Archive for August, 2025

Burning the Flag or Torching the Constitution: Only One Destroys Freedom

Posted: August 26, 2025 in Uncategorized
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“There is more than one way to burn a book. And the world is full of people running about with lit matches.”—Ray Bradbury

Cancel culture—political correctness amped up on steroids, the self-righteousness of a narcissistic age, and a mass-marketed pseudo-morality that is little more than fascism disguised as tolerance—has shifted us into an Age of Intolerance.

Nothing illustrates this more clearly than President Trump’s latest executive order calling for criminal charges for anyone who burns the American flag—a symbolic act long upheld by the Supreme Court as protected political expression.

This push is not about patriotism—it is political theater.

For an administration under fire—from the Epstein cover-up to tanking approval ratings and mounting constitutional crises—flag burning serves as symbolic outrage staged as political cover, a culture-war diversion to distract from more serious abuses of power.

Consider the timing: on the very same day Trump announced penalties for flag burning, he also signed an executive order establishing “specialized” National Guard units to patrol American cities under the guise of addressing crime.

This is the real bait-and-switch: cloak military policing in patriotic theater and hope no one notices the deeper constitutional violations taking root.

In other words, Trump’s flag fight is a decoy.

Yet in today’s climate, where mobs on the left and censors on the right compete to silence speech they dislike, even this form of protest is under fire.

In 1989, the U.S. Supreme Court ruled 5-4 in Texas v. Johnson that burning the flag of the United States in protest is an act of protected free speech under the First Amendment.

Today, that ruling matters more than ever, yet there is an important distinction: the First Amendment protects the right to burn your own flag as political expression but not to vandalize public property in the process.

That distinction matters: the Constitution protects dissent, not destruction.

And it’s exactly that distinction—between lawful protest and punished expression—that makes the flag-burning debate so important.

Although the courts have held that symbolic acts of protest deserve the highest protection, the culture wars have turned those protections into battlegrounds. For decades, mobs, politicians, and bureaucrats alike have worked to silence unpopular or politically incorrect opinions.

Whether it’s a student disciplined for refusing to recite the Pledge, an athlete demonized for kneeling during the National Anthem, or a dissenter deplatformed for expressing views outside the mainstream, the message is the same: toe the line or be punished.

This new Age of Intolerance is not limited to the cultural left.

President Trump has been waging his own right-wing brand of cancel culture: sanitizing museums, scrubbing exhibits of “unpatriotic” narratives, renaming anything that doesn’t fit his preferred version of history, and punishing dissenters with executive orders and loyalty oaths.

What the left enforces with trigger warnings and deplatforming, Trump enforces with prosecutions, cultural re-branding and militarization.

They are snowflakes of a different political persuasion, but the result is the same: dissent is silenced, history is rewritten, and only the approved narrative remains.

And here’s the danger: when symbolic outrage is used as a political smokescreen for militarization and constitutional erosion, it distracts Americans from the machinery of control being built in real time. The fight over flags and museums is not just about culture—it is the smokescreen for expanding surveillance, militarization, and police-state powers.

That is why the sudden outrage over disrespect for the country’s patriotic symbols rings so hollow. In a culture where the flag is already plastered on bikinis, beer koozies, and billboards—with little outcry—it’s not reverence that’s driving this crackdown. It’s control.

Worse, it divides the nation and distracts us from the steady rise of the police state.

So, what do the courts actually say about patriotic symbols and protest?

As the U.S. Supreme Court has made clear, Americans have a right to abstain from patriotic demonstrations (West Virginia State Board of Ed. v. Barnette, 1943) and/or actively protest that demonstration, for example, by raising one’s fist during the Pledge of Allegiance (Holloman ex rel. Holloman v. Harland, 2004). These First Amendment protections also extend to military uniforms (worn to criticize the military) and military funeral protests (Snyder v. Phelps, 2011).

Likewise, Americans have a First Amendment right to display, alter or destroy the U.S. flag as acts of symbolic protest speech.

In fact, in Street v. New York (1969), the Supreme Court held that the government may not punish a person for uttering words critical of the flag, writing that “the constitutionally guaranteed ‘freedom to be intellectually . . . diverse or even contrary,’ and the ‘right to differ as to things that touch the heart of the existing order,’ encompass the freedom to express publicly one’s opinions about our flag, including those opinions which are defiant or contemptuous.”

The case arose after Sidney Street, hearing about the attempted murder of civil rights leader James Meredith in Mississippi, burned a 48-star American flag on a New York City street corner to protest what he saw as the government’s failure to protect Meredith. Upon being questioned about the flag, Street responded, “Yes; that is my flag; I burned it. If they let that happen to Meredith, we don’t need an American flag.”

In Spence v. Washington (1974), the Court ruled that the right to display the American flag with any mark or design upon it is a protected act of expression. The case involved a college student who had placed a peace symbol on a three by five foot American flag using removable black tape and displayed it upside down from his apartment window.

Finally, in Texas v. Johnson (1989), the Court held that flag burning was protected speech under the First Amendment. The case arose from a demonstration near the site of the Republican National Convention in Dallas during which protesters marched through the streets, chanted political slogans, staged “die-ins” in front of several corporate offices to dramatize the consequences of nuclear war, and burned the flag as a means of political protest.

In other words, it is precisely the unpopular, controversial, and even offensive expression that the First Amendment exists to protect. As Justice William Brennan wrote in Texas v. Johnson, “If there is a bedrock principle underlying the First Amendment, it is that the government may not prohibit the expression of an idea simply because society finds the idea offensive or disagreeable.”

More three decades later, that principle is constantly betrayed in practice.

