Posts Tagged ‘horror’

“But these weren’t the kind of monsters that had tentacles and rotting skin, the kind a seven-year-old might be able to wrap his mind around—they were monsters with human faces, in crisp uniforms, marching in lockstep, so banal you don’t recognize them for what they are until it’s too late.”—Ransom Riggs, Miss Peregrine’s Home for Peculiar Children

Monsters don’t always come wrapped in the trappings of horror or myth.

Most often, monsters in the real world look like ordinary people. They walk among us. They smile for the cameras. They promise protection and prosperity even as they feed on fear and obedience.

All is not as it seems.

We are living in two worlds.

There’s the world we’re shown—the bright, propaganda-driven illusion manufactured by the government and its corporate sponsors—and the world we actually inhabit, where economic inequality widens, real agendas are buried beneath layers of Orwellian doublespeak, and “freedom” is rationed out in controlled, legalistic doses by militarized police and federal agents.

We’re being fed a series of carefully contrived fictions that bear no resemblance to reality.

Tune out the distractions and diversions, and you run headlong into an unmistakable, unpalatable truth: monsters with human faces walk among us.

Many of them work for the U.S. government.

Through its power grabs, brutality, greed, corruption, and tyranny, the government has become almost indistinguishable from the evil it claims to fight—terrorism, torture, disease, drug trafficking, trafficking of persons, violence, theft, even scientific experimentations that treat humans as test subjects.

With every passing day, it becomes painfully evident that the American Police State has developed its own monstrous alter ego: the Vampire State.

Like its legendary namesake, it survives by draining the lifeblood of the nation—the sweat, money, labor, privacy, and freedoms of “We the People.”

One tax, one law, one war, one surveillance program at a time, it takes what it needs and bleeds us dry.

As in every great horror story, the most terrifying monsters are the ones that look familiar. Of all the gothic figures, Bram Stoker’s vampire—a cold, calculating predator bent on conquest—may be the closest to the waking nightmare unfolding before us.

Like its mythic counterpart, the Vampire State seduces its victims with promises of safety, comfort, and national greatness. Once trust is secured and access granted, it feeds slowly and methodically—just enough to keep the populace docile, but never enough to rouse them from their trance.

Lulled by propaganda and partisan loyalty, the people become what Rod Serling, creator of The Twilight Zone, feared most: a zombie-fied mob, mindless to the very monster that feeds on them.

Once it latches on, the Vampire State’s tyrannical hunger only grows.

The Vampire State feeds on fear. Fear is the oxygen of tyranny. Every crisis—real or manufactured—fuels the quest for more power. Serling showed how quickly panic corrodes a community in The Monsters Are Due on Maple Street, where neighbors, convinced that danger lurks next door, transform into a violent mob and turn on each other. Our headlines change—drug wars and ICE raids, “domestic extremists” and pandemics, foreign hit lists and necessary military strikes—but the script remains the same: politicians play savior, and a browbeaten populace surrenders their rights for the illusion of safety.

Fear, however, is only the beginning. Once fear takes hold, the next step is to turn people against one another. Demagogues know well how to do this.

The Vampire State feeds on division. In He’s Alive, Serling’s young fanatic learns the oldest trick in the book: “The people will follow you if you give them something to hate.” The American Police State has perfected that art—pitting citizen against immigrant, left against right, protester against police, rich against poor—because a divided nation is far easier to control.

Division, in turn, breeds submission. Once a society is at war with itself, obedience becomes the only refuge.

The Vampire State feeds on obedience. In Serling’s The Obsolete Man, a religious librarian in an atheist society where books are destroyed is condemned to death for obsolescence. The real crime was individuality. Today, bureaucracies demand the same submission—teachers disciplined for dissent, journalists axed for challenging the prevailing order, citizens detained under executive orders for speech deemed “dangerous.” Resistance is drained until only compliance remains.

Obedience, however, is never enough. Tyranny requires endless sustenance—material, financial, and human.

The Vampire State feeds on wealth. No predator survives without a steady source of sustenance, and the state’s preferred meal is the taxpayer. Endless wars, bloated budgets, emergency powers and corporate concessions keep the machine humming. As in Judgment Night and The Purple Testament, the war engine consumes bodies and earnings while sanctioning the cost as “patriotism.” Trillions get funneled to defense contractors and prison profiteers even as the public is told is “no money” for justice, infrastructure, welfare, or the basic maintenance of a free society.

Yet even that cannot satisfy a regime that wants total control. To control completely, it must know everything about those in its power.

The Vampire State feeds on privacy. A true predator must know its prey. The predatory state now drinks deeply from the digital lifeblood of the nation—every call logged, every movement tracked, every purchase recorded. Palantir-powered surveillance, biometric checkpoints, facial recognition databases: this is Serling’s cautionary universe updated for the algorithmic age.

And when fear, division, obedience, wealth, and privacy have been mined to exhaustion, the Vampire State turns to its most precious prey—the human spirit.

