism” based on their social media posts, public statements, or advertising content are at risk of being barred from federal contracts.

Weaponizing compliance. From the war on terror to COVID mandates, nearly every government “crisis response” has been weaponized to normalize surveillance and control, and demand obedience in exchange for perceived safety.

Weaponizing entertainment. Hollywood and the Pentagon have a long, symbiotic relationship. The military provides equipment, personnel, and funding in exchange for favorable portrayals of war, surveillance, and state power. As Elmer Davis, a CBS broadcaster who was appointed the head of the Office of War Information, observed, “The easiest way to inject a propaganda idea into most people’s minds is to let it go through the medium of an entertainment picture when they do not realize that they are being propagandized.”

Weaponizing behavioral science and nudging. The government’s “nudge units” use psychology and data science to steer public behavior. It may begin with paperwork, but it ends with worldview manipulation—conditioning the population to think and act as the state prefers, all while maintaining the illusion of free will.

Weaponizing desensitization. Lockdowns, SWAT raids, and threat alerts desensitize us to authoritarianism. What once shocked is now routine. That’s by design. The more accustomed we become to surveillance, policing, and crisis, the more willingly we embrace it.

Weaponizing fear. Fear is the preferred tool of totalitarians. It divides the public into factions—persuading them to see each other as the enemy, empowers the government, and numbs rational thinking. The more frightened the population, the easier it is to control. This Machiavellian scheme has so ensnared the nation that few Americans even realize they are being manipulated into adopting an “us” against “them” mindset.

Weaponizing genetics. Fear doesn’t just condition us—it can alter us. Trauma and fear responses can be encoded in DNA and passed on to future generations, as studies in epigenetic inheritance have shown.

Weaponizing the future. The Pentagon’s chilling Megacities training video predicts that by 2030, armed forces would be used against civilian populations to solve domestic political and social problems. Under Trump’s expanded domestic security powers, the National Guard has been increasingly deployed in civil contexts—most recently to address squalor and crime in Washington DC and other parts of the country.

None of this is speculative. It’s well-documented.

In 2022, the Pentagon was forced to investigate reports that the military was creating fake social media profiles with AI-generated photos and fictitious news sites to manipulate users.

These are the modern tools of psychological warfare. But the blueprint goes back decades.

The end goal of these mind control campaigns—packaged in the guise of the greater good—is to see how far the American people will allow the government to go in re-shaping the country in the image of a totalitarian police state.

In the 1950s, the CIA’s MKUltra program tested LSD, electroshock, hypnosis, and other behavior modification techniques on civilians and soldiers—American citizens—often without their knowledge or consent. CIA agents hired prostitutes to lure men into bugged rooms, then dosed them with drugs and observed their behavior. Some detainees were interrogated to death in efforts to erase memories or induce compliance.

It wasn’t until the 1970s that a portion of the CIA’s criminal activities under MKUltra came to light. Congress’s Church Committee investigations revealed that the CIA had spent over $20 million attempting to control human thought and behavior, reportedly as a means of programming people to carry out assassinations (i.e., national defense).

Similarly, the top-secret Montauk Project allegedly was working to develop mind-control techniques that could trigger crime waves.

These were not fringe experiments—they were official policy.

As journalist Lorraine Boissoneault noted, “The same methods that had once been used to train American soldiers ended up being used to extract information from terrorists in Abu Ghraib, Iraq and Guantanamo Bay.”

Fast forward to the present day, and it’s clear the government’s psyops warfare has not ended—it has simply gone digital.

Today’s psyops rely on mass media, AI, algorithmic censorship, and behavioral economics—not LSD. But the goal remains the same: shape thought, induce obedience, silence dissent.

In 2014, for example, a Fusion Center in Washington State mistakenly released records detailing government interest in “psycho-electronic” weapons—remote mind control tactics allegedly capable of controlling people or subjecting them to varying degrees of pain from a distance.

More recently, COVID-19 gave the government a global platform to deploy fear-based compliance strategies. Science writer David Robson explains: “Fears of contagion lead us to become more conformist and tribalistic… [we] value conformity and obedience over eccentricity or rebellion.”

That is precisely the point.

By constantly invoking crisis, the government keeps us reactive, not rational. Fear shuts down the brain’s prefrontal cortex—our center for reasoning and critical thought. A population that stops thinking for itself is one easily led.

This is how the government persuades people to surveil themselves, police their neighbors, and conform to shifting norms: through fear, repetition, and psychological fatigue.

It’s classic Orwell: through censorship, disinformation crackdowns, and hate crime laws, speech becomes thoughtcrime and conformity becomes patriotism.

Edward Bernays, the father of modern propaganda, warned of this nearly a century ago: “We are governed, our minds are molded, our tastes formed, our ideas suggested, largely by men we have never heard of.”  They are, he concluded, “the true ruling power of our country.”

This “invisible government”—the Deep State—has perfected the art of psychological control.

With the approach of the 2026 midterm elections, this psychological warfare will only escalate: more fear-based narratives, more digital manipulation, more pressure to conform.

But the battlefield is not lost—not yet.

As I stress in my book Battlefield America: The War on the American People and in its fictional counterpart The Erik Blair Diaries, the first step in resisting tyranny is recognizing its tools: fear, deception, division, and control.

We must reject the Deep State’s mind games in order to reclaim sovereignty over our mental space and remind the government that “we the people” are not puppets to be manipulated or threats to be neutralized.

We are the rightful rulers of a free republic, and that starts with the right to think for ourselves.

Source: https://tinyurl.com/2c5byxmz

ABOUT JOHN W. WHITEHEAD

Constitutional attorney and author John W. Whitehead is founder and president of The Rutherford Institute. His most recent books are the best-selling Battlefield America: The War on the American People, the award-winning A Government of Wolves: The Emerging American Police State, and a debut dystopian fiction novel, The Erik Blair Diaries. Whitehead can be contacted at staff@rutherford.org. Nisha Whitehead is the Executive Director of The Rutherford Institute. Information about The Rutherford Institute is available at www.rutherford.org.

Publication Guidelines / Reprint Permission

John W. Whitehead’s weekly commentaries are available for publication to newspapers and web publications at no charge. 

The Police State Has a New Playbook: Martial Law, One City at a Time

Posted: August 13, 2025 in Uncategorized
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“The whole aim of practical politics is to keep the populace alarmed (and hence clamorous to be led to safety) by an endless series of hobgoblins, most of them imaginary.”—H.L. Mencken

Let’s not mince words: every American should be alarmed by President Trump’s “Liberation Day” tactics, theatrics and threats.

What is unfolding in the nation’s capital is a hostile takeover of our constitutional republic.

This is no longer about partisan politics, wag-the-dog distractions from the Epstein debacle, or even genuine national security concerns.

This is martial law disguised as law-and-order—the oldest trick in the authoritarian playbook.

We have been traveling this slippery slope toward a police state for some time, but under Trump 2.0, the descent towards outright tyranny is accelerating.

Building on the expanded emergency powers he has claimed to wage war on immigration, wokeness and the economy, Trump is taking aim at yet another so-called “crisis”—this time, by waging war on crime in the nation’s capital, despite the fact that crime is at a 30-year low.

Under the guise of “restoring order” and “cleaning up” the streets, Trump has called in the National Guard, dispatched the FBI, and federalized the local police in order to take control of Washington, D.C.

This is how the Emergency State operates in the open.

A real but manageable problem—crime, homelessness, public disorder—is inflated into an existential threat.

Fear is manufactured, then exploited to seize more power. (In many cases, the “facts” fueling these crackdowns come directly from the president’s own disinformation machine—manufacturing the perception of danger to justify the expansion of control.)

Whether the trigger is terrorism, civil unrest, economic instability, or public health, the aim remains the same: expand the reach of federal authority, justify more militarized policing, and condition the public to accept the suspension of rights in the name of national security.

Once these powers are taken, they are never willingly relinquished.

Each time, Trump pushes the envelope a little, relying on military optics meant to intimidate.

For instance, on April 28, 2025, Trump signed an Executive Order authorizing mass round-ups of “violent criminals” and “gang members,” empowering federal agencies and military support for domestic law enforcement.

In June, Trump deployed the National Guard to California to quell protests over mass immigration arrests, treating political dissent as a security threat. A bench trial is currently underway to determine if Trump’s actions violated the Posse Comitatus Act, which prohibits the military from being used as a domestic police force.

By midsummer, a mental health detention directive allowed involuntary commitments of the homeless under “public health” grounds.

