Archive for October, 2025

“But these weren’t the kind of monsters that had tentacles and rotting skin, the kind a seven-year-old might be able to wrap his mind around—they were monsters with human faces, in crisp uniforms, marching in lockstep, so banal you don’t recognize them for what they are until it’s too late.”—Ransom Riggs, Miss Peregrine’s Home for Peculiar Children

Monsters don’t always come wrapped in the trappings of horror or myth.

Most often, monsters in the real world look like ordinary people. They walk among us. They smile for the cameras. They promise protection and prosperity even as they feed on fear and obedience.

All is not as it seems.

We are living in two worlds.

There’s the world we’re shown—the bright, propaganda-driven illusion manufactured by the government and its corporate sponsors—and the world we actually inhabit, where economic inequality widens, real agendas are buried beneath layers of Orwellian doublespeak, and “freedom” is rationed out in controlled, legalistic doses by militarized police and federal agents.

We’re being fed a series of carefully contrived fictions that bear no resemblance to reality.

Tune out the distractions and diversions, and you run headlong into an unmistakable, unpalatable truth: monsters with human faces walk among us.

Many of them work for the U.S. government.

Through its power grabs, brutality, greed, corruption, and tyranny, the government has become almost indistinguishable from the evil it claims to fight—terrorism, torture, disease, drug trafficking, trafficking of persons, violence, theft, even scientific experimentations that treat humans as test subjects.

With every passing day, it becomes painfully evident that the American Police State has developed its own monstrous alter ego: the Vampire State.

Like its legendary namesake, it survives by draining the lifeblood of the nation—the sweat, money, labor, privacy, and freedoms of “We the People.”

One tax, one law, one war, one surveillance program at a time, it takes what it needs and bleeds us dry.

As in every great horror story, the most terrifying monsters are the ones that look familiar. Of all the gothic figures, Bram Stoker’s vampire—a cold, calculating predator bent on conquest—may be the closest to the waking nightmare unfolding before us.

Like its mythic counterpart, the Vampire State seduces its victims with promises of safety, comfort, and national greatness. Once trust is secured and access granted, it feeds slowly and methodically—just enough to keep the populace docile, but never enough to rouse them from their trance.

Lulled by propaganda and partisan loyalty, the people become what Rod Serling, creator of The Twilight Zone, feared most: a zombie-fied mob, mindless to the very monster that feeds on them.

Once it latches on, the Vampire State’s tyrannical hunger only grows.

The Vampire State feeds on fear. Fear is the oxygen of tyranny. Every crisis—real or manufactured—fuels the quest for more power. Serling showed how quickly panic corrodes a community in The Monsters Are Due on Maple Street, where neighbors, convinced that danger lurks next door, transform into a violent mob and turn on each other. Our headlines change—drug wars and ICE raids, “domestic extremists” and pandemics, foreign hit lists and necessary military strikes—but the script remains the same: politicians play savior, and a browbeaten populace surrenders their rights for the illusion of safety.

Fear, however, is only the beginning. Once fear takes hold, the next step is to turn people against one another. Demagogues know well how to do this.

The Vampire State feeds on division. In He’s Alive, Serling’s young fanatic learns the oldest trick in the book: “The people will follow you if you give them something to hate.” The American Police State has perfected that art—pitting citizen against immigrant, left against right, protester against police, rich against poor—because a divided nation is far easier to control.

Division, in turn, breeds submission. Once a society is at war with itself, obedience becomes the only refuge.

The Vampire State feeds on obedience. In Serling’s The Obsolete Man, a religious librarian in an atheist society where books are destroyed is condemned to death for obsolescence. The real crime was individuality. Today, bureaucracies demand the same submission—teachers disciplined for dissent, journalists axed for challenging the prevailing order, citizens detained under executive orders for speech deemed “dangerous.” Resistance is drained until only compliance remains.

Obedience, however, is never enough. Tyranny requires endless sustenance—material, financial, and human.

The Vampire State feeds on wealth. No predator survives without a steady source of sustenance, and the state’s preferred meal is the taxpayer. Endless wars, bloated budgets, emergency powers and corporate concessions keep the machine humming. As in Judgment Night and The Purple Testament, the war engine consumes bodies and earnings while sanctioning the cost as “patriotism.” Trillions get funneled to defense contractors and prison profiteers even as the public is told is “no money” for justice, infrastructure, welfare, or the basic maintenance of a free society.

Yet even that cannot satisfy a regime that wants total control. To control completely, it must know everything about those in its power.

The Vampire State feeds on privacy. A true predator must know its prey. The predatory state now drinks deeply from the digital lifeblood of the nation—every call logged, every movement tracked, every purchase recorded. Palantir-powered surveillance, biometric checkpoints, facial recognition databases: this is Serling’s cautionary universe updated for the algorithmic age.

And when fear, division, obedience, wealth, and privacy have been mined to exhaustion, the Vampire State turns to its most precious prey—the human spirit.

The Vampire State feeds on hope. The final hunger is spiritual. It drains its victims of hope until despair is all that’s left. A hopeless populace is a controlled one. Serling warned repeatedly that when people lose their moral bearings, they risk becoming the very monsters they fear.

Every horror story reaches a moment when the victims realize what they’re up against. Ours has come. The question is how to break the spell.

While Rod Serling warned of what would happen if fear and conformity became our national creed, filmmaker John Carpenter showed what it looks like when that warning is ignored.

Best known for Halloween, Carpenter’s body of work is infused with a strong anti-authoritarian, anti-establishment concern.

Again and again, he portrays governments at war with their own citizens, technology turned against the public, and a populace too anesthetized to resist tyranny.

In Escape from New York, fascism is America’s future. In The Thing, humanity dissolves into paranoia. In Christine, technology turns murderous. In In the Mouth of Madness, evil triumphs when people lose “the ability to know the difference between reality and fantasy.”

And in They Live, Carpenter rips off the mask completely.

Two migrant workers discover that society is controlled by parasitic aliens working in partnership with an oligarchic elite. The people—lulled by comfort, trained by propaganda, hypnotized by screens—serve as hosts for their oppressors.

It is only when homeless drifter John Nada discovers a pair of doctored sunglasses—Hoffman lenses—that Nada sees what lies beneath the elite’s fabricated reality: control and bondage.

When viewed through the lens of truth, the elite, who appear human until stripped of their disguises, are shown to be monsters who have enslaved the citizenry in order to prey on them.

It was fiction—but barely.

The monsters Carpenter envisioned were symbolic; ours wear suits and wave flags.

Americans no longer need special Hoffman lenses to see who is draining us. They’re not aliens disguised by human masks; our overlords sit in high offices, issue executive orders, and promise to “save” us while feeding on our fears, labor, and freedoms.

Unless we awaken soon, the Vampire State will finish what both Serling and Carpenter tried to warn us about.

The time for allegory is over; the warning has become the world we live in.

The Vampire State’s power depends on darkness—on secrecy, silence, and the willing ignorance of those it drains.

The remedy is not another political savior or bureaucratic fix. It begins where Serling’s and Carpenter’s parables always began—with the awakening of individual conscience, and the courage to name the real monsters in our midst.

Just as sunlight destroys a vampire, a populace that thinks, questions, and refuses unlawful commands is the surest defense against tyranny.