In today’s climate, both political tribes are eager to wield censorship as a weapon. One side shouts down speakers; the other side bans books, rewrites curricula, and prosecutes symbolic dissent like flag burning.

The battlegrounds may differ—college campuses versus classrooms, corporate platforms versus government edicts—but the impulse is the same: to punish those who dare to disagree.

It’s all part of the same authoritarian playbook.

Seen in this light, censorship creep in the name of tolerance becomes even more dangerous.

Everything is now fair game for censorship if it can be construed as hateful, hurtful, bigoted or offensive—provided that it runs counter to the established viewpoint.

This is why unpopular political protests such as flag burning matter so much: they are the test case for whether we still believe in freedom “for the thought that we hate.”

If freedom means anything, it means that those exercising their right to protest are showing the greatest respect for the principles on which this nation was founded: the right to free speech and the right to dissent.

Frankly, the First Amendment does more than give us a right to criticize our country: it makes it a civic duty.

Let’s not confuse patriotism (love for or devotion to one’s country) with blind obedience to the government’s dictates. That is the first step towards creating an authoritarian regime.

One can be patriotic and love one’s country while at the same time disagreeing with the government or protesting government misconduct. As journalist Barbara Ehrenreich recognizes, “Dissent, rebellion, and all-around hell-raising remain the true duty of patriots.”

That spirit is disappearing. Instead, Americans now rush to silence those they dislike.

This selective tolerance—the essence of cancel culture—is exactly what my late friend and First Amendment champion Nat Hentoff used to denounce as “Free speech for me but not for thee.”

Once that mindset takes root, the First Amendment is already half-lost.

That double standard lies at the heart of our present crisis.

Indeed, I would venture to say that if you’re not speaking out or taking a stand against government wrongdoing—if you’re marching in lockstep with anything the government and its agents dole out—and if you’re prioritizing partisan politics over the principles enshrined in the Constitution, then you’re not a true patriot.

Real patriots care enough to take a stand, speak out, protest and challenge the government whenever it steps out of line.

There is nothing patriotic about the lengths to which Americans have allowed the government to go in its efforts to dismantle our constitutional republic and shift the country into a police state.

The irony is this: it’s not anti-American to be anti-war or anti-police misconduct or anti-racial discrimination—but it is anti-American to be anti-freedom.

What we are witnessing, in the flag-burning debate and far beyond, is a culture war in which political tribes police thought, speech, and even symbolic protest. Those who refuse to conform—whether they burn a flag, take a knee, question authority, or simply refuse to parrot the official line—are demonized, deplatformed, and sometimes even criminalized.

The upshot of all this editing, parsing, banning and silencing is the emergence of a new language, what George Orwell referred to as Newspeak, which places the power to control language in the hands of the totalitarian state. Under such a system, language becomes a weapon to change the way people think by changing the words they use.

And while Orwell imagined it as dystopian fiction, we are living its early chapters now.

The First Amendment is being whittled down not just by government decree but by a culture that rewards conformity and punishes divergence.

In such an environment, burning a flag is not the real danger. The real danger is a society that no longer tolerates free thought at all.

The First Amendment is a steam valve. It allows people to speak their minds, air their grievances and contribute to a larger dialogue that hopefully results in a more just world. When there is no steam valve to release the pressure, frustration builds, anger grows, and people become more volatile and desperate to force a conversation.

The lesson is clear: America requires more than voters inclined to pay lip service to a false sense of patriotism. It requires doers—a well-informed and very active group of doers—if we are to have any chance of holding the government accountable and maintaining our freedoms.

We need to stop acting as if showing “respect” for the country, flag and national anthem is more important than the freedoms they represent.

Listen: I served in the Army. I lived through the Civil Rights era. I came of age during the Sixties, when activists took to the streets to protest war and economic and racial injustice. As a constitutional lawyer, I defend people daily whose civil liberties are being violated, including high school students prohibited from wearing American flag t-shirts to school, allegedly out of a fear that it might be disruptive.

I understand the price that must be paid for freedom.

None of the people I served with or marched with or represented put our lives or our liberties on the line for a piece of star-spangled cloth: we took our stands and made our sacrifices because we believed we were fighting to maintain our freedoms and bring about justice for all Americans.

Responsible citizenship means being outraged at the loss of others’ freedoms, even when our own are not directly threatened.

The Framers of the Constitution knew very well that whenever and wherever democratic governments had failed, it was because the people had abdicated their responsibility as guardians of freedom. They also knew that whenever in history the people denied this responsibility, an authoritarian regime arose which eventually denied the people the right to govern themselves.

Citizens must be willing to stand and fight to protect their freedoms. And if need be, it will entail criticizing the government.

This is true patriotism in action.

Love of country will sometimes entail carrying a picket sign or going to jail or taking a knee or burning a flag, if necessary, to challenge injustice.

As I make clear in my book Battlefield America: The War on the American People and in its fictional counterpart The Erik Blair Diaries, the real danger isn’t someone burning the flag.

The greatest danger we face is the U.S. government torching the Constitution.

Source: https://tinyurl.com/y3hyuj8p

ABOUT JOHN W. WHITEHEAD

Constitutional attorney and author John W. Whitehead is founder and president of The Rutherford Institute. His most recent books are the best-selling Battlefield America: The War on the American People, the award-winning A Government of Wolves: The Emerging American Police State, and a debut dystopian fiction novel, The Erik Blair Diaries. Whitehead can be contacted at staff@rutherford.org. Nisha Whitehead is the Executive Director of The Rutherford Institute. Information about The Rutherford Institute is available at www.rutherford.org.

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John W. Whitehead’s weekly commentaries are available for publication to newspapers and web publications at no charge. 