By August, Trump was deploying FBI agents and the National Guard into the nation’s capital in order to clear homeless encampments because the president says the city is “dirty” and “dangerous.”

At each stage, the scope of who could be targeted by these executive orders and emergency power operations grows wider.

These are not isolated decisions; they are part of a coordinated playbook for bringing local jurisdictions under direct federal control, one crisis at a time.

This is mission creep in action—by breaking the police state’s hostile takeover of the country and our Constitution into a series off incremental moves, the administration sidesteps the broad public backlash that a single, sweeping declaration of martial law would provoke.

Once the federal government claims the authority to override local control, put boots on the ground, and target a designated “dangerous class,” that authority inevitably broadens to sweep in new targets. What begins by targeting violent criminals quickly expands to hardworking immigrants, then the homeless.

Tomorrow those targeted could be protesters, journalists, or anyone deemed undesirable.

These executive orders constitute a war on the American people without a formal declaration of war. Once the definitions of “criminal,” “threat,” and “danger” are used interchangeably to advance political needs, there is no limit to who can be targeted next.

What begins with a narrow claim of emergency power is quickly normalized and made permanent.

We have seen this pattern before.

After 9/11, the Patriot Act’s surveillance powers—initially aimed at foreign terrorists—expanded to include mass monitoring of American citizens. The Transportation Security Administration began as an airport screening agency and now conducts random searches at train stations and sporting events. Predictive policing was sold as a way to stop violent crime, but it is now used to flag political activists and monitor protests.

In each case, a temporary, targeted security measure grew into a permanent tool of control.

The difference today is that the slope has become steeper and the slide faster. What once took years to creep into everyday life now happens in a matter of months.

Four months is all it took for the police state to pivot from “rounding up violent criminals” to patrolling the streets of the capital and forcibly removing the unhoused.

Today, the slope runs from undocumented immigrant sweeps to homeless sweeps.

Tomorrow, it could run from “restoring order” to suppressing lawful dissent in the same span of time.

This is the logical outcome of a formula that has been refined over decades: identify or invent a threat, stoke public fear, expand executive power to “solve” it, normalize the new level of control, then repeat with a broader definition of “threat.”

Each time the public accepts an expansion of authority in the name of security, the next expansion comes faster and goes further.

The dictatorial hunger for power, as Harvard’s Laurence Tribe has observed, is insatiable.

Every crisis becomes a test: of our willingness to let the government sidestep the Constitution, of our tolerance for militarized “solutions” to social problems, of whether the public will resist or comply, of whether those in authority can get away with moving the line yet again.

For decades—from Pearl Harbor to the Red Scare, from 9/11 to the pandemic lockdowns—we have failed that test. Each time, the line moves a little further, the slope gets a little slicker, and the public grows more accustomed to life under occupation.

The players change—Bush, Obama, Trump, Biden, and now Trump again—but the game remains the same: permanent crisis management, permanent power grabs, permanent erosion of liberty.

This is how constitutional limits die—not in one dramatic coup, but in a series of incremental “emergencies” that accustom us to living under permanent federal occupation.

By that measure, the takeover of Washington, D.C., is a chilling case study.

The issue is not whether Trump can seize control of DC. Under section 740 of the District of Columbia Home Rule Act, the president may do so for 48 hours without congressional approval and up to 30 days with notice to Congress.

It’s worth noting that this provision has never been invoked before, and certainly not for the purpose of cleaning up squalor. The law was envisioned for truly extraordinary crises—natural disasters, large-scale riots—not as a political tool for executive housecleaning.

So the question we must ask as the symbolic heart of the republic is transformed into a constitution-free zone is: Why? Why now—when crime is at its lowest level in three decades? And where do we go from here?

The federal takeover of Washington, D.C., is not the end of that slippery slope. It is merely the latest drop, and nothing in our present political climate suggests it will be the last.

The police state will always need another manufactured crisis.

Terrorist attacks, mass shootings, “unforeseen economic collapse, loss of functioning political and legal order, purposeful domestic resistance or insurgency, pervasive public health emergencies, and catastrophic natural and human disasters”: the government has been anticipating and preparing for such crises for years now.

As David C. Unger writes for the New York Times: “Life, liberty, and the pursuit of happiness have given way to permanent crisis management: to policing the planet and fighting preventative wars of ideological containment, usually on terrain chosen by, and favorable to, our enemies. Limited government and constitutional accountability have been shouldered aside by the kind of imperial presidency our constitutional system was explicitly designed to prevent.”

Given the rate at which the government keeps devising new ways to establish itself as the “solution” to all of our worldly problems at taxpayer expense, each subsequent crisis ushers in ever larger expansions of government power and fewer individual liberties.

Once the government acquires authoritarian powers—to spy, surveil, militarize police, seize funds, wage endless wars, censor speech, detain without due process, etc.—it does not willingly relinquish them.

The lesson for the ages is this: once any government is allowed to overreach and expand its powers, it’s almost impossible to put the genie back in the bottle.

History bears this out: as government expands, liberty contracts.

If the president can federalize the policing of the capital, override local control, and treat entire populations as security threats without meaningful resistance from Congress, the courts, or the public, then there is nothing to stop that same template from being applied to any city in America in the name of “security.”

What is happening in Washington today will be the model for what happens nationwide tomorrow.

Case in point: at Trump’s direction, the Pentagon—the military branch of the government—is looking to establish a “Domestic Civil Disturbance Quick Reaction Force,” made up of National Guard troops kept on standby at all times, which could be rapidly deployed to American cities “facing protests or other unrest.”

Indeed, Trump has already hinted that he plans to target Baltimore, Chicago, Los Angeles, New York and Oakland next.

This is straight out of the playbook used in that Pentagon training video created by the Army for U.S. Special Operations Command.

According to “Megacities: Urban Future, the Emerging Complexity,” the U.S. military plans to use armed forces to solve future domestic political and social problems. What they’re really talking about is martial law, packaged as a well-meaning and overriding concern for the nation’s security.

The training video is only five minutes long, but it says a lot about the government’s mindset, the way its views the citizenry, and the so-called “problems” that the government must be prepared to address in the near future through the use of martial law.

Even more troubling, however, is what this military video doesn’t say about the Constitution, about the rights of the citizenry, and about the dangers of locking down the nation and using the military to address political and social problems.

For years, the government has been warning against the dangers of domestic terrorism, erecting surveillance systems to monitor its own citizens, creating classification systems to label any viewpoints that challenge the status quo as extremist, and training law enforcement agencies to equate anyone possessing anti-government views as a domestic terrorist.

What the government failed to explain was that the domestic terrorists would be of the government’s own making, and that “we the people” would become enemy #1.

As I make clear in my book Battlefield America: The War on the American People and in its fictional counterpart The Erik Blair Diaries, “we the people” are already enemies of the state.

If we do not stop this dangerous trajectory now, the question will not be whether martial law comes to your city—it will be when, under what pretext, and whether we will have the courage and the wherewithal to resist.

Source: https://tinyurl.com/38jrjz6b

ABOUT JOHN W. WHITEHEAD

Constitutional attorney and author John W. Whitehead is founder and president of The Rutherford Institute. His most recent books are the best-selling Battlefield America: The War on the American People, the award-winning A Government of Wolves: The Emerging American Police State, and a debut dystopian fiction novel, The Erik Blair Diaries. Whitehead can be contacted at staff@rutherford.org. Nisha Whitehead is the Executive Director of The Rutherford Institute. Information about The Rutherford Institute is available at www.rutherford.org.

Publication Guidelines / Reprint Permission

John W. Whitehead’s weekly commentaries are available for publication to newspapers and web publications at no charge. 

Can the Government Decide What Counts as Worship? Court Says Yes—Rutherford Says No

Posted: August 7, 2025 in Uncategorized
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RICHMOND, Va. — The Rutherford Institute is once again warning that if the government is allowed to deny freedom to one segment of the citizenry, it will eventually extend that tyranny to all citizens.

The Institute’s warning comes in response to a trial court’s decision in Christian Scholars Network, Inc. v. Montgomery County and Town of Blacksburg to deny equal treatment to a faith-based campus study center—despite providing tax-exempt status to other religious and charitable organizations offering similar services. At issue is whether the Christian Scholars Network (CSN)—a nonprofit religious organization that holds Bible studies, worship services, prayer meetings, and faith-based community events at its Bradley Study Center—is entitled to the same tax-exempt treatment granted to other religious groups. The case raises critical constitutional questions about religious liberty, government neutrality, and equal protection for nontraditional faith practices under the First Amendment and the Virginia Constitution.