We cannot fight monsters by becoming them. We cannot defeat evil by imitating its methods.

If the Vampire State thrives on fear, feeds on hate, is empowered by violence, and demands obedience, then our weapon must be courage, our antidote love, our defense nonviolence, and our answer disciplined, creative civil disobedience.

Every generation must relearn these truths.

Almost 250 years after America’s founders pledged their lives, fortunes, and sacred honor to unseat a tyrant, we find ourselves under the tyrant’s thumb again, saddled with a government that feeds on the fears of the public to expand its power; a bureaucracy that grows fat on the labor of the governed; a surveillance apparatus that gorges on data, privacy, and dissent; and a war machine that sustains itself on endless conflict.

These are the symptoms of a nation that has forgotten its own cure.

The Declaration of Independence, the Constitution and the Bill of Rights were meant to serve as stakes through the heart of authoritarian power, but they are not magic incantations.

With every act of blind obedience, every surrendered liberty, every law that elevates the government over the citizenry, our protections diminish.

When that happens, the story turns full circle: fiction becomes prophecy.

In Serling’s universe, there was always a narrator to warn us. In Carpenter’s, the heroes had to liberate themselves from the monsters’ trap.

Our task is both: to see the truth, and to act on it.

As we make clear in Battlefield America: The War on the American People and its fictional counterpart The Erik Blair Diaries, monsters walk among us—because we have failed to see them for what they truly are.

The Vampire State is real. But so is the power of the human spirit to resist it.

Source: https://tinyurl.com/ed4um22m

ABOUT JOHN W. WHITEHEAD

Constitutional attorney and author John W. Whitehead is founder and president of The Rutherford Institute. His most recent books are the best-selling Battlefield America: The War on the American People, the award-winning A Government of Wolves: The Emerging American Police State, and a debut dystopian fiction novel, The Erik Blair Diaries. Whitehead can be contacted at staff@rutherford.org. Nisha Whitehead is the Executive Director of The Rutherford Institute. Information about The Rutherford Institute is available at www.rutherford.org.

Publication Guidelines / Reprint Permission

John W. Whitehead’s weekly commentaries are available for publication to newspapers and web publications at no charge.

Rebellion to tyrants is obedience to God.”—Thomas Jefferson

For a man supposedly intent on winning a Nobel Peace Prize, Donald Trump spends an extraordinary amount of time waging war, threatening to wage war, and fantasizing about waging war.

Notwithstanding his dubious claims about having ended “seven un-endable wars,” Trump has continued to squander the American people’s resources and moral standing by feeding the military-industrial complex’s insatiable appetite for war—preemptively bombing nuclear facilities in Iran, blowing up fishing boats in the Caribbean, and flexing military muscle at every opportunity.

Even the Trump administration’s version of “peace through strength” is filtered through a prism of violence, intimidation and strongman tactics.

It is the gospel of power, not peace—a perversion of both Jesus’ Sermon on the Mount and the U.S. Constitution.

Thus we find ourselves at this peculiar crossroads: a president hailed by his followers as an “imperfect vessel” chosen by God to save the church and restore Christianity—while they turn a blind eye to his record of adultery, deceit, greed, cruelty, and an almost religious devotion to vengeance and violence.

If anything captures Trump’s worldview, it is the AI-generated video he shared on social media: a grotesque fantasy of himself wearing a golden crown, flying a military fighter jet, and bombing a crowd of protesters with brown liquid feces.

This is the man who claims to be “saving God”?

Dismissed by his devoted base as harmless humor—a cheeky response to the millions nationwide who took part in the “No Kings” protests on Oct. 18—Trump’s crude fantasy of assaulting critics with fecal bombs nevertheless begs the question: Who would Jesus bomb?

That question, of course, is meant less literally than morally.

To answer it, we must first understand who Jesus Christ was—the revered preacher, teacher, radical, prophet and son of God—born into a police state not unlike the growing menace of America’s own police state.

When he came of age, Jesus had powerful, profound things to say, about justice, power and how we are to relate to one another. Blessed are the merciful,” “Blessed are the peacemakers,” “Love your enemies.

A revolutionary in both spirit and action, Jesus not only died challenging the police state of his day—the Roman Empire—but left behind a blueprint for resisting tyranny that has guided countless reformers and freedom fighters ever since.

Far from the sanitized, domesticated figure presented in modern churches, Jesus was a radical nonconformist who challenged authority at every turn. He spoke truth to power, defied political and religious hierarchies, and exposed the hypocrisy of empire.

Jesus rejected politics as a means to salvation. For Him, faith was not about seizing power but serving others—helping the poor, showing mercy even to enemies, and embodying peace, not war. He did not seek political favor or influence; He actively undermined it.

That is not to say He was passive. Jesus knew righteous anger. He turned over the tables of the money changers in the Temple because they had turned faith into profit and worship into spectacle.

Yet even in anger, He refused to wield violence as a tool of redemption. When His own arrest approached, He rebuked His followers: Put your sword in its place, for all who take the sword will perish by the sword.

The Beatitudes summarize His message: “Blessed are the peacemakers, for they shall be called the children of God.” And when asked to name the greatest commandment, He answered simply: to love God with all one’s being and to love one’s neighbor as oneself.

In other words, we love God by loving our fellow human beings.

Jesus—the “Prince of Peace”—came not to destroy life but to restore it.

Which brings us to Donald Trump, the latest political “savior” anointed by Christian nationalists for whom the pursuit of a Christian theocracy now appears to outweigh allegiance to our constitutional democracy.

Seduced by political power to such an extent that the true message of Jesus has been taken hostage by partisan agendas, much of today’s evangelical movement has become indistinguishable from right-wing politics—defined by anti-immigrant and anti-homosexual rhetoric, material excess, sprawling megachurches, and a spirit of judgment rather than mercy.

Meanwhile, the wall of separation—between church and state, between moral authority and political coercion—is being torn down from both sides.

The result is a marriage of convenience that corrupts them both.

This is what happens when you wrap your faith in the national flag.

What is worse—far worse—than the Christian right selling its spiritual birthright for a political seat at Trump’s table is the blasphemy that has followed: the Gospel of Jesus replaced by the Gospel of the Military-Industrial Complex.

Within the White House, faith leaders gather to lay hands on Trump as he sits at the Resolute Desk, praising him for defending “religious freedom” for Christians—seemingly unconcerned that from that same desk he has signed death warrants for nearly every other freedom.

In the Pentagon, Trump’s Defense Secretary, Pete Hegseth, presides over prayer services where the name of Christ is invoked almost in the same breath as he boasts of preemptive strikesrighteous killings, and “peace through strength.”

Kristi Noem, the head of the Department of Homeland Security, prays in front of the cameras all the while boosting spending on military weapons for ICE by 700%, with significant purchases of chemical weapons and “guided missile warheads and explosive components.”

This is not Jesus’ Christianity—it is Christian nationalism: Christianity draped in the flag and wielding the weapons of war.

When leaders presume to act in God’s name, every drone strike becomes a crusade, every critic a heretic, every raid a holy war.

This is how war becomes a form of worship in the American empire.

What was once the Gospel of Peace has been replaced by a national creed that equates killing with courage, dominance with divine favor, and obedience with faith.