The U.S. Government Is Waging Psychological War on Its Citizens

Posted: August 20, 2025 in Uncategorized
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“Have you ever wondered who’s pulling the strings? … Anything we touch is a weapon. We can deceive, persuade, change, influence, inspire. We come in many forms. We are everywhere.”— U.S. Army Psychological Operations recruitment video

From viral memes to military-grade influence operations, the government is waging a full-spectrum psychological war—not against foreign enemies but against its own citizens.

The goal? Compliance. Control. Conformity.

The battlefield is no longer physical—it is psychological—and the American people are the targets.

From AI-manipulated narratives and National Guard psyops to loyalty scorecards for businesses, the Deep State’s war on truth and independent thought is no longer covert. It is coordinated, calculated, and by design.

Yet while both major parties—long in service to the Deep State—have weaponized mass communication to shape public opinion, the Trump administration is elevating it into a new art form that combines meme warfare, influencer psyops, and viral digital content to control narratives and manufacture consensus.

In doing so, President Trump and his influencers are capitalizing on a propaganda system long cultivated by the security-industrial complex.

What we’re witnessing is not just propaganda. It is psychological warfare.

Psychological warfare, as defined by the Rand Corporation, “involves the planned use of propaganda and other psychological operations to influence the opinions, emotions, attitudes, and behavior of opposition groups.”

Today, those “opposition groups” include the American public.

For years, the government has been bombarding the citizenry with propaganda and psychological operations aimed at conditioning us to be compliant, easily manipulated and supportive of the police state’s growing domestic and global power.

The government is so confident in its Orwellian powers of manipulation that it’s taken to bragging about them. For example, the U.S. Army’s 4th Psychological Operations Group, the branch of the military responsible for psychological warfare, released a recruiting video that touts its efforts to pull the strings, turn everything they touch into a weapon, be everywhere, deceive, persuade, change, influence, and inspire.

This is the danger that lurks in plain sight: a government so immersed in the art of mind manipulation that it no longer sees its citizens as individuals, but as targets.

Of all the weapons in the government’s vast arsenal, psychological warfare may be the most insidious.

As the military journal Task and Purpose explains, “Psychological warfare is all about influencing governments, people of power, and everyday citizens.” PSYOP soldiers aim to influence “emotions, notices, reasoning, and behavior of foreign governments and citizens,” and “deliberately deceive” enemy forces.

Yet increasingly, these operations are being used not just abroad—but at home.

The government has made clear in word and deed that “we the people” are domestic enemies to be targeted, tracked, manipulated, micromanaged, surveilled, viewed as suspects, and treated as if our fundamental rights are mere privileges that can be easily discarded.

Aided by technological advances and behavioral science, the U.S. government has become a master manipulator of minds, perception, and belief—an agitator of the masses.

As J. Edgar Hoover once observed: “It is the function of mass agitation to exploit all the grievances, hopes, aspirations, prejudices, fears, and ideals of all the special groups that make up our society, social, religious, economic, racial, political. Stir them up. Set one against the other. Divide and conquer. That’s the way to soften up a democracy.”

Here are just a few ways psychological warfare is being waged against the American people:

Weaponizing violence. Recurring mass shootings, domestic unrest, and acts of terrorism traumatize the public, destabilize communities, and give the government greater pretext to crack down, lock down, and clamp down—all in the name of national security.

Weaponizing surveillance and pre-crime. Digital surveillance, AI threat detection, and predictive policing have created a society in which everyone is watched, profiled, and potentially punished before any crime occurs. The government’s war on crime has also veered into the realm of social media and technological entrapment, with government agents adopting fake social media identities and AI-created profile pictures in order to surveil, target and capture potential suspects. It has all the markings of a digital panopticon optimized for psychological control.

Weaponizing digital tools and censorship. Digital censorship is just the beginning. Tech giants, working with the government, now determine who can speak, bank, travel, or participate in society. Digital currencies (which can be used as “a tool for government surveillance of citizens and control over their financial transactions”), combined with social credit systems and surveillance capitalism create a litmus test to determine who is worthy enough to be part of society and punish individuals for moral lapses and social transgressions (and reward them for adhering to government-sanctioned behavior).

For example, the Trump White House recently rolled out a pilot program using a loyalty scorecard to evaluate businesses, echoing China’s social credit system. Businesses deemed “non-compliant” with patriotic messaging or flagged for “ideological extremism” based on their social media posts, public statements, or advertising content are at risk of being barred from federal contracts.

Weaponizing compliance. From the war on terror to COVID mandates, nearly every government “crisis response” has been weaponized to normalize surveillance and control, and demand obedience in exchange for perceived safety.

Weaponizing entertainment. Hollywood and the Pentagon have a long, symbiotic relationship. The military provides equipment, personnel, and funding in exchange for favorable portrayals of war, surveillance, and state power. As Elmer Davis, a CBS broadcaster who was appointed the head of the Office of War Information, observed, “The easiest way to inject a propaganda idea into most people’s minds is to let it go through the medium of an entertainment picture when they do not realize that they are being propagandized.”

Weaponizing behavioral science and nudging. The government’s “nudge units” use psychology and data science to steer public behavior. It may begin with paperwork, but it ends with worldview manipulation—conditioning the population to think and act as the state prefers, all while maintaining the illusion of free will.

Weaponizing desensitization. Lockdowns, SWAT raids, and threat alerts desensitize us to authoritarianism. What once shocked is now routine. That’s by design. The more accustomed we become to surveillance, policing, and crisis, the more willingly we embrace it.

Weaponizing fear. Fear is the preferred tool of totalitarians. It divides the public into factions—persuading them to see each other as the enemy, empowers the government, and numbs rational thinking. The more frightened the population, the easier it is to control. This Machiavellian scheme has so ensnared the nation that few Americans even realize they are being manipulated into adopting an “us” against “them” mindset.