“The First Amendment forbids the government from picking and choosing which religious groups are ‘worthy’ of constitutional protection,” said constitutional attorney John W. Whitehead, president of The Rutherford Institute and author of Battlefield America: The War on the American People. “Whether it’s a church, a synagogue, a mosque, or a campus study center, the principle is the same: all faiths must be treated equally under the law. When the government starts elevating one form of religious practice over another, it sets a dangerous precedent that threatens freedom of belief for everyone.”

The Rutherford Institute’s lawsuit on behalf of Christian Scholars Network (CSN) comes amid growing concerns about governmental attempts to define religion narrowly, often to the detriment of minority or nontraditional faith communities. In 2019, CSN, a nonprofit ministry exempt from federal income tax by the IRS under section 501(c)(3), opened the Bradley Study Center near the Virginia Tech campus to cultivate a thoughtful exploration of the Christian faith and how one’s faith connects to their studies, work, and life. CSN uses the Study Center property for worship services, prayer meetings, Bible and theological book studies, and a Fellows Program for Virginia Tech students to meet weekly for religious discussions and fellowship. Despite fulfilling a comparable mission as other religious organizations, CSN was denied a property tax exemption on the grounds that its activities allegedly did not constitute “worship” and that it is not a “religious association” under Virginia law.

In coming to CSN’s defense, attorneys for The Rutherford Institute argue that the government’s refusal to recognize CSN’s religious character violates the Establishment Clause, fosters religious discrimination, and imposes a narrow, outdated definition of worship that excludes faith communities outside traditional, hierarchical structures. Institute attorneys also pointed to the U.S. Supreme Court’s ruling in Catholic Charities Bureau v. Wisconsin, which affirms the right of faith-based organizations to operate free from government discrimination based on the structure or style of their worship and ministry. After the trial court refused to grant CSN an exemption, ruling that CSN must be like a traditional church to receive the tax exemption, attorneys with The Rutherford Institute appealed to the Virginia Court of Appeals.

Affiliate attorneys Melvin E. Williams and Meghan A. Strickler of Williams & Strickler, PLC helped advance the arguments on appeal in Christian Scholars Network, Inc. v. Montgomery County and Town of Blacksburg.

The Rutherford Institute, a nonprofit civil liberties organization, provides legal assistance at no charge to individuals whose constitutional rights have been threatened or violated, and educates the public on a wide spectrum of issues affecting their freedoms.

Case History

October 25, 2023 • Rutherford Institute Sues Over Discrimination of a Christian Study Center 

September 05, 2024 • Rutherford Institute Takes Government to Trial Over Discrimination of a Christian Study Center

Source: https://tinyurl.com/2kjxj7vx

Theft of a Nation: How the Deep State Swamp Is Stealing the People’s Power

Posted: August 5, 2025 in Uncategorized
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“Whatever crushes individuality is despotism, by whatever name it may be called, and whether it professes to be enforcing the will of God or the injunctions of men.”—John Stuart Mill, On Liberty

“Power to the people.”—John Lennon

What on earth is happening to this country?

How, over the course of 250 years, did we go from prizing self-government to allowing a corrupt, self-serving ruling elite to dominate us with terror campaigns, brute force, and psychological warfare?

Don’t be fooled: the madness, mayhem and malice unfolding in America is not politics as usual. It’s not partisan hardball. It’s not bureaucratic overreach.

It’s theft in the gravest sense imaginable: the theft of our nation, the theft of our sovereignty as citizens, the theft of our constitutional republic.

This isn’t just corruption—it’s a betrayal of the very purpose for which governments are instituted. As John Locke warned, when those in power break the social contract by seizing rights they were appointed to protect, they no longer govern with the consent of the people—they rule by force, and the people are justified in resisting.

The Declaration of Independence echoed this principle: “When a long train of abuses and usurpations, pursuing invariably the same Object, evinces a design to reduce them under absolute Despotism, it is their right, it is their duty, to throw off such Government.”

What we face now is just such a train of abuses—systematic, strategic, and swift.

The government is seizing what does not belong to it: our voice, our rights, our power to choose and to resist. It is robbing us of the very tools of self-government—accountability, transparency, representation, free speech, bodily autonomy—and replacing them with coercion, propaganda, and force.

So when the White House threatens to withhold FEMA aid from states that won’t endorse its foreign policy? That’s theft.

When the president attacks the courts for calling out executive overreach? That’s theft.

When the media is muzzled, the police state expands, and new concentration camps rise? All of it—theft.

We are being robbed blind in broad daylight by the very individuals entrusted with safeguarding our rights and our republic.

Despite his assurances to the contrary, Donald Trump never had any intention of draining the swamp. He is the swamp.

Yet make no mistake: this didn’t start with Trump. The groundwork for this theft was laid long before—through successive administrations, both Republican and Democrat—that expanded executive power, hollowed out the Constitution, and normalized the rule of force over the rule of law.

What Trump has done is remove the mask, weaponize the tools of tyranny, and accelerate the dismantling of the republic in full view of the people.

Here are just a few of the many ways the Trump administration—no different than its predecessors in motive, yet far more brazen in execution—is stealing the birthright of the American people and cementing the transformation of the republic into a government of wolves.

  • Police, once tasked with serving the people, now act as an occupying force—conducting no-knock raids in the dead of night, using military-grade weapons against civilians, and treating constitutional rights as optional.
  • ICE agents, incentivized by massive $50,000 bonuses and shielded from accountability, behave more like mercenaries than law enforcement—disappearing immigrants, terrorizing families, and operating far outside the bounds of due process.
  • Fourth Amendment protections, under constant assault, have become optional. Armed police raids—often executed without warrants or on faulty intelligence—are increasing in frequency and aggression. Constitution-free zones now extend well beyond the border, with entire communities living under constant threat of militarized home invasions and door-to-door sweeps.
  • Elected representatives enrich themselves through insider trading, while the crises they help manufacture devastate the populace.
  • Federal courts are being threatened or ignored outright when they attempt to check executive overreach. Judges who speak out are branded enemies of the state.
  • Whistleblowers, journalists, and truth-tellers are prosecuted, surveilled, or silenced—treated as threats to national security. Journalism, once protected as a check on power, is under siege.
  • Statisticians, public health experts, and government researchers are being purged or silenced when their data doesn’t support the administration’s narrative. We are living in the shadow of George Orwell’s Ministry of Truth, where facts are negotiable, history can be rewritten, and reality is whatever the Deep State says it is.
  • Disaster relief, foreign policy, and executive authority have been weaponized to punish dissent.
  • The Department of Justice has become a tool of loyalty enforcement—targeting dissenters while shielding cronies.
  • Meanwhile, the Epstein files remain sealed. Despite public outcry and compelling evidence of elite involvement in Jeffrey Epstein’s sex trafficking network, the Trump administration has refused to release the full client list or investigative records. In doing so, it continues the bipartisan pattern of shielding the powerful from scrutiny while everyday Americans face ever-expanding surveillance, suspicion, and punishment.
  • Public lands are being auctioned off to corporate allies without oversight or accountability.
  • Citizenship is no longer a birthright but a privilege granted or revoked by political fiat.
  • Digital platforms, pressured by federal agencies, now censor views deemed “inconvenient” to the state.
  • Education is being reshaped to discourage critical thought and enforce ideological conformity.
  • Government services, once created to serve the public good, are now political weapons—used to reward loyalty, punish dissent, and control the masses through selective aid and ideological enforcement.
  • Executive orders have become tools of rule-by-decree, bypassing Congress and obliterating checks and balances.
  • Economic chaos is being weaponized strategically. By manufacturing crises, withholding aid, and destabilizing budgets, the Deep State has found a new way to consolidate power, transfer wealth upwards, and condition compliance.
  • Corruption is not punished. It’s rewarded—so long as it serves the power elite.

And while all of this is happening, the Trump administration is doing everything it can to keep the citizenry distracted, divided, and demobilized—peddling outrage, manufacturing crises, stoking culture wars and threatening global wars.

Transparency is buried beneath spectacle. Accountability is drowned out by distraction. And by the time we look up from the latest scandal or political brawl, another piece of the republic has been carved away.

Bit by bit, freedom is being caged. And what is emerging in its place is a vast, inescapable prison—walled in not by bars, but by bureaucracy, deception, and brute force.

Aided and abetted by the Trump administration, the Deep State is turning the entire country into one sprawling, swampy, digitally surveilled Alligator Alcatraz: a carceral state in which every citizen is suspect, every movement is monitored, and escape routes are vanishing fast.