It is a blasphemous marriage of church and state—one that desecrates both Christ’s command to love one’s enemies and the Constitution’s mandate to keep religion free from the corruption of power.

Under Trump’s rule, this weaponized faith has found expression not only in rhetoric but in action.

It is there in the bombing of Venezuelan fishing boats—no declaration of war, no congressional authorization, no due process—men in small vessels labeled “enemy combatants” by fiat. It is there in the militarized ICE raids that tear families apart under cover of darkness. It is there in the persecution of journalists and dissidents accused of being anti-American. It is there in every detail of how, as one state senator warned, “the President is building an army to attack his own country.

Each act is justified as righteous violence, sanctioned by a president who sees himself as both protector of the faithful and punisher of the wicked.

Yet beneath the veneer of divine mission lies the same old tyranny the Framers warned against: a ruler who mistakes executive power for divine right and turns the machinery of government into an instrument of holy war.

Both Jesus and the framers of the Constitution understood the same truth: faith and freedom cannot be imposed by force.

That is why the First Amendment forbids the government from establishing religion. The moment religion aligns itself with political power, it ceases to be faith and becomes ideology. The moment a president claims divine sanction for war, the republic ceases to be a democracy and becomes a theocracy of fear.

Driven by those concerns, the framers built a system designed to restrain ambition, limit vengeance, and guard against tyranny.

That constitutional system is being bulldozed before our eyes—just as surely as Trump is bulldozing his way through the White House, leaving wreckage in his wake.

And so we return to the question that started it all: Who would Jesus bomb?

The answer, of course, is no one.

Jesus would not rain destruction from the skies or bless the machinery of death. He would not mistake vengeance for virtue or domination for deliverance.

Jesus would heal the sick, welcome the stranger, and lift up the poor. He would drive the money changers from the temple, not sanctify the merchants of war.

Yet here we are.

Under Trump’s broadened definitions of “rebellion” and “domestic terrorism,” Jesus would be labeled a subversive, his name placed on a watchlist, his followers rounded up for “reeducation.” He preached compassion for enemies, defied authority, and stirred the crowds without a permit.

Were Jesus——a Palestinian refugee, a radical, and a revolutionary—to show his face in Trump’s American police state, he would fare no better than any of the undocumented immigrants being snatched up in the dead of night, stripped of any real due process, made to disappear into inhumane detention centers, and left to be tortured or die.

This is what happens when nations lose their moral compass: due process becomes a slogan, justice a privilege, and compassion a crime.

When even mercy is outlawed and truth branded subversion, the darkness is no longer metaphorical—it is moral.

It is midnight in America, a phrase evocative of Martin Luther King Jr.’s warning of a “midnight in the moral order.”

This is the time, King cautioned, when absolute standards pass away, replaced by a “dangerous ethical relativism.” Morality becomes a mere “Gallup poll of the majority opinion.” Right and wrong are reduced to the philosophy of “getting by,” and the highest law becomes the “eleventh commandment: thou shall not get caught.”

In this deep darkness, King said, there is a “knock of the world on the door of the church.”

That knock is a reminder, he warned, that the church “is not the master or the servant of the state, but rather the conscience of the state. It must be the guide and the critic of the state, and never its tool. If the church does not recapture its prophetic zeal, it will become an irrelevant social club without moral or spiritual authority.”

That knock still sounds today—steady, insistent, and largely unanswered.

It reverberates through religious institutions that mistake nationalism for faith and pulpits that confuse politics with piety. It calls us to rediscover the moral courage that resists tyranny rather than blesses it—to be, once more, the conscience of the state before the darkness becomes complete.

Whether we heed that call will determine what kind of nation we remain.

The time for silence has passed; the hour demands conscience.

As I make clear in my book Battlefield America: The War on the American People and in its fictional counterpart The Erik Blair Diaries, “we the people” must step up, speak up and speak out.

The tragedy of our age is not merely that presidents claim godlike power or that the citizenry themselves go along with it—it is that people of faith who should know better consent to it.

When Christians cheer the strongman who wraps himself in Scripture while shredding the Constitution—when they bow to the idol of safety, mistaking fear for faith—and when religious institutions fail to speak truth to power—we lose more than our freedoms.

We lose our moral and spiritual birthright.

Source: https://tinyurl.com/mvdcpht2

ABOUT JOHN W. WHITEHEAD

Constitutional attorney and author John W. Whitehead is founder and president of The Rutherford Institute. His most recent books are the best-selling Battlefield America: The War on the American People, the award-winning A Government of Wolves: The Emerging American Police State, and a debut dystopian fiction novel, The Erik Blair Diaries. Whitehead can be contacted at staff@rutherford.org. Nisha Whitehead is the Executive Director of The Rutherford Institute. Information about The Rutherford Institute is available at www.rutherford.org.

Publication Guidelines / Reprint Permission

John W. Whitehead’s weekly commentaries are available for publication to newspapers and web publications at no charge. 

Brother, I am American. You are twisting my arm.”— Man shouts “I am American” while ICE agents detain him

Masked gunmen. Tasers. Tear gas. Pepper spray. Unmarked vehicles. Intimidation tactics. Brutality. Racial profiling. Children traumatized. Families terrorized. Journalists targeted. Citizens detained. Disabled individuals, minors, the elderly, pregnant women, military veterans—snatched off the streets. Private property destroyed.

This is not a war zone. This is America.

This is what now passes for law-and-order policing by ICE agents in Trump’s America—and it is not making America safer or greater.

What began as an agency tasked with enforcing immigration law has metastasized into a domestic terror force.

From coast to coast, ICE goon squads—incognito, thuggish, fueled by profit-driven incentives and outlandish quotas, and empowered by the Trump administration to act as if they are untouchable—are prowling neighborhoods, churches, courthouses, hospitals, bus stops, and worksites, anywhere “suspected” migrants might be present, snatching people first and asking questions later.

Sometimes “later” comes hours, days or even weeks afterwards.

No one is off limits—not even American citizens.

Make no mistake: this is not how a constitutional republic operates. It is how a dictatorship behaves when it decides the rule of law—in this case, the Bill of Rights—is optional.

Journalists are being shoved to the pavement, forced into chokeholds, teargassed, and brutalized—in violation of the First Amendment. U.S. citizens, including toddlers, are being snatched up and carted off—in violation of the Fourth Amendment. People with no criminal records who have lived, worked and paid taxes in this country for decades are being made to disappear—in violation of habeas corpus.

This is not public safety. It is domestic terrorism, carried out by masked, militarized, lawless bounty hunters.

In California, ICE agents stopped a U.S. citizen and military veteran on his way to work. According to George Retes, agents fired tear gas, broke his car window, and applied physical force, including kneeling on him. Retes spent three days in federal custody with no charges, no call to his family, no access to a judge or an attorney, no shower, and no explanation for ICE’s actions before being released.

In Portland, a U.S. citizen outside his workplace was detained by masked, plainclothes agents who refused to identify themselves, threatened him with a dog, handcuffed him, hauled away in an unmarked vehicle, and held for hours without justification.

In Chicago, a local TV journalist was violently knocked to the ground by masked agents, handcuffed, arrested, and hauled to a detention center—then released without charges.

In Los Angeles, ICE agents handcuffed and detained a 23-year-old, heavily pregnant woman for over eight hours with a chain around her belly, accusing the native-born American of being from Mexico. Bruised and in labor, she went straight to the hospital upon release.