Weaponizing genetics. Fear doesn’t just condition us—it can alter us. Trauma and fear responses can be encoded in DNA and passed on to future generations, as studies in epigenetic inheritance have shown.

Weaponizing the future. The Pentagon’s chilling Megacities training video predicts that by 2030, armed forces would be used against civilian populations to solve domestic political and social problems. Under Trump’s expanded domestic security powers, the National Guard has been increasingly deployed in civil contexts—most recently to address squalor and crime in Washington DC and other parts of the country.

None of this is speculative. It’s well-documented.

In 2022, the Pentagon was forced to investigate reports that the military was creating fake social media profiles with AI-generated photos and fictitious news sites to manipulate users.

These are the modern tools of psychological warfare. But the blueprint goes back decades.

The end goal of these mind control campaigns—packaged in the guise of the greater good—is to see how far the American people will allow the government to go in re-shaping the country in the image of a totalitarian police state.

In the 1950s, the CIA’s MKUltra program tested LSD, electroshock, hypnosis, and other behavior modification techniques on civilians and soldiers—American citizens—often without their knowledge or consent. CIA agents hired prostitutes to lure men into bugged rooms, then dosed them with drugs and observed their behavior. Some detainees were interrogated to death in efforts to erase memories or induce compliance.

It wasn’t until the 1970s that a portion of the CIA’s criminal activities under MKUltra came to light. Congress’s Church Committee investigations revealed that the CIA had spent over $20 million attempting to control human thought and behavior, reportedly as a means of programming people to carry out assassinations (i.e., national defense).

Similarly, the top-secret Montauk Project allegedly was working to develop mind-control techniques that could trigger crime waves.

These were not fringe experiments—they were official policy.

As journalist Lorraine Boissoneault noted, “The same methods that had once been used to train American soldiers ended up being used to extract information from terrorists in Abu Ghraib, Iraq and Guantanamo Bay.”

Fast forward to the present day, and it’s clear the government’s psyops warfare has not ended—it has simply gone digital.

Today’s psyops rely on mass media, AI, algorithmic censorship, and behavioral economics—not LSD. But the goal remains the same: shape thought, induce obedience, silence dissent.

In 2014, for example, a Fusion Center in Washington State mistakenly released records detailing government interest in “psycho-electronic” weapons—remote mind control tactics allegedly capable of controlling people or subjecting them to varying degrees of pain from a distance.

More recently, COVID-19 gave the government a global platform to deploy fear-based compliance strategies. Science writer David Robson explains: “Fears of contagion lead us to become more conformist and tribalistic… [we] value conformity and obedience over eccentricity or rebellion.”

That is precisely the point.

By constantly invoking crisis, the government keeps us reactive, not rational. Fear shuts down the brain’s prefrontal cortex—our center for reasoning and critical thought. A population that stops thinking for itself is one easily led.

This is how the government persuades people to surveil themselves, police their neighbors, and conform to shifting norms: through fear, repetition, and psychological fatigue.

It’s classic Orwell: through censorship, disinformation crackdowns, and hate crime laws, speech becomes thoughtcrime and conformity becomes patriotism.

Edward Bernays, the father of modern propaganda, warned of this nearly a century ago: “We are governed, our minds are molded, our tastes formed, our ideas suggested, largely by men we have never heard of.”  They are, he concluded, “the true ruling power of our country.”

This “invisible government”—the Deep State—has perfected the art of psychological control.

With the approach of the 2026 midterm elections, this psychological warfare will only escalate: more fear-based narratives, more digital manipulation, more pressure to conform.

But the battlefield is not lost—not yet.

As I stress in my book Battlefield America: The War on the American People and in its fictional counterpart The Erik Blair Diaries, the first step in resisting tyranny is recognizing its tools: fear, deception, division, and control.

We must reject the Deep State’s mind games in order to reclaim sovereignty over our mental space and remind the government that “we the people” are not puppets to be manipulated or threats to be neutralized.

We are the rightful rulers of a free republic, and that starts with the right to think for ourselves.

Source: https://tinyurl.com/2c5byxmz

ABOUT JOHN W. WHITEHEAD

Constitutional attorney and author John W. Whitehead is founder and president of The Rutherford Institute. His most recent books are the best-selling Battlefield America: The War on the American People, the award-winning A Government of Wolves: The Emerging American Police State, and a debut dystopian fiction novel, The Erik Blair Diaries. Whitehead can be contacted at staff@rutherford.org. Nisha Whitehead is the Executive Director of The Rutherford Institute. Information about The Rutherford Institute is available at www.rutherford.org.

Publication Guidelines / Reprint Permission

John W. Whitehead’s weekly commentaries are available for publication to newspapers and web publications at no charge. 

The Police State Has a New Playbook: Martial Law, One City at a Time

Posted: August 13, 2025 in Uncategorized
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“The whole aim of practical politics is to keep the populace alarmed (and hence clamorous to be led to safety) by an endless series of hobgoblins, most of them imaginary.”—H.L. Mencken

Let’s not mince words: every American should be alarmed by President Trump’s “Liberation Day” tactics, theatrics and threats.

What is unfolding in the nation’s capital is a hostile takeover of our constitutional republic.

This is no longer about partisan politics, wag-the-dog distractions from the Epstein debacle, or even genuine national security concerns.

This is martial law disguised as law-and-order—the oldest trick in the authoritarian playbook.

We have been traveling this slippery slope toward a police state for some time, but under Trump 2.0, the descent towards outright tyranny is accelerating.

Building on the expanded emergency powers he has claimed to wage war on immigration, wokeness and the economy, Trump is taking aim at yet another so-called “crisis”—this time, by waging war on crime in the nation’s capital, despite the fact that crime is at a 30-year low.