The Vampire State feeds on hope. The final hunger is spiritual. It drains its victims of hope until despair is all that’s left. A hopeless populace is a controlled one. Serling warned repeatedly that when people lose their moral bearings, they risk becoming the very monsters they fear.

Every horror story reaches a moment when the victims realize what they’re up against. Ours has come. The question is how to break the spell.

While Rod Serling warned of what would happen if fear and conformity became our national creed, filmmaker John Carpenter showed what it looks like when that warning is ignored.

Best known for Halloween, Carpenter’s body of work is infused with a strong anti-authoritarian, anti-establishment concern.

Again and again, he portrays governments at war with their own citizens, technology turned against the public, and a populace too anesthetized to resist tyranny.

In Escape from New York, fascism is America’s future. In The Thing, humanity dissolves into paranoia. In Christine, technology turns murderous. In In the Mouth of Madness, evil triumphs when people lose “the ability to know the difference between reality and fantasy.”

And in They Live, Carpenter rips off the mask completely.

Two migrant workers discover that society is controlled by parasitic aliens working in partnership with an oligarchic elite. The people—lulled by comfort, trained by propaganda, hypnotized by screens—serve as hosts for their oppressors.

It is only when homeless drifter John Nada discovers a pair of doctored sunglasses—Hoffman lenses—that Nada sees what lies beneath the elite’s fabricated reality: control and bondage.

When viewed through the lens of truth, the elite, who appear human until stripped of their disguises, are shown to be monsters who have enslaved the citizenry in order to prey on them.

It was fiction—but barely.

The monsters Carpenter envisioned were symbolic; ours wear suits and wave flags.

Americans no longer need special Hoffman lenses to see who is draining us. They’re not aliens disguised by human masks; our overlords sit in high offices, issue executive orders, and promise to “save” us while feeding on our fears, labor, and freedoms.

Unless we awaken soon, the Vampire State will finish what both Serling and Carpenter tried to warn us about.

The time for allegory is over; the warning has become the world we live in.

The Vampire State’s power depends on darkness—on secrecy, silence, and the willing ignorance of those it drains.

The remedy is not another political savior or bureaucratic fix. It begins where Serling’s and Carpenter’s parables always began—with the awakening of individual conscience, and the courage to name the real monsters in our midst.

Just as sunlight destroys a vampire, a populace that thinks, questions, and refuses unlawful commands is the surest defense against tyranny.

We cannot fight monsters by becoming them. We cannot defeat evil by imitating its methods.

If the Vampire State thrives on fear, feeds on hate, is empowered by violence, and demands obedience, then our weapon must be courage, our antidote love, our defense nonviolence, and our answer disciplined, creative civil disobedience.

Every generation must relearn these truths.

Almost 250 years after America’s founders pledged their lives, fortunes, and sacred honor to unseat a tyrant, we find ourselves under the tyrant’s thumb again, saddled with a government that feeds on the fears of the public to expand its power; a bureaucracy that grows fat on the labor of the governed; a surveillance apparatus that gorges on data, privacy, and dissent; and a war machine that sustains itself on endless conflict.

These are the symptoms of a nation that has forgotten its own cure.

The Declaration of Independence, the Constitution and the Bill of Rights were meant to serve as stakes through the heart of authoritarian power, but they are not magic incantations.

With every act of blind obedience, every surrendered liberty, every law that elevates the government over the citizenry, our protections diminish.

When that happens, the story turns full circle: fiction becomes prophecy.

In Serling’s universe, there was always a narrator to warn us. In Carpenter’s, the heroes had to liberate themselves from the monsters’ trap.

Our task is both: to see the truth, and to act on it.

As we make clear in Battlefield America: The War on the American People and its fictional counterpart The Erik Blair Diaries, monsters walk among us—because we have failed to see them for what they truly are.

The Vampire State is real. But so is the power of the human spirit to resist it.

Source: https://tinyurl.com/ed4um22m

ABOUT JOHN W. WHITEHEAD

Constitutional attorney and author John W. Whitehead is founder and president of The Rutherford Institute. His most recent books are the best-selling Battlefield America: The War on the American People, the award-winning A Government of Wolves: The Emerging American Police State, and a debut dystopian fiction novel, The Erik Blair Diaries. Whitehead can be contacted at staff@rutherford.org. Nisha Whitehead is the Executive Director of The Rutherford Institute. Information about The Rutherford Institute is available at www.rutherford.org.

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“If you’re not loyal to your fellow man, you’re an animal.”—Pike, The Wild Bunch

“America doesn’t have many myths. The one myth we have is the Western.”—film director John Carpenter

As long as there are movies, there will be Westerns. A love letter to a time in America when heroes loomed large and men (and women) lived and died by a strict code of ethics, the Western genre never seems to wear out its welcome, re-appearing in the box office in one form or another every few years. Sometimes it’s a remake of a classic, as was the case with the Coen brothers’ 2010 nod to True Grit. Sometimes it’s a comic send-up to the best of the Wild West, as offered up by Mel Brooks in Blazing Saddles or the animated Rango. And then there are the movies that disguise themselves as sci-fi or horror but are Westerns at heart, such as the Star Wars epics and many of the films of John Carpenter, an avowed fan of the Western whose influence can be seen in everything from his The Thing to Vampires.