Two sisters were stopped outside a school, surrounded by at least ten ICE agents, who broke into their locked vehicle, dragged them out, and pinned them to the ground. Both women were later released without explanation.

Each of these incidents is presented as routine immigration enforcement. Yet collectively they reveal a government agency that has abandoned the principles of restraint, accountability, and due process in favor of brute force.

Justifying extreme measures—martial law, mass surveillance, suspension of constitutional safeguards— as necessary for “national security” has always been the refuge of tyrants, and this American police state is no different.

Under Trump, however, things are so much worse.

The rationalizations have become bolder, the violence more normalized, and the lies more transparent.

The biggest lie of all is the Department of Homeland Security’s claim that its costly, ego-driven, and unnecessary military invasion of Chicago—Operation Midway Blitz—rounded up “the worst of the worst pedophiles, child abusers, kidnappers, gang members, and armed robbers.” In fact, DHS’ own data shows that out of more than 1,000 people rounded up, only 10 had criminal records.

As one Chicago resident remarked, “When Donald Trump campaigned, he said he was going after criminals, rapists and drug dealers. Now, they’re assaulting women, deporting children, mothers and fathers—not criminals. And if they’re criminals, he needs to prove it. We haven’t seen that evidence yet.”

Indeed, even the courts are finding the Trump administration’s so-called “evidence” of crime to be scant and/or unreliable.

Nationally, more than 70% of individuals rounded up by ICE nationally have no criminal convictions. Many have lived in the U.S. for decades, raised families, paid taxes, contributed to the economy, and worked the jobs most Americans refuse to do.

The blatantly false claim that immigrants are inherently violent criminals has also been repeatedly refuted by studies showing that immigrants—including undocumented ones—are less likely to commit crimes than Americans born in the U.S.

Even Trump’s insistence that certain states or cities are overrun with crime, thus necessitating his military invasions, collapses under scrutiny: crime remains at record lows nationwide.

The data simply does not support the rhetoric.

Violence rises and falls with social conditions, not partisan control. Yet, conveniently, only those states that have challenged the Trump administration’s abuses have been singled out for invasion by ICE and the National Guard.

Clearly, this is not about crime, safety, or jobs.

So what is really driving this campaign of terror?

What we are witnessing is the weaponization of fear.

A government that profits from panic and rewards blind obedience has turned immigration enforcement into a spectacle of domination—part deterrent, part distraction, and all political theater.

The timing is no coincidence.

The Trump administration has just announced its fifth military strike on a Venezuelan vessel it claims—without evidence—was engaged in illegal activity. The propaganda might scream about “foreign threats,” but these spectacles serve a different purpose: to divert public outrage away from falling poll numbers, a faltering economy, and growing unrest over the regime’s corruption and incompetence.

At home, ICE raids perform the same function as those boat strikes abroad—they keep the public frightened and the cameras fixed on the wrong enemy. Meanwhile, the scandals that should command national attention—the Epstein files implicating powerful allies, the graft, the insider enrichment—sink beneath the noise.

Each new show of force, each televised arrest or explosion, is meant to remind the populace who holds the power and how easily it can be turned inward.

This is not about border control or law enforcement. It is about control, period.

When a political regime begins to equate its own survival with the nation’s survival, every citizen becomes a potential suspect and every act of dissent a potential crime.

Against such a backdrop, ICE’s strategy is predatory and deliberate.

Lower court rulings have affirmed that ICE, DHS and the Trump Administration are willfully trampling the First, Fourth and Fifth Amendments.

When ICE agents hunt people the way one might hunt animals in the wild, they cease to be officers of the law and become roving packs of lawless predators.

Lawless, paid predators, that is.

Thanks to the vast sums of taxpayer money funneled into ICE under Trump’s “One Big Beautiful Bill,” financial incentives are turning ICE agents into bounty hunters.

In addition to recruiting ICE agents with $50,000 signing bonuses and $60,000 in student loan forgiveness, DHS is also promising to lavishly reward police agencies that allow their officers to operate as extensions of ICE with salary reimbursements, overtime pay and monthly bonuses.

Then there is the Trump administration’s directive to ICE to carry out a minimum of 3,000 arrests a day.  

No wonder citizens, lawful residents and immigrants with no criminal history are getting swept up. There simply aren’t enough violent criminals to fill these quotas.

While some lower courts have attempted to rein in ICE’s abuses, the U.S. Supreme Court has largely empowered them.

In Noem v. Vasquez Perdomo, a 6–3 Supreme Court order paused a district court injunction that would have barred ICE from stopping people based on perceived race, accent, or workplace location—in effect greenlighting racial profiling and roving patrols.

The court ruled that ICE’s criteria for targeting individuals—judging people by race, language, or job—does not rise to the constitutional level of reasonable suspicion.

But for an administration that mistakes might for right, the law is whatever justifies the hunt. “Everything we’re doing is very lawful,” Trump declared. “What they’re doing is not lawful.”

Martin Luther King Jr. offered the clearest rebuttal to that logic more than sixty years ago.

In his “Letter from a Birmingham Jail,” written while jailed for participating in nonviolent demonstrations against segregation, King reminded the world “that everything Adolf Hitler did in Germany was ‘legal’ and everything the Hungarian freedom fighters did in Hungary was ‘illegal.’”

King then went on to explain how to distinguish between just and unjust laws:

“I would be the first to advocate obeying just laws. One has not only a legal but a moral responsibility to obey just laws. Conversely, one has a moral responsibility to disobey unjust laws. I would agree with St. Augustine that ‘an unjust law is no law at all.’ Now, what is the difference between the two? How does one determine whether a law is just or unjust? A just law is a man made code that squares with the moral law or the law of God. An unjust law is a code that is out of harmony with the moral law. To put it in the terms of St. Thomas Aquinas: An unjust law is a human law that is not rooted in eternal law and natural law. Any law that uplifts human personality is just. Any law that degrades human personality is unjust.”

King’s message was not about politics but about principle. His words remind us that legality and morality are not always the same — and that a nation that abandons moral law will soon find itself without any law at all.

A government that chains pregnant women, assaults journalists, and detains citizens without cause has lost its moral authority to govern.

King warned that the gravest threat to justice is not the clamor of bad people but the appalling silence of good ones. The same holds true today: silence in the face of government brutality is itself a form of consent.

Even in the face of the Trump administration’s heavy-handed repression, citizens have stepped up to meet military intimidation with moral conscience.

In Portland and other cities, protesters have embraced creative, nonviolent acts of symbolic resistance—appearing unclothed to expose the government’s hypocrisy, donning costumes to mock its fear, and standing silently before armed agents as living reminders of what it means to resist tyranny without becoming it.

These creative gestures recall the kind of moral witness King described: the courage to confront injustice with peace and strip it of its disguise.

The bottom line, as always, rests with “we the people.”

ICE does not protect America—it terrorizes America. And until it is reined in, dismantled, or reformed to operate wholly within constitutional boundaries, it will remain a standing army on domestic soil: unaccountable, unconstitutional, and un-American.

Tyranny always cloaks itself in the language of welfare and safety. And constitutional abuse transcends party lines.

Every regime that seeks to entrench its power begins by promising to protect the people from chaos, crime, or foreign enemies—then proceeds to manufacture both.