When “we the people” no longer have a say in how we’re governed—when we have no way to guard against our trust being abused and our rights violated—when we have no way to counter government efforts to silence our voices, manipulate our choices, and erase our rights—what remains is not a constitutional republic.

It’s a prison. A prison made of laws perverted, truths twisted, and power unchecked.

Yet the government—present and past—is stealing more than just power. It’s stealing the people’s ability to be the government.

This is not just about the loss of freedom. It is the systematic dismantling of self-government—of the people’s role as the final check on power. And it begins subtly. It begins with our right to know what is happening in our own government being blocked.

Transparency—the cornerstone of any functioning representative democracy—is vanishing behind a fortress of secrecy. Laws meant to hold power accountable are neutered by “national security” exemptions and stonewalled FOIA requests. The government issues secret executive orders, redacts critical information, and shields entire policy regimes from public view.

What we don’t know can and will hurt us.

Next goes the right to participate. Representation, once a sacred principle, has been reduced to a numbers game—rigged congressional maps, voter roll purges, and data-driven manipulation that keep incumbents entrenched and challengers out. The people are no longer choosing their representatives; representatives are choosing their people.

Dissent—an essential function of free government—is now pathologized, criminalized, or digitally erased. Protesters are surveilled, activists labeled extremists, and speech censored through backdoor collusion between federal agencies and tech platforms. The First Amendment is being gutted in real time.

Even physical sovereignty is under assault. The right to bodily autonomy has been quietly subverted by biometric tracking, mental health detentions, and proposed mandates for wearable surveillance devices. What was once science fiction is now federal policy. In the name of safety, every heartbeat, step, and biometric signal is being harvested, scored, and archived.

Meanwhile, civil liberties once considered foundational—due process, freedom from arbitrary detention, the presumption of innocence—are being erased by executive edict. With the stroke of a pen, entire populations (immigrants, homeless individuals, protest organizers) can be swept up, locked away, and denied basic constitutional protections.

Local communities, too, are being robbed of their self-governance. Cities that seek to set their own course—whether through sanctuary laws, public health rules, or environmental standards—are being overridden by federal command. Militarized police forces, far from acting like local peace officers, have become extensions of the government’s standing army.

Even the symbolism of the republic is being repurposed. The White House is daily becoming less a house of the people and more a gilded monument to imperial presidency.

This is not democracy.

This is the theft of a nation in real time by those entrusted with the highest offices of power, who use their power to strip “we the people” of our sovereignty and our rights.

The founders warned us against kings. What we face now is far more insidious: an executive branch that pays lip service to freedom while locking down the nation.

This is not how free people are governed.

This is how free people are ruled.

If the people are no longer allowed to check power, to criticize it, to reform it, to influence it, or even to see it—then we no longer have a government of the people, by the people, or for the people.

As I make clear in my book Battlefield America: The War on the American People and in its fictional counterpart The Erik Blair Diaries, we have a government against the people.

The answer, as the Founders understood—and as poets from Percy Bysshe Shelley to John Lennon have urged—is that there is power in our numbers if only we would stand united against tyranny.

To quote Shelley:

“Rise like Lions after slumber
In unvanquishable number—
Shake your chains to earth like dew
Which in sleep had fallen on you—
Ye are many—they are few.”

Unless we wake up to what is being stolen from us—not just our rights, but our role as masters, not servants—we may find that the chains we refused to shake off have become impossible to break.

Source: https://tinyurl.com/bdduhhm3

ABOUT JOHN W. WHITEHEAD

Constitutional attorney and author John W. Whitehead is founder and president of The Rutherford Institute. His most recent books are the best-selling Battlefield America: The War on the American People, the award-winning A Government of Wolves: The Emerging American Police State, and a debut dystopian fiction novel, The Erik Blair Diaries. Whitehead can be contacted at staff@rutherford.org. Nisha Whitehead is the Executive Director of The Rutherford Institute. Information about The Rutherford Institute is available at www.rutherford.org.

Publication Guidelines / Reprint Permission

John W. Whitehead’s weekly commentaries are available for publication to newspapers and web publications at no charge. 

The New Gulag: Mental Health Detentions and the Criminalization of Dissent

Posted: July 31, 2025 in Uncategorized
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“There are no dangerous thoughts; thinking itself is a dangerous activity.”—Hannah Arendt

The government’s war on homelessness—much like its war on terrorism, its war on drugs, its war on illegal immigration, and its war on COVID-19—is yet another Trojan Horse.

First, President Trump issues an executive order empowering federal agencies to clear out homeless encampments and lock up the homeless in mental institutions using involuntary civil commitment laws intended for dealing with individuals experiencing mental health crises.

Days later, a gunman allegedly suffering from a mental illness opens fire in New York City, killing four before turning the gun on himself.

Coming on the heels of Trump’s executive order aimed at “ending crime and disorder on America’s streets,” the shooting has all the makings of a modern-day Reichstag fire: a tragedy weaponized to justify allowing the government use mental illness as a pretext for locking more people up without due process.

An Orwellian exercise in doublespeak, Trump’s executive order suggests that jailing the homeless, rather than providing them with affordable housing, is the “compassionate” solution to homelessness.

According to USA Today, social workers, medical experts and mental health service providers say the president’s approach “will likely worsen homelessness across the country, particularly because Trump’s order contains no new funding for mental health or drug treatment. Additionally, they say the president appears to misunderstand the fundamental driver of homelessness: People can’t afford housing.”

And then comes the kicker: Trump wants to see more use of civil commitments (forced detentions) for anyone who is perceived as posing a risk “to themselves or the public or are living on the streets and cannot care for themselves in appropriate facilities for appropriate periods of time.”

Translation: the government wants to use homelessness as a pretext for indefinitely locking up anyone who might pose a threat to its chokehold on police state power.

When you consider the ramifications of giving the American police state that kind of authority to preemptively neutralize a potential threat, you’ll understand why some might view these looming mental health round-ups with trepidation.

By directing police to carry out forced detentions of individuals based not on criminal behavior but on perceived mental instability or drug use, the Trump administration is attempting to sidestep fundamental constitutional protections—due process, probable cause, and the presumption of innocence—by substituting medical discretion for legal standards.

Taken to its authoritarian limits, this could allow the government to weaponize the label of mental illness as a means of exiling dissidents who refuse to march in lockstep with its dictates.

Police in cities like New York have already been empowered to forcibly detain individuals for psychiatric evaluations, based on vague, subjective criteria: having “firmly held beliefs not congruent with cultural ideas,” exhibiting “excessive fears,” or refusing “voluntary treatment.”

What happens when these criteria are expanded to encompass anyone who challenges the police state’s narrative?

Once the government is allowed to control the narrative over who is deemed mentally unfit, mental health care could become yet another pretext for pathologizing dissent in order to disarm and silence the government’s critics.

Take heed: this has the potential to become the next phase of the government’s war on thought crimes, cloaked in the guise of public health and safety.

According to the Associated Press, federal agencies have been exploring how to incorporate “identifiable patient data” into their surveillance toolkits, including behavioral health records.

The infrastructure is already in place to profile and detain individuals based on perceived psychological “risks.”

The government is actively exploring how to use data from wearable health devices—including heart rate, stress response, and sleep patterns—to flag individuals for intervention. Now imagine a future in which your Fitbit or Apple Watch triggers a mental health alert, resulting in your forced removal “for your own safety.”

Mass surveillance combined with artificial intelligence-powered programs that can track people by their biometrics and behavior, mental health sensor data (tracked by wearable data and monitored by government agencies such as HARPA), threat assessments, behavioral sensing warnings, precrime initiatives, red flag gun laws, mental health first-aid programs aimed at training gatekeepers to identify who might pose a threat to public safety, and government access to behavioral health records could pave the way for a regime of police state authoritarianism by way of preemptive mental health detentions.

If the police state is equipping itself to monitor, flag, and detain anyone it deems mentally unfit, without criminal charges or trial, this could be the tipping point in the government’s efforts to penalize those engaging in so-called “thought crimes.”

This is not about public safety. It’s about control.

We’ve seen this tactic before. When governments seek to suppress dissent without provoking outrage, they turn to psychiatric labels.

Throughout history, from Cold War-era Soviet gulags to modern pre-crime initiatives, authoritarian regimes have used psychiatric labels to isolate, discredit, and eliminate dissidents.  As historian Anne Applebaum notes, administrative exile, which required no trial and due process, “was an ideal punishment not only for troublemakers as such, but also for political opponents of the regime.”