Clearly, the Western is here to stay. Even this year’s crop of Oscar nominees includes a Western, Django Unchaineddirected by Quentin Tarantino. Unlike Django, however, some of the best Westerns to hit the big screen were passed over by the Academy Awards. So as a tribute to the classic Western, the ones that stay with you long after the credits have faded and tell a tale that, at the end of the day, resonates because it speaks to the things most people care about at a visceral level—family, honor, truth, values, loyalty—here are ten of my favorite Western classics:

My Darling Clementine (1946). Recounting the events leading up to and including the gunfight at the OK Corral, this is one of the best Westerns ever made. Directed by the legendary John Ford and with Henry Fonda as Wyatt Earp, the film has plenty of true grit and old-fashioned values. Great cast, including Victor Mature and Walter Brennan. No Academy Awards.

 

Red River (1948). This classic Howard Hawks film is an epic that focuses on a grueling cattle drive which foments a battle of wills between father (John Wayne) and son (Montgomery Clift). A great film and cast, including Walter Brennan. Wayne should have won the Oscar for best actor hands down. No Academy Awards.

 

Shane (1953). A retired gunfighter (Alan Ladd) helps a homestead family. Considered by some to be the best Western ever made, Ladd’s performance was Oscar worthy (he wasn’t even nominated). Great supporting cast, including Jack Palance and Van Heflin. Remade by Clint Eastwood in 1985 as Pale Rider. One Oscar for cinematography.

 

The Searchers (1956). Another great John Ford film starring John Wayne as a hard-driving man who pursues his niece who has been kidnapped by the Indians. A much-imitated film and remade in various forms such as Paul Schrader’s Hardcore (1979). Another great performance by John Wayne, with Jeffrey Hunter strong in support. No Academy Awards.

 

Rio Bravo (1959). This revered and much-imitated Howard Hawks film centers on a sheriff (John Wayne) who takes a murderer into custody and faces a siege of the jail by a powerful cattle baron. Great acting, especially by Walter Brennan. A fine moment in the film is the duet by Ricky Nelson and Dean Martin. A favorite of Quentin Tarantino and remade in different forms over the years, most notably by John Carpenter in 1976 with Assault on Precinct 13. No Academy Awards.

 

The Magnificent Seven (1960). This epic Western is a remake of Akira Kurosawa’s classic The Seven Samurai (1954). Mexican villagers hire gunmen to protect them from bandits who ravage their homes. Most of the actors, who at the time were unknown, became film legends—Steve McQueen, James Coburn and Charles Bronson. This film is replete with interesting characters, including Coburn as a knife-wielding cowboy. No Academy Awards.

 

The Man Who Shot Liberty Valance (1962). A tough cowboy (John Wayne) and an idealistic lawyer (James Stewart) join forces to battle a vicious outlaw (Lee Marvin) and his gang. At heart a love story, this is the last great Western by John Ford. Strong on values and sacrifice. Oscar-worthy performance by Lee Marvin. No Academy Awards.

 

The Professionals (1966). This precursor to The Wild Bunch is an action-packed ride. Four mercenaries are hired by a cattle baron to rescue his young wife from Mexican kidnappers. An amazing cast of Lee Marvin, Burt Lancaster, Jack Palance and Robert Ryan, but Woody Strode steals many scenes as a bow-and-arrow-wielding sharpshooter. No Academy Awards.

 

The Wild Bunch (1969). One of the most influential films ever made. A group of aging outlaws, being true to their code, take on a Mexican gang that greatly outnumbers them in order to save a comrade. Highly influential and much-analyzed film that helped open the door to realistic violence in movies. Another great cast, including William Holden, Ernest Borgnine and Warren Oates, among others. This assured director Sam Peckinpah a place in film history. Remade by Walter Hill in 1980 as The Long Riders. No Academy Awards.

 

Open Range (2003). Kevin Costner, as director and actor, revives the glory of the classic Western. Two cowboys peacefully graze their cattle on the open range until they run up against a land-grabbing cattle baron. Old-fashioned values and a love for the Western genre make this the best modern adaptation of Western genre. Fine cast, including Robert Duvall and Annette Bening. No Academy Awards.

 

“There’s things that gnaw at a man worse than dying,” declares Costner’s character, Charley Waite, in Open Range. And really, that’s what the Western is all about: knowing what’s worth living and dying for, and then taking your stand. Certainly in our day and age of few heroes, and even fewer individuals who would sacrifice it all rather than forfeit their values or their freedoms, and where those who do take a stand (whether it be for principle, honor, freedom or the right to hold onto one’s property) are rarely commended, the Western is a powerful reminder that once we were such a people. Time alone will tell if we can ever regain that intrepid, indomitable, heroic spirit that conquered the Wild West and has become the stuff of legends. — John W. Whitehead