The raids, the strikes, the distractions are all part of the same design: to condition obedience, erase accountability, and cement totalitarian rule under the pretense of “law and order.”

As I make clear in my book Battlefield America: The War on the American People and in its fictional counterpart The Erik Blair Diaries, the Constitution is not a suggestion; it is the rule of law.

The Constitution is not a suggestion; it is the rule of law.

If ICE—and by extension, the DHS and the entire Trump regime—cannot operate within those limits, if it must hide behind masks and military might to exercise its power, then it has ceased to be lawful.

It has become exactly what the Framers of the Constitution feared: a government that wages war on its own people.

Source: https://tinyurl.com/65fmpevj

ABOUT JOHN W. WHITEHEAD

Constitutional attorney and author John W. Whitehead is founder and president of The Rutherford Institute. His most recent books are the best-selling Battlefield America: The War on the American People, the award-winning A Government of Wolves: The Emerging American Police State, and a debut dystopian fiction novel, The Erik Blair Diaries. Whitehead can be contacted at staff@rutherford.org. Nisha Whitehead is the Executive Director of The Rutherford Institute. Information about The Rutherford Institute is available at www.rutherford.org.

Publication Guidelines / Reprint Permission

John W. Whitehead’s weekly commentaries are available for publication to newspapers and web publications at no charge. 

“When they came in the middle of the night, they terrorized the families that were living there. There were children who were without clothing, they were zip tied, taken outside at 3 o’clock in the morning. A senior resident, an American citizen with no warrants, was taken outside and handcuffed for three hours. Doors were blown off their hinges, walls were broken through, immigration agents coming from Black Hawk helicopters … This is America.”—Chicago Mayor Brandon Johnson

When the government can label anyone or anything an enemy in order to wage war, we are all in danger.

That danger is no longer theoretical.

In the same breath that the administration touts lethal military strikes against Venezuelan boats in Caribbean waters, federal agents are conducting coordinated militarized raids on homes in Chicago, rappelling down on apartment buildings from Black Hawk helicopters, dragging families out of their homes, separating children from their parents, and using zip ties to immobilize them—even citizens.

The message—spoken and unspoken—is that the government is on a war footing everywhere: abroad, at sea, and now at our front doors.

This “everywhere war” depends on a simple redefinition: call it a war, and the target becomes a combatant. Call the city a battlespace, and its residents become suspects.

What the White House is doing overseas to vessels it deems part of a terrorist network (without any credible proof or due process), it is now mimicking at home with door-kicking raids, mass surveillance, and ideological watchlists.

With the stroke of a pen, President Trump continues to set aside the constitutional safeguards meant to restrain exactly this kind of mission creep, handing himself and his agencies sweeping authority to disregard the very principles on which this nation was founded—principles intended to serve as constitutional safeguards against tyranny, corruption, abuse and overreach put in place by America’s founding fathers.

Take National Security Presidential Memorandum 7 (NSPM-7), for example.

NSPM-7 directs a government-wide campaign to “investigate,” “disrupt,” and “dismantle” so-called domestic threats, ordering agencies to pool their data, resources, and operations in service of this agenda.

What makes NSPM-7 so dangerous is not only its declared purpose but its breadth and secrecy. There are no clearly defined standards, no meaningful transparency, and no external oversight. The public is told only that the government will protect them—by watching them.

Yet the danger is not only in what the government hides, but in what it chooses to see.

Even more troubling is the way “threats” are defined.

What is being sold as a campaign to disrupt left-wing conspiracies has expanded to include ideology, rhetoric, and belief.

Clearly, this is not just another surveillance program.

NSPM-7 is a framework for rebranding dissent as a danger to be quashed.

The government has a long history of using vague definitions of “extremism” to justify ever-expanding control. Once dissent is rebranded as danger, every act of resistance can be swept into the government’s dragnet.

Whether through counterinsurgency tactics abroad or domestic militarization at home, the pattern is the same: dissent is rebranded as danger, and those who resist government narratives become subjects of investigation.

NSPM-7 merely formalizes this cycle of suspicion.

It also resurrects an old playbook with new machinery—COINTELPRO, digitized and centralized. The tools may be different, but the logic—neutralize dissent—is the same, now scaled up with modern surveillance and stitched together under executive direction. From there, the apparatus needs only a pretext—a checklist of behaviors, viewpoints, associations and beliefs—to justify recasting citizens as suspects.

For years now, the government has flagged certain viewpoints and phrases as potential markers of extremism.

To that list, you can now add “anti-Christian,” “anti-capitalist,” and “anti-American,” among others.

What this means, in practice, is that sermons, protests, blog posts, or donor lists could all be flagged as precursors to terrorism.

Under this policy, America’s founders would be terrorists. Jesus himself would be blacklisted as “anti-Christian” and “anti-capitalist.”

Anything can be declared a war, and anyone can be redefined as an enemy combatant.

The definition shifts with political convenience, but the result is always the same: unchecked executive power.

The president has already labeled drug cartels “unlawful combatants” and insists the United States is in a “non-international armed conflict.”

The raids in Chicago and the White House’s evolving attitude towards surveillance confirm what follows from that logic: this war footing is not confined to foreign shores. It is being turned inward—toward journalists, political opponents, and ordinary citizens whose beliefs or associations are deemed “anti-American.”

By anti-American, this administration really means anti-government, especially when Trump is calling the shots.

According to local news reports, agents arrived in Black Hawk helicopters, trucks and military-style vans, using power tools to breach perimeter fencing, destroying property to gain entry, and zip-tying family members—including children—as they were separated and escorted from the building.

The imagery is unmistakably martial: a domestic operation staged and executed with battlefield methods.

This “everywhere war” lands on a country already saturated with domestic watchlists and dragnet filters.

Federal agencies have leaned on banks and data brokers to run broad, warrantless screens of ordinary Americans’ purchases and movements for so-called “extremism” indicators—everything from buying religious materials to shopping at outdoor stores or booking travel—none of which are crimes.

The point isn’t probable cause; it’s preemptive suspicion.

At the same time, geofence warrants and other bulk location grabs have exposed who went where and with whom—scooping up churchgoers, hotel guests, and passersby across entire city blocks—while a sprawling web of fusion and “real-time crime” centers ingests camera feeds, social posts, license-plate scans, facial recognition, and predictive-policing scores to flag “persons of interest” who have done nothing wrong.

This is how dissent gets relabeled as danger: by surrounding every American with the presumption of guilt first, and constitutional safeguards—if any—much later.

When merely looking a certain way or talking a certain way or voting a certain way is enough to get you singled out and subjected to dehumanizing, cruel treatment by government agents, we are all in danger.

When the president of the United States and his agents threaten to “intimidate, demoralize, hunt and kill the enemies of our country”—i.e., those who don’t comply with the government’s demands, we are all in danger.

When the police state has a growing list of innocuous terms and behaviors that are suspicious enough to classify someone a terrorist, we are all in danger.

Today it is drug cartels. Yesterday it was immigrants. Tomorrow it could be journalists, political opponents, or ordinary citizens who express views deemed “anti-American.”

With NSPM-7, the Trump White House is not merely amplifying surveillance power—it is institutionalizing a regime in which thought, dissent, and ideological posture become the raw material for domestic investigations and suppression.