Under the guise of “restoring order” and “cleaning up” the streets, Trump has called in the National Guard, dispatched the FBI, and federalized the local police in order to take control of Washington, D.C.

This is how the Emergency State operates in the open.

A real but manageable problem—crime, homelessness, public disorder—is inflated into an existential threat.

Fear is manufactured, then exploited to seize more power. (In many cases, the “facts” fueling these crackdowns come directly from the president’s own disinformation machine—manufacturing the perception of danger to justify the expansion of control.)

Whether the trigger is terrorism, civil unrest, economic instability, or public health, the aim remains the same: expand the reach of federal authority, justify more militarized policing, and condition the public to accept the suspension of rights in the name of national security.

Once these powers are taken, they are never willingly relinquished.

Each time, Trump pushes the envelope a little, relying on military optics meant to intimidate.

For instance, on April 28, 2025, Trump signed an Executive Order authorizing mass round-ups of “violent criminals” and “gang members,” empowering federal agencies and military support for domestic law enforcement.

In June, Trump deployed the National Guard to California to quell protests over mass immigration arrests, treating political dissent as a security threat. A bench trial is currently underway to determine if Trump’s actions violated the Posse Comitatus Act, which prohibits the military from being used as a domestic police force.

By midsummer, a mental health detention directive allowed involuntary commitments of the homeless under “public health” grounds.

By August, Trump was deploying FBI agents and the National Guard into the nation’s capital in order to clear homeless encampments because the president says the city is “dirty” and “dangerous.”

At each stage, the scope of who could be targeted by these executive orders and emergency power operations grows wider.

These are not isolated decisions; they are part of a coordinated playbook for bringing local jurisdictions under direct federal control, one crisis at a time.

This is mission creep in action—by breaking the police state’s hostile takeover of the country and our Constitution into a series off incremental moves, the administration sidesteps the broad public backlash that a single, sweeping declaration of martial law would provoke.

Once the federal government claims the authority to override local control, put boots on the ground, and target a designated “dangerous class,” that authority inevitably broadens to sweep in new targets. What begins by targeting violent criminals quickly expands to hardworking immigrants, then the homeless.

Tomorrow those targeted could be protesters, journalists, or anyone deemed undesirable.

These executive orders constitute a war on the American people without a formal declaration of war. Once the definitions of “criminal,” “threat,” and “danger” are used interchangeably to advance political needs, there is no limit to who can be targeted next.

What begins with a narrow claim of emergency power is quickly normalized and made permanent.

We have seen this pattern before.

After 9/11, the Patriot Act’s surveillance powers—initially aimed at foreign terrorists—expanded to include mass monitoring of American citizens. The Transportation Security Administration began as an airport screening agency and now conducts random searches at train stations and sporting events. Predictive policing was sold as a way to stop violent crime, but it is now used to flag political activists and monitor protests.

In each case, a temporary, targeted security measure grew into a permanent tool of control.

The difference today is that the slope has become steeper and the slide faster. What once took years to creep into everyday life now happens in a matter of months.

Four months is all it took for the police state to pivot from “rounding up violent criminals” to patrolling the streets of the capital and forcibly removing the unhoused.

Today, the slope runs from undocumented immigrant sweeps to homeless sweeps.

Tomorrow, it could run from “restoring order” to suppressing lawful dissent in the same span of time.

This is the logical outcome of a formula that has been refined over decades: identify or invent a threat, stoke public fear, expand executive power to “solve” it, normalize the new level of control, then repeat with a broader definition of “threat.”

Each time the public accepts an expansion of authority in the name of security, the next expansion comes faster and goes further.

The dictatorial hunger for power, as Harvard’s Laurence Tribe has observed, is insatiable.

Every crisis becomes a test: of our willingness to let the government sidestep the Constitution, of our tolerance for militarized “solutions” to social problems, of whether the public will resist or comply, of whether those in authority can get away with moving the line yet again.

For decades—from Pearl Harbor to the Red Scare, from 9/11 to the pandemic lockdowns—we have failed that test. Each time, the line moves a little further, the slope gets a little slicker, and the public grows more accustomed to life under occupation.

The players change—Bush, Obama, Trump, Biden, and now Trump again—but the game remains the same: permanent crisis management, permanent power grabs, permanent erosion of liberty.

This is how constitutional limits die—not in one dramatic coup, but in a series of incremental “emergencies” that accustom us to living under permanent federal occupation.

By that measure, the takeover of Washington, D.C., is a chilling case study.

The issue is not whether Trump can seize control of DC. Under section 740 of the District of Columbia Home Rule Act, the president may do so for 48 hours without congressional approval and up to 30 days with notice to Congress.

It’s worth noting that this provision has never been invoked before, and certainly not for the purpose of cleaning up squalor. The law was envisioned for truly extraordinary crises—natural disasters, large-scale riots—not as a political tool for executive housecleaning.

So the question we must ask as the symbolic heart of the republic is transformed into a constitution-free zone is: Why? Why now—when crime is at its lowest level in three decades? And where do we go from here?

The federal takeover of Washington, D.C., is not the end of that slippery slope. It is merely the latest drop, and nothing in our present political climate suggests it will be the last.

The police state will always need another manufactured crisis.

Terrorist attacks, mass shootings, “unforeseen economic collapse, loss of functioning political and legal order, purposeful domestic resistance or insurgency, pervasive public health emergencies, and catastrophic natural and human disasters”: the government has been anticipating and preparing for such crises for years now.