The word “gulag” refers to a labor or concentration camp where prisoners (oftentimes political prisoners or so-called “enemies of the state,” real or imagined) were imprisoned as punishment for their crimes against the state. Soviet dissidents were often declared mentally ill, institutionalized in prisons disguised as psychiatric hospitals, and subjected to forced medication and psychological torture.

Totalitarian regimes used such tactics to isolate political dissidents from the rest of society, discredit their ideas, and break them physically and mentally.

In addition to declaring political dissidents mentally unsound, government officials in the Cold War-era Soviet Union also made use of an administrative process for dealing with individuals who were considered a bad influence on others or troublemakers. Author George Kennan describes a process in which:

The obnoxious person may not be guilty of any crime . . . but if, in the opinion of the local authorities, his presence in a particular place is “prejudicial to public order” or “incompatible with public tranquility,” he may be arrested without warrant, may be held from two weeks to two years in prison, and may then be removed by force to any other place within the limits of the empire and there be put under police surveillance for a period of from one to ten years.

Warrantless seizures, surveillance, indefinite detention, isolation, exile…sound familiar?

What’s unfolding in America is the modern police state’s version of that same script.

Civil commitment laws are found in all states and employed throughout American history.

Under the doctrines of parens patriae and police power, the government already claims authority to confine those deemed unable to act in their own best interest or who pose a threat to society.

When fused, these doctrines give the state enormous discretion to preemptively lock people up based on speculative future threats, not actual crimes.

This discretion is now expanding at warp speed.

The result is a Nanny State mindset carried out with the militant force of the Police State.

Once dissent is equated with danger—and danger with illness—those who challenge the state become medicalized threats, subject to detention not for what they’ve done, but for what they believe.

We’ve already seen what happens when dissent is pathologized and criminalized, and civil commitment laws are weaponized:

  • Russ Tice, an NSA whistleblower, was labeled “mentally unbalanced” after attempting to testify in Congress about the NSA’s warrantless wiretapping program.
  • Adrian Schoolcraft, an NYPD officer who exposed police corruption, was forcibly committed to a mental facility in retaliation.
  • Brandon Raub, a Marine who posted controversial political views on Facebook, was arrested and detained in a psychiatric ward under Virginia’s mental health laws.

These cases aren’t anomalies—they’re warning signs.

Government programs like Operation Vigilant Eagle, launched in 2009, characterized military veterans as potential domestic terrorists if they showed signs of being “disgruntled or disillusioned.” A 2009 DHS report broadly defined “rightwing extremists” as anyone seen as antigovernment.

The result? A surveillance dragnet aimed at military veterans, political dissidents, gun owners, and constitutionalists.

Now, under the banner of mental health, the same dragnet is being equipped with red flag gun laws, predictive policing, and involuntary detention authority.

In theory, these laws are meant to prevent harm. In practice, they punish thought, not conduct.

Trump’s latest executive order doesn’t just target the homeless—it establishes a precedent for rounding up anyone deemed a threat to the government’s version of law and order.

The same playbook that pathologized opposition to war or police brutality as “Oppositional Defiant Disorder” could now be used to classify political dissent as a psychiatric illness.

This is not hyperbole.

The government’s ability to silence dissent by labeling it as dangerous or diseased is well documented—and now it’s about to be codified into law.

Red flag gun laws, for example, authorize government officials to seize guns from individuals viewed as a danger to themselves or others. The stated intention is to disarm individuals who are potential threats. No mental health diagnosis is required. No criminal charge. Just a hunch. Those most likely to be targeted? The people already on government watch lists: political activists, veterans, gun owners, and anyone labeled an “extremists”— a term that now applies to anyone critical of the government.

While the intention may appear reasonable—disarming people who pose an “immediate danger” to themselves or others—the problem arises when you put the power to determine who is a potential danger in the hands of a police state that equates dissent with extremism.

This is the same police state that uses the words “anti-government,” “extremist” and “terrorist” interchangeably.

The same police state whose agents are weaving a web of threat assessments, behavioral sensing warnings, flagged “words,” and “suspicious” activity reports using AI, social media surveillance, behavior sensing software, and citizen snitches to identify potential threats.

The same police state that renews the NDAA year after year—authorizing the indefinite military detention of U.S. citizens.

The same police state that considers you suspicious based on your religion, your bumper stickers, or your political beliefs.

As a New York Times editorial warns, you may be labeled an anti-government extremist (a.k.a. domestic terrorist) if you are afraid that the government is plotting to confiscate your firearms, believe the economy is about to collapse, fear the government will soon declare martial law, or display too many political and/or ideological bumper stickers on your car.

This is the same police state that now wants access to your mental health data, your digital footprint, your biometric records—and the legal authority to detain you for your own good.

And it’s the same police state that, facing rising protests, unrest, and collapsing public trust, is seeking new ways to suppress dissent—not through open force, but under the cover of public health.

This is where thought crimes become real crimes.

We’ve seen this trajectory before.

The war on drugs.

The war on terror.

The war on COVID.

Each began with real concerns. Each ended as a tool of compliance, coercion, and control.

Now, as I make clear in my book Battlefield America: The War on the American People and in its fictional counterpart The Erik Blair Diaries, we are entering a new war: the war on anti-government dissidents.

We are fast approaching a future where you can be locked up for the thoughts you think, the beliefs you hold, or the questions you ask.

The government will use any excuse to suppress dissent and control the narrative.

It will start with the homeless.

Then the mentally ill.

Then the so-called extremists.

Then the critics, the contrarians, and the constitutionalists.

Eventually, it will come for anyone who dares to get in the government’s way.

This is how tyranny rises. This is how freedom falls.

Unless we resist this creeping mental health gulag, the prison gates will eventually close on us all.

Source: https://tinyurl.com/3hy6km93

ABOUT JOHN W. WHITEHEAD

Constitutional attorney and author John W. Whitehead is founder and president of The Rutherford Institute. His most recent books are the best-selling Battlefield America: The War on the American People, the award-winning A Government of Wolves: The Emerging American Police State, and a debut dystopian fiction novel, The Erik Blair Diaries. Whitehead can be contacted at staff@rutherford.org. Nisha Whitehead is the Executive Director of The Rutherford Institute. Information about The Rutherford Institute is available at www.rutherford.org.

Publication Guidelines / Reprint Permission

John W. Whitehead’s weekly commentaries are available for publication to newspapers and web publications at no charge. 

The Untouchables: The Sexual Predators Within America’s Power Elite

Posted: July 22, 2025 in Uncategorized
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“Now by coming in and being part of the cover-up, the Trump administration has become part of it. I mean, it’s just you cannot see it any other way.”—Alex Jones, InfoWars

Once again, the American police state is choosing to protect predators, not victims.

Jeffrey Epstein—the hedge fund billionaire/convicted serial pedophile and sex trafficker—may be dead, but the machinery that empowered and protected him is still very much alive.

You see, the Epstein case was never just about Epstein—it was about the entire edifice of power that shields the ruling class, silences victims, and erases accountability.

Thus, the latest about-face declarations from the Trump administration—that Epstein had no client list, that he did in fact kill himself, and that there’s nothing more to discuss or investigate so we should just move on—have only reinforced what many have suspected all along: the system is rigged in order to protect the power elite because the power elite are the system.

In this age of partisan politics and a deeply polarized populace, corruption—especially when it involves sexual debauchery, depravity and predatory behavior—has become the great equalizer.

With the reemergence of Jeffrey Epstein’s ghost in the public discourse, we are once again reminded of just how deep the rot goes.

Politics, religion, entertainment, business, law enforcement, the military—it doesn’t matter the arena or affiliation: all are riddled with the kind of seedy, depraved behavior that gets a free pass when it involves the powerful.

For years, the Epstein case has stood as a grotesque emblem of the depravity within America’s power elite: billionaires, politicians, and celebrities who allegedly trafficked in sex with young girls while insulated from accountability.

It is believed that Epstein, who died in jail after being arrested on charges of molesting, raping and sex trafficking dozens of young girls, operated a sex trafficking ring not only for his own personal pleasure but also for that of his friends and business associates.

According to The Washington Post, “several of the young women…say they were offered to the rich and famous as sex partners at Epstein’s parties.”

Despite the government’s insistence there’s nothing more to see, here’s what the public record already reveals:

  • Epstein ferried his friends about on his private plane, nicknamed the “Lolita Express” after the Nabokov novel, due to the presence of what appeared to be underage girls on board.
  • Both Bill Clinton and Donald Trump were counted among Epstein’s friends.
  • Both Clinton and Trump were at one time passengers on the Lolita Express.
  • Both Clinton and Trump are renowned womanizers who have been accused of sexual impropriety by a significant number of women over the years. In fact, The Rutherford Institute represented Paula Jones in her landmark sexual harassment lawsuit against then-President Clinton—a case that helped expose how far the political establishment will go to shield its own.