Make no mistake: this is an unprecedented escalation in the government’s war on privacy, dissent, and constitutional limits.

Consider the secret phone-records dragnet operated for more than a decade across multiple administrations—formerly “Hemisphere,” now “Data Analytical Services.”

By paying AT&T and exploiting privacy loopholes, the government has gained warrantless access to more than a trillion domestic call records a year, sweeping in not only suspects but their spouses, parents, children, friends—anyone they might have called. Training on the program has reportedly reached beyond drug agents to postal inspectors, prison officials, highway patrol, border units, and even the National Guard.

This is how a surveillance apparatus becomes a governing philosophy.

A presidency armed with NSPM-7 can fuse that kind of dragnet data with interagency “threat” frameworks and ideological watchlists, collapsing the wall between intelligence gathering and political control.

This is how tyrants justify tyranny in order to stay in power.

This is McCarthyism in a digital uniform.

Joseph McCarthy branded critics as Communist infiltrators. Donald Trump brands enemies as “combatants.”

The mechanism is the same: redefine dissent as treachery, then prosecute it under extraordinary powers.

For those old enough to have lived through the McCarthy era, there is a whiff of something in the air that reeks of the heightened paranoia, finger-pointing, fear-mongering, totalitarian tactics that were hallmarks of the 1950s.

Back then, it was the government—spearheaded by Senator McCarthy and the House Un-American Activities Committee—working in tandem with private corporations and individuals to blacklist Americans suspected of being communist sympathizers.

By the time the witch hunts drew to a close, thousands of individuals (the vast majority innocent of any crime) had been accused of communist ties, investigated, subpoenaed, and blacklisted. Careers were ruined, suicides followed, immigration tightened, and free expression chilled.

Seventy-five years later, the same vitriol, fear-mongering, and knee-jerk intolerance are once again being deployed against anyone who dares to think for themselves.

All the while, the American police state continues to march inexorably forward.

This is how fascism, which silences all dissenting views, prevails.

The silence is becoming deafening.

What is unfolding is the logical culmination of years of bipartisan betrayals of the Bill of Rights, from the Cold War to the digital panopticon

What once operated in the shadows of intelligence agencies is now openly coordinated from the Oval Office.

For decades, presidents of both parties have waged a steady assault on the Constitution. Each crisis—Cold War, 9/11, pandemic—became an excuse to concentrate more power in the executive branch.

The Patriot Act normalized warrantless surveillance. The FISA courts gave secret cover for dragnet spying. The NSA’s metadata sweeps exposed millions of Americans’ phone records. Predictive policing and geofencing warrants turned smartphones into government informants.

Each measure, we were told, was temporary, limited, and necessary. None were rolled back. Each became the foundation for the next expansion.

Against this backdrop, NSPM-7 emerges as the next, more dangerous iteration.

What distinguishes it is not merely scale but centralization: the government has moved from piecemeal encroachments to a bold, centralized framework in which the White House claims the prerogative to oversee surveillance across agencies with virtually no external checks.

Oversight by Congress and the courts is reduced to a fig leaf.

This is how liberties die: not with a sudden coup, but with the gradual normalization of extraordinary powers until they are no longer extraordinary at all.

It is the embodiment of James Madison’s nightmare: the accumulation of all powers, legislative, executive, and judicial, in the same hands.

From red-flag seizures and “disinformation” hunts to mail imaging, biometric databases, license-plate grids, and a border-zone where two-thirds of Americans now live under looser search rules, the default has flipped: everyone is collectible, everyone is rankable, and everyone is interruptible.

That is how a free people become reduced to databits first and citizens as an afterthought.

The constitutional stakes couldn’t be higher.

The Fourth Amendment promises that people shall be secure against unreasonable searches and seizures. That promise is empty if the President can authorize the government to sweep up data, monitor communications, and track movements without individualized warrants or probable cause.

The First Amendment protects freedom of speech, association, and press. Those protections mean little if journalists fear their calls are tapped, if activists believe their networks are infiltrated, or if citizens censor themselves out of fear.

Separation of powers itself is on the line. By directing surveillance policy across government without legislative debate or judicial review, the White House is usurping authority never meant to rest in a single set of hands.

The risks are not hypothetical.

COINTELPRO targeted civil rights leaders and dissidents. The NSA’s bulk collection swept up millions of innocents. Fusion centers today track and analyze daily life.

What was once shocking—the idea that the government might listen in on every phone call or sift through every email—is now treated as the price of living in modern America.

If those older, less centralized programs were abused, why would NSPM-7—with broader reach and weaker oversight—be any different?

This is not speculation. We have seen this progression before.

In 2009, the Department of Homeland Security issued reports on so-called “rightwing extremism” that swept broadly across the ideological spectrum. Economic anxiety, anti-immigration views, gun rights advocacy, even the military service of returning veterans were flagged as potential red flags for extremism.

The backlash was immediate, and DHS was forced to walk back the report, but the damage was done: dissenting views had been equated with dangerous plots.

That same playbook now risks becoming institutionalized under NSPM-7, which consolidates ideological profiling into a White House-directed mandate.

Imagine a journalist investigating corruption within the administration. Under NSPM-7, their sources and communications could be quietly monitored.

Imagine a nonprofit advocating for immigration reform. Its donors and staff could be swept into a database of “domestic threats.”

Imagine an attorney representing a controversial client. Even attorney-client privilege, once considered sacrosanct, could be eroded under a regime that treats dissent as subversion.

These scenarios are not alarmist—they are logical extensions of a system that places no real limits on executive discretion.

With NSPM-7, the line between foreign and domestic surveillance blurs entirely, and every citizen becomes a potential target of investigation.

Unless “we the people” demand accountability, NSPM-7 will become the new normal, entrenched in the machinery of government long after this administration has passed.

We must insist that surveillance be subject to the same constitutional limits that govern every other exercise of state power. We must demand transparency. We must pressure Congress to reclaim its role and courts to enforce constitutional duty. Most of all, we must cultivate a culture of resistance.

The Bill of Rights is not self-executing; it depends on the vigilance of the citizenry.

Civil liberties groups have already sounded the alarm, warning that NSPM-7 authorizes government-wide investigations into nonprofits, activists, and donors. Law scholars call it a dangerous overreach, a program as vague as it is menacing. Even law firms, normally cautious about critiquing executive power, are voicing concern about the risks it poses to attorney-client privilege.

When so many diverse voices converge in warning, we should pay attention.

And yet warnings alone will not stop this juggernaut, because NSPM-7 is not simply about technology or data collection. It is about power—and how fear is weaponized to consolidate that power.

If we are silent now, if we allow NSPM-7 to pass unchallenged, we will have no excuse when the surveillance state tightens its grip further.

When ideas themselves become a trigger for surveillance, the First Amendment loses.

America has entered dangerous territory.

A government that answers only to itself is not a constitutional republic—it is a rogue state. And NSPM-7, far from securing our freedoms, threatens to extinguish them.

Unchecked power is unconstitutional power.

As U.S. District Judge Sparkle L. Sooknanan cautioned in a recent ruling: “The government’s arguments paint with a broad brush and threaten to upend fundamental protections in our Constitution. But ours is not an autocracy; it is a system of checks and balances.”

Those checks only function if we insist on them.