As David C. Unger writes for the New York Times: “Life, liberty, and the pursuit of happiness have given way to permanent crisis management: to policing the planet and fighting preventative wars of ideological containment, usually on terrain chosen by, and favorable to, our enemies. Limited government and constitutional accountability have been shouldered aside by the kind of imperial presidency our constitutional system was explicitly designed to prevent.”

Given the rate at which the government keeps devising new ways to establish itself as the “solution” to all of our worldly problems at taxpayer expense, each subsequent crisis ushers in ever larger expansions of government power and fewer individual liberties.

Once the government acquires authoritarian powers—to spy, surveil, militarize police, seize funds, wage endless wars, censor speech, detain without due process, etc.—it does not willingly relinquish them.

The lesson for the ages is this: once any government is allowed to overreach and expand its powers, it’s almost impossible to put the genie back in the bottle.

History bears this out: as government expands, liberty contracts.

If the president can federalize the policing of the capital, override local control, and treat entire populations as security threats without meaningful resistance from Congress, the courts, or the public, then there is nothing to stop that same template from being applied to any city in America in the name of “security.”

What is happening in Washington today will be the model for what happens nationwide tomorrow.

Case in point: at Trump’s direction, the Pentagon—the military branch of the government—is looking to establish a “Domestic Civil Disturbance Quick Reaction Force,” made up of National Guard troops kept on standby at all times, which could be rapidly deployed to American cities “facing protests or other unrest.”

Indeed, Trump has already hinted that he plans to target Baltimore, Chicago, Los Angeles, New York and Oakland next.

This is straight out of the playbook used in that Pentagon training video created by the Army for U.S. Special Operations Command.

According to “Megacities: Urban Future, the Emerging Complexity,” the U.S. military plans to use armed forces to solve future domestic political and social problems. What they’re really talking about is martial law, packaged as a well-meaning and overriding concern for the nation’s security.

The training video is only five minutes long, but it says a lot about the government’s mindset, the way its views the citizenry, and the so-called “problems” that the government must be prepared to address in the near future through the use of martial law.

Even more troubling, however, is what this military video doesn’t say about the Constitution, about the rights of the citizenry, and about the dangers of locking down the nation and using the military to address political and social problems.

For years, the government has been warning against the dangers of domestic terrorism, erecting surveillance systems to monitor its own citizens, creating classification systems to label any viewpoints that challenge the status quo as extremist, and training law enforcement agencies to equate anyone possessing anti-government views as a domestic terrorist.

What the government failed to explain was that the domestic terrorists would be of the government’s own making, and that “we the people” would become enemy #1.

As I make clear in my book Battlefield America: The War on the American People and in its fictional counterpart The Erik Blair Diaries, “we the people” are already enemies of the state.

If we do not stop this dangerous trajectory now, the question will not be whether martial law comes to your city—it will be when, under what pretext, and whether we will have the courage and the wherewithal to resist.

Source: https://tinyurl.com/38jrjz6b

ABOUT JOHN W. WHITEHEAD

Constitutional attorney and author John W. Whitehead is founder and president of The Rutherford Institute. His most recent books are the best-selling Battlefield America: The War on the American People, the award-winning A Government of Wolves: The Emerging American Police State, and a debut dystopian fiction novel, The Erik Blair Diaries. Whitehead can be contacted at staff@rutherford.org. Nisha Whitehead is the Executive Director of The Rutherford Institute. Information about The Rutherford Institute is available at www.rutherford.org.

Publication Guidelines / Reprint Permission

John W. Whitehead’s weekly commentaries are available for publication to newspapers and web publications at no charge. 

Can the Government Decide What Counts as Worship? Court Says Yes—Rutherford Says No

Posted: August 7, 2025 in Uncategorized
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RICHMOND, Va. — The Rutherford Institute is once again warning that if the government is allowed to deny freedom to one segment of the citizenry, it will eventually extend that tyranny to all citizens.

The Institute’s warning comes in response to a trial court’s decision in Christian Scholars Network, Inc. v. Montgomery County and Town of Blacksburg to deny equal treatment to a faith-based campus study center—despite providing tax-exempt status to other religious and charitable organizations offering similar services. At issue is whether the Christian Scholars Network (CSN)—a nonprofit religious organization that holds Bible studies, worship services, prayer meetings, and faith-based community events at its Bradley Study Center—is entitled to the same tax-exempt treatment granted to other religious groups. The case raises critical constitutional questions about religious liberty, government neutrality, and equal protection for nontraditional faith practices under the First Amendment and the Virginia Constitution.

“The First Amendment forbids the government from picking and choosing which religious groups are ‘worthy’ of constitutional protection,” said constitutional attorney John W. Whitehead, president of The Rutherford Institute and author of Battlefield America: The War on the American People. “Whether it’s a church, a synagogue, a mosque, or a campus study center, the principle is the same: all faiths must be treated equally under the law. When the government starts elevating one form of religious practice over another, it sets a dangerous precedent that threatens freedom of belief for everyone.”

The Rutherford Institute’s lawsuit on behalf of Christian Scholars Network (CSN) comes amid growing concerns about governmental attempts to define religion narrowly, often to the detriment of minority or nontraditional faith communities. In 2019, CSN, a nonprofit ministry exempt from federal income tax by the IRS under section 501(c)(3), opened the Bradley Study Center near the Virginia Tech campus to cultivate a thoughtful exploration of the Christian faith and how one’s faith connects to their studies, work, and life. CSN uses the Study Center property for worship services, prayer meetings, Bible and theological book studies, and a Fellows Program for Virginia Tech students to meet weekly for religious discussions and fellowship. Despite fulfilling a comparable mission as other religious organizations, CSN was denied a property tax exemption on the grounds that its activities allegedly did not constitute “worship” and that it is not a “religious association” under Virginia law.