So you have to wonder… when President Trump, who has used his administration’s war on human trafficking to justify expanding the government’s police state powers, quietly dismantles the very government agencies tasked with investigating and exposing sex trafficking… what exactly is going on?

The message from the top is clear: there will be no accountability.

President Trump has flatly refused to appoint a special prosecutor. His allies in Congress have gone silent. And the same politicians who demand the harshest punishments for undocumented immigrants, protesters, or whistleblowers have nothing to say about the systematic abuse of minors by men in their own orbit.

This isn’t justice. It’s a double standard—one set of rules for the untouchables, and another for everyone else.

If it looks like a cover-up, smells like a cover-up, and appears to benefit all the usual suspects, is it so far-fetched to suspect that the government is once again closing ranks to protect the members of its power elite?

We’ve seen it before: from the CIA’s MK-Ultra experiments and the FBI’s COINTELPRO operations to the Pentagon Papers, Iran-Contra, CIA black sites, and NSA mass surveillance.

Each time, secrecy protected the powerful and betrayed the people.

And it will keep happening—again and again—unless we confront the truth hiding in plain sight: that abuse of power is not an aberration of the system—it is the system.

Nowhere is that more apparent than in the shadow economy of sex trafficking, where power, profit, and predation converge.

The trafficking of children, the shielding of perpetrators, the systematic silencing of victims—this isn’t a conspiracy theory. It’s a business model.

This is America’s seedy underbelly.

Child sex trafficking—the buying and selling of women, young girls and boys for sex, some as young as 9 years old—has become big business in America. It is the fastest growing business in organized crime and the second most-lucrative commodity traded illegally after drugs and guns.

Adults purchase children for sex at least 2.5 million times a year in the United States.

It’s not just young girls who are vulnerable to these predators, either. Boys account for over a third of victims in the U.S. sex industry.

Who buys a child for sex?

Otherwise ordinary men from all walks of life. “They could be your co-worker, doctor, pastor or spouse,” writes journalist Tim Swarens, who spent more than a year investigating the sex trade in America.

Ordinary men, yes. But then there are the so-called extraordinary men—like Jeffrey Epstein—with wealth, connections, and protection who are allowed to operate according to their own rules.

These men skate free of accountability because the criminal justice system panders to the powerful, the wealthy and the elite.

Over a decade ago, when Epstein was first charged with raping and molesting young girls, he was gifted a secret plea deal with then-U.S. Attorney Alexander Acosta, President Trump’s first term Labor Secretary, that allowed him to evade federal charges and be given the equivalent of a slap on the wrist: allowed to “work” at home six days a week before returning to jail to sleep.

That secret plea deal has since been ruled illegal by a federal judge.

Yet here’s the thing: Epstein did not act alone.

I refer not only to Epstein’s accomplices, who recruited and groomed the young girls he is accused of raping and molesting, but his circle of influential friends and colleagues that at one time included Bill Clinton and Donald Trump.

As the Associated Press points out, “The arrest of the billionaire financier on child sex trafficking charges is raising questions about how much his high-powered associates knew about the hedge fund manager’s interactions with underage girls, and whether they turned a blind eye to potentially illegal conduct.”

In fact, a decision by the Second Circuit Court of Appeals allowing a 2,000-page document linked to the Epstein case to be unsealed references allegations of sexual abuse involving “numerous prominent American politicians, powerful business executives, foreign presidents, a well-known Prime Minister, and other world leaders.”

This is not a minor incident involving minor players. Nor are these partisan missteps.

They are systemic betrayals. The predators wear red and blue alike, and the silence spans both aisles of power.

This is the darkness at the heart of the American police state: a system built to shield the powerful from justice.

Sex slaves. Sex trafficking. Secret societies. Powerful elites. Government corruption. Judicial cover-ups.

Once again, fact and fiction mirror each other.

Twenty years ago, Stanley Kubrick’s final film Eyes Wide Shut provided viewing audiences with a sordid glimpse into a secret sex society that indulged the basest urges of its affluent members while preying on vulnerable young women. It is not so different from the real world, where powerful men, insulated from accountability, indulge their base urges.

Kubrick suggested these secret societies flourish because the public chooses not to see what’s right in front of them, content to navigate life in denial about the ugly, obvious truths in our midst.

In so doing, we become accomplices to abusive behavior in our midst.

This is how corruption by the power elite flourishes.

For years, investigative journalists and survivors have documented how blackmail, intelligence agency ties, and financial leverage helped shield elite sexual predators—not just from prosecution, but from public scrutiny.

For every Epstein who is—finally—called to account for his illegal sexual exploits after years of being given a free pass by those in power, there are hundreds (perhaps thousands) more in the halls of power and wealth whose predation continues unabated.

While Epstein’s alleged crimes are heinous enough on their own, he is part of a larger narrative of how a culture of entitlement becomes a cesspool and a breeding ground for despots and predators.

Power corrupts. Worse, as 19th-century historian Lord Acton concluded, absolute power corrupts absolutely.

Give any one person—or government agency—too much power and allow them to believe that they are entitled, untouchable and will not be held accountable for their actions, and those powers will be abused.

History proves it. The present moment confirms it.

We see this dynamic play out every day in communities across America.

A cop shoots an unarmed citizen for no credible reason and gets away with it. A president employs executive orders to sidestep the Constitution and gets away with it. A government agency spies on its citizens’ communications and gets away with it. An entertainment mogul sexually harasses aspiring actresses and gets away with it. The U.S. military bombs a civilian hospital and gets away with it.

It’s no coincidence that the same administration dismantling offices tasked with fighting human trafficking is also defunding the few agencies left to hold law enforcement accountable.

Under President Trump, the Department of Justice has been restructured to prioritize loyalty over justice, protection over prosecution. Offices once dedicated to civil rights enforcement, police oversight, and public accountability have been gutted or quietly sidelined.

Consider the case of former Louisville officer Brett Hankison, who blindly fired ten rounds into Breonna Taylor’s apartment during a botched no-knock raid. Hankison was ultimately convicted—not for killing Taylor, but for depriving others of their civil rights. And yet Trump’s DOJ asked the court to sentence Hankison to one day in prison—the equivalent of time served during booking.

In other words, in Trump’s view, the powerful and their enforcers should walk free while the dead are buried and the public is told to move on.

And it’s not just trigger-happy policing that goes unpunished.

Across the country, law enforcement officers have repeatedly been caught running sex trafficking rings, abusing women and girls in their custody, or exploiting their badge to coerce sex—with little to no consequence.

From Louisiana to Ohio to New York, officers have been arrested for trafficking underage girls, assaulting vulnerable women, and raping detainees—often shielded by unions, prosecutors, or a blue wall of silence.

This isn’t a few bad apples. It’s a culture of impunity baked into the system.

This is how the system works, protecting the untouchables—not because they’re innocent, but because the system has made them immune.

Abuse of power—and the ambition-fueled hypocrisy and deliberate disregard for misconduct that make those abuses possible—works the same whether you’re talking about sex crimes, government corruption, or the rule of law.

It’s the same old story all over again: man rises to power, man abuses power abominably, man intimidates and threatens anyone who challenges him with retaliation or worse, and man gets away with it because of a culture of compliance in which no one speaks up because they don’t want to lose their job or their money or their place among the elite.

Sexual predators aren’t the only threat.

For every Epstein or Clinton, every Weinstein, Ailes, Cosby, or Trump who eventually gets called out for his sexual misbehavior, there are hundreds—thousands—of others in the American police state who are getting away with murder—in many cases, literally—simply because they can.

Unless something changes in the way we deal with these ongoing, egregious abuses of power, the predators of the police state will continue to wreak havoc on our freedoms, our communities, and our lives.

For too long now, Americans have tolerated an oligarchy in which a powerful, elite group of wealthy donors is calling the shots.

We need to restore the rule of law for all people, no exceptions.

The rule of law means no one gets a free pass—no matter their wealth, status, or political connections.

As I make clear in my book Battlefield America: The War on the American People and in its fictional counterpart The Erik Blair Diaries, the empowerment of petty tyrants and political gods must end.