With congressional Republicans having traded their constitutional autonomy for a place in Trump’s authoritarian regime, the courts—and the power of the people themselves—remain the last hope for reining in this runaway police state.

Cognizant that a unified populace poses the greatest threat to its power grabs, the Deep State—having co-opted Trump and the MAGA movement—is doing everything it can to keep the public polarized and fearful.

This has been a long game.

The contagion of fear that McCarthy once spread with the help of government agencies, corporations, and the power elite never truly died; it merely evolved.

NSPM-7 is its modern form, and Trump a modern-day McCarthy.

That anyone would support a politician whose every move has become antithetical to freedom is mind-boggling, but that is the power of politics as a drug for the masses.

That anyone who claims to want to “Make America Great Again” would sell out the country—and the Constitution—to do so says a lot.

That judges, journalists and activists are being threatened for daring to hold the line against the government’s overreaches and abuses speaks volumes.

One of Trump’s supporters sent an anonymous postcard to Judge William G. Young, a Reagan appointee assigned to a case challenging the Trump administration’s effort to deny full First Amendment protection to non-citizens lawfully present in the United States. The postcard taunted: “Trump has pardons and tanks… What do you have?

Judge Young opened his opinion with a direct reply: “Dear Mr. or Ms. Anonymous, Alone, I have nothing but my sense of duty. Together, We the People—you and me—have our magnificent Constitution. Here’s how that works in a specific case.”

The judge then proceeded to issue a blistering 161-page opinion that hinges on the language of the First Amendment: “Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof; or abridging the freedom of speech, or of the press; or the right of the people peaceably to assemble, and to petition the Government for a redress of grievances.”

“No law” means “no law,” concluded Judge Young,

In other words, the First Amendment is not negotiable.

Non-citizens lawfully present in the United States “have the same free speech rights as the rest of us.”

This is the constitutional answer to NSPM-7’s everywhere-war logic.

When a president declares anything a battlefield and anyone a combatant, the First Amendment answers back: No law means no law.

It is not a permission slip the government can offer only to favored citizens or compliant viewpoints. It is a boundary the government may not cross.

So the question returns to us, the ones Judge Young addressed: “What do we have, and will we keep it?”

We have a constitutional republic, and we keep it by holding fast to the Constitution.

We keep it by refusing the normalization of the Executive Branch’s extraordinary overreaches and power grabs.

We keep it by insisting that dissent is not danger, speech is not suspicion, and watchlists are not warrants.

We keep it by demanding congressional oversight with teeth, courts that enforce first principles, and communities that resist fear when fear is used to rule.

In closing, Judge Young quoted Ronald Reagan’s warning, issued in 1967: “Freedom is a fragile thing and it’s never more than one generation  away from extinction. It is not ours by way of inheritance; it must be fought for and defended constantly by each generation, for it comes only once to a people.”

Reagan’s words would be flagged under NSPM-7, but it doesn’t change the challenge.

As I make clear in my book Battlefield America: The War on the American People and in its fictional counterpart The Erik Blair Diaries, the hard work of defending freedom rests as always with “we the people.”

Let’s get to it.

Source: https://tinyurl.com/yc6c7af3

ABOUT JOHN W. WHITEHEAD

Constitutional attorney and author John W. Whitehead is founder and president of The Rutherford Institute. His most recent books are the best-selling Battlefield America: The War on the American People, the award-winning A Government of Wolves: The Emerging American Police State, and a debut dystopian fiction novel, The Erik Blair Diaries. Whitehead can be contacted at staff@rutherford.org. Nisha Whitehead is the Executive Director of The Rutherford Institute. Information about The Rutherford Institute is available at www.rutherford.org.

Publication Guidelines / Reprint Permission

John W. Whitehead’s weekly commentaries are available for publication to newspapers and web publications at no charge.

“The era of the Department of Defense is over… From this moment forward, the only mission of the newly restored Department of War is this: warfighting… We untie the hands of our warfighters to intimidate, demoralize, hunt and kill the enemies of our country… You kill people and break things for a living.” — Pete Hegseth

“America is under invasion from within… That’s a war, too. It’s a war from within… We should use some of these dangerous cities as training grounds for our military… it’s the enemy from within, and we have to handle it before it gets out of control.”—President Donald Trump in remarks to more than 800 of the country’s top military leaders

Distractions abound. Don’t be distracted.

The American police state under Donald Trump has mastered the art of delivering endless diversions, constant uproar, and wall-to-wall chaos designed to prevent us from focusing on any single issue for long.

This is how psyops work: keep the populace reactive, confused, fearful and pliant while power consolidates.

According to the Trump administration, “we the people” are now the enemy from within.

Over the course of just one week, we’ve been bombarded with headlines about government shutdowns, a presidential directive aimed at blacklisting dissent, threats by Trump to deploy the National Guard into states he considers political opponents, the politicization of the military, tariffs that inflict economic pain on American consumers, and the administration’s unabashed embrace of graft and grift.

In the midst of it all, Pete Hegseth, the newly styled Secretary of War, compelled a sudden gathering of the top military brass for a costly $6 million exercise that amounted to little more than chest-thumping, propaganda and grandstanding.

With Hegseth at the helm of the renamed Department of War, calling for a new “warrior ethos,” the Trump administration is celebrating aggression and blind obedience over peacekeeping, honor and constitutional duty.

Both the rebranding of the War Department and the warrior-ethos pep rally signaled a profound shift in how the Deep State—which has consolidated its powers under Trump—views the role of the military, our constitutional government, and the American people.

It is a shift we cannot afford to ignore.

The name change alone is significant.

After World War II, “War” was deliberately retired from the department’s name to emphasize restraint in the wake of global conflicts that cost humanity dearly in terms of lives, fortunes and peace. That nominal bulwark has now been discarded. And with it, the very idea that America’s military exists for defense rather than conquest.

Reviving the Department of War signals to the bureaucracy, the brass, and the public that aggression—not defense—is the organizing principle.

The Pentagon has been rechristened not as a fortress against foreign threats but as a machine for waging endless war here at home: Democratic cities will become military staging grounds; rules of engagement will be loosened to maximize “lethality”; and militarized police will be given a license to kill their fellow Americans.

This is not the language of defense. It is the language of aggression and occupation.

A standing army on domestic soil was precisely what the Founders feared. They lived under troops quartered in their towns. They knew what happens when government treats its own citizens as a hostile force.

Two centuries later, their fear has become our reality.

For years, federal and state agencies have blurred the line between soldiers and police. Armored vehicles on neighborhood streets. Combat training in American towns. Laws allowing indefinite detention of citizens without trial.

Methodically, a war culture has been transplanted from the battlefield abroad to the homeland.

With armored tanks on our streets, SWAT raids treated as routine, and citizens viewed as combatants rather than neighbors with rights, the results are predictable: abuse, eroded liberties, and the slow death of a constitutional republic.

This is the future we warned was coming: every city a potential conflict zone, every protest a pretext for deployment, every citizen a suspect.

Trump’s reckless call to use “dangerous cities” as military training grounds doesn’t just echo this dystopia—it completes the circle.

Under the banner of “war,” the government is giving itself license to treat the American people as the enemy.