In coming to CSN’s defense, attorneys for The Rutherford Institute argue that the government’s refusal to recognize CSN’s religious character violates the Establishment Clause, fosters religious discrimination, and imposes a narrow, outdated definition of worship that excludes faith communities outside traditional, hierarchical structures. Institute attorneys also pointed to the U.S. Supreme Court’s ruling in Catholic Charities Bureau v. Wisconsin, which affirms the right of faith-based organizations to operate free from government discrimination based on the structure or style of their worship and ministry. After the trial court refused to grant CSN an exemption, ruling that CSN must be like a traditional church to receive the tax exemption, attorneys with The Rutherford Institute appealed to the Virginia Court of Appeals.

Affiliate attorneys Melvin E. Williams and Meghan A. Strickler of Williams & Strickler, PLC helped advance the arguments on appeal in Christian Scholars Network, Inc. v. Montgomery County and Town of Blacksburg.

The Rutherford Institute, a nonprofit civil liberties organization, provides legal assistance at no charge to individuals whose constitutional rights have been threatened or violated, and educates the public on a wide spectrum of issues affecting their freedoms.

Case History

October 25, 2023 • Rutherford Institute Sues Over Discrimination of a Christian Study Center 

September 05, 2024 • Rutherford Institute Takes Government to Trial Over Discrimination of a Christian Study Center

Source: https://tinyurl.com/2kjxj7vx

Theft of a Nation: How the Deep State Swamp Is Stealing the People’s Power

Posted: August 5, 2025 in Uncategorized
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“Whatever crushes individuality is despotism, by whatever name it may be called, and whether it professes to be enforcing the will of God or the injunctions of men.”—John Stuart Mill, On Liberty

“Power to the people.”—John Lennon

What on earth is happening to this country?

How, over the course of 250 years, did we go from prizing self-government to allowing a corrupt, self-serving ruling elite to dominate us with terror campaigns, brute force, and psychological warfare?

Don’t be fooled: the madness, mayhem and malice unfolding in America is not politics as usual. It’s not partisan hardball. It’s not bureaucratic overreach.

It’s theft in the gravest sense imaginable: the theft of our nation, the theft of our sovereignty as citizens, the theft of our constitutional republic.

This isn’t just corruption—it’s a betrayal of the very purpose for which governments are instituted. As John Locke warned, when those in power break the social contract by seizing rights they were appointed to protect, they no longer govern with the consent of the people—they rule by force, and the people are justified in resisting.

The Declaration of Independence echoed this principle: “When a long train of abuses and usurpations, pursuing invariably the same Object, evinces a design to reduce them under absolute Despotism, it is their right, it is their duty, to throw off such Government.”

What we face now is just such a train of abuses—systematic, strategic, and swift.

The government is seizing what does not belong to it: our voice, our rights, our power to choose and to resist. It is robbing us of the very tools of self-government—accountability, transparency, representation, free speech, bodily autonomy—and replacing them with coercion, propaganda, and force.

So when the White House threatens to withhold FEMA aid from states that won’t endorse its foreign policy? That’s theft.

When the president attacks the courts for calling out executive overreach? That’s theft.

When the media is muzzled, the police state expands, and new concentration camps rise? All of it—theft.

We are being robbed blind in broad daylight by the very individuals entrusted with safeguarding our rights and our republic.

Despite his assurances to the contrary, Donald Trump never had any intention of draining the swamp. He is the swamp.

Yet make no mistake: this didn’t start with Trump. The groundwork for this theft was laid long before—through successive administrations, both Republican and Democrat—that expanded executive power, hollowed out the Constitution, and normalized the rule of force over the rule of law.

What Trump has done is remove the mask, weaponize the tools of tyranny, and accelerate the dismantling of the republic in full view of the people.

Here are just a few of the many ways the Trump administration—no different than its predecessors in motive, yet far more brazen in execution—is stealing the birthright of the American people and cementing the transformation of the republic into a government of wolves.

  • Police, once tasked with serving the people, now act as an occupying force—conducting no-knock raids in the dead of night, using military-grade weapons against civilians, and treating constitutional rights as optional.
  • ICE agents, incentivized by massive $50,000 bonuses and shielded from accountability, behave more like mercenaries than law enforcement—disappearing immigrants, terrorizing families, and operating far outside the bounds of due process.
  • Fourth Amendment protections, under constant assault, have become optional. Armed police raids—often executed without warrants or on faulty intelligence—are increasing in frequency and aggression. Constitution-free zones now extend well beyond the border, with entire communities living under constant threat of militarized home invasions and door-to-door sweeps.
  • Elected representatives enrich themselves through insider trading, while the crises they help manufacture devastate the populace.
  • Federal courts are being threatened or ignored outright when they attempt to check executive overreach. Judges who speak out are branded enemies of the state.
  • Whistleblowers, journalists, and truth-tellers are prosecuted, surveilled, or silenced—treated as threats to national security. Journalism, once protected as a check on power, is under siege.
  • Statisticians, public health experts, and government researchers are being purged or silenced when their data doesn’t support the administration’s narrative. We are living in the shadow of George Orwell’s Ministry of Truth, where facts are negotiable, history can be rewritten, and reality is whatever the Deep State says it is.
  • Disaster relief, foreign policy, and executive authority have been weaponized to punish dissent.
  • The Department of Justice has become a tool of loyalty enforcement—targeting dissenters while shielding cronies.
  • Meanwhile, the Epstein files remain sealed. Despite public outcry and compelling evidence of elite involvement in Jeffrey Epstein’s sex trafficking network, the Trump administration has refused to release the full client list or investigative records. In doing so, it continues the bipartisan pattern of shielding the powerful from scrutiny while everyday Americans face ever-expanding surveillance, suspicion, and punishment.
  • Public lands are being auctioned off to corporate allies without oversight or accountability.
  • Citizenship is no longer a birthright but a privilege granted or revoked by political fiat.
  • Digital platforms, pressured by federal agencies, now censor views deemed “inconvenient” to the state.
  • Education is being reshaped to discourage critical thought and enforce ideological conformity.
  • Government services, once created to serve the public good, are now political weapons—used to reward loyalty, punish dissent, and control the masses through selective aid and ideological enforcement.
  • Executive orders have become tools of rule-by-decree, bypassing Congress and obliterating checks and balances.
  • Economic chaos is being weaponized strategically. By manufacturing crises, withholding aid, and destabilizing budgets, the Deep State has found a new way to consolidate power, transfer wealth upwards, and condition compliance.
  • Corruption is not punished. It’s rewarded—so long as it serves the power elite.