Source: https://tinyurl.com/y6fycmbz

ABOUT JOHN W. WHITEHEAD

Constitutional attorney and author John W. Whitehead is founder and president of The Rutherford Institute. His most recent books are the best-selling Battlefield America: The War on the American People, the award-winning A Government of Wolves: The Emerging American Police State, and a debut dystopian fiction novel, The Erik Blair Diaries. Whitehead can be contacted at staff@rutherford.org. Nisha Whitehead is the Executive Director of The Rutherford Institute. Information about The Rutherford Institute is available at www.rutherford.org.

Publication Guidelines / Reprint Permission

John W. Whitehead’s weekly commentaries are available for publication to newspapers and web publications at no charge. 

The Wearables Trap: How the Government Plans to Monitor, Score, and Control You

Posted: July 16, 2025 in Uncategorized
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“When the states legalize the deliberate ending of certain lives… it will eventually broaden the categories of those who can be put to death with impunity.”—Nat Hentoff, The Washington Post, 1992

Bodily autonomy—the right to privacy and integrity over our own bodies—is rapidly vanishing.

The debate now extends beyond forced vaccinations or invasive searches to include biometric surveillance, wearable tracking, and predictive health profiling.

We are entering a new age of algorithmic, authoritarian control, where our thoughts, moods, and biology are monitored and judged by the state.

This is the dark promise behind the newest campaign by Robert F. Kennedy Jr., President Trump’s Secretary of Health and Human Services, to push for a future in which all Americans wear biometric health-tracking devices.

Under the guise of public health and personal empowerment, this initiative is nothing less than the normalization of 24/7 bodily surveillance—ushering in a world where every step, heartbeat, and biological fluctuation is monitored not only by private companies but also by the government.

In this emerging surveillance-industrial complex, health data becomes currency. Tech firms profit from hardware and app subscriptions, insurers profit from risk scoring, and government agencies profit from increased compliance and behavioral insight.

This convergence of health, technology, and surveillance is not a new strategy—it’s just the next step in a long, familiar pattern of control.

Surveillance has always arrived dressed as progress.

Every new wave of surveillance technology—GPS trackers, red light cameras, facial recognition, Ring doorbells, Alexa smart speakers—has been sold to us as a tool of convenience, safety, or connection. But in time, each became a mechanism for tracking, monitoring, or controlling the public.

What began as voluntary has become inescapable and mandatory.

The moment we accepted the premise that privacy must be traded for convenience, we laid the groundwork for a society in which nowhere is beyond the government’s reach—not our homes, not our cars, not even our bodies.

RFK Jr.’s wearable plan is just the latest iteration of this bait-and-switch: marketed as freedom, built as a cage.

According to Kennedy’s plan, which has been promoted as part of a national campaign to “Make America Healthy Again,” wearable devices would track glucose levels, heart rate, activity, sleep, and more for every American.

Participation may not be officially mandatory at the outset, but the implications are clear: get on board, or risk becoming a second-class citizen in a society driven by data compliance.

What began as optional self-monitoring tools marketed by Big Tech is poised to become the newest tool in the surveillance arsenal of the police state.

Devices like Fitbits, Apple Watches, glucose trackers, and smart rings collect astonishing amounts of intimate data—from stress and depression to heart irregularities and early signs of illness. When this data is shared across government databases, insurers, and health platforms, it becomes a potent tool not only for health analysis—but for control.

Once symbols of personal wellness, these wearables are becoming digital cattle tags—badges of compliance tracked in real time and regulated by algorithm.

And it won’t stop there.

The body is fast becoming a battleground in the government’s expanding war on the inner realms.

The infrastructure is already in place to profile and detain individuals based on perceived psychological “risks.” Now imagine a future in which your wearable data triggers a mental health flag. Elevated stress levels. Erratic sleep. A skipped appointment. A sudden drop in heart rate variability.

In the eyes of the surveillance state, these could be red flags—justification for intervention, inquiry, or worse.

RFK Jr.’s embrace of wearable tech is not a neutral innovation. It is an invitation to expand the government’s war on thought crimes, health noncompliance, and individual deviation.

It shifts the presumption of innocence to a presumption of diagnosis. You are not well until the algorithm says you are.

The government has already weaponized surveillance tools to silence dissent, flag political critics, and track behavior in real time. Now, with wearables, they gain a new weapon: access to the human body as a site of suspicion, deviance, and control.

While government agencies pave the way for biometric control, it will be corporations—insurance companies, tech giants, employers—who act as enforcers for the surveillance state.

Wearables don’t just collect data. They sort it, interpret it, and feed it into systems that make high-stakes decisions about your life: whether you get insurance coverage, whether your rates go up, whether you qualify for employment or financial aid.

As reported by ABC News, a JAMA article warns that wearables could easily be used by insurers to deny coverage or hike premiums based on personal health metrics like calorie intake, weight fluctuations, and blood pressure.

It’s not a stretch to imagine this bleeding into workplace assessments, credit scores, or even social media rankings.

Employers already offer discounts for “voluntary” wellness tracking—and penalize nonparticipants. Insurers give incentives for healthy behavior—until they decide unhealthy behavior warrants punishment. Apps track not just steps, but mood, substance use, fertility, and sexual activity—feeding the ever-hungry data economy.

This dystopian trajectory has been long foreseen and forewarned.

In Brave New World by Aldous Huxley (1932), compliance is maintained not through violence but by way of pleasure, stimulation, and chemical sedation. The populace is conditioned to accept surveillance in exchange for ease, comfort, and distraction.

In THX 1138 (1971), George Lucas envisions a corporate-state regime where biometric monitoring, mood-regulating drugs, and psychological manipulation reduce people to emotionless, compliant biological units.

Gattaca (1997) imagines a world in which genetic and biometric profiling predetermines one’s fate, eliminating privacy and free will in the name of public health and societal efficiency.

In The Matrix (1999), written and directed by the Wachowskis, human beings are harvested as energy sources while trapped inside a simulated reality—an unsettling parallel to our increasing entrapment in systems that monitor, monetize, and manipulate our physical selves.

Minority Report (2002), directed by Steven Spielberg, depicts a pre-crime surveillance regime driven by biometric data. Citizens are tracked via retinal scans in public spaces and targeted with personalized ads—turning the body itself into a surveillance passport.

The anthology series Black Mirror, inspired by The Twilight Zone, brings these warnings into the digital age, dramatizing how constant monitoring of behavior, emotion, and identity breeds conformity, judgment, and fear.

Taken collectively, these cultural touchstones deliver a stark message: dystopia doesn’t arrive overnight.

As Margaret Atwood warned in The Handmaid’s Tale,  “Nothing changes instantaneously: in a gradually heating bathtub, you’d be boiled to death before you knew it.” Though Atwood’s novel focuses on reproductive control, its larger warning is deeply relevant: when the state presumes authority over the body—whether through pregnancy registries or biometric monitors—bodily autonomy becomes conditional, fragile, and easily revoked.

The tools may differ, but the logic of domination is the same.

What Atwood portrayed as reproductive control, we now face in a broader, digitized form: the quiet erosion of autonomy through the normalization of constant monitoring.

When both government and corporations gain access to our inner lives, what’s left of the individual?

We must ask: when surveillance becomes a condition of participation in modern life—employment, education, health care—are we still free? Or have we become, as in every great dystopian warning, conditioned not to resist, but to comply?

That’s the hidden cost of these technological conveniences: today’s wellness tracker is tomorrow’s corporate leash.

In a society where bodily data is harvested and analyzed, the body itself becomes government and corporate property. Your body becomes a form of testimony, and your biometric outputs are treated as evidence. The list of bodily intrusions we’ve documented—forced colonoscopies, blood draws, DNA swabs, cavity searches, breathalyzer tests—is growing.

To this list we now add a subtler, but more insidious, form of intrusion: forced biometric consent.

Once health tracking becomes a de facto requirement for employment, insurance, or social participation, it will be impossible to “opt out” without penalty. Those who resist may be painted as irresponsible, unhealthy, or even dangerous.

We’ve already seen chilling previews of where this could lead. In states with abortion restrictions, digital surveillance has been weaponized to track and prosecute individuals for seeking abortions—using period-tracking apps, search histories, and geolocation data.

When bodily autonomy becomes criminalized, the data trails we leave behind become evidence in a case the state has already decided to make.

This is not merely the expansion of health care. It is the transformation of health into a mechanism of control—a Trojan horse for the surveillance state to claim ownership over the last private frontier: the human body.

Because ultimately, this isn’t just about surveillance—it’s about who gets to live.

Too often, these debates are falsely framed as having only two possible outcomes: safety vs. freedom, health vs. privacy, compliance vs. chaos. But these are illusions. A truly free and just society can protect public health without sacrificing bodily autonomy or human dignity.