And Trump, buoyed by the power of the presidency and his ability to use taxpayer dollars for his own grandiose plans—building ballrooms, hiring thugs with extravagant bonuses for arrests and roundups, erecting detention centers—is now attempting to bribe the military with over $1 trillion in spending in 2026 if only they will march to a dictator’s drum.

But this is precisely the scenario the Founders sought to guard against. They understood that “the means of defense against foreign danger have been always the instruments of tyranny at home.”

Their warning is clear to everyone but the die-hard devotees of the American police state: a standing army puts the American people squarely in the crosshairs of a tyrannous regime.

A standing army—something that propelled the early colonists into revolution—strips the American people of any vestige of freedom. How can there be liberty when there are tanks in the streets, military encampments in cities, Blackhawk helicopters and armed drones overhead?

It was for this reason the Founders vested control of the military in a civilian government, with a civilian commander-in-chief. They did not want a military regime ruled by force.

They opted for a republic bound by the rule of law: the U.S. Constitution.

That basic civics lesson hasn’t sunk in with Trump, who seems to relish ruling with brute force and using the military to kill with impunity.

Just listen to him brag about bombing Venezuelan fishing boats and killing the occupants without any attempt at due process: he sounds like every power-hungry madman who aspires to become a dictator.

And then there’s Hegseth, who—despite professing devotion to Jesus, the prince of peace—has dismissed pacifism as “naive and dangerous,” insisting: “From this moment forward, the only mission… is warfighting, preparing for war and preparing to win.”

But in declaring war as the mission, Hegseth and Trump reveal exactly how far they have strayed from the Constitution.

They are a lesson in how power corrupts, and absolute power corrupts absolutely—exactly the danger that President Dwight D. Eisenhower, a former general in World War II, warned against:

“In the councils of government, we must guard against the acquisition of unwarranted influence, whether sought or unsought, by the military industrial complex. The potential for the disastrous rise of misplaced power exists and will persist. We must never let the weight of this combination endanger our liberties or democratic processes. We should take nothing for granted. Only an alert and knowledgeable citizenry can compel the proper meshing of the huge industrial and military machinery of defense with our peaceful methods and goals, so that security and liberty may prosper together.”

Eisenhower’s words were prophetic, because the rise of misplaced power did not begin with Trump. Trump and his administration didn’t create this quagmire from nothing—the present police state and its tools of terror have been in the works for a long time.

Back in 2008, the U.S. Army War College issued a report urging the military to be prepared to put down civil unrest within the country.

Summarizing the report, journalist Chris Hedges wrote, “The military must be prepared, the document warned, for a ‘violent, strategic dislocation inside the United States,’ which could be provoked by ‘unforeseen economic collapse,’ ‘purposeful domestic resistance,’ ‘pervasive public health emergencies’ or ‘loss of functioning political and legal order.’ The ‘widespread civil violence,’ the document said, ‘would force the defense establishment to reorient priorities in extremis to defend basic domestic order and human security.’”

In 2009, DHS reports labelled right-wing and left-wing activists and military veterans as extremists, calling on the government to subject such targeted individuals to full-fledged pre-crime surveillance. 

Fast forward to the present day, and you have NSPM-7, Trump’s new national security directive, which equates anyone with “anti-Christian” or “anti-capitalism” or “anti-American” views as domestic terrorists.

Add to this: “Megacities: Urban Future, the Emerging Complexity,” a Pentagon training video created by the Army for U.S. Special Operations Command, which envisions using armed forces to solve future domestic political and social problems.

What they’re really talking about is martial law, packaged as concern for the national security.

The chilling five-minute training video paints an ominous picture of the future bedeviled by “criminal networks,” “substandard infrastructure,” “religious and ethnic tensions,” “impoverishment, slums,” “open landfills, over-burdened sewers,” a “growing mass of unemployed,” and an urban landscape in which the prosperous economic elite must be protected from the impoverishment of the have nots.

At three-and-a-half minutes in, the narrator speaks of a need to “drain the swamps.”

That phrase should sound chillingly familiar.

Trump’s supporters know it as a rallying cry against corruption in Washington. But in the Pentagon’s scenario, “drain the swamps” means clearing urban centers of “noncombatants” and engaging adversaries in high-intensity conflict.

But here’s the catch: in the Pentagon’s lexicon, those “noncombatants” are not foreign armies at all. Who are they?

They are, according to the Pentagon, “adversaries.” They are “threats.” They are the “enemy.”

They are civilians. Protesters. The unemployed. The poor. Dissidents. In short: us.

Welcome to Battlefield America.

In the future imagined by the Pentagon, any walls and prisons that are built will be used to protect the societal elite—the haves—from the have-nots.

We are the have-nots. And once you see that division clearly, the rest falls into place.

Suddenly it all begins to make sense: the surveillance systems, the civil unrest drills, fusion centers, the databases of dissidents. The extremism reports, the military exercises and active shooter drills, the color-coded alerts and threat assessments, the transformation of local police into extensions of the military.

Meanwhile, the government has been amassing an arsenal of military weapons across government agencies—and equipping them for war against their own citizens. In fact, there are now at least 120,000 armed federal agents carrying such weapons who possess the power to arrest.

Rounding out this profit-driven campaign to turn American citizens into enemy combatants (and America into a battlefield) is a technology sector that has been colluding with the government to build Big Brother into every device we own. Cars, phones, smart homes, loyalty cards, streaming services—they all track us.

All of this has taken place in broad daylight, funded with our dollars.

It’s astounding how convenient we’ve made it for the government to lock down the nation.

So, what exactly is the government preparing for?

By “government,” I don’t mean the two-party bureaucracy of Republicans and Democrats. I mean Government with a capital “G”: the entrenched Deep State that is unaffected by elections, unaltered by populist movements, and has set itself beyond the reach of the law.

This is the hidden face of power: corporatized, militarized, and contemptuous of freedom. And it is not waiting for some distant tomorrow.

The future is here.

By waging endless wars abroad, bringing the instruments of war home, turning police into soldiers, criminalizing dissent, and making peaceful revolution nearly impossible, the government has engineered an environment where domestic violence becomes inevitable.

Be warned: in the future envisioned by the military, we will not be viewed as Republicans or Democrats. Rather, “we the people” will be enemies of the state.

As I make clear in my book Battlefield America: The War on the American People and in its fictional counterpart The Erik Blair Diaries, we’re already enemies of the state.

For years, the government has warned of domestic terrorism, erected surveillance, and trained law enforcement to equate anti-government views (that is, exercising your constitutional rights) with extremism. Now that groundwork has paid off.

What the government failed to explain—until Trump—was that the domestic terrorists would be of the government’s own choosing.

“We the people” have become enemy #1.

Source: https://tinyurl.com/msaunc87

ABOUT JOHN W. WHITEHEAD

Constitutional attorney and author John W. Whitehead is founder and president of The Rutherford Institute. His most recent books are the best-selling Battlefield America: The War on the American People, the award-winning A Government of Wolves: The Emerging American Police State, and a debut dystopian fiction novel, The Erik Blair Diaries. Whitehead can be contacted at staff@rutherford.org. Nisha Whitehead is the Executive Director of The Rutherford Institute. Information about The Rutherford Institute is available at www.rutherford.org.

Publication Guidelines / Reprint Permission

John W. Whitehead’s weekly commentaries are available for publication to newspapers and web publications at no charge.