And while all of this is happening, the Trump administration is doing everything it can to keep the citizenry distracted, divided, and demobilized—peddling outrage, manufacturing crises, stoking culture wars and threatening global wars.

Transparency is buried beneath spectacle. Accountability is drowned out by distraction. And by the time we look up from the latest scandal or political brawl, another piece of the republic has been carved away.

Bit by bit, freedom is being caged. And what is emerging in its place is a vast, inescapable prison—walled in not by bars, but by bureaucracy, deception, and brute force.

Aided and abetted by the Trump administration, the Deep State is turning the entire country into one sprawling, swampy, digitally surveilled Alligator Alcatraz: a carceral state in which every citizen is suspect, every movement is monitored, and escape routes are vanishing fast.

When “we the people” no longer have a say in how we’re governed—when we have no way to guard against our trust being abused and our rights violated—when we have no way to counter government efforts to silence our voices, manipulate our choices, and erase our rights—what remains is not a constitutional republic.

It’s a prison. A prison made of laws perverted, truths twisted, and power unchecked.

Yet the government—present and past—is stealing more than just power. It’s stealing the people’s ability to be the government.

This is not just about the loss of freedom. It is the systematic dismantling of self-government—of the people’s role as the final check on power. And it begins subtly. It begins with our right to know what is happening in our own government being blocked.

Transparency—the cornerstone of any functioning representative democracy—is vanishing behind a fortress of secrecy. Laws meant to hold power accountable are neutered by “national security” exemptions and stonewalled FOIA requests. The government issues secret executive orders, redacts critical information, and shields entire policy regimes from public view.

What we don’t know can and will hurt us.

Next goes the right to participate. Representation, once a sacred principle, has been reduced to a numbers game—rigged congressional maps, voter roll purges, and data-driven manipulation that keep incumbents entrenched and challengers out. The people are no longer choosing their representatives; representatives are choosing their people.

Dissent—an essential function of free government—is now pathologized, criminalized, or digitally erased. Protesters are surveilled, activists labeled extremists, and speech censored through backdoor collusion between federal agencies and tech platforms. The First Amendment is being gutted in real time.

Even physical sovereignty is under assault. The right to bodily autonomy has been quietly subverted by biometric tracking, mental health detentions, and proposed mandates for wearable surveillance devices. What was once science fiction is now federal policy. In the name of safety, every heartbeat, step, and biometric signal is being harvested, scored, and archived.

Meanwhile, civil liberties once considered foundational—due process, freedom from arbitrary detention, the presumption of innocence—are being erased by executive edict. With the stroke of a pen, entire populations (immigrants, homeless individuals, protest organizers) can be swept up, locked away, and denied basic constitutional protections.

Local communities, too, are being robbed of their self-governance. Cities that seek to set their own course—whether through sanctuary laws, public health rules, or environmental standards—are being overridden by federal command. Militarized police forces, far from acting like local peace officers, have become extensions of the government’s standing army.

Even the symbolism of the republic is being repurposed. The White House is daily becoming less a house of the people and more a gilded monument to imperial presidency.

This is not democracy.

This is the theft of a nation in real time by those entrusted with the highest offices of power, who use their power to strip “we the people” of our sovereignty and our rights.

The founders warned us against kings. What we face now is far more insidious: an executive branch that pays lip service to freedom while locking down the nation.

This is not how free people are governed.

This is how free people are ruled.

If the people are no longer allowed to check power, to criticize it, to reform it, to influence it, or even to see it—then we no longer have a government of the people, by the people, or for the people.

As I make clear in my book Battlefield America: The War on the American People and in its fictional counterpart The Erik Blair Diaries, we have a government against the people.

The answer, as the Founders understood—and as poets from Percy Bysshe Shelley to John Lennon have urged—is that there is power in our numbers if only we would stand united against tyranny.

To quote Shelley:

“Rise like Lions after slumber
In unvanquishable number—
Shake your chains to earth like dew
Which in sleep had fallen on you—
Ye are many—they are few.”

Unless we wake up to what is being stolen from us—not just our rights, but our role as masters, not servants—we may find that the chains we refused to shake off have become impossible to break.

Source: https://tinyurl.com/bdduhhm3

ABOUT JOHN W. WHITEHEAD

Constitutional attorney and author John W. Whitehead is founder and president of The Rutherford Institute. His most recent books are the best-selling Battlefield America: The War on the American People, the award-winning A Government of Wolves: The Emerging American Police State, and a debut dystopian fiction novel, The Erik Blair Diaries. Whitehead can be contacted at staff@rutherford.org. Nisha Whitehead is the Executive Director of The Rutherford Institute. Information about The Rutherford Institute is available at www.rutherford.org.

Publication Guidelines / Reprint Permission

John W. Whitehead’s weekly commentaries are available for publication to newspapers and web publications at no charge.