We must resist the narrative that demands our total surrender in exchange for security.

Once biometric data becomes currency in a health-driven surveillance economy, it’s only a matter of time before that data is used to determine whose lives are worth investing in—and whose are not.

We’ve seen this dystopia before.

In the 1973 film Soylent Green, the elderly become expendable when resources grow scarce. My good friend Nat Hentoff—an early and principled voice warning against the devaluation of human life—sounded this alarm decades ago. Once pro-choice, Hentoff came to believe that the erosion of medical ethics—particularly the growing acceptance of abortion, euthanasia, and selective care—was laying the groundwork for institutionalized dehumanization.

As Hentoff warned, once the government sanctions the deliberate ending of certain lives, it can become a slippery slope: broader swaths of the population would eventually be deemed expendable.

Hentoff referred to this as “naked utilitarianism—the greatest good for the greatest number. And individuals who are in the way—in this case, the elderly poor—have to be gotten out of the way. Not murdered, heaven forbid. Just made comfortable until they die with all deliberate speed.”

That concern is no longer theoretical.

In 1996, writing about the Supreme Court’s consideration of physician-assisted suicide, Hentoff warned that once a state decides who shall die “for their own good,” there are “no absolute limits.” He cited medical leaders and disability advocates who feared that the poor, elderly, disabled, and chronically ill would become targets of a system that valued efficiency over longevity.

Today, data collected through wearables—heart rate, mood, mobility, compliance—can shape decisions about insurance, treatment, and life expectancy. How long before an algorithm quietly decided whose suffering is too expensive, whose needs are too inconvenient, or whose body no longer qualifies as worth saving?

This isn’t a left or right issue.

Dehumanization—the process of stripping individuals or groups of their dignity, autonomy, or moral worth—cuts across the political spectrum.

Today, dehumanizing language and policies aren’t confined to one ideology—they’re weaponized across the political divide. Prominent figures have begun referring to political opponents, immigrants, and other marginalized groups as “unhuman”—a disturbing echo of the labels that have justified atrocities throughout history.

As reported by Mother Jones, J.D. Vance endorsed a book by influencer Jack Posobiec and Joshua Lisec that advocates crushing “unhumans” like vermin.

This kind of rhetoric isn’t abstract—it matters.

How can any party credibly claim to be “pro‑life” when it devalues the humanity of entire groups, stripping them of the moral worth that should be fundamental to civil society?

When the state and its corporate allies treat people as data, as compliance issues, or as “unworthy,” they dismantle the very notion of equal human dignity.

In such a world, rights—including the right to bodily autonomy, health care, or even life itself—become privileges doled out only to the “worthy.”

This is why our struggle must be both political and moral. We can’t defend bodily sovereignty without defending every human being’s equal humanity.

The dehumanization of the vulnerable crosses political lines. It manifests differently—through budget cuts here, through mandates and metrics there—but the outcome is the same: a society that no longer sees human beings, only data points.

The conquest of physical space—our homes, cars, public squares—is nearly complete.

What remains is the conquest of inner space: our biology, our genetics, our psychology, our emotions. As predictive algorithms grow more sophisticated, the government and its corporate partners will use them to assess risk, flag threats, and enforce compliance in real time.

The goal is no longer simply to monitor behavior but to reshape it—to preempt dissent, deviance, or disease before it arises. This is the same logic that drives Minority Report-style policing, pre-crime mental health interventions, and AI-based threat assessments.

If this is the future of “health freedom,” then freedom has already been redefined as obedience to the algorithm.

We must resist the surveillance of our inner and outer selves.

We must reject the idea that safety requires total transparency, or that health requires constant monitoring. We must reclaim the sanctity of the human body as a space of freedom—not as a data point.

The push for mass adoption of wearables is not about health. It is about habituation.

The goal is to train us—subtly, systematically—to accept government and corporate ownership of our bodies.

We must not forget that our nation was founded on the radical idea that all human beings are created equal, “endowed by their Creator with certain unalienable Rights,” among them life, liberty, and the pursuit of happiness.

These rights are not granted by the government, the algorithm, or the market. They are inherent. They are indivisible. And they apply to all of us—or they will soon apply to none of us.

The Founders got this part right: their affirmation of our shared humanity is more vital than ever before.

As I make clear in my book Battlefield America: The War on the American People and in its fictional counterpart The Erik Blair Diaries, the task before us is whether we will defend that humanity—or surrender it, one wearable at a time. Now is the time to draw the line—before the body becomes just another piece of state property.

Source: https://tinyurl.com/mr24w458

ABOUT JOHN W. WHITEHEAD

Constitutional attorney and author John W. Whitehead is founder and president of The Rutherford Institute. His most recent books are the best-selling Battlefield America: The War on the American People, the award-winning A Government of Wolves: The Emerging American Police State, and a debut dystopian fiction novel, The Erik Blair Diaries. Whitehead can be contacted at staff@rutherford.org. Nisha Whitehead is the Executive Director of The Rutherford Institute. Information about The Rutherford Institute is available at www.rutherford.org.

Publication Guidelines / Reprint Permission

John W. Whitehead’s weekly commentaries are available for publication to newspapers and web publications at no charge. 

Wrong Address, Wrong Target, Real Justice: U.S. Supreme Court Holds FBI Liable for Botched SWAT Raid

Posted: July 11, 2025 in Uncategorized
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WASHINGTON, DC — In a unanimous opinion, the U.S. Supreme Court has ruled that the federal government can be held accountable for a botched FBI SWAT raid that targeted the wrong home and terrorized an innocent family.

The case stems from a middle-of-the-night SWAT raid in which heavily armed FBI agents in tactical gear stormed the home of Curtrina Martin, deployed a flashbang grenade, and held Hilliard Cliatt and Martin at gunpoint before realizing they had the wrong address. The Supreme Court’s decision in Martin v. United States affirms that the Constitution’s Supremacy Clause does not shield the federal government from liability under the Federal Tort Claims Act (FTCA). The Rutherford Institute and the National Police Accountability Project filed an amicus brief urging the Court to allow victims of such reckless raids to hold the government accountable.

“These SWAT raids have become a thinly veiled, court-sanctioned excuse to let heavily armed police crash through doors in the dead of night,” said constitutional attorney John W. Whitehead, president of The Rutherford Institute and author of Battlefield America: The War on the American People. “Too often, they’re marked by incompetence, devastation, and death—leaving a trail of broken homes and broken lives, while law enforcement escapes accountability.”

As part of “Operation Red Tape,” an FBI initiative targeting gang activity in Georgia, agents sought to execute an arrest warrant at the home of a suspected gang member. However, during a pre-raid drive-by, the team leader used his personal GPS and misidentified the home—failing to verify the street name and house number. Hours later, as part of a pre-dawn raid, the SWAT team descended on Martin’s house, a block from the actual target, breached the front door, and deployed a flashbang. Believing they were being burglarized, Martin attempted to reach her 7-year-old child. Only after detaining Cliatt and Martin at gunpoint did agents realize their mistake in targeting the wrong house.

Having been “left with personal injuries and property damage—but few explanations and no compensation,” the family filed a lawsuit alleging negligence, trespass, false arrest and imprisonment, emotional distress, and assault and battery under the FTCA. Although the Eleventh Circuit dismissed the case—holding that the Supremacy Clause barred such claims—the Supreme Court reversed. Pointing out that “the Supremacy Clause supplies a rule of decision when federal and state laws conflict”, the Supreme Court explained that the FTCA itself is the “supreme” federal law and explicitly allows state-law tort claims against the government. In a concurring opinion, Justices Sotomayor and Jackson noted that Congress specifically amended the FTCA to hold the federal government accountable after a 1973 incident where 15 officers mistakenly raided multiple homes, holding innocent families at gunpoint. That amendment, they emphasized, was designed to ensure accountability for precisely these kinds of abuses. The Court sent the lawsuit back for further proceedings.

The amicus brief in Martin v. United States was authored by Eugene R. Fidell with the Yale Law School Supreme Court Clinic, along with Charles A. Rothfeld of Mayer Brown LLP and Paul W. Hughes of McDermott Will & Emery LLP.

The Rutherford Institute, a nonprofit civil liberties organization, defends individuals whose constitutional rights have been threatened or violated and educates the public on a wide spectrum of issues affecting their freedoms.

Case History

April 10, 2025 • Wrong Address, Wrong Target, Real Terror: U.S. Supreme Court Agrees to Hear FBI Raid Case

Source: https://tinyurl.com/yc38sh3